Authentic

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Series Code: AU

Program Code: AU000026S


00:01 - All of us have this nagging feeling that the human race
00:02 is supposed to mean something that we're here for a reason.
00:07 We're not just some accident of the universe.
00:10 So, today on Authentic,
00:12 we're gonna go digging in the very ancient past
00:14 and listen to what our ancestors claimed they knew
00:18 about the reason that you and I are here.
00:20 [bright upbeat music]
00:42 I think perhaps one of the most intriguing questions
00:44 we could deal with is the matter of who we are,
00:48 or maybe to be more accurate what we're supposed to be,
00:52 because I think we all have this sense
00:54 that something is not quite right
00:57 with the way we're doing life right now.
00:59 And we appear to be pushing toward something better.
01:03 A few years into our childhood,
01:04 we begin to discover that life is rather imperfect
01:07 or even painful.
01:08 And something deep in our core tells us
01:11 it's not supposed to be like this.
01:14 So if you and I are just an accident,
01:17 the product of particles smashing into each other
01:19 over billions of years, then where do we get this idea
01:22 that life could be better?
01:25 I mean, what if this existence is it?
01:27 What if you and I are always going to be at war
01:30 with a universe that doesn't really care about us?
01:32 A universe that just accidentally coughed us up on the edge
01:36 of an insignificant spiral galaxy.
01:39 It's kind of a depressing thought,
01:41 but then you have to ask yourself,
01:43 why is that thought depressing?
01:45 Why is it that we seem to have a sense
01:47 that something is wrong with this world?
01:50 I know that our generation tends to think
01:53 of anything more than a couple of centuries
01:55 old is archaic and out of touch
01:57 is if our ancestors were incapable
01:59 of pondering these kinds of deep questions
02:02 in any meaningful or constructive way.
02:05 But if you take the time to poke around
02:06 in the writings of people who lived thousands of years ago,
02:09 you'll notice philosophically speaking
02:12 that very little has changed.
02:15 For example, you and I have this tendency
02:17 to dismiss the myths of the ancient Greeks or Egyptians
02:21 as the product of simple minds that didn't have access
02:24 to our current heightened state of knowledge.
02:27 So, those ancient people just wrote silly little stories
02:30 to explain the world and what amounts
02:32 to the language and understanding of a kindergartner.
02:35 I mean, how else do you explain a people
02:38 that believed the world was flat
02:40 and actually rested on the shoulders of a giant named Atlas?
02:44 Except they didn't believe that.
02:46 The idea that our ancestors believed the world was flat
02:49 is actually one of our modern day myths.
02:51 Back some 500 years Before Christ,
02:54 the Greeks had already figured out
02:55 that the earth is a sphere.
02:57 As you can see from Plato's contemplation on the meaning
03:00 and the reason for creation.
03:03 The fact that the ancient Greeks realized
03:05 that the universe must be here for some kind of purpose
03:08 is a story in and of itself.
03:09 But that would likely be a diversion
03:11 from where we need to go today in the time that we have.
03:14 So, for right now,
03:15 let me just show you Plato's conception of planet earth
03:18 which comes from his Timaeus dialogue.
03:21 Here's what he says, "For this reason,
03:24 "and by this reasoning, he that's God
03:27 "made this world one complete whole,
03:29 "consisting of parts that are all wholes,
03:31 "and subject neither to age nor to disease."
03:35 That by the way just happens to agree
03:37 with the account you find in the book of Genesis,
03:39 which tells us that this world we live in
03:42 used to be a much different place.
03:44 And if we have time,
03:45 we'll come back to that thought in just a little bit.
03:47 Here comes the important part for now.
03:50 This is Plato again.
03:51 "The shape he gave it," that's God giving the earth a shape.
03:55 "The shape he gave it was suitable and akin to its nature.
03:59 "A suitable shape for a living being
04:01 "that was to contain within itself all living beings
04:05 "would be a figure that contains
04:06 "all possible figures within itself.
04:09 "Therefore he turned it the earth
04:12 "into a rounded spherical shape
04:15 "with the extremes equidistant
04:17 "in all directions from the center."
04:20 Now what's important to understand here,
04:23 is that the ancient Greeks dabbled in something
04:25 they knew as sacred geometry,
04:28 which apparently they picked up
04:30 from the ancient Egyptians before them.
