Authentic

The Prison Yard of Life

Three Angels Broadcasting Network

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Series Code: AU

Program Code: AU000101S


00:00 - Let me ask you this,
00:02 have you ever felt like you're impossibly trapped
00:03 in a meaningless existence
00:05 and you feel helpless to do anything about it?
00:08 Today that's what we're gonna look at,
00:09 and I really think you might wanna hear this.
00:12 That's today's Authentic.
00:16 [high-energy music]
00:36 Depending on your situation,
00:37 a lifetime here on planet Earth
00:38 can feel a little bit like a prison sentence.
00:41 After all, none of us actually asked to be here.
00:45 This life is involuntary.
00:47 You had no say when it came to where you'd be born
00:50 or who your parents would be,
00:51 and you've really got no choice
00:53 but to struggle your way to the finish line,
00:55 where either your body succumbs
00:57 to the harsh reality of aging
00:59 or you're somehow tragically terminated
01:01 before the insurance actuary tables say it's your time.
01:05 So what happens to a lot of people
01:07 once they recognize and accept their own mortality,
01:11 they just begin to mark off time,
01:13 counting down the days to the finish line.
01:16 Ah, sure, we make note of significant milestones
01:18 like we're checking off some kind of list.
01:21 We start school, we leave school, we launch a career,
01:25 we get married, we have kids, we get old,
01:27 we retire, we have grandkids,
01:29 and then, eventually, we draw our last breath
01:32 and close our eyes for the last time.
01:34 And I know I'm sounding kind of defeatist and cynical,
01:37 but stick with me.
01:39 I mean, I've been in the preacher business long enough
01:41 to know that what I just described
01:44 is the daily reality for an awful lot of people.
01:47 They just spend the bulk of their days
01:49 counting the minutes till they die.
01:52 Now, that's not to say that their lives
01:54 aren't punctuated by some incredible moments of joy,
01:57 and I'm not suggesting that these people
01:59 might be depressed or discouraged.
02:01 Some of them, in fact, seem to be fine
02:03 with the way life is playing out,
02:05 and they're happy to put in their time
02:07 doing the very same things that other people do,
02:10 which includes hanging it up in the end zone
02:12 and slipping into your casket.
02:15 Most of us are just resigned to the reality of life.
02:19 But then, you find these other people
02:22 who actually get a little angry
02:23 once they realize how little control
02:26 most of us actually have.
02:28 At a very young age,
02:29 we're told that we can be anything we wanna be,
02:31 we can do anything we wanna do.
02:34 But then the process of actually living in this place
02:37 can begin to make those affirmations seem like a lie.
02:40 We discover unfortunate things like opportunity cost,
02:44 because life is far too short
02:47 to accomplish everything on your bucket list.
02:49 I mean, most of us aren't going to become surgeons
02:53 and lawyers and authors and political leaders
02:56 and accomplished musicians
02:58 and whatever it else it was that you wanted to be.
03:01 I mean, there are those few rare exceptions to the rule,
03:04 those very rare people who are actual polymaths.
03:08 But for the most of us,
03:10 there's not enough time in one lifespan to do everything.
03:13 And for some people,
03:15 that discovery can trigger a little resentment.
03:19 I'm reminded of a passage from the Bible
03:20 where it tells us that one short lifetime
03:23 isn't actually enough to do everything you want to do.
03:26 Ecclesiastes 1:8 says,
03:28 "The eye is not satisfied with seeing,
03:31 "nor the ear filled with hearing."
03:33 That's a statement made by somebody
03:36 who's contemplating the vanity of life.
03:39 He's bemoaning the fact that life seems far too short,
03:42 and then, when it's over far too quickly,
03:45 you'll be powerless to hang on to your own accomplishments.
03:50 Now, at first reading,
03:51 the Book of Ecclesiastes
03:53 can feel like a work of dark pessimism.
03:55 But even the most ironclad Pollyanna
03:58 has to admit that the author kinda has a point.
04:01 Anything that you and I attempt to accomplish in this life
04:05 never seems to last.
04:06 The shelf life of your accomplishments is painfully short.
