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Year of the Rooster

Three Angels Broadcasting Network

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Series Code: AU

Program Code: AU000102S


00:01 - I know you probably laugh at horoscopes
00:02 because, well, I find 'em laughable too.
00:05 But I do know that some of you
00:07 still sneak a peek sometimes, don't you?
00:09 Why do you think that is?
00:12 [mellow music]
00:33 When I was a kid, there was this little Chinese restaurant
00:35 out on the highway.
00:36 I forget the exact name of it.
00:37 I think it was something like Yan's Kitchen
00:40 and it had a tiny little buffet
00:41 with no more than six or eight items.
00:45 My dad liked to take us there because, number one,
00:48 he really likes Chinese food.
00:50 Number two, it was a really cheap way
00:53 to feed a group of ravenous teenage boys.
00:55 I don't remember what the prices were,
00:57 but I think it was actually around two bucks a head.
01:00 And all of us boys could easily polish off
01:02 three or four plates stacked so high
01:05 they kinda looked like a pyramid.
01:07 And of course, because I was, what, maybe 14
01:09 or 15, I could eat all I wanted
01:12 and stay as skinny as a rail.
01:14 And that possibility, kids, if you're listening,
01:17 trust me, disappears when you enter adulthood.
01:19 Your body's gonna demand
01:21 that you keep on eating like that,
01:22 you'll be used to those quantities, but what's gonna happen
01:26 is you're gonna start putting on a new ring every year,
01:28 kinda like a tree.
01:30 Trust me, I know what I'm talking about.
01:32 I used to be a number
01:33 of belt sizes bigger than I am right now.
01:36 But back to the Chinese restaurant,
01:38 because like many places back in the good old days,
01:41 they had these paper placemats with the Chinese zodiac.
01:48 Along the top, or sometimes around the edges,
01:50 you could find the year of your birth
01:51 and look up your Chinese sign,
01:53 like this example that I found the other day.
01:56 Of course, if you're listening on the radio,
01:58 you're gonna have to imagine me
02:00 holding up a paper placement.
02:02 I'll make a little noise so you can hear it
02:04 and enjoy the theater of the mind.
02:07 So according to this, I was born in 1969,
02:11 and that would be the Year of the Rooster.
02:14 Not the whole year, mind you,
02:16 because the year in this Eastern zodiac
02:18 actually begins in February.
02:20 They don't always put that somewhere on the the placemat.
02:23 But if you're born in January,
02:24 you probably want to back up a year.
02:26 Not that it matters anyway,
02:28 because I still don't believe in this stuff.
02:31 But to the Chinese way of thinking, I'm a Rooster.
02:35 In the Western zodiac, apparently I'm a Scorpio.
02:39 So now let's have a little fun and do a comparison.
02:42 According to the placement, I'm a hard worker,
02:45 I am shrewd, I am decisive, and I often speak my mind.
02:51 Because of these qualities, it tells me,
02:52 I will sometimes seem a little boastful.
02:55 Well, my wife actually might be nodding her head
02:57 in agreement right now because I'm Dutch
02:59 and if there's one thing we do, we speak decisively
03:02 and quite bluntly.
03:04 Travelers to the Netherlands often say
03:06 they got their feelings hurt because we're so blunt.
03:09 But from a Dutch perspective, it's a sign of respect.
03:11 It means, well, we respect you enough
03:14 to get right to the point.
03:15 All right, the placemat also tells me I'm a dreamer
03:19 and I'm extravagant.
03:21 Now, the first part's probably true.
03:23 I have a very vivid internal life.
03:25 But extravagant?
03:26 Well, let me remind you, Mr. Placement, I'm Dutch
03:30 and our reputation isn't exactly, well, extravagant.
03:35 Now here comes the good part.
03:36 It says, "Under this sign, you should be happy
03:39 as a restaurant owner, publicist, soldier,
03:42 or world traveler."
03:44 So let me give credit where credit is due.
03:47 I've always thought I'd love to be a soldier,
03:49 but I was born just kind of crippled up enough,
03:51 I'd never get into the army.
03:53 World traveler?
03:55 Okay, that part turned out to be true.
03:57 So this must be accurate, right?
04:00 Well, no.
04:01 Millions of people still read their horoscope every day,
04:04 and some of them seem convinced
04:05 that there must be something to it
04:07 because it seems so right.
04:10 But do yourself a favor.
04:12 Read a few more of these paragraphs.
04:14 I mean the ones that don't correspond
04:16 with your birthday and see what you find.
