Heaven's Call

Three Angels Broadcasting Network

Program transcript

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Series Code: HEC

Program Code: HEC000001S


00:01 [upbeat music]
00:07 [gun shots]
00:09 [bomb exploding]
00:10 - There was a desperate hope
00:11 as the world staggered back from the unprecedented ravages
00:15 of World War One, that things could get better,
00:18 that they had to get better, that we must find a way
00:21 to prevent ourselves from ever getting that close
00:23 to the precipice again.
00:25 So at the beginning of 1919, a convention was called
00:29 in Paris, the Paris Peace Convention,
00:32 where it was agreed that war is a crime,
00:35 not just against the people who are fighting
00:37 but against the whole of humanity.
00:40 By January the 10th 1920, the League of Nations was born,
00:45 a cooperative pact between the nations of Daniel statue
00:48 to provide for the collective security of all.
00:52 And for a while everybody's hopes ran very high.
00:55 Maybe the human race had finally learned it's lesson,
00:58 maybe we could finally put an end
01:00 to many long centuries of senseless bloodshed.
01:04 [upbeat music]
01:20 All across the western world, people touted
01:22 the League of Nations as the ultimate answer,
01:26 humanity's best bet to mitigate suffering.
01:29 Even here in America, President Woodrow Wilson,
01:32 who had been very reluctant to enter the war
01:34 in the first place, boarded a train in 1919
01:38 to promote the League of Nations all across the nation.
01:42 But, of course, looking back more than 100 years later,
01:46 we know that the optimism had no basis in reality,
01:51 even though the ambitious multinational deal
01:53 provided for arbitration between bickering nations
01:56 and imposed economic sanctions on any country
01:59 that even considered war, we tragically discovered
02:03 that World War One was just the tip of the iceberg,
02:06 and the world had not yet seen the worst
02:09 that our fallen humanity has to offer.
02:12 [upbeat music]
02:14 By 1939, a new war had started
02:17 that would make World War One seem tame by comparison.
02:21 Our best estimates say that anywhere
02:23 from nine to 21 million people died
02:27 in the trenches of the Great War,
02:28 depending on what you consider a war casualty.
02:32 And that's a number that defies imagination.
02:35 But in World War Two, the number jumped
02:39 with estimates ranging from 56 to 85 million people.
02:43 It's as if the states of California, Texas and New York
02:47 all disappeared overnight.
02:50 And between 1939 and 1945,
02:53 as the human race sunk to new lows with death camps
02:57 and gas chambers, the headquarters for the League of Nations
03:00 in Paris sat vacant, a painful reminder
03:04 that Daniel was absolutely right.
03:06 The human race does not have the answers,
03:09 and the only viable solution will have to come from God.
03:15 [contemplative music]
03:25 [music continues]
03:40 [music strings]
03:46 As World War Two drew to a close,
03:49 the failed League of Nations was replaced
03:51 by another hopeful organization, the United Nations.
03:56 But again, we have failed to bring any kind of real peace
04:00 to this broken world world.
04:01 Looking from World War Two into the Cold War
04:03 and the Korean Conflict and Vietnam,
04:06 and the endless wars in the Middle East.
04:08 Well, the world is looking every bit as broken
04:11 as it always has been.
04:13 "Nation will rise against nation." Jesus warned us,
04:16 "And kingdom against kingdom."
04:18 There is no real lasting peace,
04:21 not on this side of the Second Coming,
04:23 When Isaiah tells us,
04:25 "Everything will be completely different."
04:27 [upbeat music]
04:48 "They shall beat their swords into plowshares
04:50 "and their spears into pruning hooks,
04:52 "nation shall not lift up sword against nation,
04:55 "neither shall they learn war anymore."
05:00 [upbeat music]
05:08 Of course as horrific as international strife has become,
05:12 it's only a symptom of a much deeper problem.
05:16 A problem that originates strangely enough
05:18 in the very heart of Paradise,
05:20 where God had arranged for a perfect human existence.
