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Program Code: AU000120S


00:00 - So what's the deal with a God
00:02 who seems to insist that you can only ever worship him?
00:06 Does that really make sense
00:08 or does it rob you of your freedom?
00:11 You might wanna stay tuned for this.
00:13 [rustic music]
00:25 [rustic music continues]
00:34 In recent programs we've been talking about The Decalogue,
00:37 The Ten Commandments,
00:38 and I think the time has probably come
00:40 to start just expounding on them one by one.
00:44 Now, I'm not entirely sure
00:45 I'm gonna go through all Ten Commandments in order,
00:47 but I'll try to get to all of them.
00:49 And what I really want to have happen
00:51 is that you start to study them for yourselves.
00:54 Today, I'm gonna start at the very top
00:56 with the first commandment,
00:57 which is the law against having other gods.
01:00 So here's the way that it reads
01:02 in the version you find in Exodus 20,
01:05 which is probably the better-known version
01:08 of The Ten Commandments.
01:09 You'll find another version in Deuteronomy 5,
01:12 which is kind of a repeat performance, a second telling
01:15 that takes place a little later in Israel's history.
01:18 And between the two versions,
01:20 there are some minor variations in the wording
01:22 that you should probably pay attention to
01:24 because they provide you with all sorts
01:26 of interesting things to think about.
01:28 In particular, you'll find two different reasons given
01:32 for keeping the Sabbath,
01:33 or at least it seems that way when you first look at it.
01:36 And I'll let you go and read that
01:38 and wrestle with it on your own.
01:41 But for today, let's just start at the very top
01:43 and look at commandment number one.
01:45 And here's the way that it reads
01:47 in Exodus 20:1 where it says:
01:50 "And God spoke all these words, saying,
01:52 'I am the Lord your God
01:54 who brought you out of the land of Egypt,
01:56 out of the house of slavery,'"
01:58 and here comes the first commandment:
02:00 "'You shall have no other gods before me.'"
02:04 Now, the first commandment really does start
02:06 right at the top of the passage
02:08 with those words, "I am the Lord, your God,"
02:11 because that's the thought that kind of provides the glue
02:14 that holds the rest of the moral law together.
02:17 Because after all, if there is no God,
02:20 then there's not much point to studying his commandments
02:22 because they would just be a list of requirements dreamed up
02:26 by some ancient so-called Hebrew prophet named Moses.
02:30 I mean, it would still be interesting
02:32 because those commandments have been so influential,
02:36 but it would be like reading
02:37 the ancient law code of Hammurabi the Babylonian,
02:40 or maybe the sayings of Confucius
02:42 or some of the other famous sages
02:44 who helped create the world's most notable civilizations.
02:49 But The Ten Commandments are different
02:51 because they begin with a distinct claim
02:53 that these are God's words, and not just any old God,
02:56 but the God of the Hebrews,
02:58 the God of Abraham, Isaac, and Jacob.
03:02 Any number of ancient cultures claim
03:04 to worship large numbers of deities and demigods.
03:08 But the God of the Hebrews was different.
03:10 He claimed absolute exclusivity.
03:14 This is Yahweh, the one true creator God,
03:16 whose very name reminds us
03:18 that his existence is underived and unborrowed.
03:22 In fact, when Moses first met this God
03:25 at the burning bush back in Exodus 3,
03:28 he defined himself as the "I am,"
03:31 which is a very unusual name if you think about it.
03:34 Unless of course you happen to be
03:37 the very definition of what existence is.
03:41 You see, when you read the myths from other cultures,
03:43 what you find is a list of gods
03:44 whose existence is dependent
03:46 on something or somebody else.
03:50 Somehow the Pagans always felt this need
03:52 to explain where their gods came from, and that's largely
03:56 because their gods were the product of human imagination.
