Participants: Frank Fournier
Series Code: HPOV
Program Code: HPOV000014A
00:01 Hello, my name is Frank Fournier.
00:03 I'm here to welcome you to Heaven's Point of View. 00:06 Today we're gonna study or we're gonna begin a study 00:08 on the Parable of the Prodigal Son. 00:11 Get your Bible, come and join us, 00:14 we're waiting for you. 00:44 I'd like to invite you to get your Bibles, 00:46 turn with me to Luke Chapter 15. 00:48 We're going to start reading with verse 11. 00:51 Now verse 11 is very short, 00:53 but I want you to notice, 00:54 in spite of the fact that is very sure. 00:56 There are many things that we can learn from there. 00:59 So in Luke Chapter 15 now 01:01 we're starting with verse 11 and it says this. 01:04 Jesus is speaking, "And He says, a certain man had two sons." 01:09 Now what can we learn from that? 01:12 Well, let's start with a question. 01:14 Who is the certain man in the parable? 01:17 As far as I can tell, as far as I know, 01:19 Jesus wanted to introduce His father to this people 01:23 that He was talking to at that time. 01:24 He wanted us to know 01:26 how His father relates to the human race 01:29 as it is divided into sons. 01:32 And so we think of the two sons here. 01:34 Who are they anyway? 01:35 Now it's possible that Jesus was dividing the two sons 01:39 that, you know, symbolically 01:41 thinking of the Jewish people as the elder brother, 01:45 thinking of the gentile people as the younger brother. 01:49 Also, it is very close parallel 01:52 to the story of Cannibal in Genesis Chapter 4. 01:56 But far benefit today, 01:57 we're just going to look at the two sons 01:59 as representing the human race. 02:01 And I have a question for you. 02:02 Which of the two sons was good 02:04 and which of the two sons was bad? 02:08 Now most people would like to answer that question 02:11 if they can by saying, 02:13 "Well, they're both good or they're both bad." 02:16 But that is insult. 02:18 I'd like to invite you to turn with me 02:20 to Mathew Chapter 19. 02:22 You can hold your fingers here in Luke Chapter 15. 02:25 Go with me to Mathew Chapter 19, 02:29 and I want you to see something. 02:31 There is a rich young ruler 02:32 who comes to Jesus in Mathew Chapter 19 02:36 and he has a very question to ask of the Lord. 02:39 He says, "What must I do to have eternal life?" 02:42 Now I don't know that 02:43 there is a more important question 02:44 that needs to be asked. 02:45 You and I need to ask that question. 02:49 What must I do to have eternal life? 02:51 That's in verse 16, 02:53 but I want you to notice the answer 02:55 that Jesus gives the rich young ruler, verse 17. 03:00 And he said to him, "Why do you call me good? 03:04 There is none good, but one, that is God." 03:08 Now who is it that saying this? Why is Jesus? 03:11 Just Jesus know what he's talking about? 03:13 Did you notice what he said? 03:15 No one is good, but God. 03:18 Even Revelation 3:10, and excuse me, 03:22 this is Romans 2, 3:10, and Romans 3:12 says, 03:29 "There is none rightness no not one, 03:32 there is none that do with good. 03:33 So we need to establish this thing first of all. 03:37 There is none good, not you, not I, 03:42 this is the basis of the Plan of Salvation. 03:44 We need to understand 03:46 that we are sinners in need of God's help. 03:50 So the younger son was lost in the world 03:55 and he didn't care, he wanted to sin 03:58 and he didn't care who knew it, 03:59 he was going to go out and sin. 04:01 But the elder brother had a different problem. 04:03 The elder brother was in the church. 04:05 The elder brother hadn't left his father 04:07 and his father in the parable represents God. 04:10 So in our way of thinking, 04:11 we may decide that the elder brother was 04:14 in the employee of God, 04:17 but there's something more conclusive. 04:19 If you'll turn with me to Luke Chapter 15 one more time 04:22 and let's go to verse 29. 04:24 In verse 29, in Luke Chapter 15, 04:28 this is after the younger brother have come back home, 04:30 the father has a feast for him, 04:32 the elder brother refuses to go to the feast, 04:35 the father goes out to entreat him. 04:38 Now I want you to see 04:39 what the elder brother has to say. 04:41 This is Luke Chapter 15 and we're looking at verse 29. 04:46 In Luke Chapter 15, watch what he says. 04:50 "And he answering said to his father look, 04:53 these many years do I serve thee, 04:55 neither transgressed I at any time thy commandments." 