04:11 I mean, just think about the 8 billion people
04:13 who live on this planet right now,
04:16 and suddenly the list
04:17 of historical people we tend to remember seems pretty small.
04:22 The vast majority of us live obscure,
04:24 practically invisible lives.
04:26 And even if you do happen to become famous,
04:29 most folks are only remembered
04:31 for a handful of trivial facts,
04:34 and then only for a generation or two.
04:37 I mean, just let's consider the case of Napoleon Bonaparte.
04:41 How much do you really know about him?
04:43 Most of you know he was French,
04:44 he was ill-tempered and short,
04:47 and you might even remember
04:48 that he had his hand inside his coat
04:49 when he posed for an official portrait.
04:52 You likely know that he invaded Russia
04:54 and got defeated by the brutal winter,
04:56 and you probably know he was defeated, ultimately,
04:59 at the Battle of Waterloo,
05:00 and then spent the rest of his life in exile.
05:03 You might even know the name of his wife, Josephine.
05:07 But then, if you're not a history major,
05:10 what else do you know?
05:12 Not much.
05:13 Napoleon is one of the most infamous names
05:15 in European history,
05:17 and I managed to list off everything that most people know
05:20 in a few seconds.
05:22 You and I?
05:23 Well, 200 years after I die,
05:25 how much do you think people are gonna remember about me?
05:28 Pretty much nothing.
05:30 I mean, I don't really know much
05:31 about my great-grandfathers,
05:33 and that's not even 200 years ago.
05:37 Now, this is a thought that I've explored with you before,
05:40 and I probably gave it the broadest treatment
05:42 when we talked about the 6th century
05:43 Christian philosopher Boethius,
05:46 a very popular and successful man
05:48 who suddenly found himself condemned to die
05:50 for crimes he didn't commit.
05:53 They called him a spy.
05:54 And he discovered that all of his accomplishments
05:57 suddenly meant nothing,
05:59 not when the grim reaper
06:00 is standing outside your prison cell.
06:03 I mean, let's be honest,
06:05 he's hardly alone.
06:07 As a minister, I've had the opportunity
06:09 to sit with an awful lot of dying people.
06:11 And I can tell you that,
06:12 in the last five minutes of your life,
06:15 all that stuff that seems
06:16 so unbelievably important to you right now,
06:20 you'd give it all up on the spot
06:22 if it meant you could buy just a little more time.
06:25 That is, if you're not suffering.
06:27 And the fact that most of what you do
06:29 is just going to vanish,
06:31 that's a reality that makes the practice of marking time
06:34 between your birth and death all the more fascinating.
06:38 You really need to ask yourself,
06:40 is the way that you're living now
06:42 really going to matter when you realize you're out of time?
06:45 Are the things you prize at this moment
06:47 really going to seem valuable
06:49 when you hit that home stretch?
06:51 Or will most of your activities
06:52 just look like tally marks on the wall of a prison cell,
06:56 mindlessly marking the days before death comes to get you?
07:01 I know that, for me,
07:02 some of life's milestones have been incredibly valuable
07:05 because they help me define who I am as a person,
07:08 like my marriage to Jean or the birth of my children.
07:12 Those were such big game changers
07:14 that I can hardly begin to describe
07:16 how much value they added to my life.
07:19 Just those two things,
07:21 or really those three people,
07:23 have infused my life with a sense of purpose.
07:25 They give me something to live for.
07:27 And I'm pretty sure you've got similar things in your life,
07:30 those things that make it seem like life's pretty good.
07:35 But then, outside of those few big highlights,
07:38 a lot of people have this tendency
07:39 to just lurch from one moment to the next,
07:42 hoping that whatever comes next will be pretty good.
07:45 When I was back in high school,
07:47 the next thing would be graduating and going to college.
07:49 And when I arrived at the university,
07:51 it kind of felt like I was just checking a box
07:53 on the life list.
07:55 The same thing happened to you.
07:57 Your first job, check.
07:58 Your first mortgage and house, check.
08:00 Turning 30, check.
08:01 Turning 40, check.
08:02 50, check.
08:03 60, check.
08:04 Eventually, if the Lord sees fit
08:07 and your finances somehow allow it,
08:09 you get to retire, another check.