04:00 In fact, when some of the Greek philosophers started
04:04 to feel a little embarrassed
04:05 by the terrible behavior of their gods,
04:08 which is something we've covered on other episodes,
04:11 some of them actually started to point out
04:13 that their gods were made in our image,
04:17 the human image, they resembled us.
04:19 They were petty, violent, and salacious just like we are.
04:25 But the God of scripture is completely different.
04:27 In fact, you'll notice that
04:28 when the story of the Bible opens
04:30 with that famous line in Genesis 1,
04:32 it just says "In the beginning, God..."
04:36 and it never bothers to tell us where he comes from.
04:39 And that's because, well, he didn't come from anywhere.
04:42 He's self-existent, which means
04:44 that he doesn't depend on anything or anybody else.
04:48 I guess you could say that the God of the Bible
04:50 is non-contingent, and that's a detail
04:54 that has given some skeptics a lot of headaches
04:56 because, well, they can't seem
04:58 to wrap their mind around what that's telling us.
05:01 In the past, I've pointed out
05:03 that guys like Richard Dawkins attack the existence of God
05:06 exactly on this point.
05:08 When believers insist
05:10 that the universe looks like someone designed it,
05:13 Dawkins made fun of them by essentially saying,
05:16 "Well then if everything
05:17 that appears to be complex demands a designer,
05:20 then who in the world designed your complex God?"
05:24 Now, to some people that might look
05:27 like a death blow to the design argument,
05:30 but really it isn't.
05:31 It's kind of like saying,
05:33 "Here's a beautiful and sophisticated painting
05:35 and it has all the hallmarks of a Rembrandt.
05:38 So we know that Rembrandt probably painted it,"
05:41 but then the skeptic says,
05:43 "Well then who painted Rembrandt?"
05:45 Nobody painted Rembrandt
05:46 because Rembrandt is not a painting.
05:50 So when somebody says, "Who designed God"
05:53 the answer is nobody.
05:54 Because God is not a creation.
05:57 He's a creator and there's a world of difference.
06:00 God is the great I am, the only being
06:03 whose existence does not depend on anything else.
06:07 Of course, you and I derive our existence from him
06:10 so it makes perfect sense that his moral code
06:14 would begin with a statement reminding us
06:16 of who he is versus who we are.
06:20 "I am Yahweh, your God."
06:22 It's the perfect way to introduce the topic
06:25 because we are not on the same level as God
06:28 and the one who made us
06:30 is about to show us the very best way to live.
06:33 Now of course, this was originally addressed
06:36 to the children of Israel.
06:37 Even though the moral principles found
06:39 in The Ten Commandments are timeless and universal.
06:43 It's not as if these were brand new laws
06:45 that God thundered from the top of Sinai.
06:47 Otherwise, you end up with a very strange proposition
06:50 that murder and stealing were just absolutely fine
06:54 before God spoke those words from Sinai.
06:57 And obviously that can't possibly be true
06:59 because the entire Book of Genesis deals
07:02 with people breaking God's law long before Mount Sinai.
07:06 I mean, why in the world condemn Cain for killing Abel
07:09 if it wasn't already wrong to murder?
07:12 And did Abraham do wrong
07:14 when he bore false witness to Abimelech?
07:16 And really what was the problem
07:17 with the serpent lying to Eve?
07:20 The Ten Commandments, of course,
07:22 they're timeless principles.
07:24 Now, in the world of 21st-century Christianity,
07:27 you'll sometimes hear people saying
07:29 that The Ten Commandments were just for the Jews
07:32 because of that opening statement at the very top of them.
07:36 But let's just think about that for a moment.
07:38 I mean, who else was God supposed
07:40 to give the list of commandments to?
07:42 To some other culture that didn't believe in him?
07:45 Of course not.
07:46 Just because the Hebrew people were the vehicle
07:48 through which God revealed himself to the world,
07:51 doesn't mean that his revelation wasn't for everybody.