04:32 Sacred geometry teaches that shapes and measurements
04:37 mean something they've revealed something profound
04:40 about the universe.
04:42 That's why Pythagoras is famous
04:44 for more than just his observations on the right triangle.
04:47 He was studying the shapes you find in the universe,
04:50 like the five pointed star that Venus draws in the sky
04:54 over the course of eight years.
04:57 He tried to attach those shapes to some kind of meaning.
05:01 Venus of course, was the planet of desire.
05:05 And that's at least part of the reason
05:07 the Medieval Church came to the conclusion
05:09 that the forbidden fruit of Eden must have been an apple
05:13 it's because the center of an apple
05:15 when you cut it in half also has a five pointed star
05:19 just like the path of Venus.
05:21 So, what Plato is saying is that it only makes sense
05:25 at least to him, that the earth would be a sphere,
05:27 because every other shape can fit neatly inside a globe,
05:31 much like the much revered dodecahedron,
05:35 a shape you create by putting 12 pentagons together,
05:39 the Greeks worship this shape practically.
05:41 It gives you a 12 sided object
05:43 that fits nicely inside of a sphere.
05:48 But the real point we need to make
05:49 is not what the Greeks thought
05:50 about all those geometric shapes
05:52 and what they might reveal about the nature of the universe.
05:56 What we really need to understand
05:58 is that the Greeks were not making up silly fairytales
06:01 because they were such simple people
06:02 that those stories were all they had.
06:06 What they were doing was searching for meaning
06:08 in the universe, just like we did.
06:10 And the myths they told were actually complicated metaphors
06:13 designed to convey the meanings
06:15 they thought they discovered behind the universe.
06:18 So, when they said the world was resting
06:20 on the shoulders of Atlas,
06:22 it wasn't because they were recovering cavemen
06:25 in need of a superstitious story.
06:27 They were creating a metaphor
06:29 that explained what they considered
06:31 to be the meaning of human existence
06:33 and the meaning of the universe at large.
06:36 And of course you'll notice that they didn't for one minute,
06:39 believe that the earth was actually flat.
06:42 I know that some people think our ancestors
06:44 believed that idea, but it's just not true.
06:46 They knew full well it was a sphere.
06:49 And as early as 240 BC,
06:52 they actually knew exactly how large that sphere was.
06:56 It was a Greek mathematician by the name of Eratosthenes
06:59 who put a stick in the ground at 12 noon
07:02 on the summer solstice in the city of Alexandria.
07:05 And he did it because further south
07:06 in the Egyptian city of Syene,
07:08 he noticed that the sun was directly overhead
07:12 at 12 noon on the solstice
07:14 because when he looked down a well at that precise moment,
07:17 his head completely blocked the reflection of the sun.
07:20 He also knew that Alexandria was 5,000 stadia
07:25 to the north for about 570 miles.
07:28 And when he put that stick in the ground at 12 noon there,
07:32 it cast a shadow that reached seven degrees in 12 minutes
07:35 from the top of the stick.
07:37 Seven degrees and 12 minutes is roughly 150th of a circle.
07:41 So he multiplied 5,000 stadia by 50,
07:45 and he got the circumference of the planet.
07:47 And he was accurate to within 100 miles.
07:53 So, this idea that our ancestors
07:55 were unsophisticated bumpkins
07:57 who told unsophisticated stories
07:59 because they didn't know better,
08:01 well it might just be that we're the ones
08:03 who are busy telling fairytales.
08:05 I mean, it's very tempting to think that human knowledge
08:07 is always tracking upwards,
08:09 that it's improving because our species is always improving.
08:14 And in some regards, that might be a little bit true.
08:16 We really have advanced in terms of technology,
08:20 but when it comes to contemplating
08:22 the nature of human existence and the reason we're here,
08:25 we might have to concede the point that our ancestors
08:28 were hardly less sophisticated than we are.
08:31 In fact in some ways, we might be the simpletons,
08:35 which brings me to another ancient record,
08:37 that again, many people dismiss as nothing but a fairytale.
08:41 Another so-called unsophisticated record of human origins
08:45 that doesn't make sense anymore
08:46 in a scientifically enlightened world.
08:49 And of course, I'm talking about the Bible,
08:52 a body of ancient literature that has helped shape
08:55 the pillars of Western civilization.
