House Calls

Law Of God, Law Of Moses, Pt. 2

Three Angels Broadcasting Network

Program transcript

Participants: John Lomacang (Host), John Stanton

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Series Code: HCL

Program Code: HCL120019


00:01 Hello, friends grab your Bible and a friend,
00:02 and sit back as we explore God's word together
00:05 on this addition of House Calls.
00:21 Hello friends, welcome to another addition
00:23 of House Calls today.
00:25 I'm so glad that you have chosen to tune in
00:26 to follow us on an excursion
00:29 through the most exciting book ever written, the Bible.
00:33 I'm not by myself as you see
00:34 there's a guy sitting next to me,
00:36 who's borrowed my name. What's your name? John.
00:40 I'm John also. So good to have you here John.
00:43 John Stanton, Pastor Stanton,
00:46 he's the Personal Ministries Director
00:47 of the Upper Columbia Conference.
00:50 You know, you're always moving,
00:52 I don't know what's wrong with you.
00:53 Well, we did move again fairly recently,
00:55 so we get excited to focus
00:57 on personal evangelism and discipleship.
00:59 And its gonna be, it's gonna be great.
01:02 That's good. You know, the Lord has pull you
01:04 from one corporate office and put you in another,
01:07 but he has taken you, via pastoring and Bible worker
01:10 and evangelism and television host.
01:13 So you're very well rounded.
01:15 It's you know, "Eyes not seen, nor has ear heard,
01:18 what God has in store for those who follow him."
01:21 That's right. And it's been an amazing excursion.
01:24 As you know very well too from your past so--
01:26 I can start a rumor by saying you
01:28 and Rochelle have two children, what are their names.
01:31 Oh, you're talking about the cats?
01:33 Yeah, the cats. Coco and Telly. Coco and Telly. Yeah.
01:36 Beautiful children, you should- when they invite you
01:38 over they have two beautiful-- what kind of cats are they?
01:42 Telly is Himalayan and Coco is a Persian black one,
01:48 smoke Persian. Beautiful.
01:50 And you're up in the upper Northwest now.
01:52 In Spokane, yeah.
01:53 Well, it's good to have you down here in Central America.
01:56 Actually this is Central Time zone and we are in America.
01:59 But this is House Calls and we enjoy ourselves here.
02:02 John's my good friend, we go back a number of years
02:05 and we've always desired to do a Bible study together.
02:07 Remember the time we sat down
02:08 on my living room there in Fairfield.
02:11 And say wouldn't it be nice one day
02:12 if the Lord allows us to share out the Bible with the world.
02:16 And we were planning on getting a bus
02:17 and selling our car and getting rid of our house
02:19 and get a 40 foot bus and travel and hit the road.
02:21 Yeah. And here we're-- Didn't have funding for it,
02:24 but the Lord had other plans anyway so.
02:25 And here we're now seventh year.
02:27 Seventh, going on eighth year of House Calls.
02:29 On House calls. Praise the Lord.
02:31 Praise the Lord for that, and you made the difference
02:33 and so continue praying for us
02:34 and your support in every way you possibly can,
02:37 makes all the difference in this program.
02:39 We have Bible questions, but before
02:40 we do anything we always have prayer.
02:42 John, have prayer for us.
02:43 Father we are here because of Your blessing
02:45 and Lord we just wanna thank You for all Your blessings
02:48 which You give to all of us. We have no reason to complain.
02:51 And Lord as we stand here, as we sit here
02:54 as well as we spend time going through Your word.
02:57 We seek the blessing, the added blessing of Your sprit.
02:59 And so Lord impart Him to us today.
03:02 May we understand what He wants to teach us in Jesus name, amen.
03:07 Amen. Thank you so much.
03:09 I know that your family members are sitting down with you
03:11 and may be your church is,
03:13 may be this being seen on Sabbath afternoon
03:16 or Sunday morning in your fellowship.
03:19 We enjoy the Bible and we hope that we sometimes steer up
03:23 your pure minds to really dive back into the word
03:26 and find out whether or not what you've thought
03:28 is what the Bible taught.
03:30 But get your Bibles, your pens, and if you have any questions
03:32 you like to send to us here's the email.
03:35 Send them to housecalls@3abn.org,
03:38 that's housecalls@3abn.org.
03:41 And here's the key, the shorter and more concise the question,
03:45 the higher the possibility that we get
03:46 the chance to answer that, right John. That's Right.
03:48 'Cause some people send pages. Yeah.
03:51 And we have to dig through it, it makes
03:52 it dificult but question and we'll hopefully answer that.
03:55 But what do you have for us today?
03:56 I've got a question from Glen Roy
03:58 and he says, good day pastors.
04:01 He says, "God promises threescore and ten."
04:06 and that is years of life.
04:08 Is this a 100% guaranteed as long as I live in God's will.
04:12 Why do some people die so young?
04:15 Well, let's read the scripture here first, it comes from,
04:18 the threescore and ten comes from Psalm 90:10.
04:22 And it says there, "The days of our lives are seventy years."
04:27 King James Version says, threescore and ten.
04:30 "And if by reason of strength they are eighty years,
04:33 yet their boast is only labor and sorrow,
04:36 for it is soon cutoff and we fly away."
04:39 So here the Psalmist is saying that our lives
04:44 are typically 70 years long.
04:47 This isn't from what I read,
04:49 this isn't a promise of 70 years.
04:52 This is a generality of what--the time,
04:55 you could say the longevity of people in those days,
04:58 they live generally around seventy years
05:00 and he says even by reason of strength
05:02 some press on to eighty years.
05:06 That is a blessing in those days
05:08 and I think it's a blessing today,
05:09 you know, some people, many will be happy
05:11 to live 70 years especially 80 years. Right.
05:14 But we do find even in our day that some die very early
05:17 and so his question is here, is this a guarantee?
05:20 First of all no because it's not a promise to live threescore
05:23 and ten or seventy years.
05:26 But the answer really that I think is really more pertinent
05:28 here is why do some people die so young?
05:32 And the answer is that an enemy has done this,
05:35 the enemy exists. Satan is in the world.
05:37 Sin is in the world and he does take our life early.
05:41 It is God's will that we live forever that we live eternally.
05:43 He never designed that we would live only 70 years or 80 years,
05:48 but in this life it is a blessing
05:50 to live 70 and 80 years
05:53 or even longer for that for some of us.
05:56 Especially in this day and age,
05:57 we live in developed countries that have medicine
05:59 that have doctors that can keep us going
06:01 for much longer than they had,
06:04 or we had been able to live in the past.
06:07 So John the answer really is here
06:09 that is it's not a promise to live.
06:11 Some people who live according to God's will,
06:13 who are completely in harmony with His principles
06:16 are cut short by cancer, by disease, by others things
06:19 that we struggle with in this life of, in this world of sin.
06:24 But it is a blessing to live that long
06:26 if God so blesses us in that way.
06:29 That's true, and you know, I was looking at the news
06:31 this morning before I left home and it was really sad.
06:34 A young girl who just started college 18 years old
06:37 was--her life was taken tragically and intentionally
06:41 by a 21-year-old boyfriend who was, you know,
06:44 the news still being put together
06:46 as to what the reason was, so I can't devolves that,
06:50 and by the time you hear this, this may be old news.
06:52 But the point of the matter is those are lives
06:54 that are cut short not because of illness,
06:58 not because of a car accident
07:00 but because of the sin in our world.
07:03 And you know, "The wages of sin is death, thou shall not kill."
07:07 God has put in place parameters
07:09 that do extend our lives if we simply...
07:12 there're some people that, you know,
07:14 John on one more lighter note,
07:17 "you will never catch me bungee jumping."
