It Is Written

Archaeology and the Bible

Three Angels Broadcasting Network

Program transcript

Participants: John Bradshaw (Host), Michael Hasel

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Series Code: IIW

Program Code: IIW001377A


00:06 >: It has stood the test of time.
00:11 God's book, the Bible.
00:16 Still relevant in today's complex world.
00:21 It Is Written, sharing hope around the globe.
00:37 JB: This is It Is Written. I'm John Bradshaw,
00:40 thanks for joining me today. One of the most colorful and
00:43 significant characters in the entire Bible is King David.
00:47 As a shepherd boy, armed with just a handful of stones and a
00:51 leather sling, he took down the giant Goliath.
00:55 With his bare hands he killed a lion and he killed a bear.
00:59 He ruled Israel during a period of greatness.
01:02 Jesus is known as the Son of David.
01:05 King David, did he even exist?
01:08 From an archeological point of view
01:10 what evidence is there that validates the existence of David
01:14 and the existence of his once-mighty kingdom?
01:17 My guest today is Dr. Michael Hasel,
01:19 an archeologist and a professor of archeology at
01:22 Southern Adventist University. Dr. Hasel,
01:24 welcome to It Is Written. MH: It's great to be here, John.
01:26 JB: Thanks for joining me today. Let's talk about this character,
01:29 David, because in archeological circles for years there have
01:32 been many who have said he didn't exist, or his kingdom
01:35 didn't exist, because we find no evidence.
01:38 And from an archeological, historical point of view,
01:41 that's significant. If we can't prove
01:45 the existence of David, that then calls the Bible--
01:48 the entire Bible-- into question.
01:50 Tell me something about your work and what we've learned
01:52 about David, his existence, his kingdom, and more.
01:55 MH: David is a central figure, as you've said, in history.
01:58 If we remove David, we remove a huge portion of the Bible.
02:02 And we do much more than that, as you mentioned.
02:05 Jesus is the Son of David, so it's through
02:07 the line of David that the Messiah is promised.
02:10 David reigned in about 1000 BC for a period of about 40 years.
02:15 His first seven years as a king was in Hebron, and later he
02:18 established the capital of Jerusalem.
02:20 Jerusalem still serves as the capital today,
02:22 after 3,000 years. It's hard to believe.
02:24 I don't think you can compare a lot of other capitals of
02:27 the world like that. JB: Right.
02:28 MH: So, what do you do with Jerusalem without David?
02:30 That's another big question. But there's been a controversy
02:33 about David in the last 20 to 25 years.
02:36 Was the kingdom of David as large or as extensive?
02:40 Now, the first question that came along early on was,
02:44 did David even exist. Today that question is not as
02:47 big of a question anymore, because in 1993 an inscription
02:51 was found at Tel Dan that documented not only the king of
02:55 Israel, but documented the House of David, referring to
02:58 the kingdom of Judah. And David was clearly mentioned
03:00 for the first time as the founder of a dynasty that was
03:04 remembered, in that inscription, 140 years after his reign.
03:09 So David we know existed now. The question has turned to,
03:13 was his kingdom as extensive as the Bible describes.
03:16 Was his son Solomon's kingdom as extensive as
03:18 the Bible describes. That's really where things
03:21 lie right now. And part of the problem is that
03:23 archeology has not uncovered a lot of evidence for cities
03:30 during the time of David particularly, up to this point
03:33 in time, until just recently. JB: Are there good reasons
03:36 for that? MH: I think there are.
03:37 Jerusalem has been an occupied city continuously over the
03:40 centuries and it still is an occupied city today.
03:43 And the places that can be excavated in Jerusalem are very
03:46 limited, because people live there, they have houses there,
03:49 they have businesses there. The temple mount is a holy place
03:52 still today for Islam, the third most holy place for Islam;
03:55 where the temple mount was, now the Dome of the Rock stands.
