Participants: John Bradshaw
Series Code: IIW
Program Code: IIW001269A
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00:00 ♪ [It Is Written Theme] ♪
00:06 ♪ Narrator>: It has stood ♪ ♪ the test of time. ♪ 00:11 God's book, the Bible, 00:16 still relevant in today's complex world. 00:21 It Is Written, sharing hope around the globe. 00:38 JB: This is It Is Written. I'm John Bradshaw. 00:41 Thanks for joining me today. Seven hundred fifty million 00:45 people watched as Diana Spencer stepped out of the royal 00:49 glass coach in front of Saint Paul's Cathedral in London 00:52 on July 29, 1981. The fairy tale wedding of Prince 00:57 Charles and Lady Diana was the most watched event 01:01 in television history. In addition to the TV audience, 01:04 2 million citizens lined the streets, hoping to get a glimpse 01:08 of the royal couple. It was the wedding 01:11 of the century. In the United Kingdom, the day 01:14 of the wedding was declared a national holiday. 01:16 Four thousand police, 2,100 military officers, 01:21 dressed in their decorated uniforms 01:23 adding to the grandeur. Regiments from all over the 01:26 British Commonwealth participated. 01:28 It was a masterpiece of planning and logistics. 01:32 And so as not to offend anyone, the guests were carefully 01:35 selected. Every one of the queen's 01:37 governors general and almost all of the crown heads of Europe 01:41 attended. Now, imagine this. 01:45 What do you think would have happened if on the morning 01:48 of July 29, 1981, the streets of London 01:51 were empty? If, in spite of the holiday, 01:54 no one paid attention to the wedding? 01:57 If none of the heads of state bothered to attend? 02:00 If even the TV network crews were nowhere to be seen? 02:04 A royal wedding is a serious business. 02:06 It's an honor to receive an invitation. 02:09 To ignore an invitation like that would be 02:11 an unforgiveable snub. But according to one of the 02:15 parables of Jesus, this is exactly what happened. 02:19 It's recorded in Matthew chapter 22. 02:22 "The kingdom of heaven is like a certain king who arranged a 02:25 marriage for his son, and sent out his servants to call those 02:29 who were invited to the wedding. And they were not willing 02:32 to come. Again, he sent out other 02:35 servants saying, tell those people who are invited: 02:39 See, I have prepared my dinner. My oxen and fatted cattle 02:42 are killed. And all things are ready. 02:45 Come to the wedding. But they made light of it 02:49 and went their ways, one to his own farm, 02:52 another to his business, and the rest 02:54 seized his servants, treated them spitefully 02:58 and killed them. But when the king heard about it 03:01 he was furious, and he sent out his armies, 03:04 destroyed those murderers and burned up their city. 03:07 Then he said to his servants, the wedding is ready. 03:10 But those who were invited were not worthy. 03:13 Therefore, go into the highways and as many as you find, 03:16 invite to the wedding. So those servants went out into 03:20 the highways and gathered together all whom they found, 03:22 both bad and good. And the wedding hall was 03:25 filled with guests. But when the king came in to see 03:29 the guests, he saw a man there who did not have on 03:32 a wedding garment. So he said to him, 03:35 friend, how do you come in here without a wedding garment? 03:38 And he was speechless. Then the king said 03:41 to his servants, bind him hand and foot, 03:43 take him away, and cast him 03:45 into outer darkness. There will be weeping and 03:48 gnashing of teeth. For many are called, 03:51 but few are chosen." 03:54 That's an amazing story, packed with insights 03:57 relevant for us today. In it, Jesus covers 04:00 the entire salvation history. The fate of Israel is revealed. 04:04 He warns about a coming judgment and tells us how to be saved. 04:08 Now, time won't let us unpack all of the real details, 04:11 but what's obvious is that the king represents God. 04:14 Jesus is the son, and the wedding feast 04:17 represents the kingdom of God. The theme of the parable 04:21 is salvation. Jesus started out by saying, 04:25 "The kingdom of heaven is like..." 04:27 Now, to the people of that day it meant, 04:29 this is the way to be saved. The son of the king was getting 04:32 married, and the king requested the presence of his guests 04:36 to share in the festivity. To accept the invitation 04:39 of the king and to attend the feast--that was to be saved. 