05:00 Can you imagine saying that? 05:02 Are you able to say that at no time 05:04 you ever transgressed the commandments of God? 05:06 Is there anyone that you know 05:08 that has not transgressed the commandments of God? 05:11 Why no? 05:12 The Bible says, "All have sinned 05:14 then come short of the glory of God. 05:15 And sin is the transgression of the law 05:17 but this young man was so religious 05:20 and he was so confident in his religion 05:23 that he felt like. 05:24 He had never transgressed the commandments of God. 05:29 That's amazing. Really it is. 05:32 And yet, there is something terribly wrong 05:34 with this young man's experience. 05:37 If you look at verse 23, 05:39 it says there, "And he was angry." 05:43 Why was he angry? 05:45 I mean, if your younger brother had thrown away his salvation, 05:49 if your younger brother had gone out 05:51 to disappear way his life and he comes home, 05:54 I mean after you've sent him a Bible 05:56 and after you've sent him some tracks 05:58 and you invite him back home 05:59 and he comes home, are you going to be angry? 06:01 Something's wrong with the elder brother's experience. 06:07 But there is something more conclusive here 06:11 that we can look. 06:12 If you look again at verse 29, you can see 06:14 after he says I've never transgressed the commandments. 06:17 Notice what he says. 06:19 "And yet you have never given me a kid 06:22 that I might make merry with my friends. 06:27 Is that right? 06:28 Now what does the kid represents symbolically in the Bible? 06:31 What does the lamb represent or a goat or a bullock? 06:34 In the Bible, the kid or the lamb 06:36 always represents Jesus and His atoning sacrifice. 06:40 What this young man is actually saying 06:42 is "I've never broken the commandments of God 06:46 and the merits of the atoning sacrifice of Jesus Christ 06:49 have never been applied to me." 06:51 Now is that possible? 06:52 Is it possible that a person could be keeping 06:55 all the commandments and still be lost? 06:58 This is the condition in which we find to this young man. 07:03 Now he didn't understand of course 07:05 that his type of religion does not save. 07:10 Do you understand it? 07:11 Do you know that there are three passages, 07:13 oh there maybe more than three passages in the scriptures 07:16 but I can point you to three passages in the scriptures 07:19 that says, "It isn't enough to be religious, 07:21 it isn't enough to belong to the church." 07:23 We need to have a personal relationship 07:25 with Jesus Christ. 07:26 We need to walk hand-in-hand, arm-in-arm, 07:29 shoulder-to-shoulder, heart-to-heart with Jesus Christ 07:31 if we can even begin to think 07:34 that we have salvation in our hearts. 07:37 So I'd like to invite you now 07:38 to turn with me to James Chapter 1. 07:42 Okay, let's read verse 26 James Chapter 1. 07:45 "If any man among you seem to be religious, 07:48 and bridles not his tongue, 07:51 but deceives his own heart, this man's religion is vain." 07:56 And this was the condition of the elder brother 08:00 in the Parable of the Prodigal Son. 08:02 He had all the trappings of religion 08:04 and yet in his heart when his brother comes home, 08:07 he should've been filled with joy, 08:09 but instead it says there that he was angry. 08:14 Jesus said in Mathew Chapter 12, 08:16 "Out of the abundance of the heart the mouth speaks." 08:20 And so this is what we find 08:22 coming out of this young man's heart, 08:24 coming out of his mouth. 08:25 Now how is it with you when the words you speak, 08:29 do they reflect that Jesus is in your heart 08:31 or do they reflect the carnal nature? 08:35 I would like to have you turn with me 08:37 to Second Timothy Chapter 3. 08:40 In Second Timothy Chapter 3, 08:42 we find ourselves in the last days. 08:45 This is what Paul is want us, wants us to notice here. 08:49 We're in Second Timothy, we're in Chapter 3 in verse 1. 08:54 Second Timothy 3:1, "This know also, 08:58 that in the last days perilous times shall come." 09:02 And then he goes about to show us 09:04 what people will be like in the last days. 09:07 Look at verse 2, 09:09 "For men shall be lovers of their own selves, 09:11 they will be covetous, boasters, proud, blasphemers, 09:15 disobedient to parents, unthankful, unholy." 09:18 And it goes on and on and on 09:20 to describe what people will be like 09:21 in the day in which we are living right now, 09:24 but I want you to notice verse 5. 