It Is Written Canada

In The Hands of An Angry God?

Three Angels Broadcasting Network

Program transcript

Participants:

Home

Series Code: IIWC

Program Code: IIWC202121S


00:42 [MIKE] Welcome to It Is
00:43 Written Canada.
00:44 Thank you for joining us in
00:45 beautiful Kelowna, British
00:47 Columbia.
00:48 Our special guest again is Don
00:50 Straub, a practising clinical
00:52 counsellor who helps people
00:53 struggling with everyday
00:55 problems by giving them
00:56 powerful, practical solutions.
00:59 >> Don is going to look at
01:00 healthy and unhealthy ways of
01:03 expressing anger and is also
01:05 going to examine the question:
01:08 Are we in the hands
01:10 of an angry God?
01:12 Don, welcome back to It Is
01:14 Written Canada.
01:15 >> Thank you.
01:16 I'm pleased to be able to
01:17 share with you today.
01:18 >> Don, we're gonna be talking
01:20 about anger, do a lot of your
01:22 clients come to you with
01:23 anger issues?
01:25 >> Actually, I get a lot of
01:26 clients that come because they
01:28 don't know how to manage their
01:29 anger, it seems to be out
01:30 of control.
01:32 But I get a lot of other
01:33 clients that come for other
01:35 reasons like depression,
01:36 anxiety, and even couples who
01:38 come for counselling.
01:39 But after we get into the
01:41 counselling process, many of
01:43 them discover that anger is
01:44 probably the root or cause of
01:46 these other symptoms, we could
01:48 call it.
01:50 [RENÉ] So you're saying that
01:53 anger is the source, don't
01:55 people know that they're angry?
01:58 >> Well, there's some that do,
01:59 but-- and they're too ashamed
02:01 to admit it, they don't like
02:03 to talk about their anger, but
02:05 there's others that I believe
02:06 they don't even know
02:08 they're angry.
02:09 Have you ever heard someone
02:10 go, "I'm not angry!"
02:12 You see, some of us pretend
02:14 we're not angry, we suppress
02:15 it, we're not mindful of this
02:16 anger and then there are
02:18 others that don't have the
02:21 typical fireworks kind of
02:22 anger, you know, like, just...
02:25 "bang," you know, yelling,
02:26 screaming anger.
02:27 There are people who hold
02:29 their anger in, they stuff it,
02:30 they keep it hidden.
02:32 Some of those people can hold
02:34 that anger in for years.
02:35 And then there's others that,
02:37 you know, like, you shake a
02:38 can of pop and explodes?
02:40 So they'll stuff it and then
02:41 they'll explode with their
02:43 anger and stuff it some more
02:44 and then explode and usually
02:46 they explode it on innocent
02:47 people that haven't really
02:48 done much, you know,
02:50 to hurt them.
02:51 You know, I've had an
02:53 experience where it really
02:55 opened my eyes to the power of
02:57 the anger that I have, the
02:59 potential that I have
03:00 within me.
03:01 >> Don, are you willing to
03:02 share that?
03:04 >> Sure I would.
03:06 I had asked one of my son's
03:07 teachers to let me know if my
03:09 son was struggling in math and
03:12 one day he came home with his
03:14 report card and there was an
03:15 "F" on his report card.
03:17 And I became angry, but I
03:19 didn't want my son to see me
03:21 angry so I stuffed my anger
03:22 and went on with the rest of
03:23 the evening.
03:25 Then I realized I was a little
03:26 late for a church meeting that
03:28 I was the platform chairman
03:29 for so I dashed out to the
03:31 garage, got in my car, looked
03:34 at my rear view mirror and I
03:35 just shoved it in reverse and
03:37 backed out as fast as I could
03:39 and I-- "Bang!"
03:40 I looked to my left and I had
03:41 bent my car door backwards as
03:43 it struck the garage door.
03:44 >> You left it open.
03:45 [DON] I had left it open.