08:11 Maybe take up a hobby, check.
08:13 And then you clutch your chest,
08:15 your heart stops, and you die.
08:17 And that's the final checkmark.
08:20 Now, I don't know if you do this,
08:21 but given the inevitability of death,
08:24 I mean, let's be honest, none of us gets out of here alive,
08:27 sometimes I find myself trying to imagine
08:29 what my final moments are actually going to be like.
08:32 Will I be in the hospital,
08:33 surrounded by friends and family,
08:35 with my wife holding my hand as I slip into the dark?
08:38 Or will I, God forbid,
08:39 be somewhere by myself in a hotel room or a work trip,
08:42 or flying over the ocean in a plane
08:44 that doesn't actually make it?
08:47 As you get older and you start to feel the aches and pains,
08:50 you begin to wonder, is this one gonna heal,
08:52 or am I gonna be stuck with this pain
08:54 for the rest of my life?
08:56 When is a symptom going to escort me to a doctor
08:59 who tells me I'm not gonna make it?
09:02 You know it's gonna happen sometime, somehow.
09:06 Now, to be honest,
09:07 the thought of dying doesn't actually scare me
09:09 because of what I've found in the pages of the Bible.
09:12 But that doesn't mean I don't think about it,
09:14 especially as the calendar keeps pushing me into the future.
09:17 I mean, in some ways,
09:18 it's just a matter of making hash marks on the prison wall,
09:21 counting down the days.
09:23 And if you find that kind of depressing, hang in there
09:26 because it's not as hopeless as it sounds.
09:29 So you start counting the seconds right now
09:31 until the break is over,
09:33 and then we'll reconvene
09:34 to think about this just a little bit more.
09:41 - [Narrator 1] Here at The Voice of Prophecy,
09:42 we're committed to creating top-quality programming
09:45 for the whole family.
09:46 Like our audio adventure series "Discovery Mountain."
09:49 "Discovery Mountain" is a bible-based program
09:52 for kids of all ages and backgrounds.
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10:00 With 24 seasonal episodes every year
10:02 and fresh content every week,
10:04 there's always a new adventure just on the horizon.
10:10 - Just before the break,
10:11 I mentioned that the thought of dying
10:13 doesn't actually scare me.
10:15 Now, that doesn't mean I have a death wish.
10:17 I would like to put in more time.
10:19 So I don't want to die
10:20 because I find this world just too wonderful
10:23 and interesting to check out now.
10:26 But the thought of mortality,
10:28 knowing that I'm not the one person who isn't gonna die,
10:32 that doesn't scare me.
10:34 And maybe that's because I already had a scare
10:36 quite a few years ago,
10:37 and I was convinced that I'd arrived at the finish line.
10:40 And so I guess in some ways,
10:41 I've already dealt with some of the emotions
10:43 that come from realizing that time is up.
10:46 But my low sense of fear
10:48 actually comes from a principle you find in the Bible
10:51 found in Hebrews 2.
10:53 And some of you who watch the show regularly
10:55 will recognize this
10:57 because I read this at least once a season.
10:59 It's just that good of a thought.
11:01 Listen to what this says.
11:03 It's talking about the incarnation of Christ.
11:05 "Since therefore the children share in flesh and blood,
11:08 "he himself likewise, partook of the same things,
11:12 "that through death he might destroy the one
11:14 "who has the power of death, that is, the devil,
11:17 "and deliver all those who through fear of death
11:20 "were subject to lifelong slavery."
11:24 The author seems to agree
11:25 that a human lifetime can feel a little like a prison.
11:28 In fact, he goes a step further and calls it slavery.
11:32 None of us asked to be born,
11:35 and absolutely none of us, on the day we were born,
11:38 made a voluntary appointment to die.
11:41 But here we are with the specter of death
11:42 hanging over every second of our lives,
11:45 and that profoundly affects how we live.
11:48 A lot of people panic,
11:49 sensing that life is far too short,
11:51 and they try to cram in so much
11:53 that they become too busy to slow down and enjoy life.
11:57 Other people become paralyzed by fear,
11:59 so they do practically nothing
12:01 and they waste the time they've got.
