Authentic

Your Moment On Stage

Three Angels Broadcasting Network

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Program Code: AU000100S


00:01 - What would it be like to suddenly discover
00:02 that your life has an incredibly meaningful place
00:05 in the story of the entire universe,
00:08 that you're not just some kind of cosmic accident,
00:10 but might have a very specific role to play.
00:13 What would that mean for you?
00:15 [upbeat music]
00:36 The impact that Charles Darwin had on the Western world
00:39 is really pretty hard to underestimate.
00:41 I mean, it's still the prevailing theory
00:43 of human origins taught in classrooms to this day.
00:47 Even though there was actually
00:48 very little original material in Darwin's thinking,
00:51 at least when it came to the idea of evolution,
00:54 he still gets credit for assembling it
00:56 in such a way that most people started thinking
00:58 in terms of survival of the fittest.
01:00 And unless you've been hiding under a rock,
01:02 you know the basics of what Darwin taught,
01:05 organisms change and adapt over time.
01:08 And the very best mutations,
01:10 the ones that prove to be beneficial,
01:12 give some creatures distinct advantages.
01:15 So those creatures take over the gene pool.
01:17 And there's a bit of irony in using the word creature too,
01:20 because, well, what's a creature?
01:22 It's something that's created, but I digress.
01:25 I've always found it curious that Darwin's first essay
01:28 on this subject came out in 1844,
01:31 right at the end of the Second Great Awakening.
01:34 And in the same year that a Baptist preacher
01:36 named William Miller was generating an awful lot of interest
01:38 in the subject of the second coming.
01:41 This was a time of deep spiritual revival here in America.
01:45 And even though Darwin was in England,
01:47 I can't help but think that the widespread adoption
01:50 of his theory at that time might not be a coincidence.
01:54 Somehow, like everything else,
01:55 his thoughts were somewhat shaped
01:58 by the times in which he lived.
02:00 Here in the United States,
02:01 the 19th century was a very unsettled time.
02:05 Not only did we have the Second Great Awakening,
02:07 which scholars usually date
02:09 from the 1790s through the 1840s,
02:12 but a few years after that the dream that was America
02:14 was suddenly torn in half by a brutal civil war
02:17 that took hundreds of thousands of lives.
02:20 I've seen estimates from 600 to 720,000.
02:25 Of course, the impact of that conflict
02:27 is really hard to overestimate.
02:29 And in many ways, Americans are still living
02:32 in the wake of the Civil War.
02:34 But as Randall Fuller points out,
02:36 the Civil War was not the only major upheaval going on
02:40 in American culture at that time.
02:43 One single copy of Darwin's book on the origin of species
02:47 had a very big influence on the American mind.
02:51 And here's how Mr. Fuller describes it.
02:54 "One copy of the Origin
02:56 made a disproportionately large impact on American culture.
03:00 That copy, which today resides at Harvard University,
03:03 was sent by its authors to Asa Gray,
03:06 a botanist who soon championed the new theory
03:09 to general and scientific audiences throughout America."
03:13 So, in other words, it took just one academic
03:16 with a single copy of Darwin's book
03:19 to make his theory take root all across this nation.
03:23 It almost sounds like one of those stories you hear
03:25 about missionaries who smuggle a single copy
03:27 of the Bible into a forbidden zone,
03:30 and then that Bible launches a huge revival.
03:34 I would argue that Darwin's work
03:36 also triggered a spiritual revival of sorts,
03:38 but from where I sit, it was the wrong kind.
03:41 And actually the word revival isn't really the right word.
03:44 I should probably call it a spiritual revolution.
03:47 And I know there are people listening
03:49 who will not like the idea that Darwin
03:51 was some kind of spiritual leader because,
03:53 man, he was obviously a man of secular thought and science.
03:58 But to suggest that Darwin's theory
04:00 didn't have a spiritual impact,
04:02 that's either dishonest or naive.
04:04 For starters, he was challenging
04:06 the traditional anthropology and cosmology
04:09 of the entire Judeo-Christian West.
