It Is Written

Three Angels Broadcasting Network

Program transcript

Participants:

Series Code: IIW

01:30 ♪[Music]♪
01:40 ♪[Music]♪
01:49 >>John: This is It Is Written. I'm John Bradshaw.
01:52 Thanks for joining me.
01:54 What makes a reformer?
01:58 Consider with me Dr. Martin Luther King Jr.
02:00 ♪[Music]♪
02:03 The son of a minister, raised in Atlanta, Georgia,
02:07 not raised in privilege,
02:10 but raised in a society that was designed to disadvantage him.
02:14 Yet he then went on to become a revolutionary,
02:17 an agent of change.
02:19 He boldly confronted a powerful system.
02:22 You might ask why?
02:24 What drives a man to do that?
02:27 But Martin Luther King Jr.
02:28 was driven to act,
02:30 to write,
02:30 to speak,
02:31 to organize,
02:32 to protest by a system that was broken,
02:36 by a society that gloried in its brokenness
02:40 and was determined to preserve its dysfunction.
02:43 "I still have a dream," he said,
02:46 one last summer's day in 1963 on the mall in Washington, DC.
02:51 It is a dream deeply rooted in the American dream.
02:55 I have a dream that one day this nation will rise up
02:58 and live out the true meaning of its creed:
03:01 We hold these truths to be self-evident,
03:04 that all men are created equal.
03:07 By the time Dr. King was murdered outside room 306
03:10 of the Lorraine Motel in 1968,
03:13 there would be no stopping the progress that he
03:16 and so many others along with him had made
03:19 in advancing the American civil rights movement.
03:22 Looking back on those days,
03:24 it's difficult to imagine that a country would choose
03:26 to live with the system it had created.
03:29 In the land of the free,
03:31 millions of people were not free.
03:34 Self-determination was the lot of some,
03:38 not all, intolerance was normal,
03:42 the struggle to right the wrongs of civil injustice
03:45 in the United States was long and hard.
03:48 It cannot be suggested the revolution,
03:52 if you'll let me call it that, should not have been waged.
03:57 So what is it that creates a revolutionary?
04:00 You might say it's the times,
04:03 an individual sees a need that must be met.
04:06 Hears a call he or she cannot ignore.
04:09 People like Gandhi,
04:10 Susan B. Anthony,
04:12 Harriet Tubman,
04:14 William Wilberforce.
04:16 I suspect many reformers, social or religious,
04:20 will tell you they ultimately didn't choose
04:22 the role they assumed, the role chose them.
04:28 Martin Luther King Jr. was not named Martin when he was born.
04:32 He was named Michael after his father,
04:35 but when little Michael was just five years old,
04:38 Michael Sr. made a trip to Germany
04:41 to attend a church congress in Berlin.
04:43 And while he was there he was so deeply impressed by the life
04:48 and ministry of a certain German gospel minister
04:52 that he made a decision to change his name
04:54 and that of his son from Michael to Martin.
04:58 Not only did Martin Luther impress Pastor Michael King,
05:02 Martin Luther changed the world.
05:05 On October the 31st, in the year 1517,
05:08 Martin Luther defied the system that was essentially
05:12 governing Western civilization.
05:15 His contribution to history is so immense
05:19 that Time Magazine ranked him fourth on the list of
05:22 the greatest men of the millennium.
05:24 It all happened here, in Wittenberg, Germany,
05:28 in the part of Germany that for more than 40 years
05:30 was known as East Germany.
05:33 In the 1500s Wittenberg was part of the kingdom of Saxony,
05:38 and while the town now officially known
05:41 Lutherstadt Wittenberg is a popular tourist destination.
05:45 In Luther's day it was anything but.
05:49 Wittenberg is a pleasant town today
05:51 with a population that hovers around 50,000.
05:54 It's 60 miles southeast of Berlin
05:56 and just a two-hour drive to the border with Poland.
05:59 It sits on the Elbe River, which starts in the Czech Republic
06:03 and flows through Germany right past Hamburg,
06:07 Germany's second largest city and to the North Sea.
06:11 During communism,
06:12 Wittenberg's sites of religious significance were neglected.