03:59 Now, in the village of Solon and down along the spur of
04:06 Mt. Moriah, you have the ancient city of David, the historical
04:11 remains of that city, and that's currently being excavated by an
04:14 archeologist named Eilat Mazar, and she has made some amazing
04:17 discoveries in recent years relating to that period.
04:21 JB: So tell me about some of the things that have been found,
04:23 unearthed, turned up by archeologists that we can say,
04:28 now we have this evidence that answers certain questions.
04:32 MH: In Jerusalem it's difficult because there's so much overlay
04:35 of one building after another that it's difficult sometimes.
04:39 Later buildings destroy earlier buildings, so it's difficult to
04:43 really ascertain whether we're dealing with a structure from
04:47 the time of David or not. Eilat Mazar has made a very
04:50 strong claim that she has found part of the palace of David
04:53 in Jerusalem, and that's been
04:55 a contentious claim because, again, only part of that
04:58 building was found. What does it date to, how does
05:00 it relate to later constructions and so forth?
05:03 So there it's a little bit less clear.
05:06 We do know now, based on excavations that we conducted in
05:10 the Elah Valley where the famous battle between
05:12 David and Goliath took place, according to 1 Samuel 17,
05:16 we have discovered a new site with the modern name of
05:19 Khirbet Qeiyafa. And that site in the last seven
05:22 years has contributed major new data on the history of David.
05:27 JB: Okay, I want to ask, how did this become identified
05:30 as a site? Because you're dealing
05:32 with something that's 3,000 years old.
05:35 How do you know when you're dealing with something
05:37 of significance? That's part A.
05:40 Part B, what do you find
05:43 when you go to these places? Are you walking into rooms,
05:46 are you digging into the ground and sifting buckets of dirt?
05:50 What's found? MH: My colleague Professor Yosef
05:53 Garfinkel from the Hebrew University needed a biblical
05:57 site to excavate, and one of his students directed him to this
06:00 particular location. This site has been known
06:03 for over 100 years. The walls of the city are still
06:06 visible from above ground. The walls, I should say, of the
06:09 later city. There's two cities superimposed
06:12 on top of each other. That Hellenistic wall is still
06:15 known today; you can see the site today physically.
06:18 And when they began excavations there in 2007 for only two weeks
06:21 with a few students from the Hebrew University,
06:24 they uncovered a gate-- a massive gate that
06:27 predated the Hellenistic city, made of monumental boulders--
06:32 some as large as this desk, weighing five to six tons each.
06:38 And this monumental gate had a double wall connected to it
06:42 running to the north and another one running to the south.
06:45 And they saw that, based on the pottery,
06:48 which is what we use for dating, and the changes in pottery,
06:52 they determined that that gate dated back to about
06:54 1000 BC. They thought this would warrant
06:58 further investigation, so it was a trial excavation and they
07:03 decided to start a long-term project.
07:06 And Professor Garfinkel met me in San Diego at our professional
07:08 meetings and said, "Michael, I need a senior American partner.
07:11 Would you like to join us on the project?"
07:13 So that's how Southern Adventist University got involved.
07:15 JB: They found a gate, they found boulders.
07:17 How did they find them? What are they finding?
07:20 Walk me through the process an archeologist goes through?
07:22 MH: Sure. We're excavating from the
07:24 surface down through various strata, or various layers.
07:27 We try to start from the known, so if we see some architecture
07:31 from the surface or from the side, we try to begin with
07:35 some kind of idea. We don't just start randomly
07:38 many times. We try to make an educated guess
07:40 of where we're going to find the most, the most bang for our
07:43 buck, if you will. What they saw on the outside of
07:46 the wall area, a very nice straight line and then a turn
07:51 in, kind of like a tower, and then another straight line and
07:54 then it stopped. It looked like a gate that had
07:57 been blocked in antiquity. So they began excavating,
08:01 moving down to bedrock where this gate was established.
08:05 They found two drains leading out of this gate, one dating to
08:10 the Iron Age, one dating to the Hellenistic Period.
08:13 The gate had been reused in the Hellenistic Period,
08:16 one dating back to 1000 BC and then one 700 years later.