09:26 We're in Second Timothy 3, we're looking at verse 5. 09:30 It says that "The people in the last days 09:32 will have a form of godliness, 09:35 but denying the power thereof, from such turn away." 09:39 Friends, the power of God is in His word, 09:42 but there is a lot of people who are Christians today, 09:44 they have the rituals, they have the ceremonies, 09:47 they go to church, they have a form of godliness, 09:50 but they have no power 09:52 because they do not receive the word of God in their hearts, 09:56 in their lifestyles if you please. 09:59 And so here again we have a condition 10:02 of the young man in the parable. 10:05 He had all the trappings like, I say of religion, 10:08 but he had no power. 10:10 And so when his brother shows up, 10:11 he can't reveal the power of God 10:14 because it is driven by his carnal nature. 10:19 Again, I'd like to have you turn to the Book of Revelation. 10:22 We're in the Book of Revelation 3. 10:26 As you know, the Book of Revelation 10:28 is a book of prophecy 10:30 and it's mostly written in symbol. 10:33 If I was to say today that number 7 is a symbol. 10:39 What would you know that it means 10:41 or someone could tell us that it means perfection, 10:44 it means completeness, it means a whole. 10:46 And in the Book of Revelation, of course, 10:48 there is all kinds of number 7, 10:50 7 stars, 7 plagues, 7 churches, 7 candlestick, 10:55 7 spirits, 7 eyes and on and on it goes 10:58 always depicting the full picture. 11:01 Well, when I turn to the 7 churches 11:03 of Revelation 2 and 3 11:06 then we know we're looking at Christianity as a whole, 11:09 if I turn to the last era to the last church of the 7 11:13 then I know we're looking at the last days. 11:15 We're looking at Christianity in the last days. 11:18 And I'll have you look with me at verse 15, 11:22 we'll start right there. 11:23 Jesus says, "I know your works, 11:27 that you're neither cold nor hot." 11:28 I wish you're cold or hot. 11:32 So then because you're lukewarm and neither cold nor hot, 11:34 I will spue thee out of my mouth. 11:36 I will warm at you out of my mouth." 11:39 This is what Jesus is saying. 11:41 Now, what does He mean, 11:45 what's wrong with Christianity in the last days? 11:47 Well, if you look at verse 17, 11:49 we get a picture of what is wrong here. 11:53 Look at verse 17, "Because you say, 11:56 I am rich, spiritually rich, 11:59 and increased with goods, and have need of nothing, 12:02 you don't know that you are wretched, 12:05 and miserable and spiritually poor, 12:08 and spiritually blind, and spiritually naked." 12:13 What in the world is Jesus talking about today? 12:17 Well, friends, this is another picture 12:18 of course of the elder brother 12:21 in the Parable of the Prodigal Son. 12:23 The elder because he had never left the church, 12:25 because he had never left his father's employee, 12:28 because he thought he kept all the commandments of God, 12:31 he thought he was in, he thought he was all right, 12:34 he thought himself spiritually rich didn't realize 12:37 that he was spiritually poor, blind and naked. 12:42 Now I have a question for you. 12:46 Are you spiritually rich 12:48 or you spiritually poor, blind and naked? 12:52 If you were to take a walk Downtown, America 12:55 and you were met there 12:56 by a fine southern Baptists on a street corner 12:59 who would stop you, he would ask you a question. 13:01 Do you realize what question he would ask you? 13:04 He would say, "Are you save?" 13:06 Is that a good question? 13:07 Friends, it's a fantastic question, 13:09 and I hope you can answer it to the positive. 13:11 We have a salvational relationship with Jesus Christ. 13:15 Yes, I am save. Well, here is the question. 13:18 If you are saved. 13:20 Are you spiritually rich 13:22 or are you spiritually poor, blind and naked? 13:26 Well, don't answer that question. 13:28 It's a trick question. 13:30 Do you know why? 13:31 Because we have the idea 13:33 that the verse we've just read says 13:35 that those who are spiritually poor, 13:37 blind and naked are lost. 13:38 And that those who are spiritually rich 13:41 these people are saved. 13:43 But it isn't so. 13:45 You see, if you look at the verse very carefully 13:48 you'll see that the Bible is saying 13:51 that those who are lost do not know 13:54 that they are spiritually poor, blind and naked. 