07:54 And if you take the time to read the entire Bible,
07:58 that becomes really, really obvious
08:00 because it tells us that the Hebrews
08:02 were supposed to be a light to the Gentiles, my ancestors.
08:06 They were supposed to reveal the love of Yahweh
08:08 to absolutely everybody.
08:12 So yes, The Ten Commandments were originally delivered
08:14 to the people who were liberated from Egyptian slavery.
08:17 But that doesn't mean that Yahweh is only for them.
08:21 He belongs to all of us because he made all of us
08:23 and he wields authority over all of humanity.
08:27 Now, I know I've read this to you before,
08:29 but listen to this remarkable statement
08:31 from Revelation 4 where an assembly in heaven
08:34 addresses God with these words,
08:37 this is Revelation 4:11,
08:39 "Worthy are you, our Lord, and God,
08:42 to receive glory and honor and power,
08:44 for you created all things,
08:45 and by your will, they existed and were created."
08:49 Now, here's what we've gotta think about.
08:51 In the first commandment
08:52 God says, "I am the Lord, your God."
08:55 So now we've got to ask ourselves,
08:57 what does it mean to have a God?
09:00 That's a question that Luther wrestled with
09:02 in his "Large Catechism,"
09:03 but right now, I've gotta take a quick break,
09:05 so I'll be right back after this
09:07 to tell you what Martin Luther said.
09:09 [gentle music]
09:12 [bright music]
09:13 - [Announcer] Here at The Voice of Prophecy,
09:15 we're committed to creating top-quality programming
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09:18 Like our audio adventure series, "Discovery Mountain."
09:21 "Discovery Mountain" is a Bible-based program
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09:42 - I don't know if you ever had to go
09:44 to catechism class when you were a kid, but I really did.
09:47 We were required to go
09:48 and learn the basics of the Christian faith,
09:50 things like the Apostles Creed, the Lord's Prayer,
09:54 and of course The Ten Commandments.
09:56 Now, I did not grow up in a Lutheran tradition,
09:59 so I actually studied a different set of catechisms.
10:02 But if you happen to be Lutheran,
10:04 what I'm about to share with you might just seem familiar.
10:07 This is from Luther's "Large Catechism."
10:09 "What is God?" he asks.
10:11 And the answer is: "A God is that to which we look
10:14 for all good and in which we find refuge
10:16 in every time of need.
10:18 To have a God," says Luther, "is nothing else
10:20 than to trust and believe him with our whole heart.
10:24 As I have often said,
10:25 the trust and faith of the heart alone
10:27 make both God and an idol.
10:29 If your faith and trust are right,
10:31 then your God is the true God.
10:33 On the other hand, if your trust is false and wrong,
10:36 then you have not the true God
10:38 for these two belong together, faith and God.
10:41 That to which your heart clings and entrusts itself
10:43 is, I say, really your God."
10:47 Now, that's a pretty good definition
10:49 and a good place to start unpacking
10:50 the meaning of the first commandment, which challenges us
10:54 to understand what it means to have a God.
10:57 And it reminds us that everybody has one
10:59 whether they know it or not.
11:01 If you place your absolute faith,
11:03 your absolute trust in your own intellect,
11:06 well then your intellect becomes your God.
11:08 If you trust scientific discovery to define your existence,
11:12 to go beyond material fact and explain who you are
11:16 and the purpose of your existence,
11:18 well then you've probably adopted a religion of scientism,
11:21 even if you wouldn't want to call it a religion.
11:24 We all seem to have this hardwired sense
11:26 that there's something out there bigger than us,
11:29 or at least we all appear to hope there is.
11:31 And we have this instinct
11:33 that our existence is supposed to mean something.
11:36 Even if you happen to believe
11:37 that we all just emerged into the universe by accident,
11:40 there's still a big part of you
11:42 that tries to make sense of it.
11:44 You really want your existence to have purpose.
11:48 And it's precisely on this point
11:50 that everybody behaves like they're religious.