04:19 Let's just say I'm not a Rooster.
04:21 I was born in the Year of the Dog.
04:23 What does the placemat tell me?
04:25 "The Dog will never let you down."
04:28 Okay, that's true. I tend to value loyalty.
04:30 It says, "You are honest and faithful to those you love."
04:34 Okay, that tends to be true too.
04:36 "You are plagued by constant worry."
04:39 Yep, I am.
04:40 "You have a sharp tongue
04:42 and a tendency to be a fault finder."
04:45 Okay, that's true too.
04:48 What they're describing though are human traits.
04:50 These are things that all of us have.
04:53 And as you're reading it, there's a part of you
04:54 that kind of wants this to be true,
04:56 especially the more flattering parts,
04:58 and so you latch onto these very vague descriptions
05:02 and the more you think about 'em,
05:04 the more you convince yourself
05:05 that there must be some element to this universe
05:08 that has predetermined who or what you are.
05:12 I mean, just think about some of the horoscopes you've seen
05:14 over the course of your life.
05:16 You open the newspaper first thing in the morning,
05:18 or at least that's how we used to do it, and there it is.
05:22 "Your job will be very interesting today," it says,
05:25 so you wonder, "Ooh, what's gonna happen?"
05:27 You go to work and all day long you wait for it.
05:30 And there it is, a surprise job site inspection
05:34 or a very obnoxious customer
05:36 or a patient who makes you laugh
05:38 or an assembly line that suddenly shuts down
05:40 because of a malfunction.
05:42 You think, "A-ha, there it is, the interesting event
05:45 that the universe promised to deliver."
05:47 But you know, I'd be far more impressed
05:49 if the horoscope actually spelled it out in detail.
05:52 "Today at 11:00 AM you will encounter a strange individual
05:56 wearing a long, yellow coat and he's gonna ask you
05:59 to help him do something very illegal at 11:00 AM sharp."
06:03 But of course, this never works that way, does it?
06:06 These are specifically written so that you will find a match
06:09 for the prediction over the course of the next 24 hours.
06:12 Now, you already know that kind of,
06:15 and you just read it for fun, right?
06:17 But still, let's ask a curious question.
06:20 What is it about this stuff we find so compelling?
06:23 Why do we feel the need to take a peek?
06:25 Why is it that even when we're laughing about it,
06:28 there's a part of us that kind of,
06:30 kind of wants it to be true?
06:33 Is it because it's better
06:34 than believing your life has no purpose?
06:37 That we are the product of a mechanistic universe
06:40 that just spit us out by accident?
06:43 Even if you don't believe in God,
06:44 why is it that you still seem to be incredibly attracted
06:47 to the idea that the universe might have a mind
06:50 of some kind, or there there's something out there
06:53 that affects your day-to-day existence.
06:56 And just to be clear,
06:57 I'm not actually talking about a philosophical concept
06:59 known as determinism, and that's the idea
07:02 that the course of your life
07:04 is already completely written out in advance,
07:06 baked into you the day you're born.
07:09 Determinism suggests that all of our life actions
07:12 are driven by outside causes.
07:14 You will always be living a life that was predetermined
07:17 by the long chain of events
07:19 and conditions that came before your birth.
07:23 It's a fatalistic worldview, one that robs you
07:25 of the capacity to make any meaningful choices.
07:28 And in some places, it's been a popular way
07:30 to think about life because, as always,
07:33 there's a tiny element of truth to it.
07:36 Does your childhood environment determine who you'll be?
07:39 Yeah, to an extent it does.
07:41 Was my understanding of the world
07:43 shaped by the World War II generation
07:46 that brought me into this world?
07:47 Yeah, sure. That goes without saying.
07:50 The Bible says, "Train up a child
07:52 in the way that he should go;
07:54 even when he is old, he will not depart from it."
07:57 Now, that is an encouragement to parents,
08:00 reminding us that the influences we experience in childhood
08:03 become a foundational part of who we are
08:05 for the rest of our lives.
08:07 So if you train a kid correctly,
08:10 even if they go completely squirrely for a little while,
08:13 like most of us do, those baked-in principles
08:16 will eventually become a powerful part
08:18 of how and why you finally grow up and come around.
08:23 But of course, the opposite is also true.
08:26 If you grew up in a negative context, say an abusive home,
08:30 that's going to profoundly affect how you react
08:32 to everything for the rest of your life.
08:36 Today, that's kind of the thinking
08:37 behind the way we approach horrible, violent crimes.