04:12 Our understanding of who we are as human beings shifted
04:15 under Darwin's tutelage.
04:17 Instead of thinking about ourselves
04:18 as creatures made in the image of God,
04:20 we started to believe that we were the product
04:22 of time plus chance.
04:25 And of course, the way you choose to live
04:26 can be profoundly influenced by your understanding
04:29 of who you are and where you come from.
04:33 What happened when Darwin's work took root
04:35 is a shift away from thinking about humanity
04:38 as the apex of biological life.
04:42 Up to his point, most people believed
04:44 that humanity was the point of creation,
04:46 frankly, the reason for this planet.
04:49 In fact, there were people who believed
04:51 that you and I are the very center of the whole universe,
04:55 not just metaphorically speaking, but literally.
04:58 They believed the earth was located
05:00 at the very center of the cosmos.
05:03 Of course there's nothing in the Bible to affirm that,
05:06 but the way we tend to think,
05:08 being placed at the center of something,
05:10 like the center of the universe,
05:12 is a way of emphasizing its importance.
05:15 That's why we got a little pushback when people like Galileo
05:18 or Copernicus started to ask some really good questions.
05:22 Church leaders, and by no means all of them,
05:24 but some church leaders were afraid
05:27 that telling people the earth was not at the center
05:30 would be a demotion for the human race.
05:33 But then after we accepted those ideas,
05:35 Darwin came along and said that maybe we aren't the apex,
05:38 the point of biology either.
05:41 We'd always believed, always sense that human beings
05:44 are somehow different from the animals,
05:46 but Darwin's work now said we were nothing but animals.
05:51 Successful animals to be sure, but still just animals.
05:55 And now we were no longer special,
05:56 no longer made in the image of God,
05:58 and we were no longer the point of this world's existence.
06:02 Now, oddly enough, in recent years,
06:05 there's been some scientific pushback
06:07 on the idea that you and I are not special
06:09 because there's now a very small, but growing movement
06:12 that preaches something known as biocentrism.
06:15 And it's a return to the idea that the universe appears
06:18 to exist for our benefit.
06:20 At least one science author I've read
06:22 makes the case that parts of this universe appear
06:26 to respond to our observation
06:29 as if they know we're watching.
06:32 You'll find this in the world of quantum physics
06:34 where we've discovered that some tiny, tiny particles
06:37 have no reliable location until we measure them.
06:41 In other words, the behavior of quantum particles
06:43 actually changes when we're looking.
06:45 How do they know we're looking?
06:47 It's kind of mind blowing,
06:49 but it's also not really what we're driving at today.
06:51 Right now, our primary interest
06:53 is to think about the difference
06:54 between this new Darwinian paradigm
06:56 and the way the Bible talks about the importance
06:59 and the nature of humanity.
07:01 And what we're going to look at isn't really anchored
07:04 in the tension between creation and evolution
07:06 because there have been plenty of discussions about that.
07:09 What I want to explore is how our understanding
07:13 of who we are impacts the way we live.
07:16 Does it make a difference if you have a noble concept
07:19 of what a human is versus the radical devaluation
07:23 of humanity that came through Darwin?
07:25 So, if you've got a copy of the Bible
07:28 somewhere in your house, you might want to grab it
07:30 because we're gonna look at a few key passages
07:32 from the Book of Genesis.
07:34 And while I'm obviously gonna read them to you,
07:36 you're still gonna get more out of this if you follow along.
07:40 How does the Bible position humanity?
07:42 What does it say about who we are, what we're worth,
07:45 and why we seem to be broken?
07:48 Of course, it's an enormous subject
07:49 and there's no way we're gonna cover it in the time we have,
07:52 but I do want to give you some things to think about.
07:55 And hopefully, you'll discover a path
07:57 toward a more authentic human existence.
08:01 The disciples of Darwin would tell you
08:02 that an authentic human life is rooted in basic biology.