12:04 Knowing that you're gonna die
12:06 absolutely changes how you live.
12:08 I mean, what would you do differently
12:10 if you knew that life wasn't limited?
12:13 What if you didn't have to live your whole life
12:15 as if you were wolfing down a quick sandwich over the sink
12:17 so you could get back to work?
12:19 What if life was more like slowly relishing
12:22 an expensive four-star dinner?
12:25 What would you do differently
12:27 if you didn't have this sense
12:28 that you were being carried along
12:30 too quickly to the finish line?
12:32 How many of those painful regrets that haunt you
12:35 were the result of hasty decisions
12:37 that came out of a sense of panic?
12:39 What if life wasn't a prison sentence,
12:42 but a big opportunity?
12:44 Let me show you something
12:46 that I find absolutely fascinating,
12:48 and it's the way that Jesus introduced his public ministry
12:50 to the whole world.
12:52 This took place on Sabbath
12:53 and so, of course, the Bible tells us
12:55 that Jesus was in the synagogue.
12:57 It tells us that was his custom.
13:00 And by some remarkable coincidence,
13:02 when it was Jesus' turn to read scripture,
13:05 they gave him the Isaiah Scroll,
13:07 and here's what he read.
13:09 "The Spirit of the Lord is upon me,
13:11 "because he has anointed me
13:12 "to proclaim good news to the poor.
13:15 "He has sent me to proclaim liberty to the captives
13:17 "and recovering of sight to the blind,
13:20 "to set at liberty those who are oppressed,
13:22 "to proclaim the year of the Lord's favor."
13:25 Now, if I'm reading that right,
13:27 it would seem like God himself
13:28 thinks that a human lifetime is a bit of a prison sentence,
13:32 at least in a broken world.
13:34 And one of the key promises of the long awaited Messiah
13:37 was to set us free from that penitentiary.
13:42 There's no way that Jesus read that passage by accident.
13:45 It wasn't a coincidence because he was the anointed one
13:48 Isaiah was predicting when he wrote it 700 years earlier.
13:55 So let's consider the magnitude of what Jesus said.
13:56 He is, of course, the most influential person of all time.
14:00 I mean, there's a good reason
14:02 the whole world seems to be aware of him.
14:05 The people who knew Jesus personally
14:08 insist that he was the Son of God,
14:09 God in human flesh.
14:12 They tell us that he not only died
14:14 an unimaginably cruel death on a Roman cross,
14:17 but he actually came back.
14:18 He rose from the dead.
14:21 That's the person who's telling us
14:23 that he knows how to release you
14:25 from the prison yard of life.
14:27 So try to imagine no more tally marks on the walls
14:30 marking the days of predictable drudgery till you're gone.
14:34 Imagine not having to worry about the briefness of life
14:37 or having to wrestle with the disappointment that comes
14:39 from not being able to do everything you wanna do.
14:42 Imagine actually getting to the finish line
14:45 knowing it's not over,
14:47 knowing that you haven't just wasted a few decades
14:49 on a meaningless existence.
14:51 Imagine knowing that someone, in fact,
14:53 the source of all life,
14:56 actually knows your name and thinks you're significant.
15:01 And imagine being able to take your regrets,
15:03 those painful moments when you know you blew it,
15:06 when you know you left a messy divot
15:08 on the golf course of life,
15:10 imagine being able to find peace of mind over that.
15:13 I mean, it's not that God's gonna just take away
15:15 all the consequences of your bad choices,
15:17 because he doesn't always do that, trust me.
15:20 I mean, the Bible's full of examples of people
15:23 who had to live with what they did.
15:25 King David, for example, his affair with Bathsheba
15:28 wreaked absolute havoc on the rest of his family.
15:31 But now instead of being chained to what you were,
15:34 instead of being trapped
15:35 by what you really don't like about yourself,
15:37 instead of being locked in a prison cell of regret,
15:41 try to imagine knowing
15:42 that you are no longer what you once were.
15:45 Imagine being able to look
15:47 at the mess you've made of the past
15:48 and you can smile because you know for sure
15:52 that God's okay with you.
