Authentic

Lessons from Dead Friends

Three Angels Broadcasting Network

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Series Code: AU

Program Code: AU000073S


00:01 - There's just no question about it.
00:02 Your ancestors were completely right
00:05 when they told you life is hard,
00:07 but what if you're actually making it harder
00:09 than it needs to be?
00:11 That's our topic on today's edition of "Authentic."
00:14 [gentle upbeat music]
00:35 There's something I've been living with for decades now,
00:37 and that's the fact that I've got some dead friends.
00:41 Now, I know everybody's got dead friends,
00:44 and the longer you live, the more likely it becomes
00:46 that you're just going to lose somebody.
00:48 So I know I'm not alone,
00:50 but some of the friends I lost,
00:52 well, it happened way too young.
00:54 I mean, I'm talking about people who didn't survive
00:56 their 20s and probably should have.
00:59 These are young, tragic deaths.
01:01 And there's just something extra heartbreaking
01:04 about a young death because it seems so out of the ordinary.
01:08 It's not the pattern that most of us expect.
01:11 What we expect is for old people to die
01:13 after living a long, full life,
01:15 even though not as many people manage
01:17 to accomplish that as you might think.
01:19 Here in the United States, it seems like Americans
01:22 between the ages of 15 and 24 are twice as likely to die
01:26 as their counterparts in other developed nations
01:28 like Germany, France, or Japan.
01:31 Back in 2019, prior to the pandemic,
01:34 almost 60,000 Americans under 25 years of age died,
01:38 and out of those roughly 21,000 were infants.
01:42 40% of deaths among young people between the ages
01:45 of 15 and 19 were due to murder or suicide.
01:49 And of course, it probably comes as no surprise
01:51 to most people that men are more likely to die young
01:55 than women are because of our appetite for risky behavior.
01:59 And as a minister, I've got to say
02:01 that when a young person dies,
02:03 the funeral becomes that much more difficult
02:06 because it just seems, well, so much more tragic.
02:10 Of course, the first funeral mentioned in the Bible
02:12 was conducted by parents who had to bury their son.
02:16 But still, there's just something about a young death
02:19 that seems completely out of place.
02:22 Of course, nobody's death feels right.
02:25 We can tell ourselves all we want,
02:27 that death is just a natural part of the circle of life,
02:29 but there's something essential, something fundamental
02:33 in our hearts that refuses to accept that idea.
02:36 I mean, you can apply your logic to this
02:38 and remind yourself that everybody dies,
02:41 and so you are going to lose some loved ones.
02:44 But somehow when those bills finally come due,
02:47 the pain of loss suddenly overrides rationality,
02:50 and it just plain hurts.
02:52 And when the grave takes somebody young,
02:54 well, the sense that we've all been cheated
02:56 seems really sharp.
02:59 When we lose somebody young, it seems more horrific
03:02 because this is someone who never really got to start living
03:05 in the first place.
03:07 And that was the situation with some of the friends
03:09 that I lost early on.
03:11 I'm especially thinking of one guy today.
03:13 I'll call him Peter, who burned to death
03:16 in a tragic car wreck.
03:18 And another friend, I'll call him Daniel,
03:20 who committed suicide during a family dinner,
03:23 where he excused himself from the table and never came back.
03:27 These were terrible stories,
03:29 profound losses that really hurt
03:30 because they seemed so unnecessary.
03:33 And in Peter's case, the unbelievable stress
03:35 of losing their son took a very heavy toll
03:39 on his parents' marriage.
03:41 These kinds of things are just too costly
03:43 for most people's emotional budgets,
03:45 and in a lot of ways it destroyed his parents' lives too.
03:49 You know, I'm suddenly reminded of that scene in the Bible
03:51 where David suddenly finds out that his son
03:53 has been killed in battle.
03:55 And it's an exceptionally heart-wrenching scene
03:57 because his son died at complete odds with him.
04:01 The boy had been staging a rebellion trying to seize control
04:04 of his father's kingdom.
04:06 And by rights, the king's troops really had every right
04:09 to kill him.
04:10 But still, it's David's son and he loves him.
04:13 Now, most of you know the story.
04:14 Absalom, the son, was a rather vain young man
04:17 who had a reputation for being really good looking.