08:20 And what they found was a massive gate into a small,
08:24 fortified garrison city located right on the border between
08:28 Philistia and Israel. What we decided in subsequent
08:32 years is to expand excavations around the site
08:35 and around the city. We found houses connected to
08:38 those city walls, we found thousands of pieces of pottery.
08:44 Some intact pottery pieces, like this lamp which dates
08:48 back to the time of David. This is an Iron II Period lamp.
08:52 You can see the burn marks here, around it.
08:55 This is very typical, this was not found at Khirbet Qeiyafa,
08:58 but this is very typical of that period.
09:00 The wick would have been placed here,
09:01 the oil in here, and this is a lamp that people
09:03 would have been carrying around. So we found lamps,
09:06 we found bowls, we found large storage jars.
09:10 There was a massive destruction of the site, and what was left
09:14 behind was a very rich deposit of material that helped us date
09:18 and helped us understand who lived there and what they were
09:20 doing there. JB: Also helped us, and helped
09:23 us to understand that the Bible we hold in our hands today
09:26 can be trusted. And not only trusted,
09:28 but in many times verified archeologically that what the
09:32 Bible says is true, is actually so.
09:35 We'll have more in just a moment, don't go away.
09:38 ♪ [Gentle Melody] ♪ >: Every Word is a one-minute
09:40 Bible-based daily devotional presented by
09:42 Pastor John Bradshaw and designed especially
09:45 for busy people like you. Look for Every Word on selected
09:48 networks, or watch it online every day on our website,
09:51 ItIsWritten.com.
09:54 ♪ [rythmic melody] ♪
09:59 JB: Haven't things changed over the years, and with the
10:01 relentless march of technology things are still changing.
10:05 Time.com reported that in America the following things
10:08 will be gone for good within five years:
10:10 DVD and blu-ray players; standalone in-car GPS units;
10:14 dial-up Internet access; low-end digital cameras, and,
10:17 interestingly car keys. Now, that's a prediction
10:21 not a promise, but it could well be right
10:23 and it indicates that the times, they are a-changin'.
10:27 But what will never cease to be relevant
10:28 is the Word of God. Isaiah 40 verse 8 says that the
10:32 grass withers, the flower fades, but the Word of our God
10:36 stands forever. It will never go out of style.
10:39 It won't ever be obsolete. And try as they may,
10:43 people will never find a viable replacement for it.
10:45 In a changing world, hold tight to the Word of God.
10:48 I'm John Bradshaw for It Is Written.
10:51 Let's live today by every word.
10:54 JB: This is It Is Written. I'm John Bradshaw.
10:57 Thanks for joining me today. We are being joined by
10:59 Dr. Michael Hasel, archeologist and professor of archeology,
11:04 discussing the kingdom of David and how the existence,
11:07 or the nonexistence, of David's kingdom
11:11 impacts the Bible and our understanding of the Bible.
11:13 Now, Dr. Hasel, we've discussed the existence of David
11:16 pretty well accepted. David's kingdom, well,
11:20 there's the question, because today there are those
11:23 who say it didn't exist to the extent--
11:26 it wasn't as great or grand-- as the Bible says.
11:29 What are people basing those claims on?
11:31 MH: They're basing them, basically,
11:33 on the absence of evidence. They're looking at Jerusalem and
11:35 saying we don't have a whole lot of evidence for David in
11:38 Jerusalem. We have some possible,
11:40 but it's not undisputed. We don't have a whole lot of
11:43 evidence outside of that area for David.
11:46 So maybe David was only a shepherd king, and maybe
11:51 Jerusalem was not a fortified city and it was only
11:53 a tent village. There were no fortified cities
11:56 during this time of history, and also during the time of Solomon.
11:59 There is no evidence for extensive literacy during
12:03 this time and writing. There is no evidence for a
12:08 capital city and extensive wars with the Philistines,
12:11 as the Bible describes, during this period.