08:58 If you want to weigh the relative impact
09:00 of the Greeks and the Hebrews on our civilization,
09:04 I'd have to argue that the Hebrews
09:06 are at least half of the picture, if not more.
09:10 So here's what we're going to do right now.
09:11 We're gonna take a really quick break
09:13 because that's how things work around here.
09:15 And then you might wanna grab a pen and paper
09:17 while I'm on break,
09:18 because you're about to see an amazing offer
09:21 from the good people at the Voice of Prophecy.
09:24 Then I'll be right back to examine what this old book says
09:27 about the nature of your existence.
09:31 - [Announcer] Dragons, beasts, cryptic statues,
09:36 Bible prophecy can be incredibly vivid and confusing.
09:40 If you've ever read Daniel and Revelation
09:43 and come away scratching your head, you're not alone.
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09:57 and start bringing prophecy into focus today.
10:03 - [Announcer] Are you searching for answers
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10:08 Can I find real happiness?
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11:02 - One man, one woman, a tree, and a talking serpent.
11:06 It all seems kind of silly to some people
11:08 with our 21st century mindset
11:10 until you start reading the story itself
11:13 and you see what it says about who we are.
11:17 What I thought I would do today
11:19 is just touch down on a number of highlights
11:21 from the first three chapters of Genesis.
11:23 And you see if they don't make sense,
11:26 but before we get started,
11:27 I want to point out just one important detail.
11:30 Even though people today tend to lump this story in
11:33 with the myths of Greece, Rome, and Egypt,
11:36 we should probably notice that it doesn't read like a myth.
11:40 It has this factual, no nonsense tone to the narrative
11:43 that makes it seem well more real.
11:46 In fact, the rest of the Bible
11:48 provides blow by blow genealogies of people
11:51 we know for sure we're absolutely real.
11:54 And they can be traced all the way back
11:56 without missing a beat to the story of the Garden of Eden.
12:00 So if we're gonna treat Eden
12:01 as nothing but an unsophisticated myth,
12:03 we've got a bit of a problem.
12:05 You have to look at those lists of very real people.
12:08 Like the one you find in Luke 3.
12:11 And if you insist that Adam was nothing but a myth,
12:14 you're gonna have to draw a line somewhere in that genealogy
12:17 and say, on this side of the line the people are real,
12:20 but on that side, well they're all fictitious.
12:25 So, I'll leave that for you to think about,
12:27 but what's really important for our study today,
12:30 is that we notice the tone of Genesis
12:32 is radically different than the stories
12:34 that come from Mount Olympus.
12:36 This is not a Pantheon of capricious arbitrary gods
12:39 amusing themselves by toying with the human race.
12:43 It's a simple story,
12:44 the story of a divine creator and the world that he made,
12:47 this story is just qualitatively different.
12:51 So, what kinds of things can we learn
12:54 from the story of Genesis?
12:55 What does it say about the nature of human existence?
12:59 Well, the first thing we discover
13:00 is that human beings were made in the image of God.
13:03 Here's what it says.
13:05 "Then God said, let us make man in our image,
13:08 "according to our likeness,
13:10 "let them have dominion over the fish of the sea,
13:12 "over the birds of the air, and over the cattle
13:14 "over all the earth and over every creeping thing
13:17 "that creeps on the earth.
13:19 "So God created man in his own image,
13:21 "in the image of God he created him,
13:23 "male and female He created them.
13:26 "Then God blessed them and God said to them,
13:28 "be fruitful and multiply, fill the earth and subdue it.
13:32 "Have dominion over the fish of the sea,
13:34 "over the birds of the air,
13:36 "and over every living thing that moves on the earth."
13:40 Now, to be honest there is no way in the time that we have
13:43 that we could unpack what it really means
13:45 to be created in God's image.
13:48 That's something that theologians
13:50 have been discussing for hundreds of years.
13:52 And I could probably do a mini series
13:54 on the conversations that they've had.
13:57 So for now, let's just consider a few things
13:59 that are obvious from the story itself.
14:04 First of all, human thinkers have long suspected
14:07 that somehow this planet we live on exists for our sake.
14:11 Now I know that's an idea that drives people crazy
14:13 in the 21st century,
14:15 where a lot of people hate the idea that human beings
14:17 might be in charge of this planet.
14:20 They criticize that idea
14:22 because of the way we treat the planet
14:24 like it's some kind of disposable resource.