15:54 Instead of living for nothing,
15:55 instead of casting about looking for some kind of purpose,
15:58 imagine knowing that your life's agenda
16:01 is actually starting to harmonize
16:03 with the priorities of God himself.
16:05 What if you could wake up every morning
16:07 and know that you're not gonna waste the day?
16:09 What if every moment, every single breath you take,
16:12 is saturated with purpose or even joy?
16:16 Just listen to this amazing passage
16:18 that Paul wrote to the church in Galatia.
16:21 He says, "I have been crucified with Christ.
16:25 "It is no longer I who live, but Christ who lives in me.
16:28 "And the life I now live in the flesh
16:30 "I live by faith in the Son of God,
16:32 "who loved me and gave himself for me."
16:36 Now, at first glance, that doesn't sound very attractive,
16:39 because who in the world wants to be crucified?
16:41 Crucifixion was an incredibly cruel form of punishment
16:44 and it was humiliating.
16:46 It was the worst thing the Romans could do to you.
16:49 But this is not talking about physical death,
16:52 it's talking about taking your meaningless existence,
16:55 the one that's racked with pain and regret,
16:58 and exchanging it for something far more meaningful.
17:01 The old you dies,
17:03 and there's a new, more authentic you.
17:06 In our natural everyday state,
17:08 you and I really are prisoners.
17:10 We're just marking time till we disappear.
17:12 We live with pain, with remorse,
17:15 and we're helpless to change it.
17:17 But then we see this rabbi from Nazareth
17:19 open the Isaiah Scroll,
17:21 and he tells us it doesn't have to be like this.
17:23 Why?
17:25 Because he's one of us now.
17:27 And now you suddenly have a choice.
17:30 You live for self,
17:31 which does nothing but underline the fact
17:33 that we're prisoners,
17:35 or you can crucify that hopeless, self-centered person
17:38 and start to live differently.
17:41 Nobody who has ever taken a serious look
17:43 at the biography and teachings of Christ
17:45 would ever suggest that he wasted his life.
17:48 I mean, look at the way he changed the whole world.
17:51 And Paul says that Christ is willing
17:53 to live that same kind of profoundly meaningful life
17:56 all over again through you.
17:59 I'll be right back after this.
18:05 - [Narrator 2] Dragons, beasts, cryptic statues.
18:09 Bible prophecy can be incredibly vivid and confusing.
18:14 If you've ever read Daniel or Revelation
18:16 and come away scratching your head,
18:18 you're not alone.
18:19 Our free "Focus on Prophecy" guides
18:21 are designed to help you unlock the mysteries of the Bible
18:24 and deepen your understanding of God's plan
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18:31 and start bringing prophecy into focus today.
18:34 - You know, when you read John's gospel,
18:36 there's this almost painful sense of urgency
18:38 in the background of the story.
18:41 The entire narrative kind of feels
18:43 like you're being carried along uncontrollably
18:45 toward that moment when Christ gets murdered.
18:49 The language is saturated with foreshadowing,
18:52 giving you constant reminders
18:54 that Jesus has this unavoidable appointment with death.
18:58 I'll give you just one example
18:59 from one of my favorite stories in John 4,
19:02 where Jesus meets that woman at the well.
19:05 Here's what it says.
19:06 "So he came to a town of Samaria called Sychar,
19:09 "near the field that Jacob had given to his son Joseph.
19:13 "Jacob's well was there;
19:14 "so Jesus, wearied as he was from his journey,
19:17 "was sitting beside the well.
19:19 "It was about the sixth hour.
19:21 "A woman from Samaria came to draw water.
19:23 "Jesus said to her, 'Give me a drink.'"
19:27 The sixth hour of the day back in biblical times was noon.
19:30 And honestly, most people didn't draw their water
19:33 that time of day because it was so hot out,
19:35 and it was a lot more pleasant first thing in the morning.
19:39 But in this story,
19:40 we're talking about a woman who lived
19:42 with an awful lot of shame.
19:43 She'd been married five times,
19:45 and now she's shacked up
19:46 with some guy who's not her husband.
19:49 Chances are she's the talk of the town,
19:51 the victim of gossip.
19:53 And so the odds are pretty good
19:54 that she's visiting this well in the heat of the day
19:57 to avoid making personal contact.