12:13 There is no evidence for David and Solomon, really, much in the
12:17 archeological record and for a kingdom to exist
12:21 to the extent that it does. JB: It sounds like these are
12:22 valid arguments. MH: In some ways, but in other
12:26 ways it's always dangerous in science to make an argument
12:29 out of silence. Just because the evidence
12:32 doesn't exist doesn't mean it didn't happen
12:34 especially in archeology. We know that there are certain
12:37 evidences that don't survive; we know that we're a very young
12:41 discipline, we haven't found all that there is to find.
12:44 There are many different kinds of reasons why we might not find
12:47 the evidence. Jerusalem has been destroyed and
12:49 destroyed and destroyed over the centuries.
12:51 It has been razed to the ground. We might not find all the
12:54 evidence in Jerusalem that we're looking for, for this period.
12:57 There are good reasons also to explain the lack of evidence, in
13:01 some cases. JB: You mentioned something
13:03 that, some things don't survive. So we are dealing with somebody
13:06 3,000 years ago. What doesn't make it
13:09 down to today? What are we never going to find?
13:11 MH: Well, we're not going to find a lot of written documents
13:16 on parchment or on leather or on papyrus or that kind of thing.
13:22 Those things would have all deteriorated, at least in
13:24 Jerusalem and in the vicinity that we're excavating.
13:26 JB: So we're hopeful to find, then, inscriptions that have
13:29 been carved into stone. MH: Either carved into stone or
13:31 written on pottery. There's not a lot of them that
13:34 have been found during the 10th century BC.
13:36 There was one inscription, the Gezer inscription, a calendar
13:39 that was found, that dates back to the 10th century.
13:42 But in the last few years it's been very exciting because
13:44 we've found a lot more, at least in comparison.
13:48 At Khirbet Qeiyafa, in the second season of excavation in
13:51 2008, a discovery was made that was quite sensational.
13:56 It was on a broken piece of pottery, like this one, and it
14:01 was five lines of writing on that pottery.
14:04 That particular piece of pottery was found in a house right
14:08 adjacent, just north of the gate, in situ, in context.
14:13 It was written in letters that were legible
14:17 to a certain degree. Obviously the ink had faded over
14:20 3,000 years and some of the letters were more legible
14:23 than others. We sent it to the top labs in
14:26 the United States, imaging labs at Megavision and Cedars Sinai
14:30 Hospital, to get the best images we could for reading it.
14:33 And there have been a number of different readings of it.
14:36 But most scholars agree that it probably is written in Hebrew.
14:40 If it was written in Hebrew, it would be the oldest
14:42 Hebrew inscription ever found in history.
14:45 Now, that's quite amazing, because you're talking about an
14:47 inscription that is between 1,000 and 800 years older than
14:51 the Dead Sea Scrolls. JB: Yeah.
14:53 What else has been found that talks to us about David and the
14:56 extent of his kingdom? MH: Well, the fortification
14:58 question. So there were no fortifications
14:59 during that time. We have a massively fortified
15:01 site, with double, or we call them casemate walls,
15:05 surrounding the whole city. We have a gate here, we have a
15:08 second gate that was discovered in 2009 over here.
15:11 One facing Philistia, one facing Jerusalem,
15:14 or the road leading up to Jerusalem.
15:16 So we have this massive fortified site--
15:19 we're estimating between 100 and 200,000 tons of
15:22 stone were used to build the fortification system.
15:26 This is not a cow pen or a sheep pen that some farmer
15:30 was using for their purposes; this was a garrison city.
15:34 We have found weapons in the city.
15:36 We've found three iron swords, in 2010.
15:39 One of our students from Southern Adventist University
15:41 suddenly uncovered these swords. And they were iron, which also
15:45 was interesting because the Bible talks about the
15:48 Philistines having iron capabilities,
15:50 not the Israelites. There's a lot of intriguing
15:53 things that are happening at this site.