08:41 Let's say we discover the existence
08:43 of a terrifying serial killer,
08:44 like say, the Toy Box Killer or John Wayne Gacy,
08:48 somebody who does unspeakable things to their victims.
08:53 These are the people
08:54 who become the stuff our very worst nightmares.
08:57 Once we find them and put them away
08:59 and recover the bodies of their victims,
09:02 what is it that we usually do next?
09:04 Well, actually, the break comes next,
09:06 but right after that, we'll come back and talk about that.
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09:40 [light music]
09:42 - When we discover the existence of a sociopathic killer,
09:46 somebody with no conscience,
09:48 pay attention to what we tend to do.
09:51 We know there's got to be a reason
09:52 this guy turned out so horribly.
09:55 So we probe his past, we examine his childhood,
09:57 we ask a really difficult question:
09:59 What happened to this guy at home?
10:02 Did his parents set the stage for this?
10:04 What were the causes of this very disturbing behavior?
10:08 See, we're convinced there's got to be something.
10:12 But if we don't find something, that really bothers us.
10:16 That's an outgrowth of determinism.
10:18 We believe there's always got to be a reason
10:20 for what happened.
10:22 Now, I'm using an extreme example to make my point,
10:25 but the point is that we appear to be wired
10:28 to believe in cause and effect.
10:31 Now, not every philosopher has always agreed with that.
10:33 For example, David Hume, the famous skeptic,
10:36 really struggled with the idea of cause and effect.
10:41 But for the most part, most of us assume that's true.
10:44 What's happening now was obviously caused
10:47 by something in the past.
10:50 Which brings me back to reading horoscopes.
10:52 There's a part of us that wants to believe
10:55 that our lives have some kind of order.
10:57 There's gotta be something guiding the whole process.
11:00 There's gotta be an explanation for who we are.
11:03 And if that explanation isn't going to be God,
11:05 there's a part of you that wants it to be something.
11:09 And of course when you bring God into the story,
11:11 that opens up a whole new can of worms.
11:14 Because throughout the history of Western thought,
11:16 we've had lots of people assume
11:18 that if God set the whole universe in motion
11:21 and He ultimately guides the creation,
11:24 that means that God determines
11:25 absolutely everything that happens all along the way.
11:30 It's a hardcore religious version of determinism
11:33 that eliminates the concept
11:35 or the possibility of free choice.
11:38 If God is the author of life, some people say,
11:41 then He's got to be the author of suffering.
11:44 And some people have actually taken this thought
11:46 all the way to its logical conclusion:
11:49 God has even predetermined who gets saved
11:52 and who gets sent to the fires of hell
11:54 to flip and fry throughout the ceaseless ages of eternity.
11:57 You don't have a say in the matter.
11:59 I was actually raised in a religious tradition
12:02 that taught that even though I don't think
12:04 I can think of one person I knew growing up
12:06 who really was dedicated to that idea.
12:11 You're probably aware of the shortest verse in the Bible
12:13 from the gospel of John, "Jesus wept."
12:17 It's found in the context of the death of Lazarus,
12:20 who was a personal friend to Jesus.
12:22 The story tells us that Jesus heard that Lazarus was ill,
12:26 and then the next thing you know, Lazarus is dead.
12:29 So now Jesus makes the trip to Bethany,
12:32 and as He walks up to the house, Martha comes out
12:34 and says, "Lord, if you'd been here,
12:37 my brother would not have died."
12:39 In other words, "Jesus,
12:41 you could've done something to stop this, but you didn't."
12:45 And that, of course, is one of the most painful questions
12:48 that most of us wrestle with.
12:50 All of us have something in the past,
12:52 something incredibly painful
12:53 that makes us question the goodness of God.
12:56 If God is real, how could He let this happen?
13:00 I see it on social media posts
13:01 where somebody talks about a horrible tragedy
13:04 or a sick child or a natural disaster
13:06 and they say, "What kind of God would allow this?"
13:10 But let's think about that.
13:12 "Where was God?" is a slightly different question
13:15 than "How could God do this?"
13:18 "How could God do this?"
13:19 is a hardline, deterministic question,
13:22 as if God actually causes
13:24 absolutely everything that happens
13:26 and it suggests that you and I are helpless puppets
13:28 in some kind of sadistic theater.
13:31 But the other question, "Why didn't God stop this?"
13:35 is a question that reveals an awful lot
13:37 when you slow down long enough to really think about it.
13:40 It suggests that maybe not everything is predetermined.
13:44 There are choices.