04:20 And he sported a magnificent mane of hair,
04:23 which in those days was often considered
04:26 to be a sign of virility or strength.
04:28 He was the model warrior.
04:31 But it turns out that his hair was also his undoing
04:34 because one day as he was riding under a tree,
04:37 his hair got caught in the branches
04:39 and it pulled him off his mule
04:40 and left him hanging in the air,
04:42 which made him an easy target for a man named Joab,
04:46 the commander of the king's army,
04:48 who of course killed the boy when he found him.
04:51 It's one of the most heartbreaking stories in the Bible
04:53 because, well, there's no good solution here.
04:57 Absalom had to die because he'd become a serious threat
05:00 to the peace and safety of the kingdom.
05:02 And just letting him live probably would've resulted
05:05 in untold pain and misery for an awful lot of people.
05:09 And yet it's still the king's son.
05:13 And this is where David gives us a remarkable glance
05:15 into the heart of God because He has also endured
05:18 a rebellion that's been perpetrated
05:20 by the very people He made in His image.
05:23 In fact, our foolish attempt to free ourselves from God
05:27 eventually led to the brutal murder of God's only son.
05:30 I mean, we executed him on a Roman cross.
05:34 But the amazing thing is we still find a God
05:38 who actually mourns when you and I are touched
05:40 by the ravages of death.
05:42 And it's not the way that a lot of people talk about God
05:45 as if He's some kind of arbitrary tyrant
05:47 who can't wait to be rid of the human race.
05:51 So listen to what the Bible says about David at the moment
05:54 when he discovers that his beautiful son Absalom is dead.
05:58 I think I'll start reading in 2 Samuel 8:28,
06:01 where a messenger named Ahimaaz suddenly arrives
06:04 at David's house.
06:06 It says: So Ahimaaz called out and said to the king,
06:09 "All is well."
06:11 Then he bowed down with his face to the earth
06:12 before the king and said,
06:14 "Blessed be the Lord your God,
06:16 who has delivered up the men
06:17 who raised their hand against my lord the king."
06:21 So here we've got this guy who delivers good news
06:24 to the palace.
06:25 The rebellion has been squashed and the kingdom is secure.
06:29 So you'd expect the king to breathe a deep sigh of relief.
06:32 But listen to what he says in verse 29.
06:35 The king said, "Is the young man Absalom safe?"
06:41 It's not the security of his kingdom that takes center stage
06:43 at this point in the story, it's the security of his boy.
06:47 And of course, Absalom is already dead
06:49 and he has to be dead because there was no other choice.
06:52 He wasn't about to repent,
06:54 he wasn't about to change his mind
06:55 and support his father's administration,
06:58 and he was always going to be a problem.
07:01 So the commander who killed him didn't have a choice.
07:04 He had to stop this dangerous boy
07:06 and he had to do it permanently.
07:10 And of course, the king understands that intellectually,
07:13 but still we're talking about his boy,
07:15 a young man made in the image of the king.
07:17 And the father loves him deeply in spite of the pain
07:19 that he's caused.
07:21 And so when David receives confirmation
07:23 that Absalom is gone, this is what happens next.
07:28 We stop to take a break because I've run out of time,
07:30 but I'll be right back after this.
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08:06 [gentle music]
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09:03 [gentle music]
09:07 - Just before the break, we were talking about Absalom,
09:10 a talented and charismatic young man who was cut down
09:13 in the prime of his youth
09:14 because he'd become a serious threat
09:16 to the stability of his father's kingdom.
09:19 And when you find yourself faced with this choice
09:21 between saving everybody or preserving your own boy,
09:25 oh, I'm just glad I don't have to make
09:27 that kind of decision.
09:28 It's a story that runs parallel to the story
09:31 of the great conflict that emerges in God's universe
09:33 when a considerable segment of the creation
09:36 stages a selfish rebellion
09:38 that threatens everybody's wellbeing.
09:41 It's a really serious problem.
09:43 David knows that if his beloved son is never going to change
09:46 and he's going to destroy the peace and safety of everybody
09:49 if he isn't stopped, well, there's no choice there anymore.
09:53 Absalom had to go.
09:54 It was the only solution to the problem.
09:57 But then when David the king suddenly gets the news
09:59 of Absalom's death, I want you to pay attention
10:01 to what he does.