13:57 They do not know their spiritual condition. 14:01 But the saved because they've come closed to Jesus, 14:04 they happened to know 14:06 their need of His help all the time. 14:10 Did you see it? 14:11 We are spiritually poor. 14:13 We are spiritually blind. 14:15 We are spiritually need naked 14:17 and because we are relay hold upon Jesus all the more. 14:21 There's a little book called "Steps to Christ" 14:23 in page 64 it says this, 14:25 "The closure we come to Jesus 14:26 the more faulty we appear in our own eyes." 14:30 Do you know why we appear so faulty 14:32 when we come close to Jesus? 14:33 Because the contrast is just so. 14:36 How is it when you come close to perfection? 14:38 Your imperfections are placed in the light of course 14:43 and we see ourselves for what we really are. 14:45 This is what it means to be a Christian. 14:48 So if today you are satisfied with your Christian experience, 14:51 can I tell you something? 14:53 You are in danger 14:56 because you and I are sinners in need of Jesus Christ. 15:01 I'd like to look at this word poor for a minute. 15:04 Turn with me to Mathew 3. 15:08 I've got my Bible here. 15:09 We're going to go to Mathew 3. 15:11 This is where the beatitudes start. 15:13 The great, great sermon that Jesus preached 15:16 on the Mount of Blessing 15:18 and we're gonna start-- 15:20 Excuse me, I said Mathew 3. 15:21 I want you to turn to verse-- to Chapter 5 rather. 15:24 We're gonna look at verse 3. 15:25 This is Mathew 5. We're looking at verse 3. 15:28 It's the very first beatitude. 15:31 Look at to that with me. 15:32 This is Mathew 5:3. 15:35 "Blessed are the poor in spirit, 15:38 for theirs is the kingdom of heaven." 15:41 You know, friends, it took me forever 15:44 to understand this verse. 15:46 I grew up in a certain denomination. 15:49 We were poor folk up there 15:50 in Northern Canada and Ontario, 15:53 and my father as far as I know 15:55 only knew one verse in the Bible 15:58 and it was this verse only he used recite it 16:00 out of the Book of Luke. 16:02 You understand? 16:03 And into Book of Luke it says, 16:04 "Blessed are the poor for theirs is the kingdom of heaven." 16:08 Wonderful. Because we were poor. 16:10 My father had the very verse that he needed. 16:12 "Blessed out the poor for theirs is a kingdom of heaven." 16:15 But there is something about that 16:16 that I didn't understand. 16:18 I knew a lot of poor people 16:20 who were not very Christ like 16:22 and it just didn't make sense to me. 16:25 And there is another thing that didn't make sense. 16:30 Do you know that if Jesus is God 16:33 and Jesus comes down from heaven down into this world-- 16:36 It would seem to me in any case 16:38 that He would scan the whole world 16:40 looking for someone who is spiritually rich? 16:43 And as soon as He would find someone 16:45 who is spiritually rich He would say, 16:47 "Blessed are the spiritually rich 16:49 for theirs is the kingdom of God." 16:51 But Jesus never said that. 16:54 Do you know why? 16:56 Because there is no one in this world 16:59 that is spiritually rich. 17:00 There is none good, no, not one. 17:03 There is none that doing that does righteously, 17:06 there is none that do with good, no, not one. 17:11 Can you begin to see 17:12 what Jesus is trying to teach us here? 17:15 Blessed are they who feel their spiritual poverty 17:19 for theirs is the kingdom of heaven." 17:21 In the book Desire of Ages page 300 it says, 17:23 "From the soul that feels his need nothing is withheld." 17:28 Do you know that our need is everything? 17:31 Our need is everything. 17:32 And this is what God response to. 17:35 He doesn't respond to our perfection 17:37 because there is no perfection. 17:39 He doest response to the gift that we bring 17:41 because everything that we bring has been given to us 17:44 first of all by God to begin with. 17:46 He response to our need 17:49 and we have a great need greater than we understand 17:51 and I would hope through these lessons 17:53 that we might come to the place where 17:54 we begin to understand what our needs are. 17:59 If you'll turn with me to the Book of John 18:02 we're going to go to the Book of John Chapter 9. 18:05 Now in John Chapter 9, 18:07 we're gonna look at the word blind 18:08 we've just look that the word poor 18:10 and we begin to understand 18:12 that is more blessed to be poor than to be rich 18:15 because that's exactly what we are. 18:17 We are spiritually poor in need Jesus Christ. 