14:27 And to some extent, I'd have to agree.
14:29 The planet really has paid a terrible price
14:32 for what amounts to human selfishness.
14:34 We pollute the air, we pollute the water,
14:36 we strip the earth of its resources
14:38 without any real consideration for the future.
14:41 And of course we're littering the beaches with our plastic.
14:45 Our domination of this planet has been very problematic.
14:49 And the Bible actually this and describes it
14:52 as a perversion of the original order.
14:55 The book of Genesis says we were given dominion
14:57 over the planet,
14:59 but then the rest of the Bible describes
15:00 how we twisted our dominion into something terrible.
15:05 The fact remains however,
15:06 that we have always had this sense
15:08 that the world was put here for us.
15:10 And Peter aside, we've also had this sense,
15:13 that you and I are somehow qualitatively different
15:17 from the other beings who live on this planet.
15:19 I mean, it's hard to deny
15:20 that people are different than animals.
15:25 The way the Bible describes it,
15:26 is that we were made in the image of God.
15:29 And I understand that some of you might not believe in God,
15:31 but here's what I want you to consider.
15:34 All of us have a sense that we're supposed
15:36 to be better than the way we are.
15:38 We realize there's something wrong
15:40 when people use each other to their own advantage.
15:43 We know there's something wrong
15:44 when people oppress other people
15:46 and do a thousand other terrible things.
15:48 So you've got to wonder why it is that we think
15:51 we're supposed to be better than we are.
15:53 I mean, if we really are just the product
15:56 of accidental organic material producing life,
15:59 then why should we care about being better?
16:02 Why not just be happy with a tooth and claw existence?
16:05 I mean, it is what it is, right?
16:07 Survival of the fittest.
16:09 Except that at a fundamental level that bothers us,
16:13 the idea of a few powerful people dominating everybody else
16:17 just seems wrong
16:18 because we understand that human beings
16:20 aren't supposed to be this way,
16:22 the way that Genesis describes it,
16:24 we were made in the image of God.
16:26 We were created to reflect something greater, and bigger,
16:30 and higher and better than our current state.
16:34 Somehow we're supposed to transcend this current existence
16:37 and become something more.
16:41 So again, you might not believe that this story
16:44 is literally true.
16:45 I happen to think it is,
16:47 but you'd still have to admit that the concepts
16:50 you find in this narrative run deeper
16:51 than primitive superstition.
16:53 Whoever wrote this book, knew something about human nature.
16:58 So now let's look at another key passage this time
17:00 from Genesis 2, where it says,
17:03 "Then the Lord, God took the man
17:06 "and put him in the garden of Eden to tend and keep it."
17:11 What I want you to notice is that this account
17:13 doesn't end by explaining how we got here.
17:16 It also reveals what we were created to do.
17:18 We were made to tend to the creation, to do creative work,
17:23 which is also a big part of what it means
17:25 to be made in the creator's image.
17:28 You know, one of the most intriguing video games
17:30 ever created is Minecraft
17:32 because it gives you an entire planet
17:34 of block shape wilderness,
17:36 and then invite you to mold and shape it
17:38 into something a little more organized.
17:41 You can build houses, dig for minerals, cut down trees,
17:44 put up fences and gardens and even build working machines.
17:49 And I think one of the reasons that Minecraft
17:51 has been so successful
17:53 is the fact that it taps into a basic human impulse,
17:57 this irresistible instinct we have
18:00 to tame the world around us.
18:03 I mean, just take a bunch of kids,
18:04 put them in a sandbox and watch what happens.
18:07 Before too long,
18:08 they're making roads and houses and mountains,
18:10 give a kid a pile of Lego, and you're gonna get a car,
18:13 or a house or something creative.
18:16 Human beings are not bottom feeders on this planet.
18:19 Happy to slurp up a little nutrition from the Hughes.
18:22 We appear to have higher instincts
18:25 and an irresistible urge to create.
18:27 We don't just want shelter, we want a house,
18:30 a home, with a yard or a garden.
18:33 And we love to make our own little corner
18:35 of the planet seem well, more orderly.
18:39 So whoever wrote this biblical account
18:41 was obviously aware of our most basic emotional instincts.
18:45 And we'd be foolish to dismiss this story too quickly.
18:48 This is not a fairy tale.