10:03 The Bible says: Then the king was deeply moved,
10:06 and went up to the chamber over the gate and wept.
10:09 And as he went, he said, thus,
10:11 "O my son Absalom, my son, my son Absalom.
10:14 If only I had died in your place.
10:16 O Absalom my son, my son."
10:20 The boy had made his father's life a living hell.
10:23 But I want you to notice there's not even a hint
10:26 of good riddance on David's part or he had it coming.
10:30 There's just the broken heart of a father
10:31 grieving for his boy.
10:33 And I'm convinced that the story is included in the Bible
10:36 for a reason because it gives us a glimpse
10:39 into the heart and mind of God himself.
10:42 I mean, the way some people talk about God,
10:44 you'd think that He's just like a Greek deity
10:46 on Mount Olympus hurling lightning bolts
10:49 at anybody who happens to rub His fur the wrong way.
10:52 It's a story we've been telling ourselves
10:54 for a really long time, these tales of a vengeful,
10:57 hateful God who can't wait to get rid of us.
11:01 But then you open the Bible and you find God
11:03 using this horrible tragedy,
11:05 the death of a king's beloved son,
11:07 to help us understand what He really feels like.
11:10 "As I live," God says in Ezekiel 33,
11:13 "I have no pleasure in the death of the wicked,
11:16 but that the wicked would turn from his way and live.
11:19 Turn, turn from your evil ways.
11:21 For why should you die, O house of Israel."
11:25 The story of Absalom might be one of the best doors to open
11:28 when we're wrestling with some of the hardest questions
11:30 that come from studying the Bible.
11:33 For example, consider the conquest of Canaan
11:36 and the order that God gave to His people to go
11:39 and completely annihilate some of the people
11:41 who were living there.
11:43 For some of us it looks like a brutal case
11:45 of senseless genocide.
11:47 It seems like people are being slaughtered
11:49 just because of their ethnic identity.
11:52 We start to compare that to the cruel slaughter
11:55 of the Armenians at the beginning of the 20th century,
11:57 or the atrocities perpetrated against Tutsis
12:01 at the end of the 20th century.
12:04 We read a story like that and we begin to suspect
12:07 that God must be some kind of cruel despot.
12:10 But today I wanna suggest
12:12 that you can only come to that conclusion
12:14 if you don't read the whole story.
12:17 What we have in the pages of the Bible is a very detailed
12:20 character study of an infinite God.
12:23 And of course, because He's infinite,
12:24 we're always going to struggle to understand Him.
12:28 When it comes to grasping the infinite,
12:31 you and I are kind of like a garden slug
12:33 trying to understand the sounds of a Beethoven symphony.
12:36 We're just not that well-equipped to contemplate
12:39 an eternal God.
12:41 But still, there's enough detail in this Bible
12:44 to help me realize that I'm probably wrong
12:47 when I'm tempted to think of God
12:48 as some kind of unforgiving tyrant,
12:50 some kind of cruel dictator.
12:53 I mean, just consider one of the most famous verses
12:55 in the Bible where it says:
12:57 "For God so loved the world
13:00 that He gave His only begotten Son."
13:04 What we find in this book is a God who loves us
13:06 in spite of what we've done to Him,
13:08 in spite of the way that we've made an utter garbage dump
13:11 of His creation.
13:12 And that His love for us runs so deep
13:15 that He was willing to give up His own son to save us.
13:19 I mean, when Absalom ended hanging from a tree,
13:23 everybody knew he had it coming.
13:24 It was the just reward for his rebellion.
13:27 But then we see the spotless son of God,
13:29 a perfectly innocent man also hanging from a tree,
13:34 and it boggles the mind.
13:35 I mean, how do we explain that?
13:38 Really the best way to read the Bible
13:40 is just to gather all the evidence.
13:42 Our human nature assumes that God must hate us
13:45 for what we've done,
13:47 but that's not what the weight
13:48 of the biblical evidence suggests.
13:50 I mean, not at all.
13:52 What this book shows us is an utterly heartbroken father
13:55 who mourns over the death of his child.
13:58 Now, I know I'm not gonna be able to settle this completely
14:01 for a lot of people,
14:02 but let me just show you a passage that the skeptics
14:04 usually skip when they talk about God's command
14:07 for Israel to remove the Canaanites from the land.