18:20 Well, now let's look at the word blind. 18:23 Together we're looking at John Chapter 9 18:26 starting with verse 39. 18:29 And Jesus said, "For judgment I am come into this world 18:33 that they which see not might see, 18:36 and that they which see might be made blind." 18:40 Now tell me which one are you? 18:42 Are you of them that see or are you blind? 18:46 Well, friends, you'd better be blind 18:48 because Jesus came for the blind, 18:50 He did not come for the seeing. 18:54 Now when He said this, 18:57 there were Pharisees standing around. 18:59 And do you know that they were insulted 19:02 when He said that? 19:03 Oh, they were. 19:04 You see, they had gone to seminary. 19:06 He'd been through Rabbinical Schools. 19:08 They had been through the schools of the prophet, 19:11 they had become the pastors of the day 19:13 and they understood the Bible, 19:14 they had studied it with all their hearts 19:16 and now they considered themselves 19:18 the guide to the blinds to the blind people 19:21 and Jesus is now telling them that it is the blind 19:25 that He came for, 19:26 and not those who thought they could see. 19:29 They were insulted. Look with me at verse 40 now. 19:32 We're in John 9, we're looking at verse 40. 19:36 And some of the Pharisees 19:37 which were with Him heard these words 19:40 and said to him, "Are you saying that we are blind?" 19:44 They were incredulous, they couldn't believe it. 19:47 No way, we are educated. 19:49 Isn't that amazing to you? 19:51 You know, there are dangers in being educated 19:54 and now I wouldn't stop a man from being educated. 19:56 I wish for sure that I had 19:58 far more education than I have today. 20:00 Nevertheless there is a danger 20:03 because when we're educated we seem to think that we know 20:06 when the Bible says, "The man knows nothing 20:09 as he ought to know it." 20:10 That's in First Corinthians 8:2, if you were interested to know. 20:15 Now these men were insulted. 20:21 They didn't know how to relate to it 20:23 and Jesus decides to give one more punch 20:26 to His little sermon here. 20:28 We're looking at verse 41. 20:30 Jesus said to them, 20:33 "If you were blind you should have no sin. 20:37 But now you say we see, 20:40 therefore here the sin remains." 20:46 All that Jesus is trying to say here 20:49 is that we need guidance. 20:53 Jeremiah 10:23 says, 20:56 "It is not in man that walketh to direct his steps." 21:00 Oh, there is the way that seems right to a man, 21:02 Proverbs 14:12, but it says there 21:04 that the end thereof is the ways of death. 21:07 God expects us to acknowledge Him in all our ways, 21:11 do not lean on our own understanding. 21:13 And so this is what Jesus was saying to these people 21:16 and this is what was wrong with the elder brother 21:19 in the Parable of the Prodigal Son. 21:21 He had full confidence in his Christian experience, 21:24 not realizing that his type of religion does not same. 21:31 Now that's the question. 21:33 What about your type of religion? 21:35 Does it save? 21:37 You know, when I was 30 years old 21:40 I was asked, but actually I was elected 21:42 to become the president of a small institution 21:45 in Northern Ontario in Canada, they made me president. 21:49 I was only three years old, as a Christian 21:51 I hardly knew anything of Christianity 21:52 much less that I know anything about leadership, 21:56 but this is what I was given, I was given that position. 21:59 Well, the man who was responsible 22:01 for putting me in that position felt responsible. 22:04 He felt like, he needed to do something to nurture me, 22:07 but the man lived in Chattanooga, Tennessee. 22:10 Now you might realize there is a long, a long way 22:14 between Chattanooga, Tennessee and Northern Ontario and Canada 22:18 and in those days, by the way there were no cell phones. 22:21 Now and there was no internet 22:23 and there was no communication 22:24 unless you got onto telephone 22:26 and made a long distance phone call, you understand? 22:28 And those things were expensive in those days. 22:30 And so he didn't call very often. 22:33 But he had a method. 