Authentic

Questioning The Reich

Three Angels Broadcasting Network

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Series Code: AU

Program Code: AU000099S


00:01 - Unless you skipped a lot of history classes,
00:02 most of you know about the Third Reich and its devastation.
00:05 Today we're gonna look at a different 20th century Reich
00:08 that also caused a lot of damage, it's just not as obvious.
00:12 And if you've got little ones with an earshot today,
00:15 you should probably know that we're gonna be dealing
00:17 with some, well, pretty grown up concepts.
00:20 So maybe get those little ones out of your shot.
00:24 [bright music]
00:44 You know, it's a little disingenuous when I tell people
00:47 that I'm a child of the 60's
00:48 because in reality I barely qualify.
00:52 I entered this world in October of 1969,
00:55 so my memory of the 60's only amounts to whatever it is
00:58 that a newborn can remember which of course isn't much.
01:02 Although I will say this,
01:04 we know the human brain really does appear
01:07 to remember absolutely everything it's exposed to.
01:10 So somewhere in there I must have some kind of newborn
01:14 impressions of the last months of the 60's.
01:17 Some were written in my memory banks.
01:19 In fact, I've actually had this sneaking suspicion
01:22 for a long time, and this is a bit of a sidebar,
01:25 but I've had this suspicion
01:26 that some of those alien abduction stories
01:29 that you hear on late night radio or on that channel,
01:32 they used to be the history channel.
01:35 What if some of those stories are actually memories
01:37 of your birth?
01:38 I mean, if you think about it,
01:40 most of them seem to include some remarkably similar details
01:43 like suddenly being taken into a cold brightly lit room
01:47 where strange looking creatures begin to poke and prod you
01:50 and you're completely helpless while it's happening.
01:54 So what if just maybe some of those so-called abductions
01:58 are actually just fuzzy old memories of the doctors
02:01 and nurses who poked and prodded you in the delivery room?
02:05 Now, I don't have any research to back that up,
02:07 it's just kind of a hunch.
02:09 But I do think I've heard a psychiatrist suggest
02:12 the possibility, but it is just a hunch.
02:15 And now I'm wandering off topic.
02:17 So maybe we should come back someday
02:19 to the subject of flying saucers
02:21 because I think there are some very interesting
02:24 philosophical and spiritual questions
02:27 that go along with those stories.
02:29 But for today, I wanna get back to the 60's and the 70's
02:33 because as you know, it was a really tumultuous time
02:37 in the western world
02:38 and here in the United States in particular.
02:40 A lot of longtime social conventions
02:43 were being completely upended
02:45 with people questioning institutional authority
02:48 in challenging American participation in Vietnam.
02:52 It was the era of the flower children,
02:54 the hippies who were preaching a different approach to life
02:57 than the western world was typically used to.
03:00 Make love not war they said,
03:01 and they preached it with long hair and bare feet
03:04 and with peace symbol showing up just about everywhere.
03:08 These people were the ultimate non-conformists,
03:12 the ones who exercised their libertine lifestyles
03:14 by practicing sex, drugs and rock and roll.
03:18 It was the era of Timothy Leary,
03:20 the psychology professor from Harvard who began to promote
03:23 the recreational use of psychedelic drugs, things like LSD,
03:27 this strange new substance
03:29 that had been accidentally discovered
03:31 in fairly recent history.
03:33 And Leary suggested that maybe these drugs
03:36 were some kind of shortcut
03:37 to higher levels of enlightenment.
03:40 "Think for yourself and question authority" he taught,
03:43 which on its own is not that bad of an idea
03:46 because obviously not all authority is good,
03:48 or even trustworthy.
03:50 So yeah, I can appreciate the concept, but Mr. Leary
03:54 was also famous for that phrase,
03:56 "Turn on, tune in and drop out,"
03:59 which I would argue was not as good an idea
04:02 as questioning authority
04:04 because it led to a great deal of anarchy.
04:06 And a lot of people used his philosophy as an excuse
04:09 to do a lot of drugs.
04:11 Some of you might remember that President Nixon
04:13 actually called Leary the most dangerous man in America.
04:18 The 60's and 70's were this radical turning point here
04:21 in the West because experimental ideas
04:24 that had been pretty much restricted
04:26 to the ivory towers of academia suddenly went mainstream.
04:29 And we saw traditional Western values being dismantled
04:33 at a rather disturbing pace.