04:43 Now, invitees had an option. Either they could attend, which 04:46 meant receiving eternal life. Or they could decline, 04:50 and be eternally lost. The same truth is repeated by 04:53 Jesus in the parable of the five wise and five foolish virgins; 04:57 because the five wise virgins brought extra oil with them, 04:59 they were able to accompany the bridal couple 05:01 into the wedding feast. When the five foolish ones 05:04 arrived a little later, they found the door locked. 05:09 The bridegroom responded to their knocking by saying, 05:11 "I don't know you." All those who didn't attend 05:16 lost their lives. The ones who ignored the 05:19 invitation were killed by the soldiers of the king. 05:22 The one who failed to wear the wedding robe 05:24 was cast into outer darkness. To attend is to be saved. 05:29 To decline is to be lost. The first part of the parable 05:34 deals with Israel's failure to fulfill its destiny. 05:39 God's intention was to restore life as it was before Adam 05:42 and Eve sinned, through the descendants of Abraham. 05:46 Now, if Israel had accepted God's will for them and ordered 05:49 their lives after God's plans, life to them would have been 05:53 a banquet feast. Poverty would have been 05:55 eliminated. Disease would have been 05:58 eradicated. By following the agricultural 06:01 principles God gave them, their land would have been 06:04 transformed to Garden of Eden beauty. 06:07 They would have been the wisest and richest nation 06:10 in all the earth. And to crown it all, 06:13 the Messiah, the divine King, would personally 06:16 have reigned over them and His capital would 06:18 have been Jerusalem. All the nations would have 06:21 attached themselves to the Messiah's kingdom. 06:24 The rebellious would have been annihilated. 06:26 Peace and joy would have filled the earth and death would have 06:28 been banished. Now, you'll notice the king 06:31 instructs his servants to call those who've been invited. 06:34 God's first call went to His own people. 06:38 They knew all about the promises of God--especially the promise 06:42 of the Messianic King. The reign of the Messiah was the 06:46 focal point of their existence. In their darkest hours, 06:50 they hoped in the coming of the Messiah, believing that He would 06:53 come no matter how harsh circumstances might be. 06:56 God had promised. This divine King would bring 07:00 deliverance and would lead Israel to conquer the world. 07:04 The king's messengers in the parable represent the prophets. 07:09 Their message of invitation rings throughout 07:11 the Old Testament. Turn from your apostasy, 07:14 turn from your idolatry, from your disobedience. 07:16 Turn from your stubbornness. Come to the feast of 07:19 the Lord your God. Come, and enter life 07:22 in its fullness. Come to the banquet feast 07:24 of the Messiah's kingdom. But we know that they would not. 07:28 Sad. See, God is serious 07:31 about salvation. He knows more than anyone 07:33 the horrors of the alternative. In His infinite love 07:37 God cries out, "I have no pleasure 07:40 in the death of the wicked, but that the wicked 07:42 turn from his ways and live." That's Ezekiel 33:11. 07:46 God will do whatever it takes to save a lost person. 07:50 Jesus' death on the cross proved that. 07:53 God loves every son and daughter of Adam more than His own life. 07:57 He wants everyone to be in His eternal kingdom. 08:00 So when His people didn't respond to the first invitation, 08:03 he again sent out messengers, with a second invitation. 08:07 I've done all the preparation, the food is getting cold. 08:09 Come on! So what would they do? 08:13 What would they do? Let's take a look at that. 08:17 Let me ask you this: the Old Testament. 08:20 A God of love or a God of wrath? We'll find out, straight ahead. 08:27 ♪ [Gentle Melody] ♪ >: Every Word is a one-minute 08:29 Bible-based daily devotional presented by Pastor John 08:32 Bradshaw and designed especially for busy people like you. 08:36 Look for Every Word on selected networks, 08:39 or watch it online every day on our website, 08:41 ItIsWritten.com. 08:45 ♪ [Rythmic Melody] ♪ 08:50 JB: I've been asked a lot about how to know God's will 08:53 in certain situations. That can be a difficult question 08:56 to answer at times. But there are some things 08:58 about God's will that are easy to know. 09:00 Listen to this. John 6:40 says, 09:03 "And this is the will of him who sent me. 09:05 That everyone who sees the son and believes in him 09:08 may have everlasting life. And I will raise him up 09:11 at the last day." Did you catch that? 09:14 God's will is for you to have everlasting life. 09:17 Now, what adjective are you going to use to describe that? 09:19 Outstanding; remarkable; extraordinary; phenomenal. 