03:47 And that's when I become aware
03:50 of the fact that anger is like
03:52 being drunk.
03:53 And then later when I did my
03:55 studying in counselling, I
03:57 began to realize that when
03:59 we're angry, our heart rate's
04:01 up, we're flooded, we don't
04:02 see everything, we don't hear
04:04 everything, and we're
04:05 certainly not thinking
04:06 logically or rationally in
04:08 those moments.
04:10 >> So, Don, you have titled
04:12 what you're sharing with us
04:14 right now, "In the Hands of"
04:15 "an Angry God."
04:17 Is God really an angry God?
04:21 >> I don't believe He is in
04:22 the sense that He's constantly
04:24 enraged or something like that.
04:27 The thing about scripture is
04:28 there are 44 verses that tell
04:30 us that God has this emotion
04:32 of anger and I'm gonna talk
04:33 about why that is in a bit.
04:36 But the reason I titled this
04:40 talk with "In the Hands of"
04:42 "an Angry God," is because it
04:43 comes from the title of a
04:45 sermon by Pastor Jonathan
04:46 Edwards back in 1741.
04:50 Apparently this sermon started
04:52 a revival around the world.
04:55 But I have to agree with Brian
04:57 Zahnd who said that,
05:09 I wanna share with you one
05:10 paragraph from this
05:12 famous sermon.
05:14 He says, "The God that holds"
05:57 >> Wow, so how do you
05:58 reconcile that with what the
06:00 scriptures teach about God
06:02 being love?
06:04 [DON] I can't.
06:06 When I think of being a
06:08 father, like, how can any kind
06:11 of a God take pleasure
06:13 torturing his children
06:15 like this?
06:17 How can any father even think
06:21 of his children like this?
06:23 I mean, I'm the father of
06:24 four, the grandfather of
06:26 twelve, there's no way I
06:28 picture any of my children or
06:30 grandchildren like this.
06:31 It does not makes sense.
06:35 >> So, Don, what is anger?
06:39 Isn't it an emotion?
06:41 [DON] That's all anger is.
06:43 It's simply an emotion.
06:46 The thing about emotions is
06:47 that all the emotions, except
06:49 for shame which I'll talk
06:51 about later, have a purpose.
06:53 Every emotion can be thought
06:55 of as an action signal.
06:57 It's a signal to take some
06:59 kind of action.
07:01 Anger is an action signal to
07:03 protect yourself and the
07:05 people you love from injustice.
07:09 Whenever there's an injustice,
07:11 such as, let's say I see
07:12 racism happening, if I don't
07:15 have the emotion of anger when
07:18 I see that injustice, in
07:20 counselling we would call that
07:21 sociopathic or psychopathic
07:23 because I have no feelings
07:25 of injustice.
07:27 So it's appropriate to be
07:29 angry when there's injustice.
07:31 And then I have to think, no
07:33 wonder God get's angry, no
07:35 wonder there are 44 verses
07:37 that say God has the emotion
07:39 of anger.
07:40 I mean, who but God sees so
07:43 much injustice going on in
07:44 this world?
07:46 See, it's not about the anger,
07:49 it's how we express that anger
07:52 that really counts.
07:53 >> So, Don, are you saying
07:54 that there are different ways
07:56 in which we can express
07:57 this anger?
07:58 [DON] Yes.
08:00 >> So can you explain
08:01 what that looks like?
08:02 >> There are actually four
08:03 ways of expressing anger.
08:05 Three of them are very
08:07 unhealthy usually and
08:09 inappropriate usually,
08:10 and one very healthy, almost
08:13 always appropriate.
08:15 Let's talk about passive anger
08:17 an unhealthy expression of
08:19 anger generally, passive anger
08:21 is when you stuff it, you hold
08:22 it in, hold it down and you
08:25 kinda pretend you're not angry.
08:28 People who express anger
08:29 passively, they're not really
08:31 respecting themselves, they're
08:33 just respecting everybody else
08:34 'cause they're not willing to
08:36 speak up for themselves, to
08:37 protect themselves, to set a
08:38 boundary to protect themselves.