11:53 I mean, you might practice a perfectly secular religion,
11:56 which means you're probably gonna really hate
11:58 what I'm about to say and I'm okay with that,
12:00 but you will never convince me
12:02 that you have a rational, comprehensive,
12:04 secular explanation for everything.
12:07 I mean for starters, how in the world
12:09 do you explain something like human consciousness?
12:12 Here you are, self-aware,
12:14 and you even find yourself kind of mystified
12:16 by the fact that you exist.
12:18 How in the world do you explain your conscious mind
12:21 from a perfectly rational perspective?
12:24 How do random molecules smashing into each other
12:26 over billions of years somehow give rise, well, to you?
12:33 To date, nobody has actually been able to explain this.
12:36 And so there's a whole lot out there
12:37 that we all take on faith.
12:40 Which means there really is such a thing
12:42 as a secular religion
12:43 because we all have religious beliefs.
12:46 Again, to use the words of Martin Luther,
12:48 "That to which your heart clings
12:50 and entrusts itself is your God."
12:53 But of course, if you accept
12:55 that Yahweh, the God of Abraham, is real,
12:57 and you accept that we were put here by the will of God
13:00 and that's what you trust,
13:02 well then Yahweh becomes your God.
13:05 Now, obviously it's a little more complex than that
13:08 and we're kind of oversimplifying,
13:09 but still I think Luther's definition works.
13:13 What the first commandment tells us
13:16 is that if you choose something besides the creator
13:19 that you're going to trust with your life,
13:21 then whatever that is, it becomes your God.
13:24 I know we tend to think of other gods
13:26 as little statues that sit in a shrine
13:28 or on the shelf in your house,
13:30 but that's just a physical representation
13:33 of what an idol actually is.
13:35 And when we get to the second commandment,
13:37 we're gonna look at that.
13:38 In reality, an idol is anything you elevate
13:41 to the position of the creator,
13:43 either wittingly or unwittingly.
13:46 And because we all seem to be wired for relationships,
13:50 I guarantee you're going
13:52 to elevate something to God's level if you don't have God.
13:56 It might be power or money or sex
13:59 or the writings of a philosopher
14:01 or the prowess of some athletic team, I don't know.
14:05 But if you're trusting something or somebody
14:08 as the very highest guiding principle for your life
14:10 and it is not God,
14:12 well, that would be a violation of the first commandment.
14:15 Now, I probably need
14:17 to make something really, really clear
14:18 before I move along because, unfortunately,
14:20 some Christians have given the world the wrong impression.
14:24 I remember a long time ago I was holding
14:26 a series of lectures on a university campus
14:29 and there was this young guy sitting in the front row
14:31 who was getting agitated
14:32 whenever I mentioned that I had faith in the Bible
14:35 as a revelation of God's will,
14:37 and it was the ultimate guide for my life.
14:40 I noticed that he hung around a little bit
14:42 when I was finished.
14:43 So I went and sat with him.
14:44 We made a bit of small talk,
14:45 and then he told me what was eating at him.
14:48 "Are you saying that we should only read the Bible?
14:51 What about all the other great thinkers
14:53 who helped to shape our civilization?"
14:55 Now, honestly, I don't know where he got that impression
14:58 because if you know me, that's not what I teach or believe.
15:02 If you've been watching this show for a while,
15:03 you'll know that I tend to read a lot, not just the Bible.
15:10 So I assured this kid I didn't mean to give that impression.
15:11 We'd be foolish to just ignore everything
15:14 that the great thinkers have tried to tell us.
15:17 But if you're gonna place absolute faith
15:18 in what those writers say,
15:20 I promise you, you're going to hit a wall.
15:22 There's going to be a dead end
15:24 because it really is still just human opinion.
15:28 So do I read other books? Of course I do.
15:31 But again, to use Luther's wording,
15:32 I don't entrust myself to these people.
15:35 I read them, I value them. Sometimes I even admire them.