07:20 I always think that is such a temptation--
07:24 And I was gonna ask you about that, I would like to go.
07:25 For the devil to go. For the devil to go.
07:28 Oops, cut the cords while he's on the way down.
07:30 And I heard it, I heard a newscast one day
07:32 from that famous voice. Good day, what's his name?
07:38 Paul Harvey. He says, a young man went bungee jumping today,
07:45 he was 23. I mean was he died
07:49 and there are some people that,
07:52 my good friend Doug Batchelor,
07:53 I was telling him, Doug you're tempting the devil.
07:55 You know, he did things like
07:57 he's gonna one of those not bungee jumping,
07:59 he would probably do that, but he does sky diving,
08:02 all this kinds of strange things and you know,
08:04 if the parachute doesn't open.
08:05 That happened in Modesto, California,
08:08 where a parachute didn't open and a young lady 31 years old
08:12 landed in a vineyard and that ended her life.
08:15 But there's a particular passage
08:16 in the Bible that talks about how important is
08:19 for us to listen to the word of God.
08:21 Here in Ecclesiastes 7:17 and it says it this way
08:26 and I'm reading from the King James Version.
08:28 Let me put that in a newer translation,
08:30 so you could probably understand it easier.
08:32 It says, "Do not be overly wicked, nor be foolish,
08:38 why should you die before your time?"
08:41 There're some people that cut their life short.
08:43 Children today that the media in our world today
08:48 has turned young people foolish.
08:53 There are some programs that they do daring
08:55 things like jumping of the roofs
08:57 and pounding each other in head with tables,
09:00 and do you know, trying to slide down a banister of steps
09:05 on skateboard sideways, you know, this--
09:08 All this hazing stuff where people die over dinking,
09:10 where they drink so much
09:12 that they end up killing their friends.
09:13 On the news the other day they have the teenagers
09:15 now they can access drugs,
09:17 so what they are doing is,
09:18 they are exhaling, exhaling, exhaling, exhaling
09:21 and they hold their nose and mouth until they pass out,
09:24 kid 15-year-old died.
09:26 Did this in his living room with his friends,
09:28 fell down on a sharp object
09:30 ended his life at 15 years old, cut his jugular vein.
09:33 Why should you die before your time?
09:35 So, yes the blessing today we saying...now
09:38 my mother-in-law is beyond 80,
09:40 she's 85 and when you make it past 70
09:44 then you're doing well. So old age is--
09:47 Then we go bungee jumping when you're 80
09:49 or something like that---
09:50 President Bush, he went skydiving
09:52 when hit 80-years-old. Really.
09:54 George Bush, the father of Bush.
09:56 He did 80--80 year old he went skydiving at 80-years-old.
10:00 With the God that we could live
10:02 to 80 years old and go skydiving.
10:03 What a blessing that would be.
10:05 But when you make the wrong decisions,
10:07 use your time incorrectly and just flirt with death.
10:12 It's not a very smart way to try to beat death,
10:15 because you know, death always wins,
10:18 and then we gonna die naturally.
10:20 I'd rather die of natural causes than doing something foolish
10:23 and find out as I'm in mid air, oh,
10:26 I shouldn't have done that, the thought is terrible.
10:29 One guy said, you can jump from a 100 storey building
10:33 you can defy death for 99 stories.
10:37 And then Paul Harvey says, good day.
10:40 So let's just be wise about
10:42 the life God has given to us. Amen.
10:45 Old age is a blessing, that your days
10:46 may be long upon the land,
10:48 which your Lord your God has given you.
10:51 Very quick one this doesn't require
10:52 an answer just a comment and I always appreciate,
10:54 I always appreciate those...
10:56 the person just put the name Charles here and you know,
10:59 it could be Charles whatever last name.
11:03 But I was just listening to House Calls
11:06 and I was reminded of something
11:08 I did a few years ago, that I regret.
11:12 It's always good to praise the Lord
11:13 for these wonderful responses.
11:15 You were talking about
11:16 the trumpets in Revelation 8 and 9
11:18 and I disagreed with you and I wrote a letter,
11:21 I rebuked you and I want to apologize,
11:24 because my attitude was totally wrong.
11:27 I appreciate your program and I listen most every week.
11:31 Keep up the good work, sincerely, Charles.
11:34 Thank you so much for the words Charles.
11:36 We do appreciate that.
11:37 You know, what I like about this and the reason
11:38 I chose to read this is, because we cannot disagree
11:43 but the sprit of disagreeableness
11:44 is not what we support.
11:47 We are not sitting here as an authority of everything we say,
11:50 but we are trying to encourage people
11:52 to get back to their Bibles.
11:53 If in case you ever disagree, we would read that on the air.
11:56 We will even read the question that may be out of harmony
12:00 with something we've said
12:01 and then hopefully go back to the Bible
12:03 and correct that if we must.
12:05 But we will strengthen our foundation as we continue
12:09 to be people of patience, and love, and joy, and peace.
12:12 The key here is sticking together. Exactly.
12:13 Sticking together in Christ and that's a great segue
12:15 to this last question I have here. Sure. Aubrey writes here.
12:22 There is much going on in our church today,
12:26 contemplative prayer spiritual formation,
12:28 woman's ordination, music drums in church,
12:30 value of Sprit of Prophecy, evolution,
12:32 non-Adventist guest speakers all the stuff, these issues.
12:36 Could it be that the enemy has so focused us on this issues
12:40 that we fall or fail, excuse me,
12:42 to realize that the opportunities
12:44 God is affording us to share His truth for this time.
12:48 The present truth of the Three Angels' Messages.
12:51 While we are caught up with debating
12:52 and discussing these issues
12:54 the enemy is stealing a march upon us.
12:58 A great point she's making here.
13:00 We do have times where we're getting caught up
13:03 in these issues and disagreeing
13:05 and dividing over these things.
13:08 And it takes away from us our mission.
13:12 The mission of preaching
13:13 the everlasting gospel to all the world,
13:15 especially for this day,
13:16 the Three Angels' Messages of Revelation 14.
13:20 That is absolutely the case,
13:21 but at the same time let's recognize that,
13:26 but also make sure that we're on,
13:29 we're the watchman on the walls. That's right.
13:31 That when things do come
13:33 and try to gain entrance into the church
13:34 that we protect God's church
13:36 and so there're times where we must stand up,
13:38 we must discuss issues per say.
13:42 But I think the point here that she's making
13:45 that I really agree with is that
13:47 we shouldn't divide over these issues.
13:50 We need to discuss that now,
13:51 we should find out what the word says
13:53 and we should follow the word,
13:55 and we should make sure that these things
13:56 aren't coming into the church,
13:57 that shouldn't come into the church,
13:59 or issues that are very prevalent for our day
14:01 such as women's ordination,
14:02 we are talking about that a lot in our church today.
14:05 Let that not divide us and keep us from the main mission
14:09 and our focus of spreading the everlasting gospel.
14:11 That's try, keep the main thing the main thing.
14:16 "If I'll be lifted up I'll draw all men to me."
14:18 And that's so true, you could be so concerned about
14:20 the way the napkins are placed,
14:22 and whether or not there's a fork
14:23 or whether not there's a ladle.
14:24 There're people who will sit at the table
14:26 and starve to death, because
14:27 she said the table is not ready yet.
14:29 They say, is there food ready there. Yeah,
14:30 that's all we need. And we have to make sure
14:32 that food of the word of God is what we are giving people.
14:35 Let's not just get caught up in all aesthetes of whether
14:37 or not the napkins match,
14:38 whether or not the forks are there,
14:40 all these issues, are the issues
14:42 that are distracting the church today.