08:06 As long as you're eating, sleeping, drinking, reproducing,
08:10 as long as you're functioning as a basic biological unit,
08:12 then that's the authentic life.
08:14 There's no more to it.
08:16 Of course, some of them will admit
08:18 that a purely materialistic view of the universe
08:20 can rob your life of any transcendence.
08:23 It takes away your meaning.
08:24 And so, you'll find any number of them trying
08:26 to instill a sense of wonder into their new cosmology,
08:30 suggesting that the so-called miracle of evolution
08:33 is the meaning of life.
08:34 Just count yourself lucky to be here,
08:36 and that's all the wonder you need.
08:39 But what I've noticed
08:40 is that most people find that pretty empty.
08:43 I'll be right back after this.
08:45 [upbeat music]
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09:18 - When the western world entered the 19th century,
09:20 it was still popular to believe in harmony
09:22 with the first chapter of the Book of Romans
09:25 that by studying nature
09:26 you could discover the truth about God.
09:29 Science, as you and I think about it,
09:31 didn't really exist yet.
09:32 Yeah, the scientific method,
09:34 yeah, that was already there
09:35 and it was starting to bear some remarkable fruit.
09:38 But the idea of a professional career scientist
09:41 who takes measurements all day long,
09:43 that didn't really exist yet.
09:45 Instead, people who were interested
09:46 in studying the natural world
09:48 did it under two broad categories,
09:50 either natural history or natural philosophy.
09:54 Natural history was the study of essential facts.
09:57 That's the part where you explore the world
09:58 and take all those measurements.
10:00 Natural philosophy was the study of the laws
10:04 of the universe that governed the facts.
10:06 The famous astronomer, William Herschel,
10:08 summed it up by saying that he thought there was quote,
10:10 "a power and intelligence
10:12 that held the natural world together,
10:14 pulling it all together in all departments
10:17 through which one spirit reigns
10:19 and one method of inquiry applies."
10:22 There was this widespread understanding
10:24 that made studying the natural world something
10:26 of a religious exercise.
10:29 And of course, to study God is ultimately to study yourself
10:32 because the scriptures teach
10:34 that you and I were made in God's image,
10:36 not that we are equivalent to God,
10:38 but we are the product of His heart and mind.
10:41 To study the natural world
10:43 was like studying your own ancestry.
10:45 If God made this place and He made me,
10:48 then what can I learn about the nature
10:50 of what it means to be human?
10:52 But then the new survival of the fittest paradigm
10:54 kind of stripped the meaning away from those studies.
10:57 Now, we started to study the world
10:59 from a purely mechanistic perspective.
11:01 The universe still looked
11:02 like a carefully organized machine,
11:05 but now without an intelligence behind it.
11:08 So what in the world did it mean?
11:10 The appearance of design, they said, was just a coincidence.
11:12 Give the universe enough time
11:14 and eventually the random activity of particles
11:16 will land on just the right formula and give us all of this.
11:22 But now let's consider the way the Book of Genesis describes
11:24 the birth of humanity
11:25 because it's really kind of remarkable.
11:27 I know that some of you think Genesis
11:29 is just another ancient myth,
11:30 a feeble attempt to explain who we are
11:33 that was produced by superstitious people,
11:35 like the origin myths of Egypt, Babylon, and Greece.
11:39 But anybody who actually reads Genesis
11:41 seriously quickly discovers that it doesn't read
11:44 like those other myths, not even a little bit.
11:47 For example, there is no attempt in the Bible
11:50 to explain where God comes from.
11:52 He's just there in the opening verse.
11:54 "In the beginning, God created the heavens and the earth."
11:57 By contrast, in the ancient pagan myths,
11:59 you get a much different picture.
12:01 There's almost always an explanation
12:03 of where the Gods came from.
12:05 Part of the reason the Book of Genesis was written
12:08 was to counter those pagan myths
12:10 because that's the world that Moses
12:12 and the nation of Israel were living in at the time.
12:16 Then in Genesis 1:26, we find the Bible's account
12:19 of where we as humans come from.