04:35 And it's not that we shouldn't be questioning tradition
04:38 because I do think we should, but at the same time,
04:41 I think it's really, really important to understand
04:44 why social norms were invented in the first place
04:47 before we start to mindlessly rip them down.
04:51 It's a little like renovating your house,
04:54 and knocking down the walls without ever checking to see
04:56 if some of them might be load-bearing,
04:58 knock down the wrong wall, you lose the structure,
05:01 knock down the wrong social convention
05:04 and the same thing can happen.
05:06 Now, one of the places we started to do this was in the area
05:10 of human sexuality.
05:11 The 60's were the era of free love.
05:14 And once the pill was invented,
05:16 people started to think there was no reason to cling
05:18 to so-called outdated ideas like marriage or monogamy.
05:23 Those were considered outdated.
05:26 And as you know, people began to experiment.
05:28 And today I'm convinced we're living with the aftermath
05:31 of those experiments.
05:33 Now, before I go any further,
05:35 I should probably underline just a couple of ideas.
05:38 Number one, I'm gonna speak quite frankly
05:40 about this subject.
05:41 So if you have kids who are listening right now,
05:43 you might wanna find something else for them to do
05:45 for the next little while or just go to VOP.com
05:48 and watch this show later,
05:50 maybe after the kids go to bed.
05:53 Number two, because of some of the unfortunate stereotypes
05:56 associated with American preachers,
05:59 I should probably state right up front, I am not in favor
06:02 of Western Christians using the power of the state
06:05 to regulate the religious morality of their neighbors.
06:08 I mean, yes, there's no doubt I am a Christian,
06:11 and I firmly believe there is a right and a wrong way
06:14 for people to express sexuality.
06:16 But at the same time, I don't believe for one minute
06:19 that the church should be in charge of regulating
06:21 the way you choose to live your life because frankly,
06:25 these matters are between you and God.
06:29 Now with those disclaimers out of the way,
06:31 I think I wanna focus on the actual origin
06:34 of some of the ideas that prompted the sexual revolution.
06:37 And if I was gonna pick just one place to start,
06:40 just one great thinker who really had an impact,
06:43 I'd probably have to go with Sigmund Freud
06:46 who is still remembered
06:47 as having a rather strident obsession with the subject
06:49 of human reproduction.
06:52 Freud was a huge believer in the idea
06:54 that a lot of what we do as human beings is motivated
06:57 by the pursuit of pleasure.
07:00 He said, "We try to avoid or mitigate the painful parts
07:03 of life a tiny little bit like the ancient epicureans."
07:07 And he said, we should try to embrace the things
07:09 that give us pleasure.
07:11 "In the theory of psychoanalysis" he wrote back in 1920,
07:15 "We have no hesitation in assuming that the course taken
07:18 by mental events is automatically regulated
07:21 by the pleasure principle.
07:23 We believe that is to say that the course of those events
07:26 is invariably set in motion by an unpleasurable tension,
07:30 and that it takes a direction such that its final outcome
07:33 coincides with a lowering of that tension,
07:36 that is with an avoidance of unpleasure
07:39 or a production of pleasure."
07:41 Alright, I'll give him that.
07:43 So far so good because it kind of makes sense.
07:45 Most of us really do want to avoid pain
07:48 and experience pleasure, it's just our human nature.
07:51 But the way that Freud understood this concept led
07:54 to some real problems in a world
07:56 that was pretty much dominated by Judeo-Christian thought.
07:59 In other words, biblical thought.
08:01 Freud suggested that we should embrace all the impulses
08:05 that move toward pleasure, including sexual pleasure.
08:08 And if you try to restrict that he said,
08:10 if you try to suppress your natural urges,
08:12 it'll mess you up in the head.
08:14 He taught that the suppression
08:16 of your sexual instincts will somehow lead
08:18 to neurotic behavior and you would become mentally,
08:21 and emotionally unhealthy.
08:23 Then he said, that's gonna make you act irrationally
08:26 and that would be society's fault
08:28 because they shouldn't be telling you what's right or wrong.
08:31 Repressing your urges he said leads to irrational behavior,
08:35 and unnecessary anxiety.
08:38 And honestly, that's kind of ironic
08:39 because the least inhibited generation to ever occupy
08:42 this continent now seems to be one of the most anxious.
08:48 But let's get back to the 1960's where you find
08:50 the flower children taking these concepts very seriously.
08:54 We suddenly get people that concepts like monogamy,
08:57 or marriage are repressive and harmful.
08:59 They supposedly keep us from self-actualization
09:02 or personal fulfillment.
