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Program Code: IIWSS023021S


00:00 (upbeat music)
00:16 >>Welcome to "Sabbath School,"
00:18 brought to you by It Is Written.
00:20 We're glad that you could join us again,
00:21 this week we are looking at lesson number nine,
00:24 "A City Called Confusion."
00:27 Now, if you don't think that's an interesting subject,
00:30 you're not gonna get much outta this week's lesson,
00:32 but I think you're gonna get an awful lot out of it.
00:36 Interesting subject.
00:37 Let's begin with prayer
00:39 and then we're going to dive right into it.
00:41 Father, we thank You for being with us again this week
00:44 as we continue our journey through three cosmic messages.
00:48 We ask that You'll bless us as we seek to understand
00:50 the "City Called Confusion" this week.
00:53 We thank You in Jesus' name, amen.
00:56 Well, our guest this week, as every week this quarter,
00:58 is Pastor Mark Finley, international speaker and evangelist.
01:02 We're glad to have you back again this week.
01:04 >>Thank you, Eric.
01:05 It's such a delight to be here
01:06 at It Is Written, so many wonderful memories
01:09 and I have such confidence in this ministry.
01:11 >>We're encouraged by what God is doing
01:13 and seeing what God is doing in your life
01:15 as you continue to spread the Word
01:16 and not the least of which through this quarter's lesson.
01:20 This has been quite a journey,
01:21 we're now on lesson number nine.
01:23 So we're edging closer to the end of our 13 weeks together,
01:26 but there's still a bit of a distance to go,
01:29 and this week, "A City Called Confusion."
01:33 You know, when you take a look at the book of Revelation,
01:35 there are a lot of contrasts in the book of Revelation,
01:38 and one of those contrasts is these two women
01:42 that you see, one in Revelation 12,
01:44 one in Revelation, chapter 17.
01:46 Unpack this contrast for us a little bit.
01:49 >>Well, in the book of Revelation,
01:51 a woman represents the church.
01:55 A pure, chaste woman represents the bride of Christ,
01:59 she is loyal to her true lover Jesus,
02:02 who's done so much for her.
02:04 A harlot woman is one who's left her true lover, Christ,
02:08 committed spiritual adultery with the world,
02:11 and united with the kings of the earth
02:13 and the financial leaders of the earth.
02:16 In Revelation, chapter 12,
02:18 we have a beautiful picture in verses one and two.
02:23 Would you like to read Revelation 12, verse one and two?
02:25 >>"Now a great sign appeared in heaven:
02:28 "a woman clothed with the sun, with the moon
02:30 "under her feet, and on her head a garland of twelve stars.
02:34 "Then being with child, she cried out in labor
02:37 and in pain to give birth."
02:39 >>What a beautiful picture.
02:40 You have the sun in heaven, a woman is clothed with the sun,
02:44 she's iridescent with the glory of God,
02:46 she has come from the very presence of God,
02:49 the moon under her feet.
02:52 There are many New Testament scholars who believe
02:54 of course, that the woman of here is the church,
02:57 the true church, clothed with the glory of God,
03:00 the moon under her feet,
03:02 the moon reflects the sun and the Old Testament reflects,
03:06 only dimly and faintly, the glory of Christ
03:10 as we see in the New Testament.
03:11 So the New Testament church arising here,
03:14 she has on her head a garland of 12 stars.
03:17 Could that be the 12 apostles?
03:20 So here you have a picture of the church that's rising
03:24 in the New Testament, that would be faithful
03:26 to God's truth, that would champion His Word,
03:29 go out and proclaim Jesus' grace and goodness,
03:33 and that would be persecuted by the enemy.
03:36 This faithful line of believers
03:39 would continue till end time.
03:43 That's why you read in Revelation 12, verse 17,
03:45 "The dragon is angry with the woman."
03:47 So the church that has risen in the New Testament
03:50 has always had a faithful remnant,
03:52 always men and women have been faithful to it.