12:22 Listen to what it says, and I'm gonna read several verses.
12:24 This is important.
12:27 "Then God said, 'Let us make man in our image
12:29 after our likeness.
12:31 And let them have dominion over the fish of the sea
12:33 and over the birds of the heavens and over the livestock
12:36 and over all the earth and over every creeping thing
12:38 that creeps on the earth.'
12:40 So God created man in His own image,
12:42 in the image of God, He created him,
12:44 male and female, He created them.
12:46 And God blessed them.
12:48 And God said to them, "Be fruitful and multiply
12:50 and fill the earth and subdue it,
12:52 and have dominion over the fish of the sea
12:54 and over the birds of the heavens
12:56 and over every living thing that moves on the earth.'"
12:59 Now, here's what I want you to notice, the big idea.
13:02 There are six days of creation activity packed
13:04 into the 25 verses that come before this,
13:07 and now the narrative slows way down
13:10 as if it's anticipating something big,
13:12 the pinnacle of creation.
13:15 It's almost like God is about to put that little bride
13:17 and groom on top of a wedding cake,
13:19 as if we are the point of everything
13:21 that comes before this moment.
13:23 God's already cracked the eggs, mix the batter,
13:26 baked it in the oven, covered it with icing,
13:28 and now he's suddenly ready to place us in our new home.
13:33 The Genesis account is clearly anthropocentric,
13:35 making humanity after God himself, the star of creation.
13:39 And what's really remarkable is the fact
13:42 that God appears to be taking a huge, huge risk.
13:45 I mean, just think about this.
13:47 If you were in charge of the universe,
13:49 would you put us in charge of anything?
13:52 Knowing what you know about our essential human character,
13:55 would you actually put us in charge of a planet?
13:59 But that's exactly what God did.
14:01 "Let them have dominion," He said.
14:03 Dominion of course would imply
14:05 that you and I have the ability
14:06 to make meaningful decisions.
14:08 After all, that's what it means to be in charge.
14:11 If you have a factory run by robots,
14:12 it's fair to say that the robots are functioning
14:14 and getting the job done, but there's really no sense
14:18 in which you could say the robots are running the place
14:20 or that they would have dominion.
14:23 Although there are people now wondering
14:25 if AI isn't gonna give us machines
14:27 that have the gift of consciousness.
14:29 Personally, I don't think that's ever gonna happen.
14:32 You and I though were given the gift of consciousness.
14:35 We have the ability to live above our basic animal instinct
14:39 because we have the capacity
14:40 to consider moral and ethical questions,
14:43 something that appears to differentiate us from the animals.
14:47 We communicate with logical propositions.
14:51 We can anticipate the long range future
14:53 and make plans about it, even though our thought process
14:56 is really very tragically flawed,
14:58 and we often botch it leading to unintended consequences.
15:03 Kind of like that brilliant idea,
15:05 somebody had to bring cane toads to Australia.
15:08 The idea was that cane toads could control the beetles
15:11 who were destroying the sugar cane crop,
15:13 but instead of controlling the pests,
15:16 the toads themselves to this day are an uncontrollable pest.
15:22 We don't always think clearly, but all that aside,
15:24 the fact that we can consider such things
15:27 really makes us different from the animals.
15:29 We've discovered that animals can be very intelligent.
15:32 Some of them can even use language,
15:34 but what we never seem to find them doing
15:36 is grappling with logical propositions.
15:39 And the Genesis story seems to agree with that.
15:42 You and I are fundamentally different,
15:43 made in the image of God.
15:46 and from this point in the story forward,
15:49 the Bible really becomes the story
15:51 of the creator interacting with the human race.
15:54 It's not really the story of God intervening in nature,
15:57 even though we'll find a few accounts
15:59 where He does change the weather, or floods the earth,
16:02 or even makes time appear to stop.
16:05 But all of those things are still the story
16:07 of God interacting with us,
16:09 and He's redirecting the natural world
16:11 at a particular moment because of our needs,
16:14 or because of our behavior.