09:24 If you believe in Jesus, it's God's will 09:26 that you live forever. And if you don't believe in 09:29 Jesus, it's God's will that you do so you can have eternal life. 09:33 God's will for you right now is the best it could possibly be. 09:37 Let that encourage you today. I'm John Bradshaw 09:40 for It Is Written. Let's live today by every word. 09:45 JB: I'm John Bradshaw and this is It Is Written. 09:47 Thanks for joining me. Today, another program in our 09:50 series on the Parables of Jesus, Lessons for All Time. 09:55 Today, the parable of the wedding garment. 09:58 A story of salvation, judgment and squandered opportunities. 10:04 Some see the God of the Old Testament as a loveless God. 10:08 A God of vengeance and wrath who burdened Israel with laws they 10:12 couldn't possibly keep. And they say that in the New 10:15 Testament, He somehow changed into a God of love and mercy, 10:19 His grace delivering us from the curse of the Law. 10:22 But you know, this idea can't possibly be true. 10:26 You see, God is changeless. If He changes, He can't be God. 10:30 There's as much grace in the Old Testament as there is in 10:33 the New Testament. The Bible tells us Noah found 10:37 grace in the sight of God. You read about Lot, being 10:40 mentioned in connection with God's grace. 10:43 God didn't suddenly become gracious or invent grace when 10:47 New Testament times arrived. And in this parable is a display 10:51 of the grace of God, as He sends out invitation after invitation. 10:58 But the day came when the king dispatched not messengers 11:01 with another invitation but soldiers, 11:05 with orders to exterminate. The results were tragic. 11:09 The murderers were executed and their city went up in smoke. 11:13 Now, really, this is exactly what happened to Israel. 11:15 Jesus came with a last invitation. 11:18 Passionately He preached: Repent. 11:20 The Kingdom is at hand. But to no avail. 11:23 He predicted that the Roman army would come and their city would 11:26 be destroyed. Less than 40 years later, Titus, 11:29 the commander of the Roman army, watched as the smoke of 11:33 Jerusalem bellowed up to heaven. It's popular to preach about 11:37 God's unconditional love, but we should never confuse 11:41 unconditional love with never-ending mercy. 11:45 Unconditional love means we don't have to meet any 11:48 conditions for God to love us. He accepts us just as we are. 11:52 No sin is so heinous that God won't still love you. 11:56 No prodigal son or daughter can be so defiled that he or she 12:00 will not receive a warm embrace by the Father when 12:04 they come home. But the Bible is equally clear 12:08 that God's mercy can be exhausted. 12:11 In Noah's day He announced that the end of all flesh had come. 12:14 God's options had run out. To extend more mercy back 12:19 then would have been just foolishness. 12:21 No matter what else God would have done, it wouldn't have 12:24 changed the hardened hearts of Noah's contemporaries. 12:27 When mankind reached that place, God's mercy ceases 12:31 because it's useless. God is a God of love, 12:35 no question. But He doesn't flinch from 12:38 making hard decisions. After waiting 120 years, the day 12:42 came when He shut the door of the ark, called for the flood, 12:47 and a world population was swept to its doom. 12:52 And this also happened to the Jewish nation. 12:55 God prepared a banquet. Is there anything else, 12:58 anything better, He could have done? 13:00 Let's look together in Isaiah chapter 5. 13:03 Isaiah 5 and verse 4. "What could have been done more 13:08 to my vineyard that I have not done in it?" 13:11 That's a question God asks. This was no ordinary banquet 13:15 Jesus spoke of in that parable. It was a banquet 13:18 of the King of heaven. Invitation after invitation 13:21 was sent, not to come and dig ditches 13:24 or break rocks but to enjoy a kingly banquet. 13:28 What excuse can you offer for turning down such 13:31 a gracious invitation? What better or more exciting 13:34 invitation could God have given? But they made light of it. 13:39 A direct translation would be: They were careless. 13:43 They didn't care. More invitations wouldn't have 13:45 convinced them. Now, 13:47 notice this important point: God didn't reject those people. 