06:16 In preparation for the 500th anniversary of the starting
06:19 of The Reformation, October 31, 1517,
06:24 the town is being revitalized,
06:26 the Castle Church is being renovated
06:29 and there's a lot of pride in Wittenberg's favorite son.
06:33 Wittenberg, in Luther's day had a population of around 3,000
06:37 and it was hardly the sort of place that you would have
06:40 thought would launch a revolution.
06:43 Luther called it miserable.
06:44 His right-hand man in reform; Philipp Melanchthon
06:47 referred to Wittenberg as a hamlet comprised
06:50 not of regular houses but only of little ones.
06:54 Bad huts built of clay and covered with hay and straw.
06:58 Duke George of Saxony called Wittenberg a hole.
07:02 And one theologian wrote to a friend about the poor,
07:05 miserable, filthy, little town of Wittenberg.
07:10 Now that theologian couldn't stand Martin Luther.
07:13 That might have colored his view,
07:14 but you get the idea nevertheless.
07:15 That this place was hardly the garden of Eden.
07:19 Martin Luther was born here in Eisleben
07:22 about 60 miles from Wittenberg on November 10th, 1483.
07:28 This whole area was part of what was known for centuries
07:31 as the Holy Roman Empire.
07:34 He grew up in poverty.
07:36 His parents were peasants.
07:38 His father worked as a miner.
07:40 Hardship shaped his upbringing.
07:44 Luther's father, Hans,
07:46 wanted him to become a lawyer and he was appalled
07:50 when Martin instead shows to enter a cloister
07:53 to trying to become an Augustinian monk.
07:55 However, it was in that cloister that Martin Luther
08:00 found a Bible chained to the monastery wall.
08:03 It was the first time she'd ever seen a whole Bible.
08:06 You can imagine how he felt as he read the gospels
08:08 and the epistles of Paul, he was moved.
08:13 At the same time,
08:14 he was overcome by the sense of his own sinfulness.
08:17 He wanted to find peace with God and so he did
08:19 what they told him to do at the monastery.
08:21 He fasted, he prayed for hours,
08:23 he even resorted to the flagellation.
08:26 Later he would say,
08:27 if ever a monk could obtain heaven by his monkish works
08:31 then I should certainly have been entitled to it.
08:34 But Luther had a mentor during his training,
08:38 a man named Johann von Staupitz.
08:41 Luther would later say:
08:43 "if it had not been for Dr. Staupitz
08:45 I should surely have sunk in hell."
08:48 Staupitz encouraged Luther by telling him this.
08:51 Instead of torturing yourself on account of your sins
08:55 throw yourself into the Redeemer's arms,
08:58 trust in Him,
08:59 in the righteousness of His life,
09:02 in the atonement of His death.
09:05 Listen to the son of God,
09:07 he became man to give you the assurance of divine favor.
09:12 Love Him who first loved you.
09:17 Between 1501 and 1505,
09:20 Luther studied at the University of Erfurt,
09:22 a two-day walk from his home here in Eisleben.
09:25 He earned a master's degree, then he began studying law
09:28 but he dropped out of law school to enter the cloister.
09:32 But the fastings and the endless prayers
09:34 and all that came with it, left Luther desperate.
09:37 So in 1508 he accepted a call to teach theology
09:41 at the University of Wittenberg.
09:44 The university had been founded only a few years before
09:47 by Frederick III, the Elector of Saxony.
09:51 Frederick was a prince in the state of Saxony.
09:53 He was known as an Elector because he was one of the elite
09:57 who elected the king of the Romans.
09:59 He was a powerful man.
10:02 Not only was Luther born here in Eisleben,
10:04 but he died here as well.
10:05 In fact,
10:07 he died right here in this building behind me in the 1540.
10:10 It was from this humble little spot
10:13 virtually in the middle of the German nowhere
10:16 that Luther was thrust into the global spotlight.
10:20 Yet you come to town like this, busy towns.
10:21 This is Lutherstadt Eisleben it's called
10:24 or Lutherstadt Wittenberg, that's the city's official name.
10:28 If you come to places like this,
10:30 there's throngs of tourists, people visiting,
10:33 people coming and going
10:34 and you realize that the vast majority of those people
10:37 haven't got a clue why Martin did what he did.