03:55 The dragon becomes angry with the church
03:58 and goes to make war with the rest of her offspring,
04:01 and we've talked about those who keep the commandments
04:03 of God and the testimony of Jesus.
04:05 So God would have a faithful remnant.
04:07 So that's the bride of Christ in Revelation 12.
04:11 When you come to Revelation, chapter 17,
04:14 there is a totally different picture.
04:17 Revelation 17, and Pastor,
04:19 why don't you go and read verses one and two.
04:23 >>"Then one of the seven angels who had the seven bowls came
04:26 "and talked with me, saying to me, 'Come,
04:28 "'I will show you the judgment of the great harlot
04:31 "'who sits on many waters,
04:33 "'with whom the kings of the earth
04:35 "'committed fornication, and the inhabitants of the earth
04:38 were made drunk with the wine of her fornication.'"
04:41 >>So here is not the pure bride of Christ,
04:44 she's not decked out with the iridescent glory of Christ.
04:48 Look at how she's decked out in verse four.
04:52 >>"The woman was arrayed in purple and scarlet,
04:54 "and adorned with gold and precious stones and pearls,
04:58 "having in her hand a golden cup full of abominations
05:01 and the filthiness of her fornication."
05:04 >>So the true church of Christ, united to Christ,
05:07 the bride of Christ,
05:09 passes out the pure, undiluted wine
05:13 of the gospel, the unfermented wine of the gospel.
05:19 But here, this harlot woman who's drifted away from Christ,
05:23 who unites with the kings of the earth for power,
05:25 she doesn't unite with Christ for power,
05:28 she unites with the kings of the earth.
05:31 Verse two says she commits fornication,
05:33 she is adorned not in the simplicity
05:37 of the righteousness of Christ,
05:39 but she's adorned with, her colors are purple and scarlet,
05:43 she's adorned with all kind of pearls and costly array
05:47 and she passes out, around the golden cup
05:51 full of abominations,
05:52 the false doctrine that the world becomes intoxicated with.
05:56 So you have this picture of the true
05:58 and false systems of worship.
06:00 >>So very, very clear contrasts between the two.
06:05 And then when we get down a couple of verses later,
06:07 we see an interesting name.
06:09 It says, "On her forehead a name [is] written,"
06:12 in verse number five.
06:13 After that very vivid description of the colors
06:16 that she's wearing and what she's adorned with and so forth,
06:19 and her activity.
06:20 It says that her name is, "Mystery, Babylon the Great,
06:24 the Mother of Harlots and...the Abominations of the Earth."
06:28 So a very interesting title that's given here.
06:31 What do we make of that?
06:33 What can we gather about her
06:35 and her character from that title, that name?
06:37 >>You know, every word in the Bible has significance.
06:41 It says that, "On her forehead, a name was written."
06:45 Name in the Bible indicates character,
06:48 forehead has to do with for brain,
06:50 it's not simply that the word B-a-b-y-l-o-n
06:54 when it's written across here,
06:55 but it's rather deep within the recesses of her mind.
06:59 There's a thought process in Babylon's thought process.
07:02 Just as when the seal of God is placed in the forehead,
07:06 that indicates a thought process of total
07:09 absolute commitment to Christ.
07:11 Here there's a thought process in Babylon
07:15 and she's called, "Mystery, Babylon the Great."
07:17 In other words, the principles of Babylon
07:20 in the Old Testament have influenced her thinking.
07:23 By the time John wrote in the first century,
07:25 Babylon had been destroyed,
07:27 it would never be rebuilt again.
07:29 539 BC the Medes and Persians attacked Babylon,
07:35 overthrew it, and it has been in ruins since that time.
07:37 So "Mystery, Babylon the Great" cannot be speaking
07:41 of Old Testament Babylon,
07:43 it has to be a spiritual Babylon.
07:46 But it takes the principles of Old Testament Babylon,
07:50 applies them to a church-state union
07:53 with a woman unites with the kings of the earth.
