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Series Code: IIWSS

Program Code: IIWSS023028S


00:00 (uplifting music)
00:16 >>Welcome to "Sabbath School,"
00:18 brought to you by It Is Written.
00:20 We are studying the book of Ephesians this quarter,
00:23 and this week it's lesson number three,
00:25 "The Power of the Exalted Jesus."
00:28 We're glad that you could be with us again
00:30 as we continue our journey through this incredible book.
00:33 Let's begin today with prayer.
00:36 Father, we're grateful
00:37 to be able to gather together with You
00:40 as Paul helps us to understand You better and Your love
00:45 for each and every one of us.
00:46 We ask that You'll bless our time together this week,
00:49 and we thank You in Jesus' name, amen.
00:52 Well, we're blessed once again this week
00:54 to have the author of the Sabbath school lesson,
00:56 and that is Dr. John McVay.
00:57 He is the president of Walla Walla University.
01:00 John, thanks for coming back again.
01:02 >>It is good to be back,
01:03 and it's good to be back together in Ephesians.
01:06 >>That's right. And this is setting itself up
01:09 to be an incredible book.
01:11 I mean, it's always been incredible,
01:12 but we're starting to see some things here
01:14 that maybe many people have never seen before.
01:18 >>This is theologically rich, which is a way of saying
01:22 it talks a lot about what God does for us through Jesus.
01:27 And it's important to read it,
01:31 but it's also very, very rewarding to realize
01:34 just how much God loves us
01:36 and how He has expressed that through Jesus.
01:39 >>A relatively short book could be easily skipped through,
01:43 but we're not doing that.
01:45 We're taking 14 weeks to just to pull it apart, bit by bit,
01:49 and find those hidden gems.
01:52 Now, as we've looked at in the first couple of weeks,
01:53 we've seen that Paul writes this book
01:56 to the Christians in Ephesus,
01:58 and they're going through some challenging times.
02:01 Things have been good.
02:02 Now they're kind of more at an ebb than they were.
02:06 >>Sure.
02:08 >>And Paul is trying to help us in lesson number three,
02:11 help us or help them understand the power of Jesus.
02:15 >>Yes.
02:15 >>Help us through this.
02:18 >>Paul doesn't say a lot in Ephesians
02:20 about local conditions and circumstances,
02:22 so he doesn't talk about them being persecuted and so on,
02:26 but we do have that hint that we have looked at,
02:28 at the end of chapter three,
02:30 that he's afraid they're gonna lose heart
02:32 and lose some of the crispness of their grasp
02:36 on the power and grace of God and of Christ.
02:38 And so he's reminding them of their privileges as Christians
02:42 and especially how important and wondrous it is
02:45 that they are part of something called the church,
02:49 and God's activity in and through the church.
02:53 >>This week we're looking at chapter one,
02:54 and specifically verses 15 through 23.
02:59 When the Christian believers are going through
03:02 these challenging times, these difficult times,
03:04 this--perhaps this,
03:08 well, questioning,
03:10 as it were-- >>Mm hmm.
03:11 >>...what kind of hope does he give 'em?
03:13 What does he give them as encouragement?
03:16 >>Well, you know, Paul isn't real subtle here, is he?
03:19 He's just gonna open the cosmos of grace,
03:26 God's glorious universe, universe of grace to them.
03:28 He's gonna give them the full load of everything.
03:32 Time passed,
03:33 his sense of all of this marches down through time,
03:37 buried in the eons of, before the foundation of the world,
03:40 and then the more recent times
03:43 with the creation of the church
03:45 made up of Jews and Gentiles
03:47 through the grace of God expressed in Jesus.
03:50 So he is gonna move them on through this.
03:52 It's a wonderful passage.
03:54 >>And we look at this and it's kind of,
03:56 we've got a little bit of a prayer report going on in here.
03:59 >>Yes. It's another prayer report.
04:01 He starts in verses 15 through--
04:03 and the first part of 16 with a thanksgiving,
04:07 "I thank God for you."
04:09 That's a frequent element.
04:11 But then he moves in the last half of verse 16,
04:15 on through the end of the passage, verse 23,
04:18 is a prayer report.
04:19 He's telling them how he's praying for them.