22:34 And so he would call me up on the phone 22:36 and he would say, "Listen, 22:37 there is going to be a little convention 22:39 over here in New Hampshire over there in Massachusetts 22:42 or wherever it might be 22:43 and he'd say I want you to make your way down there 22:46 because I've already organized for you 22:48 to preach the word of God to these people 22:50 and then after the convention 22:52 they're going to have a board meeting, 22:53 they're going to invite you 22:55 and through this you're going to begin 22:56 to get a little training, 22:57 you want leadership looks like in the type of work 23:00 that you're doing. 23:01 And so I would do this. 23:02 I would follow through 23:03 and he would guide me to this place and to that place 23:06 and this was his way of nurturing me. 23:09 Well, now we come to 1980. 23:12 In 1980, he calls me up and he says, 23:14 "There is going to be a little convention 23:17 in a place called Eden Valley in Northern Colorado, 23:21 and I want you to make your way over there. 23:22 I've already organized for you to preach the word of God there 23:25 and I thought to myself, no way." 23:29 Northern Colorado? 23:32 Do you know how far that is from Northern Ontario? 23:36 That is a long way. 23:37 And I wasn't used to traveling 23:38 and now I was going to go by myself by car 23:41 all the way down there. 23:42 It just seemed formidable. 23:43 I didn't want to do it, 23:45 but he convinced me that I should, and so I did. 23:48 On the very first night, on the very first day 23:50 that I took off, I traveled for 14 hours. 23:54 I ended up in Southern Michigan 23:57 in a little place called Oak Heaven. 24:00 Now some of you might know where Oak Haven is. 24:02 I don't know. 24:03 In any case, they gave me a room to sleep 24:06 and I slept all night, everything was wonderful. 24:08 I woke up to singing. 24:10 People, apparently 24:11 I had been given a room above a little chapel 24:14 and in the morning they were having worship 24:17 and this young man, a young black man was speaking, 24:19 I don't remember what he had to say, 24:20 but he said this one thing. 24:22 He said, "Seventh-day Adventists are self-righteous." 24:26 And I went like, 24:27 what in the world is this guy is saying? 24:29 Why is he saying that? 24:31 Oh, by the way, 24:33 Seventh-day Adventists are self-righteous. 24:35 Oh, yes, we are. 24:36 As a mater of fact, everyone is self-righteous. 24:39 This is the sin of the aid. 24:40 Self-righteousness sinfully means 24:42 that we put confidence in ourselves 24:44 when we ought to be putting faith in God. 24:46 This is the battle that every man has to fight. 24:49 And so it's no, it's no surprise 24:51 that a Seventh-day Adventist would be self-righteous. 24:54 As a matter of fact everyone else in the world 24:56 is self-righteous. 24:57 This is our battle, but I didn't understand that. 24:59 I'm sitting there and I'm thinking to myself, 25:02 that can't be, that can't be. 25:05 Well, I send up a prayer to God. 25:07 I don't know if you've ever done that. 25:08 I mean, in the middle of a congregation 25:09 and I say to the Lord, "Lord, am I self-righteous? 25:13 And do you know that God was spotted. 25:16 He said, "Yes, you are self-righteous." 25:18 I don't know how God responds, but He gave me a thought. 25:21 I didn't originate and He was telling me 25:23 that I was self-righteous. 25:26 And so I continued to ask, 25:27 how can that be, how can that be? 25:29 And He said to me, He asked me a question. 25:31 "What is it that you complained the most about?" 25:33 And I said, 25:35 "I don't have enough time for my devotions, 25:36 I don't have enough time for my Bible, 25:38 I don't have enough time for my prayer time." 25:44 And He said to me, "Listen, 25:46 if for one minute 25:49 you could feel the weight of the responsibilities 25:51 that I've put on your shoulders, 25:53 if for one minute you could feel the weight of the responsibility 25:56 of being the husband of a wife, 25:58 of being a father of three children, 26:00 of being the leader of an institution, 26:01 of being the head elder in the church, 26:04 a witness in the community. 26:05 For one minute, you could feel any of those responsibilities. 26:08 You could do nothing, but pray. 26:10 Don't tell me, you don't have time to pray. 26:13 The only reason you don't is 26:14 because you go off in your own strength 26:16 to meet your responsibilities. 26:18 You are self-righteous. 26:24 So now tell me, friends, are you self-righteous? 26:27 Do you ever complained 26:28 that you don't have enough time for your Bible, 26:30 that you don't have enough time for your devotions, 26:33 that you don't have enough time for God? |
Revised 2014-12-17