14:11 I mean, a lot of critics have no problem quoting
14:14 God's command to do that,
14:16 but for some reason they breeze right past the reason
14:18 that He gives.
14:20 Just listen to what it says in Deuteronomy 20,
14:22 starting in verse 18.
14:24 God tells the Israelites to destroy these tribes, quote,
14:27 "...lest they teach you to do
14:29 according to all their abominations,
14:31 which they have done for their gods."
14:34 So of course, we should probably ask
14:35 what these abominations were
14:37 because in light of centuries of really bad thinking
14:40 about God and some really unfortunate Christian preaching,
14:44 we tend to harbor the sneaking suspicion
14:46 that maybe the crimes of the Canaanites
14:48 weren't really all that bad.
14:50 But a few chapters earlier,
14:52 God explains exactly what these people were doing
14:54 that brought 'em to the point of decision.
14:57 It says in chapter 12,
14:58 "When the Lord your God cuts off from before you the nations
15:02 which you go to dispossess, and you displace them,
15:05 dwell in their land, take heed to yourself
15:08 that you are not ensnared to follow them
15:10 after they are destroyed from before you,
15:12 and that you do not inquire after their gods saying,
15:15 'How did these nations serve their gods?
15:17 I also will do likewise.'"
15:19 And here comes the seldom quoted but rather disturbing part.
15:23 It says, "You shall not worship the Lord your God
15:27 in that way.
15:28 For every abomination to the Lord which He hates
15:30 they have done to their gods,
15:32 for they burn even their sons and daughters
15:34 in the fire to their gods."
15:37 The Canaanites were performing human sacrifice.
15:41 We're talking about people who were willing to burn
15:43 their own children to death
15:44 in order to appease their twisted gods.
15:47 And historically, some people believed
15:49 that these horrific religious rituals were often combined
15:52 with, well, I'll just say rather disturbing sex acts,
15:56 which included children.
15:57 And you know there comes a point where if somebody
16:00 isn't going to change and they don't wanna change,
16:03 you've got no choice but to put an end to it.
16:07 Now, I understand a lot of people wanna believe
16:09 that there must have been some other way.
16:11 Maybe there could have been an educational program
16:13 to convince them that burning your children to death
16:15 in the arms of a steel idol is wrong.
16:18 Maybe they could have been influenced
16:19 by their new God-fearing neighbors to change their ways
16:21 and start to value their kids.
16:24 Maybe God could have...
16:25 Well, we can get really creative
16:27 when we want to find some reason God must be wrong.
16:30 But when you read the whole book,
16:32 it becomes more and more obvious that we're the ones
16:34 who are wrong because you find this heartbroken God
16:37 weeping over the loss of His children.
16:40 He didn't enjoy destroying these people one little bit,
16:42 and He only did it because there was no other way.
16:46 Destroying people is not God's first instinct
16:48 any more than David wanted to destroy his own boy.
16:52 And I know that's not enough of an answer for some people,
16:55 but I also know I'm not likely gonna be able to unpack it
16:57 anymore carefully than that with the time that we have,
17:01 because there's no easy one sentence answer,
17:03 and you really have to read the whole book.
17:05 There's no other way to get your mind around this.
17:09 But I can promise you this,
17:11 what you're gonna find in the Bible
17:12 is probably nothing like the stories you've been told,
17:16 and now it's time for another break.
17:17 But after that, I want to come back and revisit the idea
17:20 that death somehow cheats us
17:22 and why young death seems so especially tragic.
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17:59 - The Book of Proverbs,
18:00 which is really a book of collected wisdom,
18:03 it opens with a metaphor.
18:05 It's the personification of wisdom who is described
18:08 as a woman.
18:10 Much the way that the sixth century philosopher Boethius
18:12 described philosophy as a woman who came to keep him
18:15 company as he awaited death in a prison cell.
18:18 There's this tragic scene right near the beginning
18:21 of the Book of Proverbs where wisdom
18:22 is trying to make herself available to everybody,
18:25 offering to educate us all,
18:27 and make our path through this broken world
18:29 just a little bit easier.
18:31 And it's especially addressed to young people.
18:34 It's offering to spare them the heartbreak
18:36 and emotional scars that invariably come
18:38 from learning life's lessons the hard way
18:41 through the school of hard knocks and bitter experience.