04:23 >>And you mentioned
04:25 that he is trying to inspire and encourage them.
04:29 What are some of the realities
04:32 that he wants them to grasp, to know, to understand?
04:36 >>Well, living in Ephesus, as they do,
04:39 which was, as most places
04:42 would've been in the ancient world,
04:43 most cities, certainly, a place that's really interested
04:48 in magic and in worship
04:52 of a whole variety of deities.
04:54 And the reason their fellow citizens
04:56 would've been interested in worshiping the various deities
05:00 is to try to make some difference
05:03 in the doomed existence that was fated for them,
05:07 because of the conjunction of planets and stars
05:10 at the time of their birth.
05:11 So Paul is going to react to that here
05:14 in quite a natural way.
05:17 If they're drawn toward these powers, little "p,"
05:20 he wants them to be
05:22 drawn to the great Power, capital "P," to God
05:26 and the power of God expressed in Jesus for us as believers.
05:32 >>How does he help them to see that reality,
05:34 that grander scope of things?
05:38 >>Well, he's gonna do that through the prayer report.
05:40 So he must have figured,
05:42 "Hey, listen, I need these people to understand
05:45 "ultimate reality.
05:47 "I need them to understand
05:48 "what's going on at the heart of the cosmos,
05:50 "at the throne of God.
05:51 "I especially need them to understand
05:53 "the exaltation of Jesus.
05:56 "And the best way to do that
05:57 is tell them how I pray for them every day."
06:00 And so he gives us a prayer report
06:02 of what he prays for them,
06:04 and he moves through these grand blessings
06:07 of Christian faith and life
06:09 that he asks be present in the lives of Christian believers
06:13 there in Ephesus.
06:14 >>And there're really three areas
06:16 that he wants them to know and understand.
06:20 What are those three areas?
06:21 >>Well, he lists them here starting in verse 18.
06:26 And again, we're breaking into one of these long sentences,
06:29 these tapeworm sentences that Paul writes in Ephesians,
06:32 and some other places, like Romans, chapter 8,
06:35 "Having the eyes of your hearts enlightened,
06:38 that you may know"
06:41 >> -first prayer request here--
06:44 "that you may know
06:46 what is the hope to which He has called you."
06:48 So, number one, he wants the hope
06:51 to which they have been called
06:52 to be planted deep in their hearts.
06:54 Now, what do you think he means by that, Eric?
06:56 >>They've got something--God has a plan for them,
06:58 something that He wants them
07:00 to know, to understand, to experience, to live,
07:03 that maybe they're not grasping.
07:06 >>Yeah, I think this is referring to the Christian hope
07:10 that they came to understand
07:12 at the moment of their conversion
07:14 that's at the heart of their Christian experience.
07:17 And Paul will kind of tell and retell
07:19 their conversion experience as we move through Ephesians
07:23 and this would be probably an illusion to that.
07:27 They accepted Christ as Savior, and in that moment
07:31 they received the call of hope, right?
07:35 They had the promise of eternal life,
07:37 and in accepting Christ, they gained hope,
07:42 real, genuine hope.
07:44 And perhaps that has been slipping a bit.
07:47 And Paul is praying that that hope
07:50 would enliven their Christian experience,
07:52 would warm their hearts, would be central to who they are.
07:57 >>So that's the first. >>That's the first one.
07:58 >>That's the first one. >>That's the first one.
08:00 >>What's the next one? >>The second one is,
08:01 "The riches of [the glory of God's] inheritance
08:05 in the saints."
08:06 Now, Paul can also talk in this letter
08:09 about the inheritance that we receive,
08:12 at the Second Coming, of eternal life and so on.
08:16 But in a couple of places,
08:17 he talks about God's inheritance in the saints.
08:24 That's kind of an interesting way
08:25 to think about that relationship, isn't it?
08:26 We're valued by God, so much so,
08:29 that Paul can refer to us, to believers,
08:32 as God's inheritance,
08:35 the thing He is looking toward owning fully and completely.
08:39 He wants us, He's after us,
08:42 and He loves us and He values us.
08:44 We are God's inheritance.
08:46 And so Paul prays in that line.
08:49 He wants them to understand
08:50 the riches of the glory of God's inheritance in the saints.