10:40 The essence of Luther's protest has been lost.
10:46 So why did he do it?
10:47 Why he nailed his 95 Theses to the door
10:50 of biggest church in town?
10:51 Why did he pick a fight
10:53 with the most powerful people on the planet.
10:55 People he knew who didn't lose fights like those.
11:00 I'll tell you in just a moment.
11:02 ♪[Music]♪
11:08 >>John: I'm John Bradshaw from It Is Written
11:10 inviting you to join me for 500.
11:14 Nine programs produced by It Is Written
11:16 taking you deep into the Reformation.
11:19 This is the 500th Anniversary of the beginning of the Reformation
11:23 when Martin Luther nailed his 95 Theses
11:26 to the door of Castle Church in Wittenberg, Germany.
11:29 We'll take you to Wittenberg and to Belgium,
11:31 to England,
11:32 to Ireland,
11:33 to Rome,
11:34 to the Vatican City and introduce you to
11:36 the people who created the Reformation,
11:38 who pushed the Reformation forward.
11:40 We'll take you to sites all throughout Europe
11:42 where the Reformers lived and in some cases died.
11:45 We'll bring you back to the United States
11:47 and take you to a little farm in upstate New York
11:50 and show you how God spread the Reformation here.
11:53 Don't miss 500.
11:55 You can own the 500 series on DVD.
11:58 Call us on 888-664-5573
12:03 or visit us online at itiswritten.shop.
12:08 ♪[Music]♪
12:13 >>John: Thanks for joining me on It Is Written.
12:15 It was on October 31st, 1517 that Martin Luther
12:20 nailed his famous 95 Theses to the door of the Castle Church
12:25 and he launched the movement that became known to history
12:27 as the Protestant Reformation.
12:30 But when Martin Luther did that he wasn't
12:32 a radical and he wasn't a revolutionary.
12:35 He wasn't even a reformer.
12:38 He was a loyal son of the Roman Catholic church.
12:41 But when he was around 27 years old
12:44 he traveled to the city of Rome.
12:47 What he found when he got there shook him to his core.
12:51 As a young monk,
12:53 Luther had been living a strict lifestyle of self-denial,
12:56 but when he arrived in Rome,
12:58 he found priests and monks and bishops
13:01 living in luxury and debauchery.
13:04 He found so much spiritual corruption that he stated:
13:07 "If there is a hell Rome is built over it.
13:12 "One event in particular profoundly affected him.
13:15 Pope Julius II had recently made a decree
13:18 that a special indulgence was available
13:21 to those who would walk on their knees
13:22 up what had become known as Pilate's staircase.
13:27 The staircase was believed to have been the very staircase
13:30 Jesus walked on during His trial before Pontius Pilate.
13:34 And the church claimed it had been miraculously transported
13:37 from Jerusalem to Rome.
13:39 Luther was determined to acquire this indulgence
13:42 and so one day he devoutly
13:44 climbed these stairs on his knees.
13:46 But suddenly a voice seemed to declare in his ears
13:50 like thunder the words of the apostle Paul
13:53 quoting the prophet Habakkuk in the Book of Romans,
13:56 "The just shall live by faith," Romans 1:17.
14:02 Luther sprang to his feet and left the place in shame.
14:06 He'd been practicing salvation by works.
14:09 The idea that a person's good deeds merit favor with God
14:14 as opposed to simply being a response
14:16 to the goodness and the love of God.
14:19 But he heard God say to his heart,
14:21 "The just shall live by faith."
14:24 And Martin Luther was a changed man.
14:26 ♪[Music]♪
14:30 Not long after he began teaching in Wittenberg,
14:33 the church embarked on a grand new project,
14:36 the building of the largest church in the world:
14:40 St. Peter's Basilica, in what is now Vatican City.
14:45 To help pay for the project,
14:46 the church offered its people the chance
14:48 to purchase indulgences for their sins.
14:51 An indulgence is a way to reduce the amount of punishment
14:54 you have to undergo for the sins you have committed.
14:56 So while it's not exactly the same as buying salvation,
15:01 you'd be buying pardon for sin which of course
15:04 flies in the face of the entire Bible.
15:07 Ephesians 2:8 tells us
15:08 "We are saved by grace through faith, which is a gift of God."