08:41 Let's take aggressive anger,
08:42 that's kind of the one we're
08:43 familiar with, right?
08:45 The fireworks, the loud.
08:47 The aggressive anger doesn't
08:48 respect other people, only the
08:50 person who's expressing it.
08:53 The aggressive, angry person
08:57 wants to have control, they
08:58 wanna control others, they
08:59 want to intimidate them.
09:02 Then there's this insidious
09:03 combination of the two called
09:05 passive-aggressive expressions
09:07 of anger, kind of a
09:08 combination of the worst parts
09:10 of both of those.
09:11 And the thing about
09:13 passive-aggressive anger is it
09:15 can be couched or hidden.
09:17 Like, it can be hidden as
09:19 humour: "I was only joking."
09:20 Or sarcasm, they think they're
09:22 funny by being sarcastic, but
09:24 it's really cutting.
09:26 Or gossip, gossip is really a
09:27 passive-aggressive because
09:29 you're not willing to express
09:30 your anger to the person
09:31 you're angry at, but you'll
09:32 talk about 'em behind
09:33 their back.
09:35 Or some kind of anonymous
09:37 forms of anger all come under
09:38 the heading of
09:40 "passive-aggressive anger."
09:42 >> So, Don, what is the
09:45 healthy, appropriate way of
09:47 expressing your anger then?
09:50 >> There is an appropriate way
09:52 and we call it "assertiveness."
09:53 Now, a lot of people are
09:55 afraid of that word because
09:56 they think assertiveness is
09:57 like an aggressive kind of
09:58 anger, but it's not at all.
10:00 Assertiveness is not a way to
10:03 get your own way.
10:04 An assertive person really
10:06 believes that they're only in
10:08 charge of their own behaviour
10:10 and that others are in charge
10:11 of their behaviour.
10:13 So the assertive person
10:14 respects them self and
10:17 others equally.
10:18 The assertive person is
10:20 willing to put boundaries on
10:22 themselves to protect
10:24 themselves from being harmed,
10:26 but they're willing to speak
10:27 their truth, but when they do
10:28 speak their truth, they speak
10:30 it respectfully and they
10:32 respect other people's
10:33 opinions as well.
10:35 >> So can it really be that
10:37 simple, just be assertive all
10:39 the time?
10:41 >> It's not simple, to tell
10:42 you the truth, it's not simple
10:44 and I have-- I'm being very
10:46 sort of short here.
10:48 My book goes into great detail
10:49 about all of these four types
10:51 of expressions of anger.
10:53 But just to say a little bit
10:55 about that; you see, sometimes
10:58 it's appropriate to be passive.
11:00 If someone really has a gun to
11:02 your head and says, "Hand me"
11:03 "your wallet," be passive,
11:05 give him your wallet.
11:07 This is not a time for an
11:08 assertive conversation.
11:11 And you know that police
11:12 sometimes have to become
11:13 aggressive to take down
11:16 dangerous people to protect us.
11:18 So it's not always that easy.
11:21 The other problem is this:
11:24 assertiveness is a skill to be
11:26 learned and practised and
11:28 they're not teaching this in
11:30 schools, unfortunately.
11:31 So most of us don't know much
11:33 about how to be assertive.
11:35 I do workshops on
11:36 assertiveness skills.
11:38 But you can learn all the
11:39 skills, how to say the right
11:41 words, when to say them,
11:42 etcetera, etcetera.
11:44 But there's another problem as
11:45 we talked about in prior
11:47 episodes, we get flooded, we
11:50 get triggered, we get into
11:51 this "fight, flight, or freeze"
11:53 in an instant and our
11:55 heart-rates go up, we're
11:57 flooded, we don't see
11:58 everything, we don't hear
11:59 everything, we're not thinking
12:01 rationally and our emotions
12:03 take over and we become
12:05 flooded, aggressive,
12:08 passive-aggressive or
12:09 even passive.