18:44 And I guess I'm drawn to this passage for personal reasons
18:47 because if I look back at my own misspent youth
18:50 from the vantage point of an older man,
18:53 I can see a lot of missed opportunities
18:55 that were put right in front of me,
18:57 but I was too blind, too self-absorbed to see them.
19:01 I mean, in some ways you can describe wisdom
19:03 as the stuff you wish you'd known a long time before now.
19:07 And again, I don't really mean to pick on the young here
19:10 because I'm sure that when I'm in my 80s or 90s,
19:13 if God allows me to live that long,
19:15 I'll look back at my 50s and 60s
19:17 and still find all kinds of missed opportunities,
19:20 all kinds of wisdom that was made available to me right now,
19:24 but I was too blind to see it.
19:27 But that being said, this really is a passage
19:29 that has a special application for the young.
19:32 Research seems to suggest that before we turn
19:34 about 25 years of age, our capacity for rational planning
19:38 hasn't really finished developing.
19:41 Where older adults tend to process information
19:44 in the prefrontal cortex,
19:45 the more rational part of the brain,
19:48 adolescents are far more likely to think with the amygdala,
19:51 which is where you process emotions.
19:54 And that might be the reason we were much more easily swayed
19:56 by our feelings when we were younger.
19:59 Now, what that means is that our capacity
20:02 for logical thinking,
20:04 thinking through long-term consequences for our actions
20:08 hasn't really come all the way online
20:10 until we're about in our mid 20s,
20:12 which would explain some of the stupid things I did
20:15 when I was a younger man.
20:18 I don't know if you've ever noticed this,
20:19 but sometimes when you ask a young guy what he was thinking
20:22 when he did something dumb,
20:23 like try to beat the train at a railway crossing,
20:27 he's sometimes at a loss
20:28 to give you any kind of logical answer.
20:31 And that's because there isn't one.
20:34 Sadly, as in the case of my good friend Peter,
20:36 the act of living by impulse means that sometimes
20:39 we have to go to a really tragic funeral.
20:42 You know, I don't really know what was going on
20:44 the night he died,
20:45 but I do know they were on the the wrong side
20:47 of the highway.
20:48 And I do know it was Saturday night,
20:50 and I do know that Peter had a taste for partying.
20:53 If he had lived to 50 years of age,
20:55 he probably would've slowed down long enough to consider
20:57 what would happen if you mix alcohol with driving,
21:01 but he was 19.
21:02 And on that night, his party brain
21:04 was speaking much more loudly than his rational brain.
21:07 It's a phenomenon that has caused a lot of anxiety
21:10 for an awful lot of parents because their kids
21:12 just don't seem to understand how dangerous
21:15 and life-changing some of their decisions are.
21:19 And that's where this passage from Proverbs
21:21 really speaks to me because from this vantage point,
21:24 30 some years after the fact, I can see myself in here.
21:28 Let's just read from Proverbs 1 where it says:
21:32 Wisdom calls aloud outside,
21:34 she raises her voice in the open squares.
21:37 She cries out in the chief concourses,
21:39 at the openings of the gates in the city
21:41 she speaks her words,
21:43 "How long, you simple ones, will you love simplicity?
21:46 For scorner's delight in their scorning,
21:48 and fools hate knowledge."
21:51 All the wisdom we need to successfully navigate life
21:53 has been made available to us.
21:55 And the Bible says it's completely free,
21:58 but most of us, if we're honest, we ignore it.
22:01 It's as if the world's best personal assistant
22:03 is begging to work for you,
22:04 and he doesn't charge a penny and you don't want him.
22:08 It's as if Warren Buffet offers to manage
22:10 your personal finances for free,
22:12 or Bill Gates, or Steve Jobs offers
22:14 to be your personal IT director for a dollar a year,
22:18 but you turn these guys down.
22:21 What you hear in this passage from the Book of Proverbs
22:23 is an awful lot of the same gut-wrenching heartbreak
22:26 you hear in David's voice when he discovers
22:29 that his foolish son is dead.
22:31 You find the tears of a loving God who watches the way
22:34 we mindlessly destroy ourselves and we destroy each other,
22:38 and all the while he's freely offering
22:41 to be our personal life coach.