07:55 She is the "Mother of Harlots."
07:57 So here is the great mother religion
08:00 that is the mother of other religions that too have embraced
08:04 the principles of Babylon in the abominations of the earth.
08:07 So that would have to lead us to a question,
08:10 what was Old Testament Babylon like?
08:12 >>So what was it like?
08:13 We know that it was an enemy of God,
08:16 it was an enemy of God's people,
08:17 we read about it of course, in the book of Daniel.
08:20 It was, we'll call it wayward, perhaps is a good word.
08:23 What were some ways that it was wayward
08:25 that we might see reflected here also in Revelation 17?
08:29 >>Let's go back to Daniel, chapter four.
08:33 One of the first principles, I think,
08:35 of Old Testament Babylon, is that was built
08:39 on a very shaky foundation.
08:41 It was built on the principles of man
08:43 rather than the principles of God.
08:45 It was built on human foundation
08:48 rather than a divine foundation.
08:50 You find that, you know, in Daniel, chapter four,
08:54 and we're looking there at verse 30, and you can go ahead
08:57 and read that, if you would, please, Daniel 4 and verse 30.
09:03 >>"The King spoke, saying,
09:04 "'Is not this great Babylon, that I have built
09:07 "'for a royal dwelling by my mighty power
09:10 and for the honor of my majesty?'"
09:12 I see some very self-centered words in that passage.
09:16 >>Yeah, exactly.
09:18 So when you look at ancient Babylon,
09:22 it was built on the glory of man,
09:24 it was built on a philosophy that was human.
09:29 It did not take the divine scriptures,
09:33 which are the basis of truth, seriously.
09:37 It wasn't based on the prophetic word,
09:40 the prophets of Isaiah, Jeremiah, you know,
09:44 it was rather based
09:46 on the thought patterns of Nebuchadnezzar.
09:48 Incidentally,
09:50 Nebuchadnezzar also claimed himself
09:54 to be a representative of deity.
09:58 He sat on his throne ruling his subjects,
10:01 both from the political and the religious aspect.
10:05 He actually commanded worship.
10:09 We find that in a number of places in the book of Daniel,
10:12 particularly in Daniel, chapter three,
10:15 where Shadrach, Meshach, and Abednego,
10:17 the three Hebrew worthies,
10:19 are compelled to worship the golden image
10:23 representing Babylon and its glory and its kingdom.
10:28 You know, the archeologists have discovered
10:31 an interesting tablet in Babylon that says,
10:34 "Oh, Babylon, the delight of mine eyes,
10:37 the excellency of my kingdoms, may it last forever."
10:40 So Nebuchadnezzar wanted to build an earthly kingdom
10:44 that would last and be preserved forever.
10:48 He sat on the throne commanding
10:52 not only political allegiance,
10:54 but religious allegiance to his empire.
10:57 We find this principle
11:00 carried through the book of Daniel.
11:03 Nebuchadnezzar's kingdom collapsed.
11:07 Belshazzar brought the vessels
11:09 from the sanctuary in Israel,
11:13 the very vessels that were dedicated to God,
11:18 that were used in the worship of the sanctuary
11:20 that reflected the Shekinah glory of God.
11:23 He brought those vessels including the golden candlestick
11:26 that reflected and illuminated the wall.
11:29 "Mene mene tekel upharsin," now weighed in the balances
11:31 and found wanting.
11:33 So what was Babylon like?
11:35 It was a system based on human philosophy,
11:40 the pride of man that defied
11:43 the principles of God's Word
11:45 and turned their backs upon it.
11:47 >>So ancient Babylon ultimately came to an end.
11:51 Its clock ran out,
11:53 and the Bible of course, records how that happened,
11:56 but there is an element of Babylon that continues
11:59 and we're going to be delving into that here very shortly.
12:03 One thing I want to encourage you to do
12:05 and you've heard me recommend it before,
12:07 and you will not hear me stop recommending it right now.