12:10 Fight, flight, or freeze is
12:11 really what those three are.
12:14 >> So, Don, can you tell us
12:15 more about how this works?
12:17 >> Sure.
12:19 I developed the iceberg model
12:22 because the iceberg, as you
12:24 probably know, we only see
12:26 10 to 15% of an iceberg, 85 or
12:30 90% of the iceberg is below
12:31 the surface.
12:33 What we see is what we call it
12:35 "the tip of the iceberg" and
12:37 these are our behaviours.
12:39 We see people behave in
12:40 certain ways.
12:42 Self-defeating behaviours,
12:44 what the Bible calls, "sin,"
12:45 are things like your
12:47 addictions, fighting, fight,
12:49 flight, and freeze often are
12:51 self-defeating behaviours,
12:53 whereas life-enhancing
12:54 behaviours are loving actions,
12:56 caring, honouring, respecting.
12:58 But behind or below the
13:00 surface of self-defeating
13:01 behaviours is the emotion
13:04 of anger.
13:05 Now it's just below the
13:07 surface, we can't see anger
13:09 because it's an emotion, we
13:11 only see how it's expressed
13:14 in our behaviours.
13:15 But anger is really a
13:18 secondary emotion most of the
13:20 time, which means there are
13:22 primary emotion or emotions
13:25 behind the anger; fear,
13:27 sadness, guilt, shame is the
13:29 big one.
13:30 Shame is an emotion that often
13:34 affects how the anger comes
13:36 out, how it's expressed.
13:39 Now, I could have put the
13:40 word, "guilt," here as well as
13:41 the word, "shame," because the
13:43 Bible really doesn't
13:44 differentiate between these
13:46 two words, "guilt" and "shame."
13:48 They feel the same.
13:50 They feel identical.
13:51 So it's really a matter of
13:53 definitions here because guilt
13:55 is when I've done something to
13:57 hurt somebody, it's an action,
13:59 it's a behaviour, I do
14:00 something so I feel guilt.
14:03 However, shame is false guilt.
14:07 I haven't done anything wrong,
14:08 but I feel guilty.
14:10 So you can see that would
14:12 serve no purpose, remember I
14:13 said shame is the one emotion
14:14 that serves no purpose.
14:15 Why would false guilt serve
14:17 any purpose?
14:18 But shame is that big culprit
14:21 because shame isn't about what
14:23 I have done, shame is about a
14:26 belief of who I am and so we
14:29 go back to those negative
14:30 beliefs, those untruthful lies
14:33 that we come to believe, like,
14:34 "I'm not important, I'm not"
14:36 "worthy, I'm not good enough,"
14:38 "I'm stupid, I'm ugly."
14:40 All of these beliefs, these
14:42 negative beliefs, actually
14:44 create the emotion of shame.
14:46 If you wanna define shame it's
14:47 basically a very painful
14:51 emotion or experience that we
14:54 get when we believe we're not
14:56 good enough or we're flawed
14:58 and we don't belong.
15:00 But the thing about these
15:02 negative beliefs is they come
15:04 from some kind of experience
15:07 that we've had in the past.
15:08 We call them "core wounds."
15:10 Remember Johnny when his dad
15:12 yelled at him and told him
15:15 these scary things that Johnny
15:18 was so hurt by?
15:19 And Johnny had this core wound
15:21 from his father and he started
15:22 to believe he was stupid, that
15:24 he was not a good person, and
15:26 when those beliefs come up in
15:28 our minds, they create the
15:30 emotion of shame and anger is
15:32 actually an anaesthetic to pain,
15:36 an anaesthetic to pain and
15:38 shame is actually a pain and
15:40 the unconscious brain does not
15:41 differentiate between physical
15:43 pain and emotional pain.
15:45 I mean, our logical brains do,
15:47 but the conscious brain reacts
15:49 from this emotion of pain with
15:51 this emotion of anger because
15:53 it's just like we touched a
15:54 hot stove, we immediately go
15:56 to anger and when there's
15:57 shame behind the anger, that
15:59 anger comes out in these
16:01 self-defeating methods or
16:03 expressions.