22:43 "All this wisdom is here for the taking," He says,
22:46 "and nobody seems to want it."
22:49 It's as if some generous benefactor offered to underwrite
22:51 your entire college education paid in full,
22:55 no strings attached,
22:57 but you'd rather go into crippling debt
22:58 working two or three jobs while struggling
23:00 to stay awake in class.
23:02 It just doesn't make sense to pass this offer over.
23:06 And it makes me wonder just how much
23:08 of what I've had to learn the hard way
23:10 could have been learned the easy way.
23:12 How many of the cuts and bruises on my soul
23:15 are completely unnecessary?
23:18 When I read this, I tend to picture wisdom weeping
23:21 as she's calling to an unresponsive crowd.
23:23 And I guess I think about it like that
23:26 because of what I know about God from the rest of the book.
23:29 A loving Father who weeps over our unnecessary pain,
23:33 wondering why we reject Him all the time
23:35 and seem to want to learn our lessons the hard way.
23:39 I mean, here's what it says just a few verses later.
23:41 It says: Yes, if you cry out for discernment
23:44 and lift up your voice for understanding,
23:46 if you seek her as silver and search for her
23:48 as for hidden treasures,
23:50 then you will understand the fear of the Lord,
23:52 and find the knowledge of God.
23:55 You've got to wonder why in the world
23:57 would anybody wanna refuse and offer like that?
24:00 I'll be right back after this.
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25:16 "Does My Life Really Matter to God?"
25:19 And "A Second Chance at Life."
25:21 You'll find answers to the things that matter most to you
25:23 in each of the 26 Discover Bible Guides.
25:26 Visit bible studies.com and begin your journey today
25:30 to discover answers to life's deepest questions.
25:34 [mellow music]
25:38 - I think one of the most frustrating things
25:40 our parents must have gone through
25:42 is when we started to branch out on our own.
25:45 That moment when it seemed like making independent choices
25:48 was more important than making good choices.
25:52 I mean, it was easy to see
25:53 that we were doing the wrong thing,
25:55 and they often tried to save us some pain,
25:57 but we couldn't hear our parents.
25:59 And of course, I'm older now,
26:01 but still when it comes to the wisdom of God,
26:03 I have to ask myself, am I still doing the same thing?
26:06 Do I value my independence over God's wisdom?
26:10 In hindsight, as I'm reading the Bible,
26:12 I can see that I've accumulated
26:13 some really unnecessary scars.
26:16 And I can see that the one who inspired the Bible
26:19 really did know what He was talking about.
26:22 You know, I think one of the biggest reasons
26:24 people tend to push the Bible aside
26:26 is because, well, it has a way of hurting our pride.
26:30 I mean, it's telling us we're wrong.
26:32 And so when somebody tells us that God
26:34 must be treating us unfairly,
26:36 there's a little part of our sinful being
26:38 that wants to believe that.
26:40 But then when you really start to read
26:42 what God's been trying to tell us,
26:45 you discover that He was never trying to take away
26:47 your personal autonomy.
26:49 What He's been doing is trying to set you up
26:51 for a much more fulfilling, much more rewarding,
26:55 authentic human life.
26:57 And you start to realize that life in this world
26:59 is always going to be hard,
27:02 but it's often harder than it needs to be.
27:05 You know, today I can look back and see all these people
27:07 who were trying to help me succeed in life.
27:10 They were trying to spare me the pain
27:12 that they had suffered.
27:13 And I find myself now wishing that I had listened
27:16 a little more.
27:18 Now, that I'm living on the sixth floor of life,
27:20 it occurs to me that if life should continue,
27:23 I might be able to spare myself a lot more heartache
27:27 just by listening to the cry of God's wisdom.
27:31 Look, I know that some of you have already made up your mind
27:34 about this book, and you've written it off as meaningless.
27:38 But what if this book really is your creator
27:40 trying to set you up for a much better future,
27:43 trying to keep your scars to a minimum?
27:46 It would seem to me in that case that ignoring this book
27:51 could prove to be another foolish decision.
27:55 Thanks for joining me today.
27:57 I'm Shawn Boonstra.
27:58 And this has been another episode of "Authentic."
28:01 [gentle upbeat music]


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Revised 2023-03-29