13:51 Israel rejected God. And He was simply obliged 13:56 to respect their decision. Listen to the parable, 13:59 it's crucial. Matthew 22, verses 8 and 9. 14:03 "Then he said to his servants. The wedding is ready, 14:07 but those who were invited were not worthy. 14:10 Therefore, go into the highways and as many as you find, 14:14 invite to the wedding." The king dispatched his army, 14:18 they killed the murderers and burned up their city. 14:21 Because they rejected the invitation, they were counted 14:24 not worthy. Then He sent out His servants 14:26 again. But now, not to those who'd been 14:29 invited but to whoever they could find. 14:31 After the Jews rejected Jesus, the gospel went 14:34 to the whole world. His servants gathered 14:37 everyone who was willing, the good and the bad. 14:40 By God's grace and love, no one is excluded 14:43 from the gospel invitation. God makes it clear that a great 14:46 multitude will be saved. In Revelation, John saw them 14:50 standing on the sea of glass, from every tribe and tongue 14:54 and nation. If the wedding invitation is an 14:57 invitation to be saved, and if the good and the bad 15:00 accept that invitation, does it mean that good and bad 15:05 people will be saved? The popular idea is that good 15:08 people go to heaven and bad people go to hell. 15:12 [sound of raging fire] So, how do we understand this? 15:15 I'll have more in just a moment. 15:18 ♪ [Kettle drum roll ♪ ♪ and thoughful melody] ♪ 15:26 JB: The uttermost part of the earth seems like an appropriate 15:28 way to describe Mongolia, sandwiched between 15:33 China and Siberia. It Is Written's 15:36 "Mission Mongolia" is bringing the good news of 15:39 Jesus Chrsit to the people of Mongolia, and your support 15:44 makes this happen. Your support of Mission Mongolia 15:46 will bring the gospel to more Mongolians than ever before. 15:53 Bibles are needed in the Mongolian language, and your 15:56 help will make it possible for people to own their very own 15:59 Bible for the first time and learn of Jesus. 16:04 Other humanitarian needs will also be met, as Mission Mongolia 16:08 provides for many people who are being left behind by a society 16:13 relentlessly rushing forward. Don't leave Mongolians 16:17 in the dark. Your help will make it possible 16:20 for Mission Mongolia to introduce people to Jesus. 16:25 Call now, (800) 253-3000. That's (800) 253-3000 16:33 to support Mission Mongolia. Or visit us online at 16:38 www.ItIsWritten.com. 16:43 JB: The Bible is clear. Both good and bad people go to 16:47 heaven, and both good and bad people will be lost. 16:51 Now, we know that bad people will go to heaven simply by 16:54 looking at the thief on the cross. 16:56 A thief is a criminal not a choirboy. 16:59 Now this man didn't have the opportunity to demonstrate any 17:02 kind of change in his life, but Jesus promised that he 17:05 will be with Him in paradise. Paul makes an even more radical 17:09 statement in the book of Romans. We'll look in Romans chapter 4 17:13 and verses 4 and 5. "Now to him who works, 17:17 the wages are not counted as grace but as debt. 17:21 But to him who does not work but believes on him 17:23 who justifies the ungodly, his faith is accounted 17:28 for righteousness." To be justified means that 17:31 God pardons you and accounts you righteous. 17:34 And, if He declares you righteous, you're saved. 17:37 That's radical, and it's the gospel. 17:40 The great truth is that our salvation rests 17:42 on the perfection of Jesus and not our own. 17:46 And there are good people who will be lost. 17:49 Jesus said so. We read it in Matthew chapter 7, 17:52 verses 22 and 23. "Many will say to me in that 17:57 day, 'Lord, Lord, have we not prophesied in thy name, and in 18:01 thy name have cast out devils, and in thy name done 18:04 many wonderful works.' And then will I profess 18:07 unto them, 'I never knew you. 18:10 Depart from me, ye that work iniquity.'" 18:13 Now, they sound like good people to me. 18:15 People who confess Jesus as Lord, 18:17 people who work miracles in His name. 18:19 Even devils obeyed them. Yet Jesus said, 18:23 "I never knew you. You were workers of iniquity." 18:28 Sound good. We might even call them good. 18:31 But not saved. If good and bad people both go 18:34 to heaven, and if good and bad people are both lost, 18:38 we're faced with a conundrum. How can it be? 18:42 Well, maybe the difference lies whether you accept or reject 18:45 the wedding invitation, is that it? 18:48 That would have been a good answer, had Jesus not included 18:51 in the story the man who didn't have on the wedding garment. 