05:24 The Lord God planted a garden eastward in Eden,
05:27 the sacred record tells us,
05:29 and there he put the man whom he had formed.
05:31 And out of the ground, the Lord God made every tree grow
05:34 that is pleasant to the site and good for food.
05:38 Now, a river went out of Eden to water the garden,
05:41 and from there it parted and became four river heads.
05:45 The precise location of that garden
05:48 was lost a very long time ago,
05:50 buried under many long centuries of desperate heartbreak
05:53 that altered the very face of God's creation.
05:57 We have no idea where the garden was,
05:59 but almost everybody instinctively knows
06:02 that it was there at some point,
06:04 because there's something very deep in the human heart
06:08 that keeps reminding us that the world we live in
06:11 is not the way it's supposed to be, that something is wrong.
06:16 As the sorrowful author of Ecclesiastes reminds us,
06:19 "God has put eternity in our hearts."
06:23 So at every graveside, at every crime scene,
06:26 at every battlefield and by every hospital bed,
06:30 there is something from Eden still wrenching our hearts,
06:34 constantly reminding us that this world as it is right now,
06:38 is not the way it's supposed to be.
06:41 We still compare this broken existence
06:43 to something much better from our very distant past,
06:47 because God has made sure that we would never be
06:50 completely satisfied with anything less than him.
06:56 "I will put enmity between you and the woman."
06:58 God told the serpent.
07:00 It was a divine safeguard, a way to make sure that
07:03 our hearts would never be completely comfortable
07:06 with a world governed by fallen angels,
07:09 because that is in fact what we created
07:12 the moment we handed our God given dominion over this planet
07:15 to a jubilant Lucifer, who now claimed it as his own.
07:24 [Indian inspired music]
07:28 In India, in the city of Agra,
07:30 stands one of the most magnificent monuments
07:32 to broken hearts ever created, the Taj Mahal,
07:37 often called a teardrop on the cheek of time,
07:39 it was built in the middle of the 17th century
07:42 by the Mughal Emperor Shan Xiao Han,
07:44 when his favorite wife died,
07:47 giving birth to their 14th child.
07:50 [slow strings music]
07:52 in the throes of unbearable grief,
07:54 he decided to build her an extravagant tomb,
07:57 a structure that many people consider
07:59 to be the most beautiful building in the world.
08:03 But what many people miss when they visit
08:06 this famous landmark, is the unique layout of the grounds
08:09 in front of the monument.
08:12 It's based on what might be the oldest landscape design
08:16 in the world, dating all the way back to
08:18 at least Cyrus the Great or maybe even much earlier,
08:22 to an ancient time that now lies obscured
08:25 under the murk of ancient history.
08:28 Have a look at the Taj Mahal from space and you'll see it,
08:33 it's a garden with a fountain of water in the middle
08:36 known to the ancients as the fountain of life.
08:40 And from that point, there are four rivers
08:41 that run to the edge of the garden just like
08:44 the four rivers that ran from Eden
08:46 in the first days of human life.
08:49 The design is known simply as a walled garden,
08:53 or in the Persian language, a Paradeisos,
08:57 the root of our word Paradise.
09:01 It's a Paradise Garden, walled off from the world
09:05 for the exclusive use of a king.
09:07 And in this case, what you find
09:09 is the tomb of his beloved wife just outside the wall,
09:13 a monument to the Kings unbearable grief.
09:16 And the message to the world is clear,
09:19 one day, the king hopes that his beloved bride
09:22 will join him again, in the delights of the garden.
09:27 It's the story of this natural enmity
09:30 the human race has with the ravages of sin.
09:32 It's the story of Eden, the story of a Creator King
09:36 whose bride was stolen by sin and death.
09:39 And while she must die on the outside of the garden,
09:43 because that's how sin works,
09:45 the king has never abandoned hope.
09:47 He knows that the dominion of fallen angels
09:49 will not last forever,
09:52 and if his people would only choose him,
09:55 they could once again walk in Paradise.
