Books of the Book: Matthew

Following The Master

Three Angels Broadcasting Network

Program transcript

Participants: Glenn Russell & Ranko Stefanovic (Host)

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Series Code: MTBOTB

Program Code: MTBOTB000008A


00:21 Hi, I'm Glenn Russell.
00:22 Welcome to our Books of the Book
00:24 series on 3ABN.
00:25 We're so glad that you are joining us
00:27 for a wonderful study,
00:28 fascinating study of a Book of Matthew.
00:31 One of God's precious books
00:34 in this wonderful gift of scripture.
00:36 We're here with our lead teacher Dr. Ranko Stefanovic.
00:39 Ranko, glad to have you with us on the program once again.
00:41 We've been working our way through the Gospel of Matthew.
00:44 It's been a great journey.
00:45 I can't wait to get in to it today.
00:46 Yes, Glenn, it's so nice to be with you here,
00:49 to share those, these insights
00:51 from the Gospel of Matthew
00:52 and also to work here with this wonderful people.
00:55 We are having great time.
00:57 It's been a great time here at 3ABN
00:58 and let's get right into it.
01:00 First of all, fore mostly, we never want to open scripture
01:03 without turning to God asking Him to guide us.
01:06 Let's pray together.
01:08 Lord as we begin, we recognize our need for You.
01:12 We're so grateful that You've chosen to reveal
01:14 Yourself to us in scripture.
01:16 We need Your Holy Spirit to guide us, teach us,
01:19 be the one, who speaks to us today,
01:22 in Jesus name we pray, amen. Amen.
01:25 Well, Ranko, we've been moving through this Gospel of Matthew,
01:29 authored by God, written by Matthew
01:32 under the inspiration of the Holy Spirit.
01:33 We've worked our way through the first few chapters,
01:36 all the way up through the Sermon on the Mount,
01:38 that's where we finished last time.
01:41 We had a chance to see Jesus
01:42 as the greatest teacher of all time. Yes.
01:45 The depth of His teachings,
01:46 the insights that He provided, powerful.
01:49 But now we're moving into Chapter 8.
01:50 What's ahead for us?
01:52 Yes, we saw already in Chapter 4,
01:57 that the Gospel indicates that the activities of Jesus
02:01 were made of His teachings. Yes.
02:04 And preachings, and then His healing
02:07 and other activities helping people.
02:11 In the last two programs,
02:13 we saw the first of the set of the teachings of Jesus,
02:17 the Sermon on the Mount. Right.
02:19 So, now after that, after that same formula
02:21 when Jesus finished all His sayings.
02:25 Now we have Jesus putting His teachings into practice.
02:29 So, we have Chapters 8 and 9,
02:32 where we see the healing and other activities of Jesus.
02:35 Let's be sure we didn't miss that,
02:36 putting His teachings into practice.
02:38 So, there's a close connection. Close connection between that.
02:40 Through His teachings and the activities.
02:42 So, give us an idea of the activities
02:44 that we find here in Chapter 8 and 9.
02:46 Yes, Chapter 8 and 9,
02:49 has very nice structure and very nice conclusion
02:51 that we will come in few moments there,
02:54 but it's organized nicely.
02:55 So, this section is about
02:57 the practical aspect of Jesus' Ministry,
02:59 but it's organized in very nice way.
03:02 And it goes in this way
03:03 "There is a miracle that Jesus does,
03:05 healing and then instructions about the discipleship,
03:10 then miracles of Jesus, then discipleship
03:13 and it goes on through all these Chapters.
03:17 This very significant in the light
03:19 would comes after Chapter 9
03:20 and we will see the concluding text of Chapter 9
03:23 is now Jesus sends His disciples.
03:25 So, whenever Jesus did some healings,
03:28 He wanted somehow to set an example to His disciples
03:33 what they're supposed to do,
03:34 to continue actually His ministry here--
03:38 So, it's practical training in fact-
03:39 Very practical training, yes. All right, very good.
03:42 Is there a portion of script,
03:43 you would like us to read as we get started?
03:46 Actually Glenn, I would really like to start
03:49 with the concluding text of these two Chapters. Okay.
03:54 And we will come to this text again,
03:56 you know, to make connection with Chapter 10.
03:59 But our verses from 35 to 40 of Chapter 9.
04:04 All right Matthew 9:35 and following. Yes.
04:06 "Then Jesus went about all the cities and villages,
04:09 teaching in their synagogues,
04:11 preaching the gospel of the kingdom,
04:13 and healing every sickness
04:15 and every disease among the people.
04:18 But when he saw the multitudes,
04:20 he was moved with compassion for them,
04:23 because they were weary and scattered like sheep
04:26 having no shepherd.
04:28 Then he said to his disciples,
04:30 "The harvest truly is plentiful, but the laborers are few.
04:33 Therefore pray the Lord of the harvest,
04:35 to send out labors into the harvest".
04:39 We saw earlier in Chapter 4:23 that Jesus