08:54 Another way, I think,
08:56 a fancy, kind of involve of a flowery way of saying
09:00 "I want you to know God loves you."
09:02 >>And he does it beautifully,
09:03 he makes that very, very plain.
09:05 So, what's the third one?
09:06 >>The third one is going to take up
09:09 most of Paul's attention here in this passage.
09:12 So, he starts off the third prayer request,
09:15 "I want you to know,
09:17 "I want the Spirit to plant in your heart,
09:20 "the exceeding greatness of God's power
09:23 "exercised on behalf of believers.
09:25 "I want you to know just how much power
09:29 "God is willing to share with you in your life.
09:32 I want you to know that."
09:34 >>So there is power for believers.
09:37 And sometimes believers today, I say believers,
09:41 maybe with a lower case "b"-- >>Sure.
09:43 >>...because their belief is this much, "Yes, I believe."
09:45 >>Right.
09:47 >>It's an assent to, but not necessarily
09:49 an all-encompassing, all-enveloping belief.
09:53 Paul's trying to help us understand here
09:54 that there's more, there's a whole lot more
09:58 if we're willing to understand it.
10:02 And Paul goes into some reasons
10:06 why we can believe these things,
10:09 salvation history events--
10:11 >>Yes. >>...if we might
10:12 call them that.
10:13 >>So, he's not satisfied with simply saying,
10:15 "God's got a lot of power
10:17 and He's going to share it with you."
10:18 He's going to now give us some benchmarks
10:22 for the kind of power,
10:25 the scope of the power God wishes to share with believers,
10:29 and I think also rather importantly,
10:31 the source of that power.
10:33 So he sees the power
10:35 that God is willing to share in our lives.
10:39 He sees it mirrored and rooted
10:42 in four grand salvation history events,
10:48 and it's important for us to think about those.
10:50 >>So these four great salvation history events,
10:54 we're gonna take a break in just a moment,
10:55 we may not be able to delve deeply into each of them,
10:58 but let's highlight them very quickly.
11:00 >>Okay, let's hit each of them.
11:02 >>Let's hit each one of them quickly
11:03 and then we're gonna come back and unpack them.
11:04 >>So number one, first part of verse 20,
11:07 God raised Jesus from the dead.
11:10 You want to know how much power is available to you?
11:13 Look at the resurrection of Jesus.
11:14 Number two, "He seated Him at His right hand,"
11:18 verses 20 and 21.
11:20 "He [God] put all things under His feet," the feet of Jesus,
11:25 verse 22a.
11:27 And finally, fourth grand salvation history event,
11:30 "[God] gave Him as head of all things to the church,"
11:37 verses 22 and 23.
11:39 >>So four things that we can bank on
11:42 as it were-- >>Yes.
11:43 >>...that show us just exactly how much power God has.
11:47 >>And a couple of these we're kind of used to:
11:51 the resurrection of Jesus,
11:52 and the exaltation of Jesus at the throne of God's seating,
11:56 sitting Him--seating Him at His right hand.
11:59 The other two are a little fresher to us,
12:01 a little newer to us
12:03 and we should look at those.
12:04 >>Yeah, we're gonna dig into those.
12:06 But before we take a quick break,
12:08 I want to encourage you and remind you
12:11 that if you are enjoying
12:13 this study of the book of Ephesians,
12:15 there's actually more that you can be getting out of it.
12:19 We're glad that you're enjoying the weekly study,
12:21 we're glad that you're enjoying this program,
12:23 but if you really want to dig into
12:25 the book of Ephesians more deeply,
12:28 make sure that you pick up the companion book
12:30 to this quarter's Sabbath school lesson.
12:32 It is called "Ephesians" by Dr. John McVay.
12:36 And you can find this book at itiswritten.shop.
12:40 Again, that's at itiswritten.shop.
12:43 Simply look for the book "Ephesians."
12:45 It is the companion book
12:46 to this quarter's Sabbath school lesson,
12:48 and it delves into much deeper detail
12:51 on many of these subjects, in fact,
12:54 more than what we are able to cover in the weekly study.
12:58 A fantastic addition,
13:00 if you enjoy teaching Sabbath school,
13:02 if you want to contribute
13:04 some deeper, more profound, as it were, thoughts, insights
13:09 in your Sabbath school class,
13:11 or if you simply want to understand
13:12 the book of Ephesians better
13:14 so that Christ can sit
13:16 more powerfully on the throne of your heart,
13:19 you want to pick up this companion book,
13:21 again, called "Ephesians."