14:43 And truly, if the devil can keep turning your fork sideways
14:48 or putting somebody's spoon with another spoon.
14:50 He will keep that table of the Lord upset
14:54 because our focus is on the utensils
14:56 rather than the food.
14:58 And so that's a good sermon title "Utensils."
15:01 And the food is right there, so you may want to develop that.
15:03 You know all these issues they are important issues talk about.
15:06 There are things that we shouldn't be talking
15:08 and discussing, but we need to let Christ
15:10 speak through His body,
15:12 who is studying in a way that is not dividing us,
15:16 but keeping us together and then lets go
15:18 with the way the Lord is leading through
15:20 a combine united effort to seek God's truth.
15:24 And if it falls on the side that you don't agree with.
15:26 You still it's more important to stick with the body,
15:29 to stick with unity of faith
15:30 than it is to divide from the church
15:32 that God has established for preaching this last message.
15:34 Some people want to just separate,
15:36 and do their own thing, because the church is listening to me.
15:39 It's not agreeing with my position on this. Right.
15:41 And that is just as bad is to have the wrong position.
15:46 Very good point John, thank you so much.
15:48 We are going to end our questions here today
15:49 because we have a lot to cover.
15:51 But if you have any questions, you like to send to us.
15:53 Any comments you like to send to us,
15:55 we appreciate that so much.
15:56 Send them to housecalls@3abn.org,
15:59 that's housecalls@3abn.org,
16:02 and that's the place where you can get your questions
16:04 and download them.
16:05 And if you don't have an internet connection
16:08 and you are watching via television
16:10 and you're way out in the middle of the nowhere.
16:12 We also do appreciate snail mail.
16:14 You don't have to be out in the middle of nowhere,
16:16 but that's your preferred method of delivery.
16:18 Send that to PO Box 220 West Frankfort, Illinois, 62896.
16:23 Attention House Calls.
16:25 John, let's go back to our topic today,
16:28 and it is the comparison between the Law of God
16:31 and the Law of Moses. And why don't we pick up
16:33 where we left off in our last broadcast.
16:35 Yeah, I think we finished with Romans 7,
16:38 but then we went to 2
16:39 and we saw that there is a hierarchy of law here.
16:43 Right. What's most important.
16:45 And Paul is speaking in Romans 2 starting with verse 17.
16:49 About how these Jews are boasting
16:52 that they're keepers of the Law of Moses and all its ceremonies
16:57 specifically circumcision. Right.
16:59 And here Paul is saying you're boasting
17:02 all these circumcision all these laws
17:04 that you're keeping, but,
17:05 here you are not keeping the Law of God.
17:08 You are committing adultery, you're stealing.
17:09 Adultery, you're stealing and all these other things.
17:11 And then he gets to verse 25
17:13 where he shifts back to the ceremonial law
17:15 that they're keeping here and it says,
17:17 "For circumcision is indeed profitable if you keep the law,
17:20 but if you are a breaker of the law,
17:21 that is the Ten Commandments,
17:23 your circumcision has become uncircumcision."
17:26 Now we didn't get through a verse that
17:28 I think you brought up afterward.
17:29 And that is First Corinthians 7:19.
17:32 Why don't you read that,
17:33 because he is essentially repeating
17:34 the same thought put in a different way.
17:37 Yeah, he is in essence saying to the Christians,
17:40 and this is the passage that is so powerful
17:43 it fits into the context of the whole kit and caboodle,
17:46 if you want to think about, think about it that way,
17:49 because once again he had to address
17:50 the issue of circumcision to the Corinthians.
17:52 Then to see the New Testament Church
17:54 had a challenge in getting rid of the old
17:58 and allowing the new to come in.
18:00 Certain things were established for a period of time
18:03 that loss its relevance, when the Christ came.
18:06 And they were saying circumcision of the flesh,
18:09 circumcision of the flesh
18:12 and because I am a Jew that's my right.
18:14 And then the apostles,
18:15 I mean the Gentiles don't have access
18:17 because they are not Jews.
18:19 And Paul had to say, guys you're missing the point.
18:22 We are talking about the Law of God here,
18:24 that's the big principle.
18:26 So, here is what was talked about in verse 19.
18:30 Let me put the whole,
18:31 let me put the whole context verse 17 to 19,
18:34 and we'll end with verse 19.
18:36 "But as God has distributed to each one,
18:39 as the Lord has called each one."
18:41 that's First Corinthians 7:17.
18:44 "So, let him walk, and so ordain in all the churches.
18:49 And so I ordain in all the churches.
18:53 Was any one called while circumcised?
18:56 Let him not become a circumcised.
18:58 Was anyone called while uncircumcised?
19:01 Let him not be circumcised.
19:03 In other words what he is saying,
19:04 is if God calls you. If you were Jew and God calls you.
19:08 If you were a Gentile when God calls you,
19:10 that not really matter. This what matters.
19:13 Verse 19 "Circumcision is nothing
19:17 and uncircumcision is nothing,
19:20 but keeping the commandments of God
19:23 is what matters." That's right.
19:26 So for those who are arguing about whether
19:29 the Law of God was for the--
19:31 whether the law was for the Jews.
19:33 Paul in essence laying that argument to rest here,
19:35 he says well, you know there are certain things
19:37 that Jew had to do before he did
19:40 what he was supposed to do.
19:42 And so all the male 20 years
19:45 and older if they want to circumcise
19:47 they could not participate in these particular rituals.
19:50 And, but he was laying it to rest, and--
19:57 Go ahead, let me make a point, as I want you to pick that up.
19:59 I want to let Paul say this another way. All right.
20:02 'Cause what we're talking about here
20:03 is two laws and he is giving a hierarchy here.
20:05 What really matters the overarching theme
20:07 is the commandments of God,
20:09 the Law of God, the eternal Law of God.
20:11 Not the ceremonial law,
20:12 and the aspects of the Law of Moses
20:14 written by Moses not God with his own finger
20:17 like the Law of God was, the commandments.
20:19 So, he says it in a different way in Galatians 3.
20:24 And he says in verse 23,
20:25 "Before faith came we were kept under God
20:28 by the law kept for the faith
20:31 which would after would be revealed."
20:32 Who is the head of our faith,
20:34 the king of our faith? Christ. Christ.
20:36 When here it's revealed then the God that kept us,
20:39 no longer applies that is the ceremonial law of God.
20:42 Right. Law of Moses.
20:44 Therefore the law was our tutor to bring us to Christ
20:47 that we might be justified by faith.
20:49 But after faith has come we are no longer under a tutor.
20:54 For you all saints of God through faith in Christ Jesus.
20:58 And so here he is saying the Law of Moses
21:01 in the ceremonies pointed to Jesus.
21:03 But when Jesus actually came
21:04 you don't do those ceremonies any more,
21:06 because Jesus has taken the reigns.
21:08 He has become all that it pointed to.
21:10 The tutor no longer applies, he taught you to point
21:12 to, to look to the Messiah who would come.
21:15 Now that the Messiah has come
21:16 you don't stay in with the tutor,
21:17 you get out there and you trust in the Messiah,
21:19 you trust in Jesus Himself. Right.
21:21 That's what Paul says in Galatians.
21:23 So we have this interchangeable discussion of the law
21:27 overarching law where Paul goes back
21:30 and forth between the Law of Moses,
21:32 the ceremonial aspects of that in a Law of God.
21:35 And so you have this going back and forth.
21:37 Unless you understand there's a difference
21:39 you won't know what he's talking about. That is true.
21:41 You'll throw what is it the baby out
21:43 with the path water,
21:44 you throw the eternal Law of God,
21:45 the Decalogue, the commandments of God out with
21:47 the ceremonial law which God never intended us to do,
21:51 yet people are doing today.