16:17 It might be useful to think about this passage in Genesis
16:20 as the opening credits to a very big movie,
16:22 one of those big three hour epics.
16:26 Back in the old days,
16:27 you might remember when people had more patience.
16:29 The opening credits were just about as long
16:31 and detailed as the closing credits.
16:34 Before the story ever started,
16:35 you knew who directed the movie,
16:37 you knew who the actors were, you even some of the plot.
16:40 And then when the story begins,
16:42 you expect that story to follow a logical course.
16:46 It's not gonna be a series of unrelated random incidents
16:49 that have nothing to do with each other.
16:50 It's going to follow a plot line.
16:53 It's gonna take you somewhere.
16:55 And that's kind of how the human race appears
16:57 in the Book of Genesis.
16:58 It's setting the table for a long and meaningful story
17:01 about the nature of humanity, our redemption,
17:04 and our relationship to the creator.
17:07 This is where you come from, the Bible says,
17:10 and it creates a level of expectation
17:12 and teases you with some really good questions.
17:15 What does it mean to be created in the image of God?
17:19 Why exactly did God put us here?
17:21 What is the purpose of human life?
17:24 There's a lot of philosophy buried
17:25 in these opening chapters of Genesis
17:27 because they deal with just about every big question
17:31 the human race has ever asked.
17:34 And now, it's time for a break.
17:35 So I'll be right back after this.
17:38 [upbeat music]
17:42 - [Narrator 1] Dragons, beasts, cryptic statues,
17:46 Bible prophecy can be incredibly vivid and confusing.
17:50 If you've ever read Daniel or Revelation
17:53 and come away scratching your head, you are not alone.
17:56 Our free focus on prophecy guides
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18:01 and deepen your understanding of God's plan
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18:11 - Just a few moments ago, I mentioned this idea
18:13 that God took an incredible risk
18:14 when He put us in charge of this place
18:16 because He created us with the ability to choose.
18:20 Remember, to have dominion is to have meaningful choice.
18:24 And God was willing to risk the fact
18:26 that we might actually make the wrong choice,
18:28 or even turn against Him.
18:30 Why would He do that?
18:32 Well, because if you don't have a choice,
18:34 it's impossible to have an actual relationship.
18:38 And so, in the Bible's account of human origins,
18:40 it almost feels like God pauses to take this deep breath.
18:44 And then He says with great expectation,
18:46 "Let us make man in our image."
18:49 It's the moment He took a chance on us.
18:51 It's the moment He took a chance on you.
18:54 So let's imagine again that this is the opening sequence
18:57 to a major dramatic movie, like "The 10 Commandments",
19:00 or "Gone with the Wind".
19:02 And instead of thinking about the Garden of Eden,
19:04 let's think about you because if this book is right
19:08 and I'm convinced it is,
19:10 then you've got to expect that the whole narrative
19:12 is unfolding the way it does for a very specific reason.
19:16 This is not the story of random chance.
19:19 Some modern Darwinist might explain your existence
19:22 as a coincidence or even a cosmic mistake,
19:25 but the author of this story was writing an account
19:28 with a definite direction and a definite purpose.
19:31 This is not going to be a collection
19:33 of random meaningless thoughts.
19:35 And of course, you and I make our appearance
19:37 toward the very end of this story.
19:40 And what I want you to consider is the possibility
19:42 that you are not just an extra some random person pulled
19:46 into the story to help fill out some crowd scene.
19:49 Instead, consider the possibility
19:52 that the writer of this story actually planned for you.
19:56 Maybe your name's even in the opening credits.
19:59 It's an idea I've been thinking about
20:00 based on something you find in the Book of Jeremiah
20:03 where God tells the weeping prophet
20:06 that He planned for his existence.
20:08 Here's what it says.
20:10 "Now, the word of the Lord came to me, saying,
20:13 'Before I formed you in the womb, I knew you,
20:15 and before you were born, I consecrated you,
20:17 I appointed you a prophet to the nations.'"