13:22 And it is found at itiswritten.shop.
13:25 We're going to come back in just a moment
13:26 as we continue looking at these elements,
13:29 these events in salvation history,
13:32 and why Paul spends so much time talking about them.
13:36 We'll be right back.
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14:41 (uplifting music)
14:46 >>Welcome back to "Sabbath School,"
14:47 brought to you by It Is Written.
14:49 We're continuing our study of lesson number three here.
14:53 And John, you made mention just before we went to break
14:56 of these four events in salvation history.
14:59 But we don't want to just gloss over these and move on,
15:02 because Paul certainly doesn't do that.
15:04 >>No, we don't.
15:05 We need to dwell on these prayer lists.
15:09 We need to learn about what it's like
15:10 to actually pray in the way Paul does,
15:15 so let me pause there for just a moment.
15:17 Let's talk about prayer life à la Paul,
15:20 praying like Paul.
15:22 Notice, that he's thanking God for the believers, right?
15:26 You know, some of the prayer services that I've been part of
15:30 can get a little down in the mouth,
15:33 "Dear Lord, You know all the trouble and trauma
15:36 "that Sister Smith is experiencing.
15:37 You know that she's lost this and that and the other."
15:41 By the time you get through
15:43 with that long litany of trouble and woe,
15:45 you kind of end the prayer with something like,
15:47 "If there's any chance, please bless her, amen."
15:50 Paul really sees thanksgiving
15:53 as the key to prayer life.
15:56 So instead of praying for Sister Smith that way,
15:59 we pray in the key of praise and thanksgiving.
16:04 "Dear Lord, thank You for being, today,
16:09 "active in the experience of Mrs. Smith.
16:13 "Thank You for blessing her with power to meet every need,
16:18 and she has many, to meet the needs of her life."
16:21 So instead of a down at the mouth kind of prayer,
16:25 it's a prayer in the key of thanksgiving and praise
16:28 where we're thanking God
16:31 for what He is doing and what He will do
16:33 in the lives of the people we're praying for.
16:35 So if we were to model our prayer life on Paul,
16:38 that's maybe the way we would pray,
16:39 and I've tried it.
16:41 I've put it into practice and I find it to be
16:43 a very enriching, hope-filled,
16:47 hope-generating way of praying.
16:50 >>Yeah, as we look at Paul's example and others,
16:52 there is a great deal of thanksgiving
16:54 that they-- >>Exactly.
16:55 >>...incorporate into prayers.
16:58 And you're right,
16:59 sometimes not every prayer meeting
17:04 that we attend
17:06 dwells on that-- >>Yes.
17:07 >>...very long.
17:08 I think we missed something. >>So let's dwell
17:09 a little less on the problems.
17:10 Let's dwell more on the power of God
17:12 that can be, and will be, by His grace
17:15 expressed in the lives of His saints.
17:17 But moving back now to the prayer list,
17:20 and we will see this again in chapter three,
17:23 another prayer report,
17:25 I find it wonderful to kind of listen in.
17:28 There's a certain intimacy about listening
17:31 as Paul prays for these people
17:33 that he loves and that he has heard about.
17:36 Sometimes, he doesn't necessarily know all of them,
17:38 but he's praying for them.
17:41 And his big prayer request is for the presence--
17:43 the fresh presence of the Spirit in their lives, right?
17:46 That's the biggie.
17:48 And then he's hoping that the--
17:49 and he's praying that the Spirit
17:52 will reinforce their hope,
17:55 reinforce God's love for them, and especially
18:00 that the Spirit will give them a fresh understanding
18:02 of how much power and what kind of power
18:06 is available to them,
18:08 and where that power comes from, where it's rooted.
18:10 And it's rooted
18:12 in these four grand salvation history events:
18:15 the resurrection of Jesus, the exaltation of Jesus,
18:20 putting all things under the feet of Jesus,
18:22 and the giving of Jesus as head of all things
18:28 to His church.
18:29 So those four events and understanding those four
18:32 become important to Paul.