12:10 If you have not yet picked up the companion book
12:14 to this quarter's Sabbath School lesson,
12:16 this is one you really want to pick up.
12:19 It is called "Three Cosmic Messages"
12:21 by Pastor Mark Finley.
12:24 And Pastor Mark, you've shared a little bit before
12:26 what's in this book,
12:28 give us a few more insights into what we can expect to gain
12:31 from this companion book beyond what's in the lesson study.
12:35 >>When an author writes the lessons for Sabbath School,
12:40 the author spends hour after hour in research.
12:43 We only have a limited space of what we can put
12:46 in each lesson, and each day, in fact,
12:48 we're given word counts.
12:50 You know, I have to count my words,
12:51 let my computer do that, of course.
12:53 And so in the companion book, Pastor Eric,
12:57 we actually have much, much more material,
13:00 much more research.
13:02 And so for somebody who might be teaching Sabbath school
13:06 in a local congregation,
13:07 the book provides them resource material.
13:10 For serious Bible students who really want
13:12 to delve more into the subject,
13:13 the book reveals that.
13:16 One of the things I've done in the book as well,
13:18 is given you a lot of illustrations.
13:20 So if you're a Sabbath school teacher,
13:22 you'll have illustrations.
13:24 If you want to see the book highlighted,
13:27 the lessons highlighted,
13:28 there are aspects that we don't cover in the lessons,
13:32 filled with stories, filled with illustrations,
13:34 filled with deep Bible truth.
13:36 In fact, I've done a lot of work on the meaning of the text.
13:39 We unpack the text in much more detail,
13:41 so it'll really round out your understanding
13:44 of the three cosmic messages and the three angels' messages.
13:46 >>Fantastic, thank you Pastor Mark.
13:48 So if you want to get more out of your lesson
13:51 make sure you pick up that companion book.
13:53 Where can you do it?
13:54 It's very easy.
13:56 Go to itiswritten.shop, again, that's itiswritten.shop.
14:01 And look for the book "Three Cosmic Messages"
14:03 by Pastor Mark Finley.
14:05 We're going to be back in just a moment
14:06 as we continue our journey through the study
14:09 of the three angels' message, focusing on Babylon.
14:13 We'll be right back.
14:14 (upbeat music)
14:19 >>December 21, 2012 was when the Maya calendar
14:23 was set to expire.
14:25 Many said with the expiration of this calendar would come
14:28 the end of the world.
14:32 The Maya were remarkable builders,
14:34 but they did not predict the end of the world.
14:37 So where can we find predictions that we can trust?
14:40 Recent reports state that more and more people
14:44 are embracing witchcraft,
14:45 tarot card reading, and astrology.
14:48 People are grabbing onto this even though
14:51 there's absolutely no evidence that it's valid
14:54 and they're rejecting the Bible.
14:56 Now the Bible isn't simply a book of predictions,
15:00 it's the story of God's love for the human family.
15:03 But it's true that the Bible does contain predictions,
15:06 in fact, God stakes His reputation on His ability
15:11 to forecast the future.
15:13 "Predictions You Can Trust," watch now on It Is Written TV.
15:19 (upbeat music)
15:24 >>Welcome back to "Sabbath School,"
15:25 brought to you by It Is Written.
15:27 We are taking a look at this woman called Babylon,
15:31 historically and in our day.
15:34 Pastor Mark, thank you for helping us to understand
15:37 and unpack this a little bit more.
15:39 So let me ask you this question.
15:40 We've covered a little bit about the history of Babylon.
15:43 Refresh us a little bit,
15:45 summarize about how Babylon is based
15:49 on the teachings of man, the focus of man,
15:51 and then let's kind of take that
15:53 and move into where we are today.
15:55 >>There are multiple identifying characteristics
15:57 of Babylon in the Old Testament.
15:59 We've looked at just one of them.
16:00 We're gonna proceed to look at a second one in this lesson,
16:03 and then next week we'll look
16:05 at some more identifying characteristics.