20:00 It's just too painful.
20:02 I think it's a relatively safe assumption
20:04 because John goes out of his way
20:06 to give us all those details about her life.
20:10 But then I want you to notice what Jesus says
20:12 when he meets her at the sixth hour, right at noon.
20:15 He tells her he's thirsty.
20:17 And those of you who have read
20:19 the rest of John's gospel
20:20 know that Jesus says the same thing
20:22 when he's hanging on a cross.
20:24 He says, "I thirst."
20:26 And when did Pilate deliver him to be crucified?
20:29 John 19 tells us it was the sixth hour,
20:32 the same moment that Jesus made that statement at the well.
20:36 Now, that's the kind of foreshadowing
20:39 you find all the way through the gospel of John.
20:41 There's this dark sense that the cross is unavoidable,
20:44 that it has to happen,
20:45 and the sand in Jesus' hourglass is running out very fast.
20:50 And there's something kind of familiar
20:51 about the pace of the story.
20:53 It reminds me of that dark sense that you and I have,
20:56 that life is carrying us along far too quickly,
20:59 taking us to our doom.
21:01 And we can suddenly see that Jesus really does identify
21:05 with how we feel,
21:06 what it means to live here.
21:08 He also lived under the shadow of death,
21:11 feeling that same relentless march to the end,
21:14 the one that compromises our ability
21:17 to live the way we wish we could.
21:19 When the Bible says that Jesus lived a real human life,
21:22 when it says he became sin for us,
21:25 it also means he experienced that same dark sense of doom
21:29 that we tend to feel
21:30 when we suddenly realize that we're not just in prison,
21:34 but on death row,
21:35 and we've run out of appeals.
21:37 I mean, how else do you explain the cry from the cross,
21:40 "My God, my God, why have you forsaken me?"
21:45 Jesus was feeling what you feel.
21:47 And in that moment we can see
21:49 that God has not only noticed our problem,
21:51 he's also felt it,
21:53 and he knows that this is not the way he created us.
21:56 He did not design this planet as a prison cell.
22:00 So watch the Son of God
22:02 as he joins us right here in our miserable existence,
22:05 as he experiences what it means
22:08 to mark those painful moments
22:10 that carry you forward to that disappointing end.
22:14 "On the evening of that day," the Bible tells us,
22:16 "the first day of the week,
22:18 "the doors being locked where the disciples were
22:20 "for fear of the Jews,
22:22 "Jesus came and stood among them and said to them,
22:26 "'Peace be with you.'"
22:28 You know, sometimes people tell me that that verse
22:31 is the reason that Christians changed the Sabbath to Sunday,
22:34 because it mentions the first day of the week
22:36 and it seems like it's at worship service.
22:39 But I've discovered it's really hard to build that case
22:42 because that's clearly not a worship service.
22:44 The disciples are terrified that they might be the next ones
22:47 to get nailed to a cross,
22:49 so they're hiding.
22:51 They're marking time, waiting for the worst,
22:53 which could come at any moment.
22:56 And then, Jesus who experienced
22:57 that same angst we tend to feel, only worse,
23:01 suddenly appears and tells them
23:03 there's nothing to worry about.
23:05 "Peace be with you," he said.
23:08 So, what does that mean for you?
23:10 That means you're no longer
23:11 on a hopeless slide to the grave,
23:13 marking the moments of a meaningless life
23:15 until death comes knocking.
23:18 God took human form and defeated death,
23:20 and you no longer have to live in a prison yard,
23:22 captive to fear.
23:24 I mean, you will have to suffer a little
23:27 as you get to the end.
23:28 We all do.
23:29 But honestly, that thought no longer bothers me
23:32 like it used to.
23:34 From the Bible's perspective,
23:35 from the perspective of a risen Christ,
23:38 I can now have what Paul calls,
23:40 "The peace of God, which surpasses all understanding."
23:43 I'll be right back after this.
23:51 - [Narrator 3] Are you searching for answers
23:53 to life's toughest questions,
23:54 like, where is God when we suffer?
23:57 Can I find real happiness?
23:58 Or, is there any hope for our chaotic world?