18:55 He had accepted the invitation. Now here's a very important 18:59 truth Jesus doesn't want us to miss. 19:02 Yet many Christians, even, are missing it entirely. 19:06 Not everyone who accepts the gospel invitation will be saved. 19:09 Now think this through with me. Jesus knew this would be the 19:12 attitude of many people, even in our day. 19:15 That's why He included the wedding garment in the parable. 19:19 Millions of people stake their hope on what it says in 19:21 Romans chapter 10. Let's read there. 19:24 Romans 10 and we'll start in verse 9. 19:28 "If you confess with your mouth the Lord Jesus, and believe in 19:33 your heart that God has raised him from the dead, 19:36 you will be saved. For with the heart one believes 19:39 unto righteousness and with the mouth confession is made 19:43 unto salvation." The Scripture says, 19:47 "Whoever believes on him will not be put to shame." 19:51 Now that person's going to read this and go to bed 19:53 in peace, thinking that they will be saved because 19:55 they responded to an altar call, or they've confessed 19:58 Jesus as Lord. But that would be reading into 20:01 the passage what the passage doesn't say. 20:04 Now, according to the parable, you first must clear 20:08 the judgment before you can enter the Kingdom. 20:12 Now, some will say this is ludicrous. 20:14 It contradicts the gospel. If our performance doesn't 20:18 determine our salvation, why would God judge us? 20:22 This is exactly what the Bible teaches, though. 20:24 Jesus said that the king came to the feast to inspect the guests. 20:29 Whether we believe it or not, there will be an inspection, 20:32 or a judgment if you please, before salvation 20:34 is granted to anyone. God makes clear that saved 20:38 people must wear the wedding garment. 20:41 Salvation is free. There's no question. 20:44 Yet we must participate in this experience. 20:47 We can't save ourselves. All the good works we could do 20:51 in a hundred lifetimes will never be enough to purchase 20:53 salvation. Notice something. 20:55 Everything the king offers is free. 20:58 The wedding invitation. That's free. 21:00 The banquet, that's free. The wedding garment 21:03 is free also. Salvation is a gift. 21:05 And a gift by its very nature has to be free. 21:09 If someone offers you a brand-new Rolls Royce 21:11 for 10 cents, it's a bargain 21:14 but it's not a gift. If we think we must provide 21:18 anything for our salvation, then we are wrong. 21:22 Salvation is the gift of God. But in order to be saved, we've 21:26 got to participate with God in the salvation He provides. 21:31 What we must do is wear the wedding garment. 21:34 The wedding garment is the perfect life of Jesus. 21:38 Clothed in this garment, we can face the judgment 21:40 with confidence. Our life of sin will be 21:43 completely hidden behind the sinless life of Jesus. 21:46 And based on His perfect life, we'll have the right to enter 21:49 into His kingdom. So, what does it mean 21:52 to wear the wedding garment? It's more than just 21:56 confessing Christ. Anyone can do that. 21:59 The wedding garment represents the righteousness of Christ. 22:02 The character of Christ. So while it's very true that 22:07 many good people don't go to heaven, and that many bad people 22:10 do go to heaven, it's really important to realize that all 22:14 who go to heaven will be holy. They'll be righteous. 22:18 They'll be cleansed. The thief on the cross was 22:21 repentant and we can be sure that if he'd been able to get 22:24 off that cross, he would have lived a life that honors God. 22:28 There are people going to church every week who don't have the 22:31 character of Christ, and their lives don't 22:33 represent Jesus in any way. When a person bad or good, 22:38 and remember we know that there's no one good 22:40 but the Father, but you know what I mean 22:42 when any person bad or good comes to Jesus, 22:45 that person's life changes. And it's lived for the glory 22:49 of God. Those who wear the wedding 22:52 garment are those who love Jesus with all their heart and mind 22:55 and soul, and therefore they act like Him. 22:58 Their life is transformed. It's easy for the king to 23:01 determine who wears the wedding garment and who doesn't. 23:04 He does it like this. In fact, Jesus spoke about it. 23:07 Matthew chapter 25, looking from verse 34. 