15:55 Seven seasons of excavations now, and we've excavated 30
15:58 percent of that site-- because it's a fairly small site,
16:00 with not a lot of accumulation. We have uncovered thousands and
16:05 thousands of bones. This now speaks to the identity
16:08 of who lived at the site. Because some of the critics have
16:12 said, well, it could have been a Philistine site, it could have
16:15 been a Canaanite site. What makes it an Israelite site
16:17 or a Judean site? JB: Fair question.
16:19 MH: It's a fair question. JB: Sure.
16:20 MH: So, we look at the bones. And you've heard the expression,
16:24 you are what you eat. JB: Yeah, sure.
16:26 MH: So, we're looking at the bones.
16:27 These are bones that people have left behind.
16:29 They weren't vegetarian, they were eating.
16:31 But we haven't found a single pig bone in the entire field
16:37 seasons of excavation, among thousands of bones.
16:40 By contrast, at Gath, where Goliath came from--
16:43 which is our neighboring site-- and at Ekron--
16:46 I've excavated at Ekron for many years-- 15 to 30 percent
16:50 of the bones are pig bones. The Philistines ate pig;
16:54 the Judeans did not. And this is very good evidence
16:58 that we have a Judean site. The architecture is Judean.
17:02 That double casemate wall is Judean.
17:05 The pottery is Judean. This is a Philistine
17:08 piece of pottery, just to give you a comparison.
17:10 They're brightly painted, many times with different colors.
17:13 This is a bi-chrome ware, which has two colors:
17:16 red and black. This is a bird, by the way.
17:18 This is the wing of the bird, the neck of the bird.
17:21 This is a typical bi-chrome crater that was coming from
17:25 Philistia. We find a few of these pieces,
17:30 but 99.9 percent of the pottery at Khirbet Qeiyafa is typical
17:34 Judean ware. And so, while it came probably
17:39 from Ashdod, from the coast, maybe a few imported pieces
17:42 came in. The majority of the material
17:44 is Judean. So we believe we're excavating,
17:47 or we have excavated a Judean site, the architecture of which
17:50 becomes a prototype for other important Judean cities like
17:54 Beer-Sheva and other sites that we excavate 200 years later
17:59 in the territory of Judah. JB: So the life of an
18:01 archeologist in the field, I imagine finding
18:04 those swords, that's when you get real excited.
18:07 MH: Sure. JB: Finding a sword,
18:09 that doesn't happen every day, does it?
18:10 MH: No. JB: As exciting as Indiana Jones
18:14 made it seem, there's just got to be a lot of long,
18:17 hot days in the sun. What makes it worthwhile?
18:20 MH: You're uncovering not only history, but you're uncovering
18:24 the world of the Bible. To me, that's what makes it
18:27 exciting. And when you discover a site
18:29 like Khirbet Qeiyafa, that dates back to the time of David, that
18:32 may actually have been built by Saul or David, we actually think
18:36 that we have identified that site with one of the biblical
18:39 sites mentioned in the story of David and Goliath,
18:41 in 1 Samuel 17. Because when David slays Goliath
18:45 and chops off his head, it says the Philistines ran along the
18:48 Sha arayim road, back to the gates of Gath and Ekron.
18:51 Well, Sha arayim in Hebrew means "two gates."
18:55 Sha ar means gate, ayim is the dual ending, it means two.
18:59 So, Sha arayim means two gates. We have two gates at Khirbet
19:02 Qeiyafa, that's very unusual. All of the cities, in Judah and
19:07 in northern Israel, all of them that have been excavated have
19:09 only one gate. The exception is Jerusalem,
19:12 but all of them only have one gate.
19:13 So why is this called Sha arayim?
19:16 We believe we may have found the city of Sha arayim that we have
19:19 been excavating. And if that's the case,
19:21 we've actually found a city that has never been identified;
19:23 a biblical city that's never been identified.
19:25 And we've connected it back to David.
19:28 Sha arayim is mentioned three times in the Bible,
19:30 twice in connection with David.
19:32 Here is a very important element, I think, again in the
19:36 pieces that begin to fit together.
19:39 And, no longer can it be said that we don't have
19:42 fortifications during this time period.
19:44 No longer can it be said we don't have literacy.