16:05 >> So where does sadness and
16:08 fear and guilt come into the
16:10 iceberg model?
16:12 >> So what we need to know
16:14 here is that our society has
16:18 sort of programmed us,
16:19 especially men, for a man to
16:22 feel sad is shaming, it's like
16:26 I'm not-- I'm weak,
16:28 I'm not good enough.
16:29 For a man to feel afraid
16:32 creates shame, "I'm not strong"
16:34 "enough, I should be a man."
16:35 "Real men don't get afraid."
16:37 You see?
16:38 And so when we-- we can go
16:40 from sadness, immediately to
16:41 shame, and then to anger.
16:45 >> So, Don, let me see if I
16:47 understand the definitions
16:50 between shame and guilt and
16:52 how they differ.
16:54 So guilt-- so what you're
16:56 saying, really, is that guilt
16:59 is how you're feeling, like
17:01 you're guilty 'cause you've
17:03 done something bad, but shame
17:06 is a label: "You are bad,"
17:09 "I am bad, I'm not a"
17:12 "good person."
17:13 [DON] Exactly.
17:14 And the reason it's important
17:16 to get this difference is
17:17 because we have to treat each
17:20 of these differently.
17:22 So as a counsellor, I need to
17:24 help my clients, if they're
17:26 actually feeling true guilt,
17:29 this is where they need to
17:30 forgive, they need to
17:32 apologize, make amends
17:33 because this is how we
17:34 heal guilt.
17:37 But you can't treat false
17:39 guilt that way, you have to
17:41 treat it differently.
17:42 Remember shame is false guilt,
17:44 it's based on labels, who I
17:46 believe I am and those are
17:48 lies, that is where we have to
17:50 tell ourselves the truth,
17:51 that's how we treat shame,
17:53 we recognize that I'm
17:54 believing a lie right now, I
17:56 need to say the truth about
17:58 myself, "I am important,"
17:59 "I do matter, I am worthy,"
18:02 "I'm a child of God."
18:05 >> So this is, like you said,
18:08 really treated differently in
18:09 your counselling.
18:11 So how has this helped and how
18:13 do you treat this as a
18:14 counsellor?
18:16 >> Actually, it's very much
18:18 more complicated than even how
18:19 I've expressed it, but that's
18:21 one of the things I do, that
18:22 type of therapy, right?
18:24 I use forgiveness therapy as a
18:26 way of letting go and I'm
18:27 gonna talk about that in depth
18:29 in a future episode, and I use
18:31 cognitive behavioural therapy
18:33 to address the shame.
18:35 But, you see, besides this
18:37 core wound, we get this core
18:38 wound, right, from somebody,
18:40 and sometimes, in fact most
18:43 often, a core wound is
18:45 traumatizing and we get
18:48 different levels of PTSD, Post
18:50 Traumatic Stress Disorder,
18:52 from some of the wounds that
18:53 people have caused us.
18:55 And so, as a counsellor, I
18:57 have to treat the root of this
19:00 shame, the root of the
19:01 negative belief and that's
19:03 generally some kind of trauma.
19:06 And I have special therapies
19:07 that I've been trained in as a
19:09 trauma counsellor to help
19:10 people get free of the pain of
19:13 that trauma, it's another
19:15 layer even below that needs to
19:17 be treated so they don't get
19:19 triggered.
19:20 >> And you've talked about a
19:22 lot of that in your book and
19:23 how effective that is.
19:26 So before we close, can we
19:28 talk about God's anger?
19:31 [DON] Right, we need to come
19:32 back to that.
19:33 So we know that God has anger,
19:36 but you could also see right
19:38 now that surely God does not
19:41 feel shame or guilt or fear,
19:46 these aren't the things that
19:48 are below God's anger.