09:04 These people believe that the free love movement
09:06 couldn't possibly harm anybody.
09:08 They said it was an evolutionary step forward.
09:13 Now, to be honest, there really were some unhealthy ideas
09:16 about sexuality that emerged from the Victorian period
09:19 when the subject was usually treated as if it's shameful
09:22 and dirty, which is not the Bible's perspective.
09:26 So yeah, there were some things that probably needed fixing,
09:29 but the idea that controlling your animal instincts
09:32 will lead to mental illness,
09:34 that's a concept I really wanna challenge.
09:37 But right now it's time for a break.
09:39 So don't you go anywhere
09:40 because I'll be right back after this short message
09:43 to look at the ideas that came
09:44 from one of Freud's biggest disciples.
09:46 Another psychologist by the name of Wilhelm Reich.
09:53 - [Narrator] Here at The Voice of Prophecy, we're committed
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10:23 - Wilhelm Reich, the Austrian doctor
10:25 was easily one of the more radical psychiatrist
10:27 who emerged in the wake of Sigmund Freud,
10:30 and he went places with Dr. Freud's work
10:33 that really put a dent on the traditional moral values
10:36 of the West.
10:37 In fact, I believe that in a lot of ways, Wilhelm Reich
10:40 is a key architect, if not the architect
10:43 of the sexual revolution.
10:45 Like Dr. Freud, he taught that repressing your natural drive
10:48 is a bad idea.
10:49 He actually said it would lead to mental illness.
10:52 The moral inhibitions of society, he said
10:55 are actually making people sick.
10:56 I mean, just listen to what he wrote back in the 1930's.
11:00 He said, "Under the condition of neurotic sexual repression,
11:03 every patient carries within himself the insoluble
11:06 contradiction between instinctual drive
11:09 and moralistic compulsion.
11:11 The moral demands that under the constant pressure
11:13 of social influence he places on himself intensify
11:17 the blocking of his sexual and general vegetative needs."
11:21 So in other words, back in the 1930's, Wilhelm Reich
11:25 was teaching that the moral values of society,
11:28 the restrictions and boundaries that your culture places
11:31 on sexual expression, he said those are in direct conflict
11:34 with your natural passion, and that's what he said leads
11:38 to all the moral problems.
11:40 If only people were allowed to act out their urges freely,
11:43 he said, if only we provided a way for everybody
11:45 to indulge his or her appetite,
11:47 then horrible things like sexual assault would just go away.
11:51 I know it seems laughable today, but why did he say that?
11:56 It's because he believed that sexual crimes
11:58 are just the result of people acting out against
12:00 the unreasonable restrictions imposed by society.
12:04 Indulging your appetite he taught was perfectly healthy,
12:07 and before you're tempted to agree with him,
12:10 you should probably know that Mr. Reich also meant kids.
12:14 You heard me right.
12:16 Now, Dr. Reich built his theory
12:18 by studying some of his own patients,
12:20 which makes me think he was probably building his philosophy
12:23 on a very shaky foundation.
12:25 The people he was treating after all already had problems
12:28 with mental health or with normal sexual expression,
12:31 which makes me question the idea that the urges
12:33 of his patients should be used as a baseline
12:37 for an authentic human sexual expression.
12:40 He was taking symptoms of an illness
12:42 and using those to establish
12:43 what he thought should be the picture of health.
12:47 Of course, the drive to reproduce really
12:49 is a natural instinct and so is the desire
12:52 for physical relationships.
12:54 But in Dr. Reich's secular worldview,
12:56 he believed that all instincts, all drives,
12:59 all feelings are perfectly natural,
13:01 and he said we experienced them for a good reason.
13:04 But from the Bible's perspective,
13:06 in the Judeo-Christian understanding of our human nature,
13:09 we believe that our feelings need to be informed
13:12 by the fact that our natural instincts have been corrupted.
13:16 According to the Bible,
13:17 not every impulse you have is a good one.
13:21 So to suggest that we should just indulge every passion
13:24 when we feel it, well that idea becomes very problematic,
13:27 at least from a biblical worldview for that matter.
13:30 So do Mr. Reich's feelings about marriage
13:33 because he believed that marriage
13:34 and monogamy were unnatural.
13:36 In fact, he pretty much argued
13:38 that they are utterly outdated.
13:40 Listen to what he said.
13:42 "If no suitable partner is available,
13:44 as seems to be the rule under the prevailing conditions
13:47 of sexual life, the tendency toward monogamy turns
13:50 into its opposite, namely into the uncontrollable search
13:54 for the right partner.