19:47 Interestingly, only about two years ago,
19:49 Eilat Mazar in Jerusalem also found a broken piece
19:52 of a jar with an incised inscription on it, in Hebrew,
19:57 that dates a little bit earlier even than our inscription.
20:00 So we now have a piece from Jerusalem,
20:02 we have a piece from Sha arayim, or Khirbet Qeiyafa.
20:06 And all of these pieces are pieces of the puzzle that begin
20:09 to come together, to give us a better picture of literacy,
20:14 of what the kingdom of Judah looked like during
20:16 its earliest period. JB: Biblical archeologists
20:19 are finding, buried in the sands and
20:22 in the dirt of the Middle East, those things that for you and me
20:25 are faith building and help us to say yes, we have
20:30 more reason now to believe in the Word of God.
20:32 I'll be back with more with Dr. Hasel
20:34 in just a moment.
20:37 ♪ [Musical Interlude] ♪
20:47 JB: The book of Daniel tells the dramatic story of the fall of
20:50 ancient Babylon. During a royal party, mysterious
20:54 handwriting appeared on a wall to send a jolting message:
20:58 You have been weighed in the balances and found wanting.
21:02 Babylon was overthrown that very night.
21:05 Now, that happened thousands of years ago,
21:07 but the Bible predicts a modern Babylon will rise
21:11 and deceive much of the world. So, how can you avoid
21:15 being deceived? To learn what the Bible says,
21:17 request your free copy of "The Fall of Babylon."
21:21 Just call (800) 253-3000, and ask for "The Fall of Babylon."
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22:06 JB: This is It Is Written. Thanks for joining us today.
22:08 Dr. Hasel, in talking about archeology, what are the things
22:14 that get archeologists excited? If I found this,
22:18 if we can discover that. What are the buzz words in the
22:20 language of archeology? MH: Archeologists get excited
22:23 about a lot of different things: the ways that people lived,
22:28 and so forth. But I think really down, down,
22:30 you know, somebody once said an archeologist is just a boy who
22:34 never grew out of the sandbox. We like to dig.
22:37 We like to dig for treasure, in a sense.
22:39 We're not treasure hunters, but these are treasures.
22:42 These are gifts that we have from ancient civilization that
22:45 help us understand them better. For me probably one of the most
22:48 exciting things that an archeologist could find would be
22:51 inscriptions that talk about ancient history, that talk about
22:56 kings, what took place. That would give insight into the
23:01 thinking behind people. We have to imagine from these
23:04 artifacts, many times, what people thought and
23:07 what they did. We have to kind of reconstruct
23:09 the past. There's a lot of interpretation.
23:12 But with texts, we can also then compare.
23:15 How do these texts match up with what we find in Assyria or what
23:18 we find in Egypt or what we find in the Bible?
23:21 And to me that becomes very, very exciting.
23:23 JB: Now, excluding the obvious things like the antiquities in
23:26 Turkey and Egypt, excluding that.
23:29 Have we found all the good stuff yet, or is there a lot more
23:32 waiting to be discovered? In your opinion.
23:34 MH: Israel is one of the most excavated countries
23:37 in the world. They have a whole government
23:40 agency focused on excavation. The national parks in Israel are
23:44 archeological national parks. It's a huge tourism industry as
23:48 well as anything else, I mean, people flock by the millions to
23:51 Masada every year and to other sites.
23:54 I think there's a huge amount left to uncover in Israel.
23:58 We've barely scratched the surface.
23:59 Yes, there's wonderful things that have been found, but there
24:03 are sites that we know about, that haven't even been touched,
24:06 let alone excavated. And I think the future in
24:09 archeology will bring us even more.
24:12 Look at Khirbet Qeiyafa, what it gave us for David.
24:15 How many other Khirbet Qeiyafas are there for other periods
24:18 of history? That's what the future of
24:20 archeology holds for us. JB: Now, I'm happy to talk about
24:23 evidence that supports believing in the Bible.
24:25 MH: Right. JB: I think that's good.