16:07 One identifying characteristic is that Nebuchadnezzar sat
16:12 in what he believed was the temple of God
16:16 or the temple of his gods,
16:19 ruling from his throne as god,
16:22 passing laws that govern both political
16:25 and religious nature.
16:27 So one characteristic of Babylon is that its leader believes
16:32 that they are almost an incarnation of God,
16:35 they're speaking for God and they are--
16:41 have the authority to speak
16:45 in direct terms,
16:49 compelling worship, at times.
16:51 And so we see that in the coming crisis.
16:54 The spiritual Babylon has a leader who speaks,
16:59 he believes, in behalf of God, compels worship
17:04 just like ancient Babylon did.
17:07 >>So some very clear parallels
17:08 between ancient and modern Babylon--
17:10 >>Exactly, exactly. >>...spiritual Babylon.
17:12 Now we also see in Revelation,
17:14 that there is a great struggle, a great conflict,
17:16 that goes on between these two systems,
17:19 these two religious systems,
17:20 the one built on truth and the one built on error.
17:25 It might, to human eyesight,
17:28 look as if truth is in trouble,
17:32 that error is stronger, is more powerful,
17:35 is more influential, that more people are following,
17:37 but it's not so much a battle of numbers, I'm guessing.
17:41 How do we--how can we have confidence
17:43 that God is going to be victorious,
17:46 that we can be victorious in the end,
17:48 in the face of this kind of opposition and deception?
17:50 >>You know, we bring that out actually in Wednesday's lesson
17:54 in "A Call to Commitment."
17:58 Christ promised that His people would be victorious.
18:01 If you go to Revelation 17,
18:04 we've been looking through that
18:06 and we see this great battle between Christ and Satan,
18:09 this great battle between good and evil.
18:12 And in Revelation 17, verse 14,
18:17 you have this battle
18:19 that comes into the forefront.
18:23 And why don't you read Revelation 17,
18:25 and you can go ahead and read verse 14.
18:28 >>"These will make war with the Lamb,
18:30 "and the Lamb will overcome them,
18:32 "for He is Lord of lords and King of kings;
18:35 "and those who are with Him are called,
18:37 chosen, and faithful."
18:39 >>You know, just before that it talks about, in verse 13,
18:43 "these," that is the woman
18:47 who unites with the beast
18:48 and the beast power, et cetera.
18:51 It says, "These are of one mind,
18:54 and they will give their power and authority to the beast."
18:58 So there is this one-mindedness,
19:00 there is this universal sense of unity
19:05 with the powers of hell.
19:07 There is false religion that unites
19:10 with the political powers,
19:11 that unites with the financial powers
19:14 in an attempt to bring peace to the world.
19:17 They pass laws and legislation
19:20 like Nebuchadnezzar did
19:22 in ancient Babylon to oppress the people of God
19:25 and compel worship.
19:27 But it says, verse 14, "These will make war with the Lamb."
19:31 Remember in Revelation 12:17 it says,
19:32 "The dragon was wroth [or angry] with the woman,
19:36 ...went to make war."
19:37 Well, this is the fruition of that war,
19:38 "These...make war with the Lamb."
19:40 Now, if a dragon fought with a lamb,
19:41 you would think the dragon's gonna win.
19:44 I mean, that dragon breathing out fire,
19:48 great paws with claws to gobble up the lamb
19:52 and chomp it up and eat it up.
19:54 But the lamb wins,
19:56 the lamb wins
19:58 because Jesus has never lost a battle with Satan yet.
20:01 It says, "These...make war with the Lamb,
20:03 and the Lamb will overcome them."
20:05 Why?
20:06 He is Lord of lord and King of kings.
20:08 Christ is gonna be victorious,
20:10 Christ is gonna vanquish all the powers of hell,
20:14 Christ is gonna defeat all the powers of evil.
20:17 And here's the good news,
20:18 "Those who are with Him are called, chosen, and faithful."