13:46 I think we ask those questions
13:47 for the same reason we're tempted to peak at a horoscope.
13:50 We're hoping that somebody or something
13:52 is in charge of this place.
13:54 We can't seem to shake the notion
13:56 that there's gotta be a reason that we're here.
13:59 Even if you only believe in a cold, materialistic universe,
14:02 you still quietly hope that life doesn't mean nothing.
14:07 The idea that everything's just chaos,
14:09 that can lead to a very troubled life.
14:12 And before we move on, let me just address
14:14 that "How could God do this?" question for just a moment.
14:18 It's way too big of a question to answer quickly or easily.
14:22 But let me read you something I've read on previous shows
14:25 at least once, because I think it'll give you
14:28 something to think about.
14:30 This comes from a 19th century book that does an amazing job
14:34 of thinking about the history of the world
14:36 ever since the life of Christ.
14:38 It's one of my favorites because it's even brutally honest
14:42 about the way that Christians behaved
14:44 during the medieval period,
14:45 essentially denying the principles of our own faith.
14:49 The book admits, "Yes, we burned heretics,
14:52 and yes, we treated other people
14:53 in a way that would lead the world to think
14:56 that maybe God doesn't exist."
14:59 The number one group that discredits Christianity,
15:02 the author points out, has been Christians themselves.
15:08 But here's the specific part I want you to hear right now,
15:10 because it's gonna give you something to think about.
15:12 Again, I have read this before, but this is so profound,
15:15 I want to do it again.
15:17 The author writes, "It is impossible
15:20 to so explain the origin of sin as to give a reason
15:23 for its existence.
15:25 Yet enough may be understood concerning both the origin
15:28 and the final disposition of sin,
15:30 to fully make manifest the justice
15:32 and benevolence of God in all his dealings with evil.
15:36 Nothing is more plainly taught in Scripture
15:38 than that God was in nowise responsible
15:41 for the entrance of sin;
15:43 that there was no arbitrary withdrawal of divine grace,
15:46 no deficiency in the divine government,
15:48 that gave occasion for the uprising of rebellion.
15:51 Sin is an intruder,
15:53 for whose presence no reason can be given.
15:56 It is mysterious, unaccountable;
15:59 to excuse it, is to defend it.
16:01 Could excuse for it be found, or cause be shown
16:03 for its existence, it would cease to be sin.
16:07 Our only definition of sin is that given in the Word of God;
16:10 it is 'the transgression of the law,'
16:12 It is the outworking of a principle
16:14 at war with the great law of love
16:16 which is the foundation of the divine government."
16:20 Now I know, at first glance,
16:21 it kind of looks like a little dodge.
16:24 When you don't understand something, just call it a mystery.
16:27 But go ahead, take a few hours sometime
16:29 to ponder that thought and see where it takes you.
16:33 If you can actually explain evil,
16:35 if you can find a really good reason for its existence,
16:38 then maybe it's not evil.
16:40 Maybe it's just determinism.
16:42 Maybe we can't help it.
16:43 Maybe if you work your way back through the long chain
16:46 of cause and effect that brought you into this world,
16:48 you can pin the blame on somebody else
16:51 at the beginning of the story.
16:53 Eventually, you're gonna blame God himself.
16:57 If you can explain something scientifically,
17:00 well, now you have proof there was no choice.
17:02 That serial killer? No choice.
17:04 The guy who robbed you? That's society's fault.
17:07 Your decision to cheat on your spouse?
17:09 Well, of course, that's your wife's fault, right?
17:12 Of course, I'm not saying
17:13 that other people didn't have a part to play
17:15 in some of your bad decisions,
17:17 but let's be honest, at the end of the day,
17:19 who actually made all your choices?
17:21 Some days we're so busy trying to figure out
17:23 who else is to blame, that we come to a point
17:26 where we don't really believe in free choice anymore.
17:29 We start to think in terms of hardcore determinism,
17:32 and we're addicted to that
17:33 because it takes the onus off of us.
17:36 Meanwhile, the Bible reminds us, "The heart is deceitful
17:39 above all things, and desperately sick;
17:42 who can understand it?"
17:44 Now, right now, I wanna be cautious
17:47 about one important thing.
17:49 A few moments ago,
17:50 we were talking about those horrible moments
17:52 when we want to know where God was
17:54 when something awful happened to us.
17:57 Some of you were really hurt as kids.
17:59 Somebody took away your freedom
18:00 to choose in the worst possible way.