15:40 But am I gonna take my life
15:41 and place it in the hands
15:42 of a 19th-century enlightenment philosopher?
15:45 Absolutely not.
15:46 In fact, some of them actually lost their minds
15:49 by taking their own ideas all the way to the end zone.
15:53 Christianity doesn't mean shutting out the world completely
15:56 or isolating yourself in the desert
15:58 like one of those fourth-century ascetic monks
16:00 who disappeared from civilization just to avoid temptation.
16:05 What the Bible actually teaches
16:06 is that you and I need discernment.
16:09 You're supposed to take the ideas you're exposed to
16:12 and compare them to what God says.
16:14 And if there's a difference,
16:16 then the Christian goes with God.
16:19 It's a matter of faith,
16:20 but it's not a matter of blind faith.
16:23 It's a matter of allowing God to inform your life,
16:25 a matter of putting him at the pinnacle
16:28 of what you're going to trust.
16:29 "I am the Lord, your God."
16:33 And if that God is real
16:34 and if the claims of the Bible are real,
16:36 then the first commandment makes really, really good sense.
16:41 I mean, why in the world would you wanna trust anybody
16:43 or anything as a supreme guiding light
16:45 if it isn't the one who made you?
16:47 I mean, would you rather fix your car with my help
16:50 or with the help of the engineer who designed that car?
16:53 It's kind of a no-brainer.
16:55 It's a little like the role that parents play.
16:58 When your child first sets out to go and explore the world
17:00 it can be a little bit nerve wracking
17:02 because you, as a parent, know
17:04 there are 1,001 voices out there
17:06 who will try to tell your child what to do and how to live,
17:10 and you know full well
17:12 that none of those voices loves your child like you do.
17:16 I mean, who else is willing to die to save your child?
17:19 Who's gonna love you like that? Absolutely nobody.
17:24 You know, there's a reason
17:25 that a lot of scholars over the centuries
17:26 have suggested a direct parallel
17:28 between the first commandment and the fifth,
17:31 the one that deals with honoring your parents.
17:33 And there's a really good reason
17:35 that God reveals himself as a father in the Bible
17:38 because at the end of the day,
17:39 there's nobody you can trust like the one who created you.
17:43 Now of course, as we make our way through life,
17:46 a lot of us learn the hard way
17:47 that our parents did have our very best interests at heart.
17:50 And sometimes unfortunately,
17:52 we only figure that out when it's a little too late.
17:56 I'll be right back after this.
17:58 [gentle music]
18:00 [bright music]
18:02 - [Announcer] Life can throw a lot at us.
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18:31 - Alright, we're back from the break
18:32 and we were talking about this parallel you can find
18:35 between the first commandment and the fifth commandment.
18:38 In the fifth commandment, God tells us to honor our parents
18:41 so that our lives can be fulfilling and prosperous.
18:45 And in an ideal world,
18:46 nobody really has your back like your mom and dad.
18:50 And I promise you, in this universe,
18:52 nobody has your back quite like God does.
18:55 I know that sometimes people look at this commandment
18:58 as if God is some kind of cosmic narcissist
19:01 who demands our attention,
19:03 but that's not the essence of the first commandment.
19:06 I mean, let's just think about this rationally.
19:09 If there really is a God
19:12 and there's only one God,
19:14 then putting anything else in his place
19:16 is only going to lead to a world of pain and heartache.
19:20 How in the world would it help you
19:22 to form an intimate relationship
19:24 with something that is not your maker?
19:27 So now let's read the commandment one more time,
19:30 starting in Exodus 20:1 it says:
19:34 "And God spoke all these words, saying,
19:37 'I am the Lord your God
19:39 who brought you out of the land of Egypt,
19:41 out of the house of slavery.
19:43 You shall have no other gods before me.'"
19:47 It really is that simple.
19:49 And if I didn't have
19:50 to fill 28 minutes and 30 seconds today,
19:53 we'd already be done.