18:34 >>And in these last verses in chapter one,
18:37 verses 20 through 23,
18:39 you see in these four salvation events,
18:43 resurrection, exaltation,
18:45 you also see the coronation of Jesus here.
18:48 How does that all fit in?
18:50 >>Well, it's kind of interesting,
18:51 not so long ago we watched
18:54 the coronation of Charles III of the United Kingdom, right?
19:00 In watching that,
19:02 there's a real sequence to a coronation, isn't there?
19:04 I mean, talk about the pageantry, and every little thing
19:08 has to happen at just the right moment.
19:10 And there's a kind of sequence going on here
19:13 in Paul's portrait of the exaltation of Jesus
19:17 in chapter one, verses, oh, 20 through 23, right?
19:23 So it begins, as we've noted, with a resurrection.
19:26 Now that's a strange coronation, isn't it?
19:29 It starts not with the birth of a king,
19:32 but in a sense with the death of a king,
19:34 and the resurrection of this King Jesus from His death.
19:39 So Jesus, who's now about to be crowned king of the cosmos,
19:43 has died, and the sequence of His exaltation
19:46 begins with His resurrection from death. Hallelujah.
19:51 Then comes the enthronement, let's call it,
19:55 because He is now--He's exalted, He ascends to heaven,
20:00 and He is seated at the right hand of the Father.
20:04 "The Father...seated Him at His right hand
20:07 in the heavenly places."
20:09 And this new position of the enthroned Jesus
20:13 places Him not just above,
20:16 but far above every power,
20:20 real or imagined, in time and eternity, correct?
20:24 >>Yes.
20:25 >>Wonderful description.
20:27 So Christ is placed
20:28 "Far above all rule and authority and power and dominion,
20:34 "and above every name that is named,
20:36 not only in this age but also in the one to come."
20:39 Remember, Ephesus is a place where a lot of names get named.
20:43 Remember back when in week one
20:46 we were studying the backstory of Ephesians
20:48 and we were studying those--
20:50 about those seven itinerant Jewish exorcists,
20:53 who put their abracadabra together,
20:57 they write in the names of Jesus and Paul.
20:59 This is a place that knows about naming names.
21:03 And Paul wants to make sure that believers know
21:08 that every name that is named,
21:10 not only in this age, but in the one to come,
21:13 all of those powers, real and imagined,
21:16 are put under the lordship of Jesus.
21:19 He is far above them all. Hallelujah.
21:23 >>So a beautiful picture of this rising to power,
21:30 at least in our minds, of who Christ is.
21:31 And it's interesting, in verse 22, it says,
21:33 "And He put all things under His feet,
21:35 and gave Him to be the head over all things to the church."
21:39 So it just exalts Him higher and higher--
21:42 >>Exactly. >>...above anything
21:44 and everything that there is.
21:46 >>But then we come back to those next two events,
21:48 which are a little less-- >>Right.
21:50 >>...familiar to us.
21:52 And I think it helps to kind of parallel them
21:54 with what we saw going on in the Charles III coronation
21:59 because as I watched those events,
22:01 I'm a bit of an Anglophile, so I probably spent
22:03 a little more time watching it than I maybe should have,
22:06 but you might remember that in the case of King Charles,
22:11 his domain is subjugated to him, if you will,
22:15 by a variety of elements of the coronation ceremony.
22:19 In his case, the domain is fairly constrained.
22:23 The UK and the Commonwealth countries, right,
22:25 are put beneath his power and authority.
22:29 In the case of King Jesus, the scope of His domain,
22:35 the scope of His authority, is boundless.
22:37 It encompasses all things.
22:39 "And He"--God the Father--
22:42 "put all things under His feet,"
22:45 under the feet of Jesus,
22:47 boundless scope of His dominion.
22:49 So we would call that--
22:50 I would call that the "act of subjugation."
22:53 So that's the third element we've talked about,
22:55 "He put all things under His feet."
22:57 There's nothing outside of His authority,
23:01 it's all in, everything owes its allegiance
23:04 and its worship and honor to King Jesus.
23:08 >>And we've got one more left, a fourth one.
23:10 >>One more. The fourth one would be the presentation.
23:13 So again, harking back to Charles and Buckingham Palace
23:18 and all of that,
23:20 you'll remember that after Charles was crowned,
23:22 he was driven back to Buckingham Palace
23:25 in a gold-encrusted carriage.