24:27 MH: It is good. JB: However, the Bible says
24:30 man shall not live by archeology alone,
24:34 but by every word that proceeds
24:36 out of the mouth of God. Do I as a believer-- and I'm not
24:40 trying to discredit archeology, and you understand that--
24:42 do I need archeology in order to be able to
24:45 have a solid faith in God? Do I need to be able to say,
24:48 that's where David lived, and that's where Jesus was
24:51 crucified, and here's some temple or a piece of pottery?
24:55 Let's put that in its place. What's the actual role of that?
24:58 MH: No, I don't think we need archeology.
25:01 And Christianity and Judaism survived for thousands of years
25:04 without archeology. People lived and died for their
25:07 faith without archeology, and people are still doing that
25:10 today, many of them ignorant about archeology.
25:13 So, where I think archeology plays a role, it's a tool.
25:16 It's a tool to illuminate the Bible, and particularly in the
25:19 skeptical postmodern age in which we live,
25:22 it answers many questions, I think, that people
25:25 are asking today about the Bible.
25:27 People who want to really understand the Bible from a
25:29 three-dimensional way, that's where archeology
25:32 plays a role. But the Bible stands alone
25:35 as the Word of God. JB: How do I then build my
25:38 faith, grow my faith in God? Archeology or not, how do I
25:42 build my faith in the Word? Now, for me, I'm happy to admit,
25:46 when I encounter archeological discoveries, I say, aha!
25:49 That strengthens me. MH: Sure.
25:51 JB: How would you recommend to anybody,
25:53 grow your faith in God-- MH: Just what you did
25:54 right there. You open the Word of God.
25:56 You read the Word of God. You eat the Word of God.
25:59 You digest the Word of God, and it will change you.
26:02 It will change you. It's proven to have done that,
26:05 over and over again in the lives of millions of people
26:07 around the world. God becomes real.
26:09 He speaks to you through His Word.
26:11 And, through that experience, then, you can become a deeper
26:15 Christian, a deeper person, understanding what God has and
26:19 planned for you in your life. JB: Michael, thank you again for
26:22 joining us today. It's been a blessing
26:24 and I wish you every blessing of God on future
26:26 archeological expeditions. You have no intention of slowing
26:30 down anytime soon. MH: Well, I don't know about
26:33 that, but we have a few seasons left to go.
26:35 And I know that as long as the heart is willing we'll continue
26:39 to be working in the field. JB: May God bless you in that.
26:40 MH: Thank you. JB: Let's pray together now.
26:43 ♪ [underscore of music] ♪ Our Father in heaven, we thank
26:45 You today that You have given us evidences to support the faith
26:50 that we have in You. We are grateful that we can
26:53 see Your handiwork in nature about us.
26:57 We thank You that each day is a gift, a miracle.
26:59 Life is a miracle given by the God of heaven.
27:02 I pray that as we consider those supports to our faith,
27:07 that You'd give us grace to grow in faith,
27:09 that we would be men and women, all of us, who would
27:11 stand on Your Word. Live by faith.
27:14 Live according to the principles You've outlined in Your Word,
27:18 and grow daily in our faith in You.
27:20 That our connection with You would grow strong.
27:22 I want to pray right now for that one who, in his or her
27:25 heart, knows the connection is not strong, the faith is weak.
27:28 Come close to that individual. And friend, if that is you,
27:30 I encourage you to surrender your life to Jesus now
27:33 and take Him at His Word, and live your life by faith.
27:36 Today, we thank You Lord. We ask Your blessing and we pray
27:40 in Jesus' name. Amen.
27:42 MH: Amen. [music fades]
27:47 ♪ [It Is Written Theme Music] ♪ JB: I'm so glad you took the
27:49 time to join us today. I look forward to seeing you
27:51 again next time. Until then, remember:
27:54 It is written, man shall not live
27:57 by bread alone, but by every word
27:59 that proceeds from the mouth of God.
28:02 ♪ [music swells] ♪


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Revised 2015-11-16