19:54 Putting anything that isn't God in God's place,
19:58 that's only gonna end in disaster.
20:01 And if God is love,
20:02 why in the world would he turn you loose in this world
20:05 without any kind of warning about the dangers out there?
20:08 Now, the Bible does make it clear
20:11 that he's not gonna force you to worship him
20:13 because, well, that's not how love works.
20:16 But a God of love is also going
20:18 to care enough to tell you the truth.
20:19 He's going to warn you about the pitfalls because he cares.
20:24 Now, it might also be helpful
20:26 to look at another important human relationship,
20:28 and that's the one you find in marriage.
20:32 The Bible often describes God's covenant people as a bride.
20:36 And so you might wanna ask yourself,
20:38 what is the potential for a healthy marriage
20:41 if you choose to include a third person?
20:44 I mean, apart from a really bad episode of "Jerry Springer,"
20:48 where do you think that's going to get you?
20:51 The marriage covenant reminds me every day
20:54 that my wife comes first,
20:56 and if I put something else in her place,
20:59 it's going to damage the joy
21:00 that God intended us to have in our relationship.
21:04 So in the story of the Exodus,
21:07 God's covenant people, his wife, if you will,
21:10 they're about to enter the land of promise,
21:13 or at least they were supposed to
21:15 until their violation of the covenant
21:17 led to exile in the desert for another 40 years.
21:21 Listen to this interesting passage found in Exodus 23,
21:24 just a few pages after The Ten Commandments.
21:27 Listen to what God says in Exodus 23:31,
21:31 where he explains why the present occupants of the land,
21:34 the Canaanites, well, they have to be removed.
21:38 Here's what it says:
21:39 "You shall make no covenant with them and their gods.
21:42 They shall not dwell in your land,
21:44 lest they make you sin against me;
21:46 for if you serve their gods,
21:49 it will surely be a snare to you."
21:52 So here's what I want you to notice.
21:54 God's primary concern here is for the welfare of his people.
21:58 This is not a matter of divine narcissism,
22:01 it's a matter of what's best for you.
22:04 If you choose to serve other gods,
22:06 you're going to discover it's a very painful trap
22:09 because other gods are nothing but human fabrications.
22:16 I'm reminded again of one of my favorite ancient characters,
22:17 Xenophanes, a guy I've talked about on this show
22:20 over and over and over.
22:22 He was an early Greek philosopher
22:24 who rejected the Pagan pantheon
22:26 because, well, the gods were behaving so badly,
22:29 it was just getting really embarrassing.
22:32 He realized that false gods
22:34 are just projections of human beings.
22:36 And he made that point by saying this:
22:39 "But if horses or oxen or lions had hands
22:42 or could draw with their hands
22:44 and accomplish such works as men,
22:46 horses would draw the figures of the gods
22:49 as similar to horses,
22:50 and the oxen as similar to oxen,
22:52 and they would make the bodies
22:54 of the sort which each of them had."
22:57 So in other words, the Pagan gods were looking bad
23:00 because they were made in our image.
23:02 They were just projections of fallen humanity,
23:05 and they were saddled with some of our very worst qualities.
23:09 And the problem with that
23:11 is that people tend to become what they worship.
23:13 And if you create your own God
23:15 and your God just looks like you,
23:17 you've got this circular problem that gets worse with time.
23:20 The Pagan gods were nothing more than a terrible caricature
23:24 of what a human being is supposed to be.
23:27 And when you worship those gods,
23:29 you yourself become something less than human.
23:32 And then you project
23:33 those new worse qualities back on the gods
23:35 and the cycle continues.
23:37 "Those who make them become like them," the Bible says.
23:41 So there's a good reason that God forbids it.
23:45 It's because a false God is gonna make you less than human.
23:48 It's gonna make you something less than the image of God.
23:52 And at the end of the day, you are the one who gets hurt.