18:03 So just to be perfectly clear,
18:05 I am not saying you are at fault for what happened.
18:09 You're not.
18:10 Somebody else did that.
18:11 That person who hurt you?
18:13 That was his or her decision,
18:15 and they still need to own
18:17 and live with their own wicked choices.
18:20 Alright, time for another quick break,
18:22 and I'll be right back after this.
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18:58 - Well, we've certainly wandered over a lot
19:00 of wild country in just a few minutes.
19:02 So let me get back to the Chinese Zodiac.
19:06 Why is it that even in this postmodern, nihilistic world,
19:09 we can't seem to shake the notion
19:11 that there's gotta be something out there
19:12 driving the universe?
19:14 It makes me think of Richard Dawkins' book,
19:17 "Unweaving the Rainbow."
19:19 Dawkins, of course, is one of my favorite whipping boys
19:22 when it comes to notable atheists,
19:24 and I'll admit, I am picking the low hanging fruit.
19:27 As smart as Dawkins is,
19:28 and I have no doubt he's smarter than me,
19:31 I still have to say he's a much better biologist
19:34 than he is a philosopher or a theologian.
19:37 I'm convinced that he felt he had to write this book
19:40 because of his hardcore materialistic view of the universe.
19:43 His philosophy basically strips life of any meaning,
19:47 and I think at some level, Mr. Dawkins knows that.
19:50 So what did he do?
19:51 He wrote this book to appeal to our sense of wonder,
19:55 said, "The universe makes you feel awe and wonder."
19:59 But if there is no God,
20:00 then why do you have a profound sense of awe and wonder?
20:03 Why do I feel such a profound emotion when I look directly
20:07 into the eye of a whale in the aquarium
20:09 or the eye of an elephant in a game park?
20:13 Why is it that right here in Colorado
20:15 when I take the back road to Estes Park
20:17 and go over that final hill,
20:19 my heart nearly stops when the majesty
20:22 of Longs Peak suddenly rises from the horizon?
20:25 And why does the night sky always dare me to believe
20:29 that there's got to be something out there?
20:32 It reminds me of something Paul said
20:34 when he was standing on Mars Hill in the city of Athens.
20:37 He was talking to a group of philosophers,
20:40 a bunch of epicureans and stoics,
20:42 and they became fascinated
20:44 when he started to talk about Jesus.
20:47 Now, just as a side note, if you're one of those skeptics
20:49 who believes that the deity of Christ was invented
20:52 at the Council of Nicaea, you'll notice
20:55 that these philosophers in this story say,
20:58 "'He seems to be a preacher of foreign divinities,'
21:01 because he was preaching Jesus and the resurrection."
21:05 So much for the idea that the deity of Christ
21:07 was invented some 300 years later.
21:10 Now, if you've ever been to Athens,
21:11 you'll know that Mars Hill is kind of unremarkable.
21:14 It's just a big lump of rock.
21:16 But it is in the shadow of the Acropolis
21:19 and it overlooks the ancient Agora,
21:21 the ruins of the city below.
21:24 I don't know what I was expecting when I went there,
21:26 but you know how it goes.
21:27 You always build a place up in your imagination,
21:30 and I guess I was expecting
21:31 some kind of beautiful amphitheater.
21:33 It's not.
21:34 But on this lump of rock,
21:36 Paul begins to talk about the unknown God,
21:39 the one these philosophers figured might be out there,
21:42 but they'd never been able to find him.
21:43 So here's what Paul says:
21:46 "And he," that's God, "made from one man
21:48 every nation of mankind
21:50 to live on all the face of the earth,
21:52 having determined allotted periods
21:54 and the boundaries of their dwelling place,
21:57 that they should seek God
21:58 and perhaps feel their way toward him and find him.
22:01 Yet he is actually not far from each one of us,
22:03 for 'in him we live and move and have our being;'
22:07 as even some of your own poets have said,
22:09 'For we are indeed his offspring.'"
22:12 In other words, God has allowed all of us to go our own way
22:15 because every detail of our existence is not predetermined.
22:21 God values freedom of choice.
22:23 After all, the Bible describes him as love,
22:25 and love is not love if it doesn't involve choice.
22:29 I know you're looking for something Paul said
22:32 to these philosophers
22:33 because you know the universe can't just be chaos.
22:37 There's got to be something behind it.
22:40 You'll notice that he said something similar
22:42 to another group in the city of Lystra
22:44 over in modern-day Turkey.
22:46 He said, "In past generations, he," that's God,
22:50 "allowed all the nations to walk in their own ways.