21:52 People are doing that today and those who look at Christians
21:55 had honor the commandments of God say.
21:57 Well, see there, are you onto bondage.
21:59 See there are you're doing just like the Jess did.
22:01 See you are keeping the commandments of God
22:03 and we don't have to keep that any longer.
22:05 The danger with saying the commandments of God
22:07 are done away with his, this.
22:08 The commandments of God and we will find out,
22:10 we will find this out as we go further.
22:12 Without the commandments of God,
22:15 there is nothing to define what sin is.
22:18 So if you get rid of the commandments of God,
22:20 if you are member of a church where your pastor says,
22:23 the Law of God has been nailed to the cross.
22:25 We are no longer obligated to keep
22:27 the Law of God after he says that get up
22:30 and walk out and live the way you want to,
22:32 because there's no more sin.
22:34 There's no more sin. He just put himself out of the job. Yeah.
22:38 Because, what I am preaching against, turn away from sin.
22:42 What is sin? And we will discover sin
22:43 is the transgression of the law, God's law.
22:47 Thou should not kill. Thou should not commit adultery.
22:48 Thou should not steal. Thou should not be a false witness.
22:50 Honor thy father and mother.
22:52 Don't take God's name in vain.
22:53 Those are the principles by which the commandments
22:55 of God are established upon. Those are the Ten Commandments.
22:58 The big issue is people want to get rid of the Sabbath,
23:00 we know that. But let's go,
23:02 let's take this to another--another level
23:04 and the Bible is so wonderful
23:05 about this what we're establishing right now is
23:08 this issue, this issue of the Law of Moses
23:12 of honoring the Law of Moses
23:14 to be saved is a mute issue or a mute point.
23:17 Look at Acts 15. Because the biggest transition
23:23 between the preaching of Paul and Barnabas,
23:26 because Paul and Barnabas were first sent
23:28 at the lost sheep of the house of Israel.
23:31 They continued preaching to the Israelites.
23:34 They continued preaching to those who rejected Christ
23:36 to try to break the barriers down.
23:39 Now when you get to Acts 15, you find that in the journeys
23:42 that Paul and Barnabas had through Asia.
23:45 They were going from city to city they were in Iconium,
23:48 then they went, they were in Antioch
23:49 and then they went to Iconium, they went to Lystra
23:52 and every place they went there was an uprising
23:55 against these men because they were preaching Christ.
23:57 Right. But they were preaching on the Sabbath.
24:01 And that's--there was never an issue about
24:03 the Sabbath back then.
24:04 There was no new day to take that except
24:06 what Pagans observe which was the first day of the week.
24:08 But among the Christian movement,
24:10 among the Jews there was no issue
24:11 about what there was honored.
24:13 However Paul and Barnabas are preaching there,
24:15 but the Jews every time Paul and Barnabas preach
24:18 instead of Christ they kept same,
24:19 but you got to keep the Law of Moses.
24:22 People responded in that. The Jews responded in that.
24:24 Yeah, the Jews, but you got to keep
24:26 the Law of Moses and Paul says that's not true.
24:27 So look at Acts 15 very quickly,
24:30 we'll point at three verses, and you can read the whole thing
24:32 in your own context as time is allowed.
24:36 Paul's preaching their first missionary journey
24:39 they are preaching, the church is all gathered together.
24:42 Let me just read chapter 14 from verse 26 to verse 28,
24:46 then chapter 15 verse 1.
24:48 From there speaking about their journey.
24:50 They sail to Antioch where they had been commended
24:55 to the grace of God for the work which they had completed.
24:59 And when they had come
25:00 and gathered the church together,
25:02 And when they had come and gathered
25:03 they reported all that God had done with them.
25:06 And that he had opened the door of faith to the Gentiles."
25:11 See, so now the Gentiles could come in,
25:14 so they stayed there a long time with the disciples.
25:18 So, you have the Gentiles,
25:20 you have the church they're gathering together.
25:22 But it says and chapter 15.
25:24 There was a continued story in the original context.
25:27 "And certain men came down from Judea
25:31 and taught the brethren."
25:32 This is what they taught them "Unless you are circumcised
25:36 according to the custom of Moses you cannot be saved."
25:41 I know what Paul and Barnabas are saying,
25:43 this grace thing about the Gentiles, forget that.
25:46 You got to be circumcised according to the custom
25:49 of the Law of Moses or else you cannot be saved.
25:52 And so this is addressed again in verse 5.
25:55 "But some of the sect of the Pharisees
25:57 who believed rose up saying,
25:59 it is necessary to circumcise to circumcise them
26:04 and to command them to keep the Law of Moses."
26:10 Paul and Barnabas addresses and Peter preaches now
26:15 because he is now apostle. So verse 6.
26:18 "So the apostles and elders came together
26:20 and consider this matter.
26:23 And when there had been much dispute, Peter rose up,
26:27 and said to them, Men and brethren,
26:30 you know that a good while ago God chose among us,
26:35 and by my mouth the Gentiles should hear
26:39 the word of the gospel, and believe."
26:41 So God who knows the heart acknowledge them
26:45 by giving them the Holy Spirit just as He did to us.
26:48 And made no distinction between us and then,
26:51 purifying their hearts by faith.
26:53 Now, therefore why do you test God by putting a yoke
26:58 on the neck of the disciples
27:00 which neither our fathers nor we were able to bare.
27:05 But we believe that through grace,
27:08 but through the grace of the Lord Jesus Christ
27:12 we shall be saved in the same manner
27:14 as they by faith, by faith.
27:19 So what we were saying here and the dispute continued
27:22 on James had to step up to the play.
27:25 Paul and Barnabas had to testify, they all says,
27:27 brethren, by salvation by grace through faith.
27:30 This Law of Moses no longer applies
27:32 to the issue of salvation by grace through faith.
27:34 Yeah. But the commandments of God do.
27:38 You know when you go back, jump over back to Galatians,
27:40 Galatians is a very highly debated group.
27:43 Oh, yeah. Book.
27:44 You know, you spoke earlier about
27:46 being under the law, is being under a curse
27:49 and people say well that under the law,
27:50 that law is the Ten Commandments.
27:53 But notice here. Galatians what chapter?
27:55 Galatians Chapter 3.
27:57 Notice what, and I want to compare this
27:58 with another verse that really helps to clarify this.
28:02 Notice verse 10 here.
28:04 Is this dispute between them over this Law of Moses
28:07 that continues here.
28:09 And he says, "For as many as are of the works of the law
28:13 are under a curse, for it is written,
28:16 cursed is every one who does not continue in all the things
28:18 which are written in the book of the law to do them.
28:21 But that no one is justified by the law in the sight of god,
28:24 it is evident for, the just shall live by faith."
28:26 And the key is the book of the law.
28:28 The book of the law. Right.
28:30 Yes, in anyway and then.
28:31 But, he's talking about the curse. That's right.
28:33 I want you to see some thing here is very important,
28:36 because the Jews knew what Paul was talking about there,
28:41 because when referring to the curse.
28:43 Let's go to Daniel 9. Look at this.
28:47 Okay, man, you know,
28:49 We are using the Bible keep up with us today
28:52 we are in the word. Daniel 9, look at--
28:55 Okay, I am there. Beginning verse 9.
28:59 Okay Daniel 9:9.
29:02 "To the Lord our God belong mercy and forgiveness
29:06 though we have rebelled against him".
29:07 And now, this is by the way in the middle of the prayer
29:11 that Daniel is saying for his people.
29:13 He is pointing out his heart to God.
29:15 he is interceding for his people.