15:13 1 John 1:9 says that
15:16 "If we confess our sins He is faithful and just
15:21 to forgive us our sins."
15:23 Luther was appalled.
15:26 Commissioned by the Archibishop of Mainz,
15:29 a man named Johannes Tetzel began traveling around Germany
15:34 selling these indulgences.
15:36 Now that might have got passed Martin Luther once upon a time,
15:39 but not now.
15:40 Not now that he understood something
15:42 about the grace of God.
15:45 He found the selling of indulgences
15:46 to be completely sacrilegious.
15:48 How, he wondered, could anybody purchase salvation
15:52 or purchase lesser punishment for sin
15:55 or purchase lesser time spent in purgatory,
15:58 even if there was a purgatory?
16:01 In the Bible when Simon Magus
16:03 tried to purchase from Peter the power to work miracles,
16:07 Peter replied,
16:09 "Your money perish with you
16:10 because you thought that the gift of God
16:13 could be purchased with money." That's Acts 8:20.
16:17 Luther was strong in his opposition to the practice.
16:21 He contacted this bishop and voiced his concerns
16:23 and then he took those concerns public
16:27 when he nailed them to the door of the Castle Church.
16:30 Those concerns became known as Luther's 95 Theses
16:34 and they launched the Protestant Reformation.
16:37 The church, western civilization,
16:40 the world would never be the same again.
16:44 So what are the 95 Theses?
16:48 The first one lays the foundation
16:49 not only for those that follow,
16:53 but also for the most basic message
16:55 of the Reformation as far as human salvation is concerned.
16:59 "When our Lord and Master Jesus Christ said,
17:02 'Repent,'
17:03 He willed the entire life of believers
17:06 to be one of repentance."
17:08 The second follows right on,
17:10 "This word cannot be understood as referring
17:13 to the sacrament of penance,
17:15 that is, confession and satisfaction,
17:18 as administered by the clergy."
17:20 Later he writes in number 20,
17:23 "Therefore the pope, when he uses the words
17:26 'plenary remission of all penalties,'
17:29 does not actually mean 'all penalties,'
17:32 but only those imposed by himself."
17:36 Number 21,
17:37 "Thus those indulgence preachers are in error who say
17:42 that a man is absolved from every penalty
17:45 and saved by papal indulgences,
17:47 sacraments of the church,
17:49 or the purchase of indulgence."
17:52 Number 27,
17:53 "They preach only human doctrines who say that
17:57 as soon as the money clinks into the money chest,
18:00 the soul flies out of purgatory."
18:02 Number 86,
18:04 "Why does not the pope,
18:06 whose wealth today is greater
18:09 than the wealth of the richest Crassus,
18:12 build this one basilica of St. Peter with his own money
18:17 rather than with the money of poor believers?"
18:22 You can understand why Luther became so unpopular
18:25 with the leaders of the church.
18:28 His teachings spread throughout Germany
18:30 and soon they made it to Rome.
18:33 The pope demanded that Luther travel to Rome
18:36 and stand trial for his teachings.
18:38 German leaders refused.
18:40 They said that Luther's trial must be heard in Germany,
18:42 and so that's what took place.
18:45 During that trial,
18:46 Luther was told that he had to retract his teachings
18:49 and submit to the authority of the church
18:51 or he'd be sent to Rome for punishment.
18:53 But he managed to get away from Augsburg
18:55 where his case was heard by slipping through a gate
18:58 in the wall of the city.
19:00 And he made it back to Wittenberg and to safety.
19:03 Frederick, the Elector of Saxony protected Luther.
19:06 He refused to hand him over to the authorities of Rome,
19:09 saving Luther from certain death.
19:11 ♪[Music]♪
19:19 >>Announcer: Every Word is a one-minute Bible-based
19:21 daily devotional presented by Pastor John Bradshaw
19:24 and designed especially for busy people like you.
19:27 Look for Every Word on selected networks
19:30 or watch it online everyday on our website
19:32 itiswritten.com.