20:20 Now, of course, Jeremiah played a major role
20:23 in the story of God's interaction with humanity.
20:25 You might even say he's one of the leading men,
20:28 but why shouldn't you be?
20:30 Who's to say that your existence is an unimportant sidebar
20:33 to this incredible drama?
20:37 I actually got the idea for comparing human existence
20:38 to a screenplay from the Lutheran preacher,
20:41 Helmut Thielicke, who had a remarkable and poetic gift
20:44 for helping people contemplate
20:46 the major themes of the Bible.
20:48 And at one point, this is what he wrote,
20:50 "Can I tread the stage of my life
20:52 without facing the question, what am I really going to play?
20:56 Or do I propose to go blindly on stage
20:58 and begin to babble away,
20:59 depending on the prompting of the moment
21:00 to tell me what to say?
21:02 If that is so, then when the curtain of our life
21:05 finally falls at our last hour,
21:07 we can only make our exit with the vapid feeling
21:09 that it was all a mistake.
21:10 We have indulged in a lot of foolish talk,
21:12 we have turned somersaults,
21:14 lounged on sofas, rummaged in filing cabinets,
21:17 we have engaged in quarrelsome dialogues,
21:19 and even played a variety of love scenes,
21:22 but it was all a disconnected tutti-frutti
21:24 and had no direction and no style."
21:27 So, let ask you this,
21:29 what difference would it make if you discovered
21:32 that you're a leading role, your life is not an accident?
21:36 What if you knew there was a divine drama
21:38 being played out on this planet
21:39 and that God has a role for you?
21:42 How would that affect your decision-making process?
21:45 How would that impact the decisions
21:46 you're making right now today?
21:48 Consider this statement found in Hebrews chapter 12,
21:51 where the author creates this incredible metaphor,
21:53 suggesting that you and I are standing
21:56 at the end of a long line of faithful people
21:58 who have already played their parts.
22:00 He says, "Therefore, since we are surrounded
22:02 by so great a cloud of witnesses,
22:04 let us also lay aside every weight,
22:06 and sin which clings so closely,
22:08 and let us run with endurance the race
22:10 that is set before us."
22:12 Now, of course, the Bible also tells us that
22:14 that aren't actually watching us.
22:16 Ecclesiastes 9 says,
22:18 "They have no more share in all that is done under the sun."
22:21 So, Hebrews is really just a metaphor,
22:23 and it's telling us to think of life
22:25 as if you and I have just entered an arena to compete,
22:28 and the entire human race from the past
22:31 is watching to see how we run.
22:33 William Shakespeare once said something really similar,
22:35 using the theater instead of a stadium.
22:38 You probably remember this from high school.
22:40 "All the world's a stage,
22:42 and all the men and women merely players.
22:44 They have their exits and their entrances.
22:46 And one man in his time plays many parts.
22:49 His acts being seven ages.
22:51 Now, I really don't know if Shakespeare
22:53 was the inspiration for Pastor Thielicke,
22:55 but that is a useful metaphor.
22:57 You are gonna get one moment on the stage of life,
23:01 and you should be asking yourself
23:02 if you're playing your part the way it was written.
23:06 If the Bible is accurate,
23:07 and you and I are actually here by design,
23:10 then you've got to expect that your moment on stage
23:12 is just as important as anybody else's.
23:14 You've got a choice.
23:16 Will your life be part of the creator's narrative or not?
23:20 I'll be right back, right after this.
23:23 [upbeat music]
23:27 - [Narrator 2] Life can throw a lot at us.
23:29 Sometimes we don't have all the answers,
23:32 but that's where the Bible comes in.
23:35 It's our guide to a more fulfilling life.
23:38 Here at the Voice of Prophecy,
23:39 we've created the discover Bible guides
23:42 to be your guide to the Bible.
23:43 They're designed to be simple, easy to use,
23:46 and provide answers to many of life's toughest questions,
23:49 and they're absolutely free.
23:51 So jump online now or give us a call
23:53 and start your journey of discovery.