29:17 And he says that in verse 10
29:18 "We have not obeyed the voice of the lord our God
29:21 to walk in his laws
29:22 which he has set before us by his servants the prophets.
29:25 Yes all Israel has transgressed your law
29:29 and has departed so as not to obey your voice,
29:32 therefore the curse and the oath written in the Law of Moses.
29:38 The servant of God has been poured out on us,
29:40 because we have sinned against him."
29:43 Notice the transition here.
29:44 We broke the law of God, so then the curse
29:47 written in the Law of Moses was poured out on us. Good.
29:51 So, the curse spoken to by Paul to this--
29:55 in his letter to the Galatians.
29:57 Referring to the curse he's talking about
29:59 the Law of Moses and the curse it brings,
30:01 because they broke the Law of God.
30:03 It all comes down to the fact that if the people had kept
30:07 the Law of God from the beginning.
30:08 We're talking about way back to Adam and Eve now.
30:12 If Adam and Eve had kept that command by God
30:15 and kept His laws.
30:16 There would have been no reason for the Law of Moses
30:19 and the ceremonial law which goes way back before Moses.
30:21 We see evidence of that in the Garden.
30:25 Right after the Garden where Cain and Abel
30:27 were offering from-- on two altars one lamb,
30:30 one the fruit of his own hand.
30:34 If they had kept the law-- been obedient to the Law of God,
30:37 they wouldn't have had this ceremonial law given them,
30:40 which was the tutor that brought him to Christ.
30:43 Then removing the ceremonial law
30:45 bringing us back to faith in Christ,
30:48 so you see how this works.
30:49 It's all about the Law of God
30:51 whether we're breaking that or not.
30:52 That's what it comes down to, that's the most important.
30:56 And it doesn't come down to the Law of Moses
30:58 which is why Paul continues to come back to saying
31:01 that law has been done away with
31:03 We now by faith believe in Jesus, our Savior.
31:06 And, you know what just to put this--just to add another
31:09 cap to this bottle so to speak,
31:12 that particular curse is identified in Leviticus 26.
31:17 And by the way one of the things you have to keep in mind
31:20 when the Law of Moses was given to the people,
31:22 the parameters there-- the principles of it,
31:26 the principles are that are just as good
31:29 because the things that it despises
31:31 about purity and neighborly support and all the things
31:36 that are--that will be a point of blessing to us.
31:39 Any time you step out of the umbrella of blessing,
31:42 you're gonna get soaked in the rain of horror, and terror,
31:46 and curses, so to speak.
31:47 Look at verse 14 of Leviticus 26,
31:51 and it says "If you do not obey me,
31:53 "that's the Lord" do not observe
31:55 all these commandments."
31:57 He's talking about the commandments
31:58 that are referred to, in verse 3 down to verse 13
32:01 and he's very clearly pointing out
32:03 principles in the Law of Moses.
32:05 He says and "If you desire, if you despise my statutes
32:09 or if your soul abhors my judgments,
32:12 so that you do not perform all my commandments
32:16 but break my covenant. I will also do this to you.
32:19 I will even appoint terror over you wasting disease
32:24 and fever which shall consume the eyes
32:26 and cause sorrow of heart.
32:28 And you shall sow your seed in vain
32:31 for your enemies shall eat it.
32:33 I will set my face against you
32:35 and you shall be defeated by your enemies."
32:38 And the reason why Daniel was praying that prayer
32:40 because he knew that the reason why the children of Israel
32:43 were in captivity is because they did not obey God's law.
32:47 They did not obey the commandments and the curse
32:49 that we just read was contained in the Law of Moses.
32:53 That's right. This is why we are here.
32:55 This is why we are in captivity.
32:57 How long are we going to stay here, Lord?
32:59 Just 70 years, you'll be back home soon.
33:01 But that's why you're here and the bottom line is these Jews,
33:05 in the New Testament now Paul is in essence saying,
33:08 Peter is in essence saying, James, Barnabas,
33:10 they're all saying, we are now saved by grace through faith.
33:13 But don't let-don't make yourself think that by-because
33:16 you're saved by grace through faith
33:18 and not unto the commands of Moses that now,
33:20 the commandment of God is of no affect.
33:22 That's right. Okay.
33:24 Now, let's go to our next comparison here.
33:26 Let's look at--I think one of the key things another use of
33:31 or an illusion to the Law of Moses
33:34 that it's specifically ceremonial law is the ordinances
33:38 and Paul speaks of that in the Ephesians 2.
33:40 Okay, you read that one.
33:43 I'll read verses 14-16. All right.
33:48 "For He himself is our peace," That is Jesus. That's right.
33:52 "Who has made both one and has broken down
33:55 the middle wall of separation.
33:57 Having abolished in his flesh the enmity,
33:59 that is the law of commandments
34:01 contained in ordinances, so as to create in himself
34:07 one new man from the two, that's making peace,
34:09 And that he might reconcile them
34:11 both to God in one body through the cross, therefore,
34:14 putting to the death the enmity."
34:16 So the law what was abolished
34:20 through the death of Christ on the cross
34:22 was the law of commandments
34:23 contained in ordinances. That's right.
34:25 That is the commands that were given by God
34:27 through the ordinances that were iterated in the Law of Moses.
34:30 That's right. This is isn't the Ten Commandments.
34:32 That's right. So again be very careful as to
34:35 how you're reading these things,
34:36 because the Ten Commandments cannot be abolished,
34:38 but the Law of Moses is what Christ came to abolish.
34:41 That's right. Matter of fact.
34:42 Go to Hebrews 9, perfect segue.
34:45 That's the first thing that pops into my head.
34:46 John, stop thinking like me. Go ahead.
34:49 I told you we both have the same name and this problem.
34:52 If I had a guy with a different name,
34:53 we wouldn't think alike but we got the same name,
34:56 same chip put in. Hebrews 9:1, go for it.
34:59 Oh, read verse. Probably, verse 9 and then verse 1...
35:02 No. Read verse 13 and then you go to 9:1.
35:04 Okay. Let's do that.
35:06 Well, you know, actuall let's start with the verse
35:08 1,9,10, and 13. Okay, great.
35:12 Thank you for agreeing.
35:14 Go ahead. You know where you're going.
35:15 "Then indeed, the first covenant had ordinances
35:21 of divine service and the earthly sanctuary.
35:26 For a tabernacle was prepared, the first part,
35:29 "And then it speaks about all the aspects of the tabernacle,
35:33 but now look at verse 6.
35:35 "Now when these things had been thus prepared,
35:37 the priests always went into the first part,"
35:41 and then it goes in the second part in verse 7
35:44 and then "the Holy Spirit indicating," in verse 8,
35:47 "that the way into the Holiest of All was not yet made,
35:51 "was not yet made" manifested
35:54 while the first tabernacle was still standing."
35:56 Now you got to get this, this is hugely powerful.
35:59 In other words, as long as this tabernacle was standing
36:03 who was not yet involved--
36:05 who was not yet in his place of ministry. Jesus. Jesus.
36:08 As long as the earthly priests were mediating
36:12 the Holiest of All was not yet in operation.
36:15 You had to get this out of the way
36:18 for the covenant to be more powerful.
36:21 And then it says in verse 9,
36:24 "It was symbolic for the present time,
36:26 or the time then present"
36:28 as the King James Version would say it,
36:30 "in which both gifts and sacrifices are offered
36:32 which cannot make him who performed
36:36 the service perfect in regard to conscience"
36:39 and here's where the word ordinance has come in
36:41 "concerned only with foods and drinks, various washings,
36:46 and fleshy ordinances imposed until the time of reformation."
36:52 Now John start with verse 11 down to 13, down to 14.