19:36 ♪[Cricketts chirping]♪
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19:40 ♪[Music]♪
19:48 [Camera equipment rattling]
19:51 [Rustling in bushes]
19:54 [People talking]
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20:01 ♪[Music]♪
20:11 ♪[Music]♪
20:20 [Cheering]
20:29 ♪[Music]♪
20:44 >>John: Luther was excommunicated
20:46 from the Roman Church.
20:48 It's said that this tree here in Wittenberg
20:51 marks the spot where he publicly burned the papal edict
20:56 announcing his excommunication.
20:59 Luther's writings began to spread throughout Europe
21:02 when he was summoned to appeal before a council
21:05 in the city of Worms.
21:07 Huge crowd greeted him when he arrived there.
21:10 If he was found to be a heretic,
21:12 that was almost a given,
21:14 he'd be sentenced to death,
21:15 and the cause of the Reformation might just die along with him,
21:19 but if by some miracle
21:20 he escaped the sentence of death,
21:23 then the cause of the Bible would advance.
21:26 When he was asked to recant,
21:28 to retract his views and submit to the authority
21:31 of the Church of Rome,
21:33 Luther replied in words that would live forever.
21:37 "I cannot submit my faith either to the pope or to the councils,
21:41 because it is clear as the day that they
21:43 have frequently erred and contradicted each other.
21:46 Unless therefore I am convinced by the testimony of Scripture,
21:50 or by the clearest reasoning,
21:53 unless I am persuaded by means of the passages I have quoted,
21:56 and unless they thus render my conscience
21:59 bound by the Word of God,
22:01 I cannot and I will not retract,
22:05 for it is unsafe for a Christian to speak against his conscience.
22:09 Here I stand; I can do no other; may God help me.
22:14 Amen."
22:16 The council refused to deliver Luther up to the church,
22:19 but as on his way back here to Wittenberg,
22:22 Luther was captured.
22:23 He was captured by the man who protected him,
22:25 Frederick,
22:27 because Frederick knew it was not safe
22:29 to leave Luther in circulation.
22:31 So he took him to the Wartburg Castle to keep him safe.
22:35 and while he was there,
22:36 Luther translated the New Testament into German.
22:40 Meanwhile, back here in Wittenberg,
22:42 reform within the church continued.
22:44 Priests began to marry, the worship service was altered,
22:48 things that had been strictly forboden by the church.
22:53 Luther didn't do it all on his own.
22:55 His right-hand man was Philipp Melanchthon,
22:58 a religion professor who taught with Luther,
23:01 apart from Luther and John Calvin,
23:03 it's likely no figure stands higher in the development
23:06 and history of the Protestant Reformation.
23:09 Melanchthon is kind of the forgotten one,
23:11 but he was absolutely essential to the work of Reform.
23:14 The establishment of the Lutherian church
23:16 and the crafting of the public witness
23:18 would largely be accomplished through his work.
23:22 Luther married Katharina von Bora,
23:25 a former nun,
23:26 a woman that he had helped escaped from a convent.
23:29 With the Bible being the ultimate guide in his life,
23:32 he came to view enforced or mandated celibacy
23:35 as being completely unbiblical.
23:37 And he realized that his church taught that Peter,
23:40 said to be the first pope, had himself been married.
23:45 Now unfortunately, not all of Martin Luther's legacy
23:49 has been positive for Christianity.
23:51 There are many of Luther's admirers today
23:53 who are embarrassed by the very antisemitic views
23:58 that he often espoused.
24:01 How in the world do you reconcile this idea of Luther
24:03 on the one hand proclaiming the righteousness of Christ
24:07 then on the other hand being a hatemonger?
24:09 It has been said by commentators and critics
24:12 that Luther fueled the fires of antisemitism
24:16 which Adolf Hitler picked up on centuries later.
24:20 Well you probably don't reconcile it,
24:21 but there are a couple of things that,
24:23 I think a person, really ought to keep in mind,
24:25 Luther came to Christianity out of the abject darkness.
24:29 He came to the Bible from no Biblical frame of reference,
24:33 so to expect complete spiritual maturity from Martin Luther
24:36 is maybe a little bit too much.
24:38 Luther was wrong in his antisemitic views.
24:42 Nevertheless, there have been a lot of people
24:44 down through the years who had been wrong particularly
24:46 about matters of faith.