23:56 - All right, I'm looking at the clock on the wall
23:58 and I'm seriously running out of time yet again,
24:01 but let me just read you the rest of that passage
24:04 from Hebrews chapter 12,
24:06 right after the author says that you and I are competing
24:09 in the arena of humanity,
24:11 taking our turn in front of our ancestors,
24:14 he tells us how you might be able to do this successfully.
24:17 Listen to this.
24:18 "Let us run with endurance the race that is set before us,
24:22 looking to Jesus, the founder and perfecter of our faith,
24:26 who for the joy that was set before Him,
24:28 endured the cross, despising the shame,
24:32 and is seated at the right hand of the throne of God."
24:35 You know, in another spot in the New Testament,
24:37 Peter actually suggests that even the angels
24:41 are watching us.
24:42 They're studying how God interacts with us.
24:44 They're trying to understand the character of God better.
24:47 The plan of salvation,
24:49 they've been audience to that as well.
24:52 But now let's head back to Genesis
24:54 where we find that awful historical moment
24:57 when the human race rejected its original commission
25:01 and compromised its moral fidelity.
25:04 It's the fall of humanity.
25:06 And at that moment, what does God do?
25:11 He promises Messiah, a man who would be the only,
25:15 the only example of a truly authentic uncompromised,
25:20 unsinful life.
25:21 If you wanna learn your lines for your part, God says,
25:24 if you wanna play your part the way that I wrote it,
25:28 then have a look at my son.
25:29 Look at Jesus, pattern yourself after that.
25:34 So now you and I are faced with a choice.
25:37 We can live a meaningless life.
25:40 The way it's been proposed to us
25:41 since we were in high school,
25:43 it doesn't mean anything, you're just an animal.
25:45 You can live a meaningless life.
25:47 You can allow the arbitrary winds of fortune to drive you
25:50 from one pointless moment of living to the next,
25:53 and it just never means anything.
25:57 Or we can refuse to learn the plot,
26:01 refuse to study what our role should be in this world.
26:05 We can wander out onto the stage of life
26:07 and leave the audience wondering,
26:09 why in the world the casting director included us?
26:12 Why would God put that person here?
26:15 Or we can find our place in the grand narrative
26:20 by studying this book, reading it for real,
26:23 not just reading what people say about it,
26:25 but reading it for yourself to discover
26:28 that our lives really do have purpose.
26:31 You have a role to play.
26:33 And it's not inconsequential, it's important.
26:36 God took a chance when He created us.
26:39 And at this very moment right now,
26:42 as you're listening to voice,
26:44 you need to know He's also taking a chance on you.
26:48 You can choose to play your life in such a way
26:49 that nobody will ever believe
26:51 that you know the author of this book,
26:53 or you can choose to play the part so well
26:56 that everybody looks at your life and says,
26:58 you know what, that makes sense.
27:01 That's how you would expect a real God to write this story.
27:06 And just in case you think it doesn't matter,
27:08 maybe consider just how often you've heard somebody point
27:10 to irrational or evil behavior and say,
27:13 how in the world could God ever allow that to happen?
27:17 Tell me you've never done that.
27:19 So, what would it look like if you knew,
27:21 you believed that you were here on purpose?
27:24 No matter what your past might suggest,
27:26 no matter what other people have told you,
27:29 what if your existence could become
27:31 one of those human lives that everybody marvels at?
27:34 The kind of life that actually dares people to believe
27:38 that none of us is really here by accident?
27:41 What if you spend every day anticipating the moment
27:43 when God himself will put that laurel wreath on your head
27:46 and speak those incredible words,
27:48 well done, thou good and faithful servant?
27:52 Imagine what that would be like.
27:54 So maybe go get yourself a copy of this book
27:56 and see if it isn't gonna help you memorize your lines.
28:00 Thanks for joining me.
28:01 I'm Shawn Boonstra.
28:02 This has been another episode of Authentic.
28:06 [upbeat music]


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Revised 2024-05-08