13:55 If that partner is found, the monogamous behavior
13:58 is spontaneously restored and is maintained
14:00 as long as sexual harmony and gratification last.
14:04 Fantasies and wishes for other partners are either very weak
14:07 or else ignored because of the interest
14:09 in the current partner.
14:10 However, the relationship collapses irretrievably
14:14 if it becomes stale,
14:15 and if another companion promises greater pleasure."
14:18 So here's what he's saying.
14:20 Cheating on your spouse is natural he said,
14:22 and we should expect it
14:24 because nobody should ever control their sexual urges.
14:27 Reich believed that marriage is artificial,
14:30 an institution the church imposed on the world.
14:32 And he said that getting married makes you repressed
14:34 and unhealthy, which is exactly the attitude
14:38 that emerged during the sexual revolution.
14:40 We even questioned the need for the nuclear family,
14:44 and of course a lot of people are still doing that.
14:46 Marriage was seen as an unnecessary prison
14:49 for both men and women.
14:51 For men, they said it was keeping them
14:52 from pursuing their natural urges.
14:54 And for women they said it was a prison designed
14:56 to maintain the patriarchy.
14:58 And today, I believe we're living with the fallout
15:01 of that kind of thinking.
15:03 We now have a generation that was raised
15:05 on this libertine morality.
15:07 And honestly, I don't believe for a minute
15:10 that it's a coincidence
15:11 that this same generation now struggles
15:14 with terrible feelings of meaninglessness,
15:16 alienation and loneliness.
15:20 And yes, I'll admit, a lot of male attitudes
15:22 about women have been wrong and there are a lot of marriages
15:25 that do become prisons for the people
15:27 who have to live in them.
15:29 But what I can't agree with is the way
15:31 that some people point to the Bible or Christianity
15:34 as the problem.
15:35 When marriages fall apart,
15:37 or when so-called Christian spouses cheat on each other,
15:41 or when husbands and wives treat each other badly,
15:43 it's not because of the teachings of Christ,
15:46 it's in spite of them.
15:48 In fact, you might remember there was an occasion
15:51 when the religious authorities of the day,
15:52 the Pharisees approached Jesus
15:55 and asked Him a rather tricky question about divorce.
15:58 And I guess the reason I'm thinking about this
16:00 is because so many people are rightly alarmed
16:03 at the high divorce rate even among Christians
16:06 and much in the spirit of Dr. Reich,
16:08 some people are blaming the institution of marriage itself.
16:12 Now there's no question that the scriptures underline
16:15 the importance and sanctity of marriage,
16:18 but in a broken world, sometimes God's ideal
16:20 gets compromised by us.
16:24 So the Pharisees, knowing that divorce is undesirable
16:27 approached Jesus with a question
16:29 and you find it in Matthew 19.
16:32 It says, "The Pharisees also came to Him, testing Him
16:35 and saying to Him, is it lawful for a man
16:38 to divorce his wife for just any reason?
16:40 And He answered and said to them, have you not read
16:42 that he who made them at the beginning made them male
16:45 and female and said, for this reason,
16:47 a man shall leave his father and mother
16:49 and be joined to his wife,
16:50 and the two shall become one flesh?
16:53 So then they are no longer two but one flesh.
16:56 Therefore what God has joined together,
16:59 let not man separate."
17:02 Alright, so far so good.
17:03 In fact, those words are still being used
17:06 by Christian ministers to this day
17:07 every time they perform a wedding.
17:09 "What God has joined together let nobody separate."
17:13 In fact, it's a formula I still use when I pronounce
17:16 a couple to be husband and wife.
17:19 When Jesus' critics bring up the subject of divorce,
17:21 He answers by underlining the original design.
17:25 From God's perspective, marriage was meant to last for life,
17:29 but then trying to trip Jesus up, the Pharisees pointed out
17:32 that the law of Moses actually allowed for divorce.
17:36 Here's what it says in verse seven.
17:38 "They said to him, why then did Moses command
17:41 to give a certificate of divorce,
17:42 and to put her away?
17:44 He said to them, Moses, because of the hardness
17:47 of your hearts, permitted you to divorce your wives,
17:49 but from the beginning it was not so.
17:52 And I say to you, whoever divorces his wife except
17:55 for sexual immorality and marries another commits adultery,
17:59 and whoever marries her who is divorced commits adultery."
18:05 In other words, the Bible is a very realistic document.
18:07 That's one of the reasons I prize this book so highly.