20:22 What does it mean to be called, chosen, and faithful?
20:25 We are called by God, every human being.
20:28 You know, in Ecclesiastes, chapter three,
20:30 I think it's verse 11, it says,
20:32 "Christ has put eternity in every heart."
20:35 In John, chapter 1, verse 9, it says, "Christ is the light
20:40 that lights every man that's born into the world."
20:43 And when we are born,
20:45 the Holy Spirit begins drawing us to Christ,
20:47 we are called, every human being is called.
20:51 As we respond to that call, we are chosen,
20:55 chosen for a particular purpose,
20:57 chosen to be lights in the world,
20:58 chosen to be ambassadors for Christ,
21:01 chosen to reveal His love and goodness.
21:03 And this group is called, chosen, and faithful.
21:06 Faithful to what?
21:07 Faithful to His plan, faithful to His way of life,
21:11 faithful to His commandments, faithful to His truth.
21:14 And so here is the assurance, His church will not flicker
21:18 like some candle and go out,
21:20 His church is gonna triumph;
21:21 the gates of hell will not prevail against it
21:23 according to Jesus.
21:24 >>So that's fantastic news.
21:26 Even though the odds are against,
21:28 it looks like God's church is the underdog,
21:30 it looks like you've got a dragon versus a lamb
21:32 and the lamb doesn't stand a chance other than being lunch.
21:36 The lamb is victorious because, of course,
21:39 God is on the side of the lamb,
21:42 God is on the side of His church.
21:44 On Thursday's lesson,
21:47 you make an interesting observation here.
21:49 It's called, "Babylon: The Center of Idolatry."
21:54 So it's another one of the characteristics of Babylon,
21:56 both ancient Babylon and modern-day spiritual Babylon.
22:00 What role does idolatry play in this?
22:03 >>In the early ages of the church,
22:07 from about 313 AD to about 538 AD when Constantine,
22:13 the pagan Roman ruler, united with the powers of the church,
22:16 when church and state united back then,
22:18 and the church grew large, drifted away
22:22 from the plan and purpose of God,
22:24 idols were brought into the church as a form of worship.
22:30 Now let's go back and see the link of idols coming
22:32 into the Christian church with ancient Babylon.
22:35 We're gonna go to Jeremiah, chapter 50,
22:39 Jeremiah, chapter 50,
22:41 and we're going to look there at Jeremiah 50, verses 33-38.
22:47 We'll look at the link between ancient Babylon
22:50 and modern or spiritual Babylon.
22:53 And go ahead Pastor,
22:54 and read Jeremiah 50, verse 33 and onward.
22:58 >>"Thus says the Lord of hosts: 'The children of Israel
23:01 "'were oppressed, along with the children of Judah;
23:04 "'all who took them captive have held them fast;
23:07 "'they have refused to let them go.
23:09 "'Their Redeemer is strong;
23:11 "'the Lord of hosts is His name.
23:13 "'He will thoroughly plead their case, that He may give rest
23:16 "'to the land, and disquiet the inhabitants of Babylon.
23:20 "A sword is against the Chaldeans,'
23:22 "says the Lord, 'Against the inhabitants of Babylon,
23:24 "'and against her princes and her wise men.
23:28 "'A sword is against the soothsayers,
23:30 "'and they will be fools.
23:31 "'A sword is against her mighty men,
23:32 "'and they will be dismayed.
23:34 "'A sword is against their horses, against their chariots,
23:36 "'and against all the mixed peoples who are in their midst;
23:39 "'and they will become like women.
23:41 "'A sword is against her treasures, and they will be robbed.
23:44 "'A drought is against her waters,
23:46 "'and they will be dried up.
23:48 "'For it is the land of carved images,
23:50 and they are insane with their idols.'"
23:53 >>Is that amazing?
23:54 >>That's a powerful passage.
23:57 >>So Jeremiah predicts, at the height of Babylon,
24:00 that it would fall.