23:11 "Then the king will say to those on his right hand, 23:13 "Come, you blessed of my father. Inherit the kingdom prepared 23:16 for you from the foundation of the world. 23:18 For I was hungry and you gave me food, I was thirsty and you gave 23:21 me drink, I was a stranger and you took me in, I was naked and 23:25 you clothed me. Sick, and you visited me. 23:28 I was in prison and you came to me. 23:30 Assuredly, I say to you, inasmuch as you did it to one of 23:34 the least of these, my brethren, you did it to me.'" 23:38 This is what it means to wear the wedding garment. 23:40 If we're not surrendering to God and striving in the grace of God 23:43 through the Holy Spirit to emulate Him, 23:46 our confession is empty. We're not saved. 23:49 Good works never save us. But, they are the evidence that 23:55 we have a Savior and that He saves. 23:58 A life that meets with the life of God will be transformed, 24:03 and that transformation will be demonstrated, or rather 24:06 that transformation will be demonstrated 24:09 in the way a life is lived. Now, Jesus ends this parable 24:13 by a statement that should grip our attention. 24:16 He said, "Many are called, but few are chosen." 24:21 This parable relates God's desperate attempt 24:23 to save sinners. He tried His best with Israel, 24:26 but the vast majority rejected His invitations. 24:30 Then He invited the whole world. Many came, but few will wear the 24:34 wedding garment. What Jesus is saying is that 24:37 only a few will be saved. So today, Jesus is inviting you. 24:42 He wants you to be among the few who will be saved. 24:45 The comparative few. But ultimately, it's up to you. 24:50 You've received the invitation, which makes you special 24:53 in the sight of God. The banquet is free. 24:56 And then there's the robe. It's free too, 24:59 but it's for you to wear it. In other words, to let Jesus 25:03 have your life completely. And when you think about it, 25:08 why would you want it any other way. 25:12 ♪ [Musical Interlude] ♪ 25:18 JB: Today I'd like to offer you an exciting resource 25:21 from It Is Written. It's called "The War Is Over," 25:25 and it will walk you through what it means to know God, 25:27 to surrender to Him, and to grow in His grace. 25:30 This important step-by-step study will connect you with the 25:33 power of God and lead you to develop the character of Jesus. 25:37 The secrets of the genuine Christian experience are 25:39 outlined in "The War Is Over." To receive your free copy in 25:44 North America, call now at (800) 253-3000. 25:48 There's no obligation and it's totally free to you. 25:52 Call now. If the line's busy when you 25:54 call, please do call again. If you prefer to write, 25:57 our address is It Is Written, P.O. Box 6, 26:01 Chattanooga, TN 37401, and request your copy of 26:06 "The War Is Over." You'll be blessed in a big way. 26:11 To support the worldwide ministry of It Is Written, 26:14 a faith-based ministry, you can write to the address 26:17 on your screen or you can support us at 26:19 ItIsWritten.com. You can give online. 26:23 Our web address is ItIsWritten.com. 26:26 And I want to thank you for your prayerful support. 26:29 Again, our phone number is (800) 253-3000, 26:33 and you'll find us online at ItIsWritten.com. 26:39 JB: I'd like to take a moment to pray with you now and ask God to 26:41 give you His righteousness and His character. 26:44 Let's pray. ♪ [Gentle Melody] ♪ 26:46 Our Father in heaven, You are good. 26:47 You sent Jesus into this world to save us when we didn't 26:50 deserve it, and now You offer us salvation. 26:53 We accept that gift, and in that we want to receive of You 26:58 the righteousness of Jesus. That robe of righteousness. 27:02 The wedding garment. And Father, right now there is 27:04 someone participating in this prayer, recognizing his or her 27:09 desperate need of Jesus. I pray that You would take that 27:13 heart and make it Your own. Give that person Your 27:15 righteousness, and with it, assurance that that man, 27:18 that woman, is now a child of God. 27:21 Forgiven, cleansed, and kept in the hands and in the heart 27:26 of heaven. We thank You for Your goodness. 27:29 Take our hearts, make them Yours. 27:32 In Jesus' name we pray. Amen. 27:37 ♪ [Musical Interlude] ♪ 27:48 JB: Thank you so much for joining me today. 27:50 I look forward to seeing you again next time. 27:51 Until then, remember: It is written. 27:54 Man shall not live by bread alone, 27:57 but by every word that proceeds from the mouth of God. 28:01 ♪ [Theme Music Swells] ♪ |
Revised 2016-02-08