18:11 This book reveals God's original design,
18:13 His plan for humanity and then it openly deals with the fact
18:17 that you and I don't live up to that, not since the fall.
18:21 Yes, marriage was meant to last for life,
18:24 but given the ungodly way that you and I behave,
18:27 it can unsurprisingly fall apart.
18:29 So what we have in the Bible is a very realistic God.
18:34 Christians are required to make it work,
18:36 but then sometimes unfortunately it doesn't.
18:40 Now, here's the thing I really want you to notice.
18:42 In the first part of last century, Wilhelm Reich
18:45 was teaching people that that marriage, monogamy,
18:48 and sexual boundaries were standing in the way
18:50 of an authentic human sexuality.
18:53 But that was a radical departure
18:55 from the advice found in this book.
18:57 So then of course, we need to ask who was right?
19:00 Wilhelm Reich or the creator of the human race?
19:04 I'll be right back after this.
19:10 - [Narrator] Dragons, beasts, cryptic statues,
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19:39 - The sexual revolution of the 60's and 70's saw people
19:42 throw away a lot of longstanding moral boundaries,
19:46 some of which have been serving us really well,
19:49 and that was fueled by this strange idea
19:51 that controlling your urges
19:53 is gonna make you something less than human.
19:55 They said it might even promote mental illness.
19:58 Now, that was a complete turnabout from the way
20:00 that Western philosophy thought about this subject
20:02 for thousands of years.
20:05 I mean, it used to be a point of pride
20:07 that you could control your baser instincts,
20:09 and submit them to logic.
20:11 But in the middle of the 20th century,
20:13 we kind of turned that thinking on its head,
20:15 and it led to some advice that's still being doled out
20:18 by some, some well-meaning psychologists to this day.
20:23 Many years ago, I met this guy who told me he was struggling
20:26 with an addiction to pornography.
20:28 So he went to a counselor who told him
20:30 that his marriage was obviously not meeting his needs,
20:33 and what he needed to do was go out and cheat on his wife.
20:36 I mean, imagine that, that is horrible advice,
20:40 but that's exactly what Mr. Reich was teaching.
20:43 And while it makes for a tantalizing soap opera,
20:46 it is not made for a better society.
20:49 Dr. Reich suggested that if we only provided outlets
20:51 for everybody's urges,
20:53 if we remove the silly moral boundaries,
20:56 then people could be free to pursue whatever they want.
20:59 And because their needs were now being met,
21:01 he said they would voluntarily refrain from terrible crimes.
21:04 Just indulge your urges
21:06 and you'll become a well-adjusted person.
21:08 You can practice morality
21:10 from a completely rational perspective,
21:13 but my goodness, what a mess.
21:15 He completely underestimated
21:17 the power of a misguided human urge.
21:20 He built his theory on the idea
21:21 that all of our urges are good,
21:23 and in the process he ignored something
21:25 that most of us have known for a really long time.
21:28 There is something flawed in our human nature
21:31 that continues to produce a lot of suffering in this world.
21:34 Not every instinct we have is good, not even close.
21:38 For countless generations, we've been struggling
21:40 with the realization that we harbor good
21:42 and evil in our hearts the way the Bible describes.
21:47 This idea that just indulging your appetite is gonna satiate
21:50 it and stop your craving, it's preposterous.
21:52 I mean, just think about our destructive tendencies
21:55 toward addiction.
21:56 It turns out that it's not just drugs or alcohol
21:59 that create a counterfeit sense of wellbeing,
22:02 inappropriate sexual activity can do the same thing
22:05 in the very short run, but in the end,
22:07 I promise it's going to destroy you.
22:12 I'm reminded of a passage from the book of Proverbs
22:14 that describes things that are never satisfied.
22:17 This is Proverbs 30:15.
22:19 It says, "The leech has two daughters, Give and give.
22:23 There are three things that are never satisfied,
22:25 four never say enough.
22:27 The grave, the barren womb, the earth that is not satisfied
22:30 with water and the fire never says enough."
22:35 What it's describing is a bottomless appetite.
22:37 A fire will burn as long as you feed it,
22:39 and the more you feed it, the hotter it gets.
22:42 Likewise, you can backfill a grave after somebody dies,
22:45 but that's not the end of death by a long stretch.
22:48 You and I will go on digging graves
22:50 until we need one ourselves.
22:52 And the same thing holds true for fallen passion.
22:55 The drive for sex was entirely natural in the beginning
22:58 until you and I became sinful and selfish.