04:44 was going all around Galilee there and healing people.
04:48 And now 35, He is actually,
04:50 almost word by word repetition of this text,
04:53 which indicates that Chapter 4:23
04:57 and Chapter 9:29 they function as an envelope,
05:01 what we say inclusio. Okay.
05:04 The beginning and the conclusion is the same,
05:07 what comes between it's really, can we say a case study.
05:12 It's a practical application of this
05:15 that Jesus was going around teaching
05:17 and preaching and now healing there.
05:20 But they're like us as we-- we are not able
05:23 in these two Chapters to go through
05:26 all these healings activities of Jesus.
05:28 I believe that the viewers will do it for themselves.
05:32 But I would like to take few minutes
05:34 really to focus here on verse 36.
05:38 It sets the tone, it provides the framework
05:41 for everything that Jesus was doing.
05:43 It says "Seeing the people, He, Jesus felt compassion for them,
05:50 compassion for them, because they were distressed
05:53 and dispirited like sheep without the shepherds".
05:58 When Jesus did all those healing activities and helping people,
06:05 there was only one motive that moved Jesus to do it
06:09 and what was that? It was compassion. Compassion.
06:12 Now this word compassion we think of--
06:14 we can break it down say compassions
06:16 literally a passion for someone else.
06:18 Help us understand the background of that word.
06:20 I see so many times even preachers,
06:22 when they preach about, about these text,
06:24 when they use the word compassion,
06:26 and the way how they refer to that, it's usually like pity.
06:31 But if we go to original languages,
06:34 the Greek word is prugismi, it's not really about pity.
06:40 If we want to translate that word in a literal way,
06:42 it means lets, can you translate
06:45 these text literally said "seeing people".
06:50 The inner organs of Jesus
06:53 they were moved, the inner organ.
06:57 You know in ancient times inner organs,
07:01 they played significant role in human lives,
07:04 that's ancient concept.
07:05 See we are so much Greek minded.
07:07 We use our mind everything. Yeah.
07:10 When we love, when we make a decision,
07:12 when decisions, when we, whatever we do,
07:15 it's always focus on our mind.
07:17 But if you go to the Bible, people think by their hearts,
07:22 people know by their hearts.
07:24 Whatever people do it's with their heart,
07:26 so inner organs were really the focus
07:30 of the entire human personality.
07:34 You know, we have something from the practical human life,
07:38 that, that we have practical indication
07:41 what it means organs to be moved.
07:43 You're telling us sensitive nurturing, caring aspect.
07:47 So, its mother, mother child.
07:49 You know, you know when you have a mother
07:51 something happens to the child, what happens?
07:53 The pain that she feels it's not here,
07:55 the pain is inside.
07:57 You feel like your inner organs are moved. Yes, yes.
08:01 Actually this is exactly what happened here
08:04 with reference to Jesus.
08:06 When Jesus saw the people, when He saw their needs,
08:10 with so many sick people, so many,
08:12 Remember another occasion people are hungry.
08:14 People are oppressed with those heavy taxes,
08:16 when Jesus saw, but much more.
08:19 People are oppressed by that burden of sin.
08:23 When Jesus saw them,
08:24 the Bible says His inner organs were moved.
08:29 And Jesus decided to help them,
08:30 well, what kind of a Savior
08:33 we have here in the Gospel of Matthew.
08:35 And this is exactly what I was thinking,
08:37 you know, we may feel like
08:38 we are suffering, we are struggling.
08:41 Jesus senses that compassion, He reaches out to us,
08:44 He feels our pain.
08:46 We say that so quickly, but it's a powerful promise.
08:49 You know, I'm asking myself a question,
08:53 you know, the early Christians
08:54 the New Testament was not composed yet.
08:57 Evidently Christians in Antioch of Syria,
09:01 they were the primary audience of that, of that Gospel.
09:04 You know, the only picture of Jesus they had
09:07 was the portrayal of Jesus in the Gospel of Matthew.
09:11 What kind of Jesus they could understand and believe in.
09:16 Jesus who cared for their personal needs.
09:22 I think I mentioned this to you before,
09:25 I like to mention to the viewers.
09:26 When I was a young pastor,
09:28 I was very nervous to stand
09:30 in front of people and to preach.
09:32 I mean, this was for me a terrible thing,
09:34 that's a reason I didn't want to go to pastoral ministry.
09:37 And then there was one elderly pastor,
09:39 he tried to encourage me.
09:40 He said "Ranko, why are you nervous?"
09:43 I said, "Are you nervous?"
09:44 No, I'm never, never nervous, I said how is that so.
09:47 He said, when I stand in front of people,
09:49 when I want to serve them and to preach them,
09:51 I just imagine that I have pumpkins in front of myself.