10:01 [dreamy music]
10:04 There's another ancient story,
10:07 recording on what might be the oldest book in the world,
10:11 about a man who refused to acknowledge
10:13 the dominion of fallen angels,
10:15 a man who knew that his king would rightfully take back
10:18 what belongs to him.
10:20 At the opening of that book,
10:22 we find one of the most remarkable scenes
10:24 ever recorded by the pen of a human author,
10:27 a scene that takes place in the very presence of God.
10:33 "Now there was a day when the sons of God
10:34 "came to present themselves before the Lord
10:37 "and Satan also came among them.
10:39 "And the Lord said to Satan,
10:41 "'From where do you come?'
10:43 "So Satan answered the Lord and said,
10:45 "'From going to and fro on the earth,
10:47 "'and from walking back and forth on it.'"
10:51 The importance of that statement should not be missed.
10:54 This is not the devil making some casual remark
10:57 about what he was doing the day before this meeting,
11:00 this is a bold claim in the presence of the whole universe,
11:04 that the earth which had been the apple of God's eye,
11:07 the home of a race, made in His image,
11:10 was now the home of Satan's rebellion.
11:13 In the ancient world, you see,
11:14 the foot was a symbol of ownership, because, well,
11:18 a man was free to walk on whatever he owned.
11:20 And now that the human race had handed over
11:22 their God given dominion, Satan felt that it was his right
11:26 to show up in the heavenly Council,
11:29 as this earth's representative.
11:32 But then, God did something rather profound
11:35 in a move that gives our fallen race hope.
11:38 "Not so fast", He says, "Because even though
11:41 "you managed to deceive the whole human race,
11:43 "there is someone down there whose heart does not
11:47 "belong to you, have you considered my servant Job?"
11:51 And from that point forward, the devil did his level best
11:55 to demolish the faith of a man who refused
11:57 to believe even in the throes of untold agony
12:00 that a kingdom of fallen angels was the final word
12:03 for this corner of God's creation.
12:06 He chose to place his faith in the one who would come,
12:10 the one who said that he could crush the head of the serpent
12:13 and take back the title deed
12:15 that should have stayed with us in the first place.
12:19 Many years ago now, I conducted my very first funeral,
12:23 and as often happens with death and heartbreak,
12:25 I found myself at a loss for something, well,
12:28 meaningful to say.
12:30 So I asked if I could see the deceased woman's Bible
12:34 hoping it would provide me with some kind of inspiration.
12:38 And that's where I found it underlined by someone
12:41 who knew she only had a few weeks left to live.
12:44 "For I know that my Redeemer lives,
12:47 "and he shall stand at last on the earth.
12:50 "And after my skin is destroyed, this I know,
12:53 "that in my flesh I shall see God,
12:55 "whom I shall see for myself and my I shall behold,
12:59 "and nother.
13:00 "How my heart yearns within me."
13:04 The years went by after Job was laid to rest,
13:08 and in the fullness of time, God raised up
13:11 an entire nation of people,
13:13 descended from a Chaldean named Abraham.
13:16 And they were to remind the whole world
13:18 that the iron grip of fallen angels would not last forever
13:22 because Messiah was coming.
13:24 And even though the ultimate redemption of this world
13:27 was still in the future, they already lived
13:29 in a special covenant community where God was their king.
13:34 "Now it shall come to pass in the latter days."
13:37 the prophet Isaiah wrote in a stunning description
13:40 of what Israel was supposed to be,
13:42 "That the mountain of the Lord's house
13:44 "shall be established on top of the mountains,
13:47 "and shall be exalted above the hills
13:50 "and all nations shall flow to it."
13:53 This covenant people, was meant as a beacon of hope
13:57 to the whole world, showcasing the fact that God
13:59 had not forgotten this sinful planet,
14:02 and then he had plans to take it back,
14:04 to return us to the paradise of the garden.
14:08 But in a tragic move that has profoundly affected
14:11 the world ever since, God's covenant people suddenly decided
14:15 it wasn't enough, they wanted a worldly king,
14:19 they wanted to live like the nation's next door.