22:53 Yet he did not leave himself without witness."
22:58 That, according to the Bible, is the reason
23:01 for that sense of wonder that you have.
23:04 It's the reason that so many people can't let go of the idea
23:07 that there's got to be something in charge of this place.
23:10 It's the reason so many people laugh at the horoscope
23:13 in front of their friends, but then quietly hope
23:16 there's something to it.
23:18 And of course, I'm convinced it's the real reason
23:21 that Mr. Dawkins had to write his book.
23:23 He knows full well
23:25 that a materialistic universe can be explained
23:27 with scientific formulas,
23:30 but it doesn't really explain humanity.
23:34 Just listen to what he writes.
23:36 He says, "It is a central tenet of this book
23:40 that science, at its best, should leave room for poetry.
23:44 It should note helpful analogies
23:46 and metaphors that stimulate the imagination,
23:48 conjure in the mind images and allusions
23:51 that go beyond the needs of straightforward understanding."
23:55 But why, Mr. Dawkins?
23:58 Why do you think we have that need for poetry?
24:00 Why aren't we just happy
24:01 with the cold hard facts and the math?
24:04 Why is it that your hardcore, materialistic view
24:07 failed to take deep root in the hearts of all humanity?
24:11 I'll be right back after this.
24:13 [mellow music]
24:17 - [Announcer] Life can throw a lot at us.
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24:46 - Alright, I guess it's time to wrap things up.
24:48 And I know I probably raised more questions than I answered.
24:51 I do that all the time.
24:53 But you know, honestly, that might be a good thing.
24:56 I mean, at the end of the day,
24:57 nobody else can do all your thinking for you.
24:59 And all I really want to do
25:01 is to have you honestly consider the claims of this book.
25:05 You know, I find it very interesting
25:07 that about 20 years ago, all the famous apostles
25:11 of atheism decided they didn't want to be identified
25:14 with a negative term.
25:15 After all, atheism is negative.
25:17 It's a denial of God.
25:20 They really wanted something more affirming
25:22 so some of them started calling themselves the Brights,
25:26 as in everybody else is stupid
25:28 and they're the only smart ones.
25:30 And then some of them suggested
25:32 that religious faith is a mental disorder,
25:35 an abnormality of some kind.
25:38 Of course, that does present a major problem
25:40 because how do you account for the fact
25:42 that the vast majority of human beings
25:45 believe there is a God of some kind out there?
25:49 Wouldn't that vast majority be the norm,
25:51 the default mode for human existence?
25:54 And wouldn't that tiny, tiny, tiny minority of atheists
26:00 actually be the ones with an abnormality?
26:02 It kind of makes you wonder.
26:03 And of course, truth is never determined
26:06 by majority vote anyway,
26:07 because historically speaking,
26:09 majorities have been wrong way too often.
26:13 But it's still kind of interesting that such a tiny sliver
26:15 of the population thinks everybody else is mentally ill
26:20 for not agreeing with them.
26:22 The outright denial of any kind of God
26:25 proves to be a really tough sell in this world,
26:28 and not just here in the West.
26:30 And the reason it's hard to sell
26:32 is because most of us have this nagging feeling
26:34 that the universe can't possibly just be random chaos.
26:39 There's got to be something to explain who we are
26:42 and why we feel the way we do
26:44 and why we experience the world the way we do.
26:47 If this was all just a matter of biology, physics, or math,
26:51 then why do we have music?
26:53 Why the art?
26:55 Why the poetry?
26:56 And why that deep need to explain our existence?
27:00 So yeah, I still think that knowing I was born
27:03 in the Year of the Rooster is kind of entertaining,
27:06 and when I'm in a place with the placemats,
27:08 I can't help but look at it.
27:10 Do I believe it? Not at all.
27:12 But does it reveal something important about our condition?
27:15 Sure.
27:17 The Bible says that God did not leave himself
27:19 without witness, which means that he designed us
27:22 to start looking for him.
27:24 And why does he make us go and look?
27:27 Why not just break through the clouds and announce himself?
27:30 Well, let me put it like this.
27:32 Would you rather be told you're gonna marry someone,
27:34 or would you rather have that person ask?
27:36 Would you rather have someone look for you,
27:38 pursue you, and win you?
27:40 Who in the world do you think made you feel that way?
27:44 Thanks for joining me today.
27:45 I'm Shawn Boonstra, and this has been another week
27:48 of trying to be authentic.
27:51 [mellow music]


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Revised 2024-05-21