36:55 I want a transition so people could hear it in a new voice
36:58 and not miss it. Okay.
36:59 "But Christ came as High Priest of the good things to come,
37:04 with the greater and more perfect tabernacle
37:07 not made with hands, that is, not of this creation."
37:09 That's right. "Not with the blood of goats and calves,
37:12 but with His own blood He entered the Most Holy Place
37:15 once and for all, having obtained eternal redemption.
37:18 For if the blood of bulls and goats
37:20 and the ashes heifer, sprinkling the unclean,
37:23 sanctifies for the purifying of the flesh,
37:26 how much more shall the blood of Christ,
37:28 who through the eternal Spirit offered Himself
37:31 without spot to God, cleanse your conscience
37:33 from dead works to serve the living God?"
37:36 That's right.
37:37 And get this now, I want to dive down to verse 18
37:41 and it says "Therefore not even the first covenant
37:46 was dedicated without blood.
37:50 For when Moses had spoken every precept
37:54 to all the people according to the law,"
37:56 now who spoke? Moses spoke.
37:59 When the commandments were written, God spoke.
38:02 "He took the blood of calves and goats, with water,
38:06 scarlet wood, and hyssop, and sprinkled both
38:09 the book itself and all the people, saying,
38:14 "This is the book of the covenant
38:17 which God has commanded you." Get it.
38:19 The book, the book, the book, the book, the book, the book.
38:21 Yes.
38:23 Moses sprinkled the book, the book of the covenant.
38:26 "Then likewise he sprinkled with blood both of the tabernacle
38:30 and all the vessels of the ministry."
38:33 And verse 22 "And according to the law
38:36 almost all things are purged with blood,
38:39 and without shedding of blood there is no remission.
38:42 Therefore it was necessary
38:45 that the copies of the things
38:47 in the heavens should be purified with these,
38:51 but the heavenly things themselves
38:53 with better sacrifices than these."
38:56 Now verse 24, John read that.
38:58 "For Christ has not entered the holy places made with hands,
39:02 which are copies of the true, but into heaven itself,
39:05 now to appear in the presence of God for us."
39:08 There you go, so this earthly tabernacle
39:10 which all had to do with the book of the law,
39:13 the book sprinkled by blood the book from which Moses spoke.
39:17 All led to Christ, a more perfect tabernacle, His flesh.
39:22 That's right. His holy flesh.
39:24 A more perfect building not made with hands.
39:26 The temple that the Lord said to the Jews in Mathew 24,
39:30 "Break it down and then three days I'll build it up again."
39:32 And he said, are you kidding me?
39:33 It took us forty years to build this.
39:35 You can do it in three days.
39:37 And they didn't know he was speaking about
39:38 His body temple. That's right.
39:39 So the difference between the Law of Moses
39:41 and the Law of God, one of the greatest significance is,
39:43 is in the words of Jesus.
39:45 This temple is where you did all your sacrifices
39:48 but I've got one sacrifice guys,
39:49 that's gonna give away this big, old gigantic building.
39:52 This big, old monstrosity that took forty years to build.
39:55 I've got one more sacrifice
39:56 that's gonna bring this thing down.
39:58 They said, how are you gonna do that?
39:59 And I'll rebuild it again in three days.
40:02 Is he serious?
40:03 He was talking about His death, burial,
40:05 resurrection coming forth after the third day.
40:07 And being a minister over that temple.
40:10 You know, one of the reasons
40:12 why I wanted to mention Hebrews 8:13. Let's do that.
40:14 It says because it connects it with the new covenant.
40:16 Oh, yes, it does.
40:17 Because In that He says, "A new covenant,
40:19 He has made the first obsolete."
40:21 That's right.
40:22 "Now what is becoming obsolete
40:24 and growing old is ready to vanish away."
40:26 And so what you have here is the entire book of Hebrews,
40:31 for the most part he's talking about
40:32 this transition to the new covenant.
40:34 There you go.
40:35 And the ministry of Christ over the new covenant,
40:37 from not the temple on the earth,
40:39 but the temple in heaven, where He is the high priest.
40:41 All the ceremonies are done away with.
40:43 The reason, you know, why the whole book,
40:45 the whole book was dedicated to that, John?
40:47 It's because that was the biggest argument in the church.
40:50 It was. That was the biggest argument in the church.
40:53 And now today pastors some entire denominations
40:58 are falling into the same kind of trap. Um-hmm.
41:01 Of saying, well, the whole law has been done away with.
41:04 Only it's a trap from the opposite spectrum.
41:06 Instead of saying, it's all applicable.
41:08 They are saying none of it is applicable. Right.
41:10 The balance here is found in the book of Hebrews,
41:12 clearly establishing a cut from the old covenant ceremonies
41:16 the sacrifices, those things
41:18 pertaining to Christ pointing to him,
41:20 which were shadow of things to come to the new covenant
41:22 which is Christ the minister of the heavenly sanctuary,
41:25 where He's our high priest.
41:27 But get this, and I know we're gonna get this here.
41:31 In that ceremony, that sanctuary,
41:35 the tabernacle is a picture of the reality of the heaven.
41:39 You know, where the Law of God was placed?
41:43 Inside the Ark. Right.
41:45 Where was the Law of Moses placed as a book?
41:48 Out on the side. Outside the ark.
41:50 Beside the ark because it was temporary.
41:53 That's right.
41:55 And in fact, let's go maybe to that, that specific verse.
41:59 You wanna, well, read Hebrews 10:16
42:01 because you touched on this,
42:03 and I think you have to finish the start
42:05 because when the Lord got rid of this covenant
42:08 that had to do with the ceremonial rituals
42:09 that were in the book of Moses.
42:11 He made a very important point.
42:12 He said now that the book of Moses is done away with.
42:15 Let me show you something
42:16 that's gonna be a part of the new covenant.
42:18 "This is the covenant that I will make with them
42:20 after those days, says the Lord,
42:21 I will put My laws in their hearts, and I'll write--
42:25 and in their minds I will write them,"
42:27 Now the word I want you to emphasize again,
42:28 "I will put My laws."
42:31 The Lord never referred to the laws of ceremonies as My laws.
42:35 No. They were the laws that belonged to Israel.
42:38 Right. Right.
42:39 Anytime you saw a sacrifice even when the Bible referred to,
42:42 and I wanna not, I wanna unconfuse you,
42:44 even when the Bible referred to ceremonial sabbaths
42:48 like every seventh month,
42:49 every seventh week, every seventh year.
42:52 These ceremonial sabbaths, he referred to them
42:54 in the small 's' sabbaths pluralize.
42:57 But every time He referred to the Sabbath
42:59 of the Ten Commandments, it was capitalized singular.
43:03 And furthermore, He was referring to them
43:06 as My holy day. That's right.
43:08 So that's Sabbath, the big 'S' is referred to as God's Holy day
43:12 while the other sabbaths, were the sabbaths of my people,
43:14 That's right. Who were observing the Law of Moses?
43:17 And when-- Total difference.
43:19 And unless you understand this difference,
43:20 you're gonna read like the sabbaths were all
43:22 just done away with where there is a clear distinction
43:24 between the two kinds of sabbaths
43:26 ceremonial point to Christ, or God's Sabbath,
43:30 His day established at the end of creation.
43:32 And now when you read Colossians 2,
43:34 this is why-now after laying that foundation,
43:37 you read Colossians 2 and all of a sudden,
43:39 now it sounds right. It makes sense. Go ahead.
43:43 Colossians 2, beginning with verse 14,
43:46 and speaking about the crucifixion of Christ,
43:48 it says "Having wiped out the handwriting" of verse 14,
43:52 did I say, Colossians 2:1
43:54 "Having wiped out the hand writing
43:59 the handwriting of requirements that was against us,
44:03 which was contrary to us.