14:22 And so God let them have what they wanted
14:25 because his kingdom has never been about force.
14:28 "Heed the voice of the people in all that they say to you."
14:31 God told the prophet Samuel.
14:33 "For they have not rejected you, but they have rejected me
14:37 "that I should not reign over them."
14:39 It was exactly what Esau the brother
14:42 of their namesake had done.
14:43 In a moment of weakness when an immediate solution
14:46 to a temporary discomfort seemed like, well,
14:48 the most important thing in the world,
14:50 he traded his birthright for nothing but pottage.
14:55 And that's what we have to this day,
14:57 instead of living in a kingdom built by God,
15:00 we have this painful bowl of political stew,
15:03 because we handed over the keys again.
15:06 And we got a world run by fallen people
15:09 taking orders from fallen angels.
15:12 So what you find in the pages of the Bible
15:15 is a record of human kings who become more and more wicked,
15:19 until God just folds his people back
15:21 into the kingdoms of this world,
15:23 sending His people back to Chaldea
15:26 the very place that Abraham had left
15:29 in pursuit of the promise of God.
15:32 But even then, God refused to abandon hope,
15:36 that his beloved bride could come back home,
15:38 because as his people slaved in the hot Mesopotamian sun
15:43 for a king who was nothing like our Creator,
15:47 God disrupted the sleep of Nebuchadnezzar
15:49 with a startling picture of things to come.
15:52 [music]
15:53 It was true, Israel would never be the same.
15:57 There would be an endless progression
15:59 of human kingdoms pretending to run this world
16:01 with all the pain and chaos that comes with that,
16:05 until the day that God Himself takes it all back as His own.
16:10 [music fades]
16:13 [jarring music]
16:15 After 70 long years in captivity,
16:18 the people of God made their way back to the promised land,
16:21 where they began the work of rebuilding
16:23 the city and the temple.
16:26 God had given them one more chance.
16:28 70 weeks the angel Gabriel told the prophet
16:31 Are determined for your people and for your holy city.
16:35 The clock had started ticking, the kingdom must be rebuilt
16:39 because Messiah was coming.
16:42 The work however, proved to be exceptionally difficult,
16:45 they would not be working in comfort or ease.
16:48 And at one point, opposition from their Samaritan neighbors
16:51 was so overwhelming that the work slowly ground to a halt,
16:56 and God's people began to focus on their own needs instead,
17:00 they lost faith, they faltered.
17:02 And they told themselves that the time was wrong,
17:05 and some other generation would have to finish the work.
17:08 Now that ripped God's heart in two because,
17:10 the only thing he's ever asked of us is faith
17:15 and the courage to believe.
17:17 "Thus speaks the Lord of hosts say,
17:20 "this people says the time has not come,
17:22 "the time that the Lord's house should be built."
17:26 It was not at all what God had said, but for some reason,
17:30 you and I have always struggled to believe
17:32 that God will actually use us to finish the work.
17:36 And it's easy to identify the obstacles
17:38 that stand in the way, the world is too secular,
17:42 the work is too big, the population is growing faster
17:45 than we can hope to share the Gospel,
17:47 and we find studies that prove that it can't be done.
17:51 So like those people have old,
17:53 we start turning to other things.
17:55 We find reasons that some that other generation
17:57 will have to finish the work,
17:59 that it couldn't possibly be us.
18:01 And the discouragement that starts on the outside
18:04 of the church quickly moves into the pews and defeats
18:08 the people of God who really ought to know better.
18:13 So maybe, when we're tempted to succumb to the words
18:16 of these last day Samaritans, we should return to the pages
18:20 of God's book and remind ourselves that what God
18:23 has asked of his people has never been possible,
18:28 and that's the whole point.
18:30 He wants us to understand that we have never had the answer.
18:34 Don't forget, when the stone returns to crush
18:38 the kingdoms of this world, the Bible says,
18:41 "It will be cut out without human hands,"
18:44 which means that the kingdom will be entirely
18:49 the act of God.