18:50 It's a perceptive account of who we are,
18:53 and there's so much more,
18:55 but right now I'm up against another break so don't go away.
18:58 I'm just getting warmed up and I'll be right back
19:01 to create something else.
19:05 - [Woman] Here at the Voice of Prophecy,
19:06 we're committed to creating top quality programming
19:09 for the whole family.
19:10 Like our audio adventure series "Discovery Mountain."
19:13 "Discovery Mountain" is a Bible based program
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19:24 with 24 seasonal episodes every year
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19:28 There's always a new adventure just on the horizon.
19:35 - Let me show you a little part of the Genesis story
19:37 that I find absolutely fascinating
19:39 because it's such a good description of who we are.
19:43 This comes from Genesis 3 now
19:46 where the first humans have broken their agreement with God
19:49 and they have compromised the original created order,
19:52 which led to the mess we live in today.
19:55 Now God asks them what they've done and why they did it.
19:59 Here's what it's says.
20:00 "Then the Lord, God called to Adam and said to him,
20:03 "where are you?"
20:05 So he said, "I heard your voice in the garden
20:07 "and I was afraid because I was naked and I hid myself."
20:11 So here we find the concepts of shame and guilt,
20:14 which wouldn't make sense in a world
20:15 that happened by accident.
20:17 If you and I are nothing but biological machines,
20:19 then why ever feel guilty?
20:22 I mean, if someone's standing in your way, kill them.
20:25 If someone has something you want, take it,
20:28 except for some reason we know
20:30 there's a right and wrong way to live.
20:31 And when we do things the wrong way,
20:34 we find ourselves compelled to cover our tracks.
20:37 I remember talking to a guy who spent some time
20:40 in a Nazi labor camp and he somehow managed to escape.
20:43 And when you asked him how he escaped,
20:46 he would suddenly fall quiet.
20:47 He would tear up and he would refuse to talk about it.
20:51 Rumor was that he and his friends
20:52 actually killed a Nazi guard in order to escape.
20:56 And that was something that haunted him
20:58 the rest of his life even though it seemed
21:00 perfectly justified given the circumstances.
21:03 So you got to ask yourself this question.
21:05 Why does something like the death of a stranger bother us?
21:09 When we see a video of some horrific crime
21:11 circulating on social media,
21:12 like those young girls who stole a car in DC
21:15 and ended up killing the driver,
21:17 why does that make our stomach churn?
21:20 How is it that we have a moral sense of right and wrong?
21:24 And why do we struggle with guilt
21:25 when we do the wrong thing?
21:27 Again, you might not believe the Bible,
21:30 but I still want you to notice that the opening chapters
21:32 deal with the reality of human existence
21:35 in a very compelling way.
21:37 Now in chapter three, verse 11,
21:39 God suddenly asked Adam why he was hiding.
21:42 And I want you to notice what happens.
21:44 "And he said, who told you that you were naked?
21:47 "Have you eaten from the tree
21:49 "which I commanded that you should not eat?
21:51 "Then the man said, the woman whom you gave to be with me,
21:54 "she gave me of the tree and I ate.
21:57 "And the Lord God said to the woman,
21:59 "what is this you have done?
22:01 "The woman said the serpent deceived me and I ate."
22:05 So, what we have here is the first recorded instance
22:08 of passing the buck.
22:10 When God asks Adam, what he did,
22:12 he does something that almost every parent is seen.
22:14 He blames somebody else.
22:16 "It's really this woman who did this,
22:19 "it's not me", says Adam.
22:21 But then he also says, "It's this woman you gave me God."
22:25 So in other words,
22:26 absolutely everybody else is to blame
22:27 for what happened including God.
22:30 And that gives us a couple of really good insights
22:33 into the way that human beings are wired.
22:35 First of all, we know there's a right
22:37 and a wrong way to live.
22:39 And when we do the wrong thing,
22:41 we know instinctively that something has to be done.
22:43 There has to be some kind of justice.
22:46 It's not good enough to say what happened was bad.
22:49 We also understand that it has to somehow be made right.
22:53 And of course we don't wanna be the ones to pay the price
22:56 so we point to somebody else.
22:58 We blame the government, we blame our neighbors,
23:00 we blame another country, or another culture,
23:03 or another people group.
23:04 We even blame God in an attempt
23:07 to shift the spotlight off of self.