44:05 He has taken it out of the way, having nailed it to the cross.
44:09 See that.
44:10 Verse 14 "Having disarmed principalities and powers,
44:14 He made a public spectacle of them,
44:17 triumphing over them in it." And now get this.
44:20 Notice how he connects it all together here.
44:23 "Therefore, let no one judge you in food or in drink,
44:26 or regarding a festival or a new moon or sabbaths,"
44:31 Plural, singular. Plural little 's' sabbaths
44:36 "which are a shadow of things to come
44:39 but the substance is of Christ."
44:41 That is the passage mostly misunderstood.
44:43 Ephesians 2:15, Colossians 2:14-16 and 17.
44:48 Those are the passages that most modern pastors use to get rid
44:52 of the fourth commandment that still stands today.
44:55 That's right. That's right.
44:56 They misunderstand that this is ceremonial.
44:58 That's right.
44:59 Foods, drinks, new moon, sabbaths,
45:01 seventh year sabbath, seventh week sabbath,
45:03 seventh month sabbath, sabbatical year,
45:06 Yom Kippur Day of Atonement, all these were special sabbaths
45:11 but they never replaced the Sabbath
45:13 that was established before sin entered the world
45:17 at the end of creation week.
45:18 If that was done away with
45:20 we have no more purpose for seventh day today.
45:23 We still have seven days in a week.
45:24 That's right.
45:26 And the reason Jesus refers to this as "His Sabbath,
45:28 My holy day" He calls it is because
45:30 He's the one that rested.
45:32 He established the Sabbath and He rested on that day.
45:35 It belonged to Him.
45:36 It was a memorial of the creation that He had made.
45:39 And He rested on that day
45:40 as an example for us to then rest on that day,
45:43 from that point forward. That's right.
45:45 Whether or not sin would enter the picture.
45:47 It was established before sin. That's right.
45:49 Now, I love the way the Lord segues our program,
45:52 because the very thing I wanted to turn to supports this.
45:56 One of the reasons you know Colossians 2
45:59 is referring to the ceremonial law.
46:01 Okay.
46:02 Is because in verse 14 it says that
46:04 "the handwriting of requirements was against us." That's right.
46:07 Paul refers that-- refers the language
46:09 that it was against us.
46:11 He calls it elsewhere it was a curse. Right.
46:14 Against us, but now notice here from Deuteronomy.
46:16 Let's go there. What book, what chapter?
46:18 Deuteronomy 31. Okay.
46:21 We'll start with verse 24. Okay.
46:24 Deuteronomy 31:24. I'm there.
46:28 "So it was, when Moses had completed
46:31 writing the words of this law in a book,
46:34 that is this law not the commandments
46:36 "when they were finished, that Moses commanded the Levites,
46:39 who bore the ark of the covenant of the Lord,
46:41 saying: "Take this Book of the Law,
46:44 and put it beside the Ark of the Covenant"
46:47 so the law of God was put in the Ark of the Covenant.
46:50 This book of the Law of Moses was put beside
46:53 the Ark of the Covenant of the Lord, your God,
46:55 that it may be there" for what reason John?
46:57 It'll jump out of here.
46:59 "That it may be there for a witness"
47:02 "a witness against you".
47:03 "Against you". That's right.
47:05 "Against you". That's right.
47:06 Didn't we just read? It was against it.
47:08 Paul said that the requirements were against us.
47:11 That's right. That's a direct reference to the Law of Moses,
47:13 the ceremonies that were against the people of Israel.
47:16 That's right.
47:18 And people look at that and say,
47:20 what are they meaning that it was not good for us?
47:22 No. They are meaning that it was a testamen
47:23 against the sin in their lives.
47:25 That's right. That's exactly.
47:27 He said if you're look at all these things.
47:29 This is pointing out clearly, where you have deter-
47:32 where you have turned off the path
47:34 and I'm looking for the word not dettered
47:37 but where you have, anyway you've turned off
47:39 the path against it.
47:40 Well, Daniel, we read Daniel earlier was
47:42 we rebelled against you. Right.
47:43 And then it says, therefore that curse written
47:45 in the Law of Moses was then given to us.
47:48 You are detoured, that's the word I'm looking for. Okay.
47:51 But so that's a beautiful
47:52 and that's Deuteronomy 31:24-26 very wonderful passage,
47:57 very good reference so one on the--
48:00 get this now reiterating John said it, but just to catch it.
48:02 The Ten Commandments were on the inside
48:05 of the Ark of the Covenant, that the book of law
48:07 was on the outside of the Ark of the Covenant.
48:10 Inside, outside. Let's look at number 6 here.
48:14 Okay. Let's look at.
48:16 Back now to Galatians, really quick,
48:18 so we can continue to kind of unfold
48:20 the purpose of these ceremonies.
48:23 Turn to 7. Yeah.
48:25 I'm sorry number 7. Oh, beautiful passage.
48:27 Galatians 3. Let's read Galatians 3:19,
48:35 where a direct question is asked by the Apostle Paul
48:38 he says "What purpose then does the law serve?
48:42 It was added" okay, there's your first indication
48:45 of what law he's talking about, this one was added
48:48 'cause you remember the ten commandments
48:49 it says He added no more. That is right.
48:52 So the Law of Moses has to be what he's talking about
48:55 because there's no addition to the Ten Commandments.
48:57 That is correct. So it was added because of transgression,
49:00 "because they broke the commandments that they added
49:03 then this law "till the Seed" that is Jesus capital 'S'
49:07 in my Bible "should come to whom the promise was made,
49:10 and it was appointed through angels
49:12 by the hand of a mediator." That's right.
49:15 So until Jesus came,
49:17 that is what the purpose of that Law of Moses
49:21 the ceremonial Law of Moses was given.
49:25 It was temporary. That's right.
49:28 That is very--beautiful passage it was added
49:31 because of transgression.
49:33 Nowadays we look at it this way, say for example,
49:36 in many of the communities around the world
49:38 sometimes people saying, you know what,
49:40 there's a 55 mile an hour speed limit,
49:42 but people are not watching it.
49:43 People are not paying attention to it
49:45 and people almost got hit at the school crosswalk.
49:47 So let's add another law, you notice that John,
49:50 so what happens is when you enter--
49:52 when you're getting close to a school
49:54 the speed limit now is modified by a flashing yellow light
49:58 and below that light says "Twenty miles an hour
50:02 when school is in session, or when school is present."
50:06 You know, during school hours "twenty miles..."
50:07 so you ask yourself, too.
50:09 Well, and so police stops you. Get this.
50:12 And you say, but officer
50:13 the speed limit says 50 miles an hour.
50:16 He said but let me ask you a question,
50:18 is school in session? Yes.
50:19 What does this law say?
50:22 You see that one wasn't listened to,
50:25 so this one was added.
50:28 See, this one was added because that one if you kept
50:31 focusing on that one, you wouldn't catch
50:33 the seriousness of the nature.
50:35 That one was--you kept violating that one
50:37 and putting the kids at danger here,
50:39 or more specific let's not say 50 miles an hour
50:42 'cause you don't have that 50 miles an hour entrant gates.
50:45 Let say that was 30 miles an hour
50:46 but you were driving so fast.
50:48 Now we had to bring it down to 20.
50:50 No faster than 20 when the school is open.
50:53 And so clearly that's exactly what's being said here.
50:56 There was a 30 miles per hour speed limit put in place
50:59 when the commandments of God were completed,
51:02 but they wouldn't honor that,
51:04 so there's another yellow sign called the Law of Moses.