23:01 Fallen humanity tends to think of other people
23:04 as a means to an end, a way to gratify our personal desires.
23:08 We think of other people as a path to self-fulfillment.
23:12 Even one of the best known lines
23:13 from the most popular rom-coms underlines it,
23:16 you complete me.
23:20 Our fallen nature means that almost everything
23:22 is now centered on self, including sexual drive.
23:25 God's original design has been corrupted by us
23:29 and as it turns out, a corrupt sexual appetite
23:31 can never be appeased.
23:33 The more fuel you put on that fire, the hotter it burns
23:37 and the sexual drive is a very hot fire
23:39 that demands your attention.
23:41 That's why the apostle Paul acknowledged it,
23:44 and provided a legitimate solution to the church in Corinth,
23:48 the city that was known for promiscuity.
23:51 "But if they cannot exercise self-control," he wrote,
23:54 "Let them marry.
23:55 For it is better to marry than to burn with passion."
23:59 Why is marriage a better solution than promiscuity?
24:02 Because it involves commitment.
24:04 It's not really about self.
24:06 If we do this the way that God designed,
24:08 it respects and honors the other person,
24:10 and it refuses to use that individual
24:12 for your gratification.
24:15 Alright, I've gotta take one last break.
24:17 So now's a great time to go and get a snack,
24:19 or check your mailbox and I'll be right back after this.
24:26 - [Narrator] Life can throw a lot at us.
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24:32 but that's where the Bible comes in.
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24:55 - Years ago, I found myself volunteering at a men's prison
24:58 where I visited about once a month and made myself available
25:01 to just listen to the inmates.
25:03 The institution housed a lot of serious criminals,
25:06 most of whom were there for either first degree murder,
25:09 or sexual assault,
25:10 which meant they had a lot of sexual offenders.
25:13 And this might come as a surprise to you
25:15 and I think we can thank the likes of Wilhelm Reich,
25:19 but they were piping dirty movies into the prison rec room
25:22 so the prisoners could watch them,
25:23 and the thinking seemed to go like this,
25:26 give the men a so-called outlet
25:28 and it will keep their criminal tendencies under control.
25:31 Then on top of that, unbelievably they appointed
25:34 a female chaplain who had to spend a lot of time alone
25:37 with these guys, and I'm sure you can guess
25:39 what happened next.
25:41 It was only a matter of time
25:42 until that poor chaplain got assaulted.
25:46 As it turns out, feeding a twisted instinct
25:48 is the wrong idea because some of our instincts
25:51 are just plain wrong.
25:53 The original design for human sexuality has been corrupted
25:56 to the point where I believe it has become
25:59 one of the biggest sources of pain in this world,
26:01 and it's not getting any better.
26:04 If Mr. Reich was correct, then abandoning moral boundaries
26:07 should have made us happier and healthier.
26:11 But let me ask you this,
26:12 has that proven to be even remotely true?
26:16 The nightmare of sexual assault continues to this day.
26:20 Infidelity continues to rip at the fabric of families,
26:23 which takes an unbelievable toll on children.
26:28 Wilhelm Reich believed that liberalization would lead
26:31 to fewer problems, but it turns out nothing could be further
26:36 from the truth.
26:38 Look, again, just to be perfectly clear, I am not suggesting
26:42 that the morals of the church should be the law of the land
26:45 because I am not in favor of coerced morality,
26:49 or mandatory religion.
26:51 I think the medieval church with its torture chambers
26:54 and its public executions proved beyond all reasonable doubt
26:58 that the marriage of church and state was a horrible idea.
27:03 I'm not in favor of it, but at the same time,
27:07 I'm asking you to consider the claims of this book
27:11 because they're not at all what some people have told you.
27:13 This is not some kind of manual for repression,
27:15 or oppression and it's certainly not a book for prudence.
27:19 This is a book that presents a very healthy,
27:22 very rewarding picture of human sexuality and it's one
27:25 that will help you avoid an awful lot of unnecessary pain.
27:30 Marriage and sexuality after all were God's idea,
27:33 a gift to the human race.
27:35 And I would like to suggest that maybe God knows
27:38 what He's talking about.
27:40 "What God has joined together,
27:42 we should never try to separate"
27:44 and maybe just maybe you and I are more than animals
27:47 made in the image of God.
27:50 That's all the time I've got for this week.
27:51 Thanks for joining me, I'm Shawn Boonstra,
27:54 and this has been another episode of Authentic.
27:58 [bright music]


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Revised 2024-05-06