18:50 "The glory of this latter temple shall be greater
18:53 "than the former," the Prophet Haggai told God's people,
18:56 which probably created great excitement,
18:59 because when the First Temple had been dedicated,
19:01 the very presence of God had filled it
19:04 with unspeakable glory.
19:07 But on the day of the dedication of the Second Temple,
19:10 the Shekinah did not come,
19:13 and they didn't have the Ark of the Covenant.
19:16 So how could this new temple possibly be greater?
19:20 It was because the Son of God himself
19:23 would step out from behind the veil,
19:25 and set foot on those temple grounds
19:28 as a flesh and blood human being, Emmanuel, God with us.
19:35 Therefore, in all things he had to be made
19:37 like his brethren, that he might be a merciful
19:40 and faithful high priest in things pertaining to God,
19:43 to make propitiation for the sins of the people.
19:48 Where you and I had failed, the Son of God,
19:51 who was now the Son of Man would triumph,
19:55 and take back this world as his own.
19:58 The Lamb of God has defeated the powers at darkness,
20:01 at the cross and seized the title deed to this planet,
20:05 not just for him, but for anybody who wants it.
20:14 [slow music]
20:18 Today the world still lives in the shadow
20:20 of all those worldly empires.
20:23 The head of gold, the chest and arms of silver,
20:25 the belly and thighs of brass, and the legs of iron,
20:29 have all come and gone.
20:31 And we find ourselves in the toes
20:33 at the very end of the prophecy.
20:36 And the whole of creation is now groaning,
20:39 waiting for Jesus to come.
20:42 The people who live next door to us, they sense it,
20:46 they know there's something wrong because the more
20:48 our world strives for peace, the more we tried to fix
20:52 what we've done to this place,
20:54 well, the worst things seem to get.
20:56 And at some point in the not too distant future
20:59 our human race is going to try and fix it,
21:02 and we will rebuild a League of Nations,
21:06 but on a much grander scale,
21:09 because somehow we still haven't learned,
21:11 no human kingdom has ever worked,
21:15 and no human kingdom ever will.
21:18 And yet, we see the sad prediction that we're going
21:20 to try it one last time.
21:23 "The 10 horns, which you saw are 10 kings
21:25 "who have received no kingdom as yet,
21:28 "but they receive authority for one hour
21:30 "as kings with the beast.
21:32 "These are of one mind and they will give their power
21:35 "and authority to the beast."
21:39 So here we are, on the verge of the final moments
21:43 where nation is still rising against nation,
21:46 and kingdom is rising against kingdom.
21:48 And this world is eventually going to push the panic button,
21:52 because we always seem to sell our birthright
21:55 for a measly bowl of pottage.
21:58 But this time it's going to set the stage
22:01 for the final showdown.
22:04 And here we are, Gods people asked to do just one thing.
22:08 And even though people are worried that the world
22:11 always seems poised on the brink of disaster,
22:13 we know based on what God says that tanks and planes,
22:18 parliaments and kings or banks and currencies,
22:21 those aren't the real issue, because all of that
22:25 is just preparing the world to accept the wrong alternative.
22:30 The real war, the real crisis runs much deeper than that.
22:36 "For we do not wrestle against flesh and blood,"
22:38 Paul reminds us, "But against principalities,
22:40 "against powers, against the rulers of the darkness
22:42 "of this age, against spiritual hosts of wickedness
22:46 "in the heavenly places."
22:50 For a lot of people this fight seems like a hopeless cause.
22:53 we tell ourselves that for now it's already over,
22:56 maybe some other generation will have to finish the work
22:59 because our congregations are aging,
23:01 and our pews seem to be half empty.
23:05 And we can point to the very Samaritans
23:07 who tell us it's true, we are defeated.
23:11 But what we're really telling ourselves
23:13 is that God has made a horrendous mistake,
23:16 that God has told his church a lie,
23:19 because the way the Bible reads
23:20 there is anything but defeat on the horizon.
23:24 "After these things," The Bible says
23:26 "I saw another angel coming down from heaven,
23:29 "having great authority and the earth
23:31 "was illuminated with his glory."