51:07 There's a flashing yellow light,
51:09 ordinances in the Law of Moses and we--they had to honor that
51:13 until the one who is the Lawgiver came. That's right.
51:17 And said, okay, you know what,
51:19 that yellow sign is no longer necessary,
51:22 because it simply pointed you to that law
51:24 that always existed and now I am here.
51:26 I'm enforcing the whole thing.
51:28 And what was-to add to that analogy there, that story.
51:32 What was the curse then? The curse was the ticket.
51:37 Good point. The curse was the ticket.
51:39 Man, I got a ticket.
51:41 So when the Law of Moses was eliminated
51:43 so were the curses that went along with that.
51:45 That is correct.
51:47 So under Christ we have no curse.
51:49 Well, exactly.
51:51 There's no curse but the curse, go ahead.
51:54 Well, there's no curse.
51:55 There were the curse was written in the Law of Moses.
51:57 We have blessings that come. Right.
51:58 From observing the commandments,
52:00 we have a clear curse that comes
52:03 with breaking the commandments. That's right.
52:05 But that curse that was written in the Law of Moses,
52:06 that specific ticket is not applicable. That's right.
52:09 You have been removed from all those--all the parameters
52:13 and this is what I don't want you to catch.
52:15 I don't want you to say that we could live haphazardly.
52:17 That's not what John is saying. No. No.
52:19 The Christian now is no longer,
52:21 having to find a bull or a dove or a goat or a lamb to kill.
52:28 Well, part of it--'cause part of the ticket is
52:30 you have to take the class
52:32 to remove the ticket from the thing.
52:33 You don't have to take the class anymore.
52:35 You don't have to have that tutor.
52:36 Oh, good example.
52:38 That is in bulls, and goats, and other things
52:40 that point to Christ because you go straight to Christ.
52:42 That's right, That's right. Very, very good point.
52:44 You made my point for me. Very good point.
52:46 You don't have to-- see I was gonna do
52:48 the New York thing and explain that out.
52:49 You know New York is light to explain it
52:51 but he's from California.
52:52 He just went right into the point.
52:53 The point of the matter is we've got Christ.
52:55 Go directly to Him.
52:56 There's no need for an earthly mediator.
52:58 Jesus is our high priest.
52:59 There's no need for an earthly lamb.
53:01 He's the Lamb of God.
53:02 There's no need for the washing of the hands,
53:03 the eating of the Sheol bread, the lighting of the candles.
53:05 He's the light, the bread, the water of life.
53:07 It all ended in Christ. Let's go to a couple more,
53:10 before our time gets away from us.
53:12 Let's look at...
53:15 What's contrast with the Law of God
53:16 'cause we haven't done that as much?
53:17 That's right. We got to do that.
53:19 The Law of God points out our sin,
53:21 and this is one of things I know we referenced earlier.
53:24 but without the Law, there is no sin.
53:27 That's right. So if you eliminate the Law of God
53:30 you actually, can't say that anybody's a sinner anymore.
53:33 We have no job.
53:35 I mean, my response to that Pastor that says the law has
53:37 done away with, he says "Praise God I'm no longer a sinner."
53:41 That's what you'd be saying
53:43 if that was reality right. That's a very good point.
53:45 Because without law to convict me I would have no sin
53:48 but we know that that's not the case
53:50 because the sin that does dwell in me,
53:52 it's revealed as sin because of the Law of God
53:54 and it's still in place, it's still in effect, that's right.
53:58 So anyway, let's read a verse here Romans 3:20
54:03 says "Therefore by the deeds of the law
54:05 no flesh will be justified in His sight,
54:07 for by the law is the knowledge of sin.
54:10 Sin. That's right. The law tells us what sin is.
54:12 If you get rid of the law then you can't say to people,
54:15 now, you know, you killed.
54:17 Matter of fact, the laws of our land
54:19 are heavily based on the Law of God.
54:21 There are some additional ordinances, you know,
54:24 community ordinances and ordinances put in place by
54:26 Congress in the Senate and all that.
54:28 But particularly the laws of man
54:30 are heavily governed by the Laws of God.
54:33 Don't kill. God's Law, do not kill.
54:36 One of the things I want to bring up before our program
54:37 expires and I'm kind of gonna jump to this,
54:39 Psalms 19:7 "The law of the Lord is perfect,
54:44 converting the soul," It never said that
54:47 the Law of Moses was perfect.
54:49 Matter of fact, now Hebrews 7:19 it says
54:51 "it made nothing perfect," But the Law of the Lord,
54:54 Psalms 19:7 "is perfect."
54:56 Now one thing that I wanna eliminate right here.
54:59 Go with us to 1 John 5:3, 1 John 5:3,
55:03 this is a very important passage,
55:05 John and I want you to read this because
55:06 as you're turning to that lay the foundation here.
55:09 There are a lot of people that say when you keep
55:10 the commandments of God, you are now once again putting
55:14 yourself under burdens but listen to what this says.
55:17 Yeah, because of the term "under the law" they say well,
55:19 you're not under the law anymore 'cause the law
55:20 has been done away with but notice this from 1 John 5:3,
55:26 I'm gonna start with verse 2. Okay.
55:28 "By this we know that we love the children of God,
55:32 when we love God and keep His commandments.
55:35 For this is the love of God, that we keep His commandments.
55:38 And His commandments are not burdensome."
55:41 That's right. They are not a burden.
55:43 And here's the interesting thing,
55:45 this is a little bit of a-- may be a revelation to some
55:48 but we don't keep the commandments
55:50 because we have to.
55:52 We keep the commandments because we want to,
55:54 because we love God.
55:55 And it's by faith that we keep the commandments.
55:59 Notice, the commentary on the "Patience of the Saints"
56:03 from Revelation 14 here, they keep the commandments of God
56:07 and have the faith of Jesus. That's right.
56:09 Just because you say well I'm of faith,
56:11 I don't keep the commandments of God that's--
56:13 that's contrary to scripture. You can't separate.
56:15 You can't separate the two.
56:16 It's those who keep the commandments of God
56:18 and have the faith of Jesus. Revelation 14:12.
56:20 14:12, there you go.
56:22 And I want to also put my good friend John Carter says
56:25 "you don't have to be good, to be saved.
56:27 You have to be saved, to be good."
56:29 Yeah, there you go. That's a good one.
56:31 See, the faith of Jesus is there when you are saved.
56:33 "If you love Me keep my commandments."
56:35 John 14:15 but hear now I want to cap it off with this
56:38 very quick passage if the commandments of God are not
56:41 something that is desirous in your heart then you fall in to
56:44 Satan's trap because he's warring against those.
56:46 Revelation 12:17, "The dragon was enraged with the woman,
56:50 and he went to make war with the rest of her offspring,
56:53 who keep the commandments of God
56:55 and have the testimony of Jesus Christ.
56:57 There are those who by God's grace live in harmony
57:00 with the commandments of God.
57:01 Those are the ones that Satan is upset with.
57:03 You know, it really comes down to whether or not,
57:07 you keep the whole law because James says
57:10 "if you stumble in one point, you've broken them all."
57:12 That's right. And we boil that down
57:14 it really comes down to the battle of the Sabbath.
57:15 That's right. We know that,
57:17 but it's a whole another program but I just
57:19 wanted to share that keeping God's law don't let anybody
57:22 tell you that you shouldn't do it.
57:23 Give honor to Him by keeping it.
57:25 That's why here at House Calls, friends,
57:27 we always say the Lord loves you.
57:28 Live in harmony with His will and you'll find the blessings
57:31 will be abundant. Have a great day in Christ!


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Revised 2014-12-17