24:01 And it's interesting too,
24:03 it says the rivers would be dried up.
24:04 You know when Cyrus came down,
24:06 he diverted the river Euphrates,
24:09 his troops marched under the outer gates,
24:11 in through the inner gates,
24:12 in that drunken feast that Belshazzar had.
24:14 But what I'm interested is this phrase,
24:16 "They were insane with their idols."
24:18 >>It's an interesting choice of words--
24:19 >>It really is. >>...that Jeremiah came with.
24:23 >>Yeah, and so we have this linkage
24:26 between ancient Babylon idols being brought into the church.
24:29 Jeremiah also mentions this
24:31 in chapter 51,
24:33 verse 17 and verse 47.
24:38 >>"Everyone is dull-hearted, without knowledge;
24:41 "every metalsmith is put to shame by the carved image;
24:45 "for [t]his molded image is falsehood,
24:47 and there is no breath in them."
24:50 And then 47, "Therefore behold, the days are coming
24:54 "that I will bring judgment on the carved images of Babylon;
24:57 "her whole land shall be ashamed,
25:00 and all her slain shall fall in her midst."
25:03 >>So here we see that one of the characteristics of Babylon
25:07 is image worship.
25:09 So what would we expect in spiritual Babylon?
25:12 We would expect that they would have a man claiming
25:17 to be a leader, claiming to speak for God at times,
25:20 passing oppressive laws against the people of God
25:24 and oppressive laws,
25:27 that if the people of God did not obey,
25:30 they would ultimately be persecuted
25:32 just like ancient Babylon.
25:34 We would expect Babylon to be a religious system uniting
25:38 and getting currying favor
25:39 with the political kings of the earth,
25:41 and we would expect it be filled with idolatry.
25:44 There is a statement that I've put in the lesson
25:50 that talks about this
25:54 idea of Babylon and idolatry.
25:57 It's a statement from Jane McIntosh who wrote the book,
26:02 "Ancient Mesopotamia: New Perspectives,"
26:05 and it says, "In [Babylonia] religion, the ritual care
26:10 "and worship of...statues [or] deities
26:12 "was considered sacred;
26:13 "the gods lived simultaneously in their statues
26:16 "in [their] temples and in the natural forces
26:18 "[that] they embodied.
26:20 "The pillaging or destruction of idols
26:22 "was considered to be [the] loss [of] the people
26:25 of divine patronage."
26:27 So that is quite remarkable and we're gonna see that again.
26:31 Just think of the idols that have been brought
26:33 into the Christian church, particularly the Roman church,
26:37 that are so venerated.
26:38 If you go to St. Peter's Cathedral you see Peter,
26:41 and people coming in and kissing his feet,
26:44 in fact, the feet are almost worn off from the kisses.
26:46 And I was driving here to Chattanooga,
26:49 we happened to be in Florida,
26:51 and I drove past the shrine of what they call
26:56 the "Blessed Virgin,"
26:57 and she was a blessed virgin, but no shrine to her.
27:02 And but-- people going to that shrine and they say,
27:04 for miracles, and you kiss the virgin,
27:07 and you give offerings to the virgin.
27:09 So this frankly, and I wanna say it very reverently,
27:16 this frankly was paganism that came into the church
27:18 to give these images sacredness
27:20 because they bore Christ, they take the place of Christ.
27:24 And these images shape your mind in different directions
27:28 than the living Christ.
27:30 >>These images, I think, can bring Christ down
27:34 rather than lift Him up,
27:36 and ultimately we as Christians are called to lift Him up.
27:40 We've looked this week at "A City Called Confusion,"
27:43 and by God's grace, we are less confused.
27:47 Want to thank you for joining us again this week.
27:49 We look forward to having you back again with us next week
27:52 as we continue our journey through three cosmic messages
27:56 here on "Sabbath School" brought to you by It Is Written.
28:00 (upbeat music)
28:26 (music ends)


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Revised 2023-05-17