24:47 David, wrong about a lot,
24:49 Solomon, his lifestyle,
24:51 his practices were in many cases wrong,
24:53 James and John wanted to call fire down from heaven
24:57 and incinerate people simply because
24:59 they weren't on the same team.
25:00 That was wrong,
25:02 there were church men in the United States who
25:04 defended slavery and used the Bible
25:07 to justify their aberrant positions.
25:10 Wrong.
25:12 So on the one hand, Luther was a revolutionary,
25:15 Luther was a radical,
25:16 Luther was a reformer,
25:17 he saw so much in the church and in the world
25:20 that he called to people's attention and pointed out
25:23 as being outside of God's will.
25:25 On this one though for the most part, he missed it.
25:28 You wonder why that can happen.
25:30 A bit of a mystery really.
25:33 Luther's final sermon would be delivered here in his hometown
25:37 of Eisleben on February 15, 1546,
25:42 three days before his death.
25:44 He didn't set out to form a new church, to be a troublemaker,
25:48 he simply wanted the church to look to the Bible
25:52 and embrace the teachings of Jesus
25:55 and allow people to read the Bible for themselves
25:58 and be guided by the Holy Spirit.
26:00 In fact, Luther coined the phrase
26:03 "sola scriptura," the Bible alone.
26:07 Luther wasn't guided by tradition
26:10 and would be faithful to God's word.
26:12 And this form the basis of the most profoundly impactful
26:16 religious movement in almost 2,000 years.
26:21 The supremacy of the Bible and the teaching of
26:23 justification by grace alone through faith alone,
26:27 in Christ alone were Luther's passions and they lit a fire for
26:32 the gospel that illuminated the world
26:34 and has led millions and millions of people
26:37 to faith in Jesus Christ.
26:39 Now do you think Dr. Martin Luther King Jr.
26:41 would say the work he started has really been completed?
26:45 Or do you think that he might think
26:46 there's a little more work that needs to be done?
26:49 The same is likely true of Martin Luther.
26:53 There's still work that needs to be done.
26:55 There are still people the world over
26:58 who must hear the great truths of the Bible
27:00 and be led to a personal relationship with Jesus Christ.
27:05 So how is it with you, friend?
27:06 How's that working out in your life?
27:09 How is it with you?
27:10 ♪[Music]♪
27:17 The prophesies of the Book of Revelation
27:18 announce startingly that Babylon is fallen.
27:23 What does that mean?
27:24 How do we understand the Fall of Babylon.
27:27 I'd like to send you today's free offer.
27:29 It's entitled "The Fall of Babylon."
27:32 Call us on 800-253-3000.
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28:17 >>John: Let's pray together now.
28:19 Our Father in Heaven,
28:20 we've been on a journey as we've traced this outstanding life,
28:26 an ordinary person,
28:27 blessed by the great Sovereign of the universe,
28:30 to do extraordinary things.
28:32 And today we are the beneficiaries
28:34 of much of what Luther did.
28:36 He's left us so much that's positive,
28:39 we don't have to imitate the man,
28:40 but his ethic,
28:41 his approach to you,
28:43 we thank you.
28:45 That You've given us the opportunity to say,
28:47 "Here I Stand."
28:49 Lord let the fire of faith burn in our hearts.
28:52 I pray that we'll have love for You like Luther did.
28:54 What You did through him was miraculous,
28:56 it'll take a miracle, but You can do it in us.
28:58 I pray that You will,
28:59 somethere there's a man, a woman, a young person,
29:03 looking at his or her life and wondering,
29:05 "what next?"
29:06 I pray that You'll encourage that one,
29:08 that there is salvation by faith,
29:11 that there is salvation
29:13 through the grace of this great God of Heaven.
29:16 Lord we thank You, we know that the reformation must be finished
29:19 must be finished soon,
29:20 we're looking forward to going home.
29:21 Let it be so we pray,
29:22 we thank You
29:24 In Jesus' name,
29:25 Amen.
29:27 Thanks so much for joining me.
29:28 I'm looking forward to seeing you again next time.
29:30 Until then, remember:
29:32 "It is written, man shall not live by bread alone,
29:36 but by every word that proceeds from the mouth of God."
29:40 ♪[Music]♪

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Revised 2017-10-20