23:34 And in Revelation chapter seven, John tells us,
23:36 "I looked and behold, a great multitude
23:39 "which no one could number of all nations,
23:42 "tribes, peoples and tongues, standing before the throne
23:45 "and before the lamb, clothed with white robes
23:48 "with palm branches in their hands,
23:50 "and crying out with a loud voice saying,
23:53 "'Salvation belongs to our God
23:56 "'who sits on the throne and to the Lamb.'"
24:00 And in the closing chapter of Daniel, God says,
24:02 "At that time Michael shall stand up,
24:04 "the great prince who stands watch over the sons
24:07 "of your people, and there shall be a time of trouble,
24:10 "such as never was since there was a nation
24:12 "even to that time.
24:14 "And at that time, your people shall be delivered,
24:18 "everyone who was found written in the book."
24:22 And back in Revelation again, Chapter 19,
24:25 "And I heard as it were, the voice of a great multitude,
24:28 "as the sound of many waters
24:30 "and as the sound of mighty thundering saying,
24:32 "'Hallelujah, for the Lord God omnipotent reigns.
24:35 "'Let us be glad and rejoice and give him glory,
24:38 "'for the marriage of the Lamb has come
24:40 "'and his wife has made herself ready.'
24:43 "To her it was granted to be arrayed in fine linen,
24:46 "clean and bright, for the fine linen
24:49 "is the righteous act of the saints."
24:52 Then, in chapter 11, "Then the seventh angel sounded
24:55 "and there were loud voices in heaven saying,
24:57 "'The kingdoms of this world have become the kingdoms
25:01 "'of our Lord and of His Christ,
25:03 "'and He shall reign forever and ever.'"
25:07 There's just no shortage of promises that
25:09 what God has asked us to do is possible, and it will happen.
25:15 So the decision really rests with us.
25:17 This time, are we going to go back
25:19 and work on something else like
25:21 the disheartened people have Haggai's day?
25:23 Or will we choose to believe that if we do
25:26 the tasks that God has laid at our feet,
25:28 the one thing he has asked us to do,
25:31 that we will actually see the feet of Jesus
25:33 walk the surface of this world.
25:36 You know, when John the Revelator,
25:37 was exiled to a barren piece of rock
25:39 in the middle of the Aegean sea,
25:41 when it looked like all was lost, God offered John hope
25:46 like he did for Daniel and Ezekiel when they were in exile.
25:50 And what God showed him was the closing of the work,
25:54 a generation that would not lose hope,
25:56 who would light up the world with the glory of Christ
25:59 in the last few moments of this world's history.
26:02 And we can choose to believe
26:05 that he saw some other generation,
26:08 some other group of people who will finish the work
26:10 after we've been laid to rest.
26:13 Or we can choose to believe that the prophet saw us,
26:19 that we have the courage to finish the work.
26:21 We can wait or we can do it.
26:25 We can lay plans, we can join hands, we can pray,
26:28 and we can take down this continent for the glory of God.
26:32 What if what we're starting right now
26:35 is the beginning of the end?
26:37 What if 2020 is the day we said,
26:40 we believe the promise of God?
26:44 Satan's work of Ruin is forever ended.
26:47 For 6,000 years he has wrought his will,
26:50 filling the earth with broil and causing grief
26:52 throughout the universe.
26:53 The whole creation has grown and travail together in pain.
26:57 Now God's creatures are forever delivered
26:59 from his presence in temptations,
27:02 the whole world is at rest and is quiet.
27:05 They, the righteous, break forth into singing
27:08 and a shout of praise and triumph descends
27:11 from the whole loyal universe.
27:13 The voice of a great multitude, as the voice of many waters
27:17 and as the voice of mighty thundering is heard saying,
27:20 "Hallelujah, for the Lord God omnipotent reigneth."
27:25 [strings music fades]
27:31 [piano music]
27:56 - [Announcer] Voice of Prophecy is proud
27:58 to have brought you Heavens Call.
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28:19 [piano music]


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Revised 2020-09-02