23:29 What a vehicle that is, right?
23:32 And he appeared on the palace balcony to great acclaim.
23:38 And he and his family members and his entourage
23:40 appear on the balcony and received the acclaim
23:43 of huge throng of citizens gathered out there.
23:48 And we might call that "the presentation."
23:51 So the subjugation, in the case of Christ,
23:54 would be all things being put under His authority.
23:58 And the presentation
23:59 would be that He is now given to the church.
24:03 There's a little nuance here that we should notice.
24:05 It's not that He is--
24:09 let's see, how does it put it?
24:11 Let me make sure I get it right.
24:13 "He put all things under His feet
24:15 and gave Him as head over all things to the church."
24:18 So He first becomes the head of all things,
24:21 and then as head of all things, He is given to the church.
24:26 So we see these four wonderful, amazing things:
24:29 the resurrection of Jesus, His enthronement,
24:32 seated at His right hand,
24:34 the subjugation with all things put under His feet,
24:38 and finally, we see this presentation
24:42 where He is now given, as head of everything,
24:44 He's given, presented to, if you will, the church.
24:48 >>So Paul walks us
24:49 through all these different steps, as it were.
24:53 He's also kind of referencing back
24:57 to Psalms a little bit in this.
25:00 How do we see Psalms working into what we're seeing here?
25:04 >>Yeah, so Paul
25:05 is not inventing these four scenes in his mind,
25:09 he's just doing Bible study,
25:10 he's just reflecting Christian convictions
25:14 about what the Old Test--
25:15 what we call the Old Testament says,
25:17 and particularly the Psalms.
25:19 So in Psalm 110, the first three verses there,
25:22 "The Lord says to my Lord: 'Sit at my right hand,
25:26 until I make your enemies your footstool.'"
25:30 Well, clearly Paul is reading that passage here
25:32 to say this is about what's happened
25:35 at the throne of God that we cannot see,
25:38 but it is revealed to us in Scripture,
25:40 that God the Father,
25:42 enthrones Jesus in heaven.
25:46 So he sees a prediction
25:48 of the exaltation/coronation of Jesus.
25:52 "Rule in the midst of your enemies,"
25:55 continuing on with that passage.
25:57 And then Psalm 8, verses 3 to 8,
26:00 "When I look at Your heavens, the work of Your fingers,
26:02 "...and the stars, which You...set in place,
26:04 "what is man that You are mindful of him,
26:07 "and the son of man that You care for him?
26:09 "...You have made him a little lower than [the angels]
26:12 "[and] the heavenly beings...
26:13 "[You've] crowned him with glory and honor.
26:16 "You have given him dominion over the works of Your hands;
26:19 You have put all things under his feet."
26:21 Now you notice, we often read that passage
26:23 about human beings,
26:25 but it mentions the son of man, right?
26:27 Which is a title for Jesus.
26:30 So Paul clearly reads that passage to say,
26:32 "See, in Psalm 8, it is a prophecy, that God the Father,
26:37 would put all things under the feet of Jesus."
26:40 >>So Paul walks us through,
26:42 in a relatively speaking few verses,
26:46 just an opportunity for us to see how powerful God is--
26:52 >>Amen. >>...and how he wants God
26:54 to have that--
26:55 his desire, God's desire also,
26:56 is to have that kind of power in our lives,
26:59 so that we can do--we can be who Christ wants us to be.
27:03 We can do the things that Christ desires us to do,
27:07 and that includes you, as well.
27:09 God wants you to understand that He has power,
27:13 power to give you hope, power to give you a future,
27:17 power to use you to share His love with others.
27:22 And as we continue
27:23 looking at the book of Ephesians week by week,
27:26 our hope and prayer
27:27 is that you're going to see that power,
27:30 not just see it, but experience it in your own life,
27:34 so that you can be an epistle, as it were,
27:39 from God to others.
27:41 God bless you. Have a wonderful week.
27:43 We look forward to seeing you again next week
27:45 as we continue our study in the book of Ephesians,
27:48 here on "Sabbath School," brought to you by It Is Written.
27:52 (uplifting music)
28:26 (music ends)


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Revised 2023-07-05