23:09 And you have to wonder where in the world that comes from,
23:12 why do we seem to have so much trouble
23:14 owning what we've done?
23:16 And why do we have millions of pages of philosophers
23:20 wrestling with the concept of justice
23:23 and why we seem to have such a hard time finding it?
23:26 It's pretty obvious that the Bible
23:28 is not the work of simpletons who needed a story
23:30 to fill the gaps in their scientific knowledge.
23:34 They were wrestling with the same questions
23:36 that bother us to this day.
23:39 And the fact that Adam blames God for this,
23:42 well that might just uncover the biggest question
23:44 in the universe.
23:46 If there is a God,
23:48 why in the world would he allow so much pain and suffering?
23:51 Every time you and I see something we think is wrong,
23:53 and we say that shouldn't happen.
23:56 We're dipping into this overwhelming belief
23:58 that some kind of moral order has been violated
24:02 or we're dipping into the belief
24:03 like the early Christian Gnostics,
24:06 that whoever made this place must have made a huge mistake.
24:09 And maybe the creator isn't perfect.
24:13 Here in Genesis you find that same question
24:15 laid out as plain as day.
24:17 And you can see that God
24:19 didn't violate the covenant with humanity.
24:21 We violated that covenant.
24:24 God warned us not to do this.
24:25 He told us what would happen if we did it
24:28 and we did it anyway, and then we blame God.
24:31 And for the next 926 chapters,
24:34 the authors of the Bible unpack that concept
24:37 in painstaking detail.
24:39 If God really is good, then why do we suffer?
24:44 Which of course leads us to the ultimate question of death.
24:48 I'll be right back after this.
24:52 - [Woman] Life can throw a lot at us.
24:54 Sometimes we don't have all the answers,
24:57 but that's where the Bible comes in.
25:00 It's our guide to a more fulfilling life.
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25:07 to be your guide to the Bible.
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25:16 So jump online now,
25:18 or give us a call and start your journey of discovery.
25:22 - I think of all the issues that bother us the most
25:24 death is quite handily at the top of the list.
25:27 And even though the thinkers,
25:29 the philosophers of the 19th century wanted us to believe
25:31 that life is pretty much meaningless
25:33 and that death is just a natural part of life,
25:36 there's something in the human psyche
25:38 that refuses to let us just accept that idea.
25:43 We logically know that we're gonna die, we all will.
25:46 But somehow that seems unacceptable
25:48 and you've got to wonder why is it unacceptable?
25:51 What you find in the pages of the Bible
25:53 is not some part answer,
25:55 but a careful and detailed explanation
25:57 for why death bothers us so much.
25:59 And I know we're basically out of time this week,
26:02 and all I've really managed to do
26:04 is raise a whole bunch of questions
26:06 that we're not gonna be able to explore easily or quickly.
26:09 Questions like, why does the human race
26:12 feel like it's special?
26:13 What sense does that make before an accident?
26:16 Why do we feel like we should be morally better
26:18 than we currently are?
26:20 Why do we, on the one hand struggle
26:22 with the concept of justice,
26:24 and then refuse justice when everybody else
26:27 wants to apply it to us?
26:29 Why does life have to be so painful?
26:32 And why does the idea of dying bother us
26:36 at a really core level?
26:38 I mean, why would that bother us
26:40 if we're really just another animal?
26:44 Believe me, that's just the tip of the iceberg.
26:47 When it comes to the questions,
26:48 the real questions that the Bible deals with.
26:51 And I guess what I wanna do today is this.
26:53 I mean, I would love to unpack those in greater detail.
26:56 We could spend hours and hours on those questions,
26:59 but what I want you to do
27:01 is discover the answers for yourself.
27:02 I wanna dare you to read this book.
27:05 I know people make fun of the Bible today.
27:08 I know you've been told it's a myth, it's a fairy tale,
27:10 it belongs on Mount Olympus,
27:13 but maybe just maybe it's time to have a look for yourself.
27:15 Why would you let the naysayers
27:17 who have never read this book,
27:19 cheat you from what might be one of the most profound
27:21 experiences of your life?
27:23 Pick up a Bible.
27:24 I think you're gonna be blown away
27:26 by what you find is in here.
27:28 Thanks for joining me again this week, I'm Sean Boonstra,
27:31 you've been watching authentic.
27:34 [bright upbeat music]


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Revised 2021-10-13