09:54 Pumpkins? Pumpkins.
09:56 Their heads like pumpkins.
09:57 So then I reacted, you know, I was young pastor to talk
10:00 and I say boy what kind of sermon
10:04 did you preach to those pumpkins.
10:06 You see if you really want to reach
10:09 the heart of the people, they are not pumpkins.
10:13 They are living beings, that they are humans
10:15 who have their particular needs.
10:17 When Jesus saw those people, He don't see pumpkins,
10:19 He saw human needs with particular needs.
10:22 And His inner organs were moved in order to help them.
10:25 It's a beautiful picture of the caring Savior,
10:27 who senses the pain of this world
10:30 and He's the same Lord and Savior today.
10:32 He continues to respond to the needs of people in this world.
10:37 Now it talks about them being like sheep without a shepherd,
10:40 weary and scattered. Yes.
10:43 Instead of going now to all these activities of Jesus,
10:47 I would like just to focus Glenn, to one particular,
10:50 it's representative case for all other healing activities
10:54 is Chapter 9 verses 1 to 8
10:56 and I would appreciate if you, if you read these verses.
10:58 So we're looking at several,
11:00 we've looked at several miracles.
11:04 Let's take a sample now.
11:05 But this one, this one is representative. Okay.
11:08 "So He got into a boat and crossed over,
11:10 and came to His own city.
11:13 Then behold, they brought to Him a paralytic lying on a bed.
11:16 When Jesus saw their faith,
11:19 He said to the paralytic, "Son, be of good cheer,
11:22 your sins are forgiven you."
11:23 And at once some of the scribes within themselves said,
11:27 "This Man blasphemes!"
11:29 But Jesus, knowing their thoughts, said,
11:31 "Why do you think evil in your hearts?
11:33 For which is easier, to say Your sins are forgiven you,'
11:36 or to say, 'Arise and walk'?
11:39 But that you may know that the Son of God
11:41 has power on earth to forgive sins."
11:44 Then He said to the paralytic,
11:45 "Arise, take up your bed, and go to your home."
11:49 And he arose and departed to his house.
11:51 And when the multitudes saw
11:52 they marveled and glorified God,
11:55 who had given such power to men."
11:57 Okay, so what do we have here?
11:59 There is a sick person, paralytic.
12:01 What did he need? He need a heeling. Not all.
12:05 Physical healing that's and much more.
12:08 That's what he needed.
12:09 But can you imagine instead of telling
12:12 the person get up and be healed, Jesus tells him
12:16 "Your sins are forgiven".
12:20 And that's what provoked their action of the Pharisees.
12:23 This is a representative case for all other healings.
12:26 You know, the normal word
12:28 for healing in Greek is "Therapeo".
12:33 That is used therapy, use in medicine.
12:36 But there is another word which is actually the keyword
12:39 in the Gospel for the healing activities of Jesus,
12:42 and that's the Greek word "sozo". Sozo.
12:45 Sozo can be translated into English in two different ways.
12:48 It can be translated as save, to save,
12:52 or can be translated as to heal.
12:56 So, so many times when you,
12:57 when the word is used in the Gospels,
12:59 you don't know which word to translate.
13:04 So, which concept is correct?
13:06 This case indicates that actually
13:08 the word has both meanings in-- the two meanings
13:12 in the healing activities of Jesus.
13:15 When Jesus healed people physically,
13:19 He also healed them spiritually.
13:22 When people are forgiven, they were healed.
13:26 When people were healed, they were at the same time forgiven.
13:31 There is a close relationship in the Bible
13:35 between physical and spiritual.
13:38 And that's the holistic view- That's the holistic view of-
13:40 So, Jesus with His compassion,
13:42 this compassion is not just for their physical condition.
13:45 He cares about this man's
13:47 and, of course, when He says that they could,
13:50 that he should be healed,
13:51 it raises the issue of Jesus identity.
13:53 What right does He have to--
13:54 Glenn, just to take few moments. Okay.
13:56 Before we, we make a break.
13:59 What is the event that follows this healing of Jesus,
14:03 it's the calling of Matthew. Matthew.
14:05 Matthew was a tax collector there,
14:07 cheating on people, stealing money from people.
14:10 He did not have a problem with physical health.
14:15 But Jesus comes gives him a call,
14:17 that person had remorse,
14:19 that person has spiritual struggle.
14:21 And then Jesus calls him, follow me,
14:24 that person needed spiritual healing
14:28 "sozo" the word is applied.
14:30 You see after the spiritual healing
14:32 and his sins are forgiven.
14:33 Finally he had also the physical healing
14:36 that impacted his entire life.
14:38 Oh, good, this is a wonderful view of a compassionate Savior.
14:41 We're gonna come right back for more right after our break.


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Revised 2023-09-11