23:56 I'll be right back after this.
23:58 [gentle music]
24:01 [harrowing music]
24:02 - [Announcer] Dragons, beasts, cryptic statues,
24:06 Bible prophecy can be incredibly vivid and confusing.
24:11 If you've ever read Daniel or Revelation
24:13 and come away scratching your head, you are not alone.
24:16 Our free Focus on Prophecy guides
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24:21 and deepen your understanding
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24:25 Study online or request them by mail
24:28 and start bringing prophecy into focus today.
24:31 - Well look at that.
24:32 I've run out of time again
24:33 because, well, I have this gift for blabbing.
24:36 But maybe let me sum it all up like this.
24:39 The Ten Commandments are not the work of a God
24:42 who's trying to rob you of a good and decent life.
24:45 In fact, the opposite is true.
24:47 The moral law holds the key
24:49 to discovering an authentic human existence
24:51 because it reveals the character of God.
24:55 And you and I were made in his image.
24:58 Worship the real God and live the way that he suggests,
25:02 and he begins to restore you.
25:04 He begins to give you something definitely more authentic.
25:08 I know that in this day and age,
25:10 some people are terribly offended
25:12 by the exclusive claims of the biblical God.
25:15 And it's popular today to say
25:17 that there are many paths up the mountain
25:19 that they all lead to the same place,
25:22 but that's just not true.
25:23 In fact, it's a dangerous lie.
25:26 In the not-so-distant past other gods led us
25:29 to things like human sacrifice
25:31 or unspeakable sexual practices,
25:34 and it really distorted the image of God
25:36 to the point where you couldn't see him in humanity anymore.
25:41 The pain and suffering that follows in the wake
25:43 of putting something else in God's place,
25:46 well, that devastation can be unspeakable.
25:50 You and I might not
25:51 be building massive pyramids to a sun god,
25:53 where we go and rip out the still-beating heart
25:56 of our enemies as an act of devotion.
25:58 But the harm caused by worshiping other gods
26:01 is still playing out in our generation.
26:04 Over the course of the 19th and 20th centuries,
26:07 we saw powerful people suggest
26:10 that rationality alone can solve our very worst problems.
26:14 And we elevated our capacity for reason
26:17 to the status of a God.
26:19 And some people who claimed
26:20 to be disciples of rational thought
26:22 ended up elevating the state itself to the level of a God.
26:26 And when some people didn't fit the ambitions
26:28 of the tyrants who ran that state,
26:30 tens of millions were sacrificed
26:33 on the altar of human ambition.
26:36 I mean, just hop on YouTube
26:37 and watch a few Nazi rallies from the '30s or '40s
26:40 or watch some of Stalin's propaganda
26:42 and tell me they don't have religious overtones.
26:45 They do.
26:47 And every time we put something or somebody in God's place,
26:49 it only makes the pain and suffering worse for everybody.
26:53 Meanwhile, here in the pages of the Bible,
26:55 we have a God who makes this astonishing promise
26:58 for people who put the one, true God
27:01 on the throne of their hearts.
27:03 The Bible says "Therefore, they are before the throne of God
27:06 and serve him day and night in his temple.
27:09 And he who sits on the throne
27:10 will shelter them with his presence.
27:12 They shall hunger no more, neither thirst anymore;
27:15 the sun shall not strike them, nor any scorching heat.
27:18 For the lamb in the midst of the throne
27:20 will be their shepherd,
27:21 and he will guide them to springs of living water,
27:24 and God will wipe away every tear from their eyes.
27:29 So you tell me,
27:31 does the first commandment make really good sense?
27:33 Yeah, it does.
27:35 And I can tell you
27:36 as someone who's lived with God and without God,
27:39 this really is the better way to live.
27:42 Thanks for joining me today.
27:44 I'm Shawn Boonstra, and you've been watching "Authentic."
27:47 [rustic music]
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Revised 2024-12-10