24:02 The "Discover Bible" guides
24:03 will help you find the answers you are looking for.
24:05 Visit us at BibleStudies.com,
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24:16 Study online on our secure website,
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24:21 There is never a cost or obligation.
24:24 The "Discover Bible" guides are our free gift to you.
24:27 Find answers in guides like
24:28 "Does My Life Really Matter to God?"
24:31 and "A Second Chance at Life."
24:33 You'll find answers to the things that matter most to you
24:35 in each of the 26 "Discover Bible" guides.
24:38 Visit BibleStudies.com and begin your journey today
24:42 to discover answers to life's deepest questions.
24:50 - Right before we took that break,
24:51 I quoted from the Book of Philippians,
24:53 where Paul tells us that we can actually have peace of mind.
24:58 But let me put that statement
25:00 in its proper context for you now,
25:02 because what Paul promises is really pretty astonishing.
25:06 And as we read this together,
25:08 I want you to compare what we're reading
25:10 to that awful sense that most of us have,
25:13 that we're trapped in some kind of meaningless life.
25:17 Here's what Paul writes,
25:18 and we're gonna begin in verse four.
25:20 He says this, "Rejoice in the Lord always;
25:24 "again I say, rejoice.
25:26 "Let your reasonableness be known to everyone.
25:29 "The Lord is at hand; do not be anxious about anything,
25:33 "but in everything by prayer
25:34 "and supplication with thanksgiving
25:37 "let your requests be made known to God.
25:39 "And the peace of God, which surpasses all understanding,
25:43 "will guard your hearts and your minds in Christ Jesus."
25:49 Many years ago, Hugh Latimer,
25:52 the one-time chaplain to King Edward the VI,
25:55 was condemned to die under the brutal reign of Mary Tudor,
25:59 sometimes called Bloody Mary.
26:02 And as he was waiting to be executed,
26:04 it got really, really, really cold
26:06 one night in his jail cell.
26:08 Imagine, it's made out of stone, it's damp.
26:10 He's freezing.
26:11 So he asked the jailer,
26:12 "Hey, can I have a fire to warm myself at?"
26:17 The jailer got irritated,
26:18 "No fire for the heretics."
26:20 "Well, but you don't understand," Latimer told the jailer.
26:23 "If you don't let me build a fire,
26:25 "I'm gonna die of exposure.
26:26 "And if I die of exposure,
26:28 "you're gonna lose the chance to burn me at the stake."
26:32 Now, that's funny,
26:34 and it makes me wonder,
26:35 how can somebody make a joke like that
26:37 under such horrible circumstances?
26:39 Would you be joking
26:41 if you know they're gonna burn you at the stake?
26:43 How does he do that?
26:45 It doesn't seem right.
26:47 Unless Latimer had already been set free
26:50 from the prison of life
26:52 by someone who has suffered more than any of us has.
26:56 When they finally burned Latimer at the stake,
26:58 he turned to his friend Nicholas Ridley,
27:00 who'd also been condemned for so-called heresy.
27:03 He was tied to the next stake.
27:05 And Latimer shouted these words, they're famous,
27:08 "Be of good cheer, Master Ridley, and play the man.
27:11 "We shall this day, by God's grace,
27:13 "light up such a candle in England,
27:15 "as I trust will never be put out."
27:19 Wouldn't you know it?
27:20 That's exactly what happened.
27:22 Their deaths sparked a revival across the land.
27:27 So try to imagine having that kind of peace of mind,
27:31 that kind of presence.
27:32 Imagine knowing that your life is meaningful,
27:35 that you're living for something bigger than you,
27:38 living for someone who will not let your lifetime,
27:41 your existence, just mean nothing.
27:45 I don't know about you,
27:47 but that thought helps me realize
27:49 I'm gonna make it through
27:50 whatever life throws in my direction.
27:53 Yeah, life is brutal,
27:55 and reading the Bible will assure you
27:57 that everybody suffers.
27:59 "But whoever loses his life for my sake," Jesus promised,
28:02 "will find it."
28:04 Thanks for joining me today.
28:05 I'm Shawn Boonstra, and this has been "Authentic
28:10 [high-energy music]


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Revised 2024-05-14