19:49 So God has the ability to
19:51 express anger appropriately,
19:54 assertively, if you will,
19:56 and really, what does God do
19:59 with His anger?
20:00 He forgives.
20:02 Let me share something
20:03 with you.
20:04 This is the heart of God.
20:07 Jesus said...
20:23 Jonathan Edwards talked as if
20:26 God was our worst enemy,
20:29 but God says, "I wanna be"
20:31 "your friends, not just your"
20:33 "father, but your friend."
20:36 So this is so important to
20:39 understand the character
20:40 of God.
20:42 The truth is God loves us
20:45 and God's love is a
20:46 sacrificial love, a love
20:49 that will never let us go.
20:52 ♪Oh love that will not
20:56 ♪let me go
21:01 ♪I rest my weary soul in thee
21:09 ♪I give thee back
21:13 ♪the life I owe
21:17 ♪That in thine ocean depths
21:22 ♪its flow
21:25 ♪May richer, fuller be
21:37 ♪Oh joy that seekest me
21:40 ♪through pain
21:44 ♪I cannot close my heart
21:47 ♪to thee
21:51 ♪I trace the rainbow
21:55 ♪through the rain
21:59 ♪And feel the promise
22:03 ♪is not vain
22:06 ♪That morn shall tearless be
22:18 ♪Ooo
22:26 ♪Oh cross that liftest up
22:30 ♪my head
22:34 ♪I dare not ask to fly
22:38 ♪from thee
22:41 ♪I lay in dust's life's
22:45 ♪glory dead
22:49 ♪And from the ground
22:53 ♪there blossoms red
22:56 ♪Life that shall endless be
23:12 >> So we know that God is love
23:15 and we know that God has
23:17 chosen to run His universe on
23:19 this principle of love and
23:21 freedom because without
23:23 freedom there can be no love.
23:26 And we know that God has the
23:28 emotion of anger and what I've
23:30 found in the book of Romans,
23:31 chapter 1 is kind of a series
23:34 of verses that really shows us
23:37 how God prefers to show His
23:41 anger, to express His anger.
23:43 And it starts with this,
23:44 it says...
23:57 And then there are verses that
23:59 tell how He shows it.
24:01 It goes on like this...
24:10 Another verse...
24:18 And a third one...
24:31 That is a God of freedom
24:33 because God knows you can't
24:35 force people to love Him.
24:37 Love must only come when you
24:39 have freedom, the choice
24:42 to choose.
24:45 Jesus showed us what it means
24:50 to love when He said, "Father,"
24:53 "forgive these people, they do"
24:56 "not know what they're doing."
24:59 He said those words when they
25:00 were nailing Him to a cross.
25:04 These are the words of a
25:06 loving God, a God that wants
25:08 to be our friend.
25:11 He wants to reconcile with us.
25:15 You see, we're not talking
25:16 about an angry father
25:19 torturing His son for our sins.
25:23 Never.
25:24 Listen, it says...
25:58 That's the God who wants to be
26:00 our friends.
26:03 Is God an angry God?
26:06 No, a thousand times no!
26:09 We are in the hands of a
26:11 loving God.
26:14 >> Don, thank you so much for
26:16 that beautiful picture that
26:18 you have painted of God's love
26:20 and Him wanting to be our
26:22 friend because He loves us so
26:24 much and cares for us so much.
26:27 Before we end, I wonder if you
26:29 could please pray for us.
26:30 >> For sure.
26:33 Father God, You have revealed
26:37 Your character through Your
26:39 Son, Jesus Christ, who came
26:42 and lived on this earth as a
26:45 man and yet as God.
26:48 Thank You for this offer of
26:50 friendship that you've
26:51 extended to us.
26:53 I just pray for all those
26:55 listening would reach out
26:57 and take Your hand and choose
27:00 this friendship.
27:02 In Jesus name, I pray, amen.
27:03 [MIKE] Amen, amen.
27:05 Don, thank you so much for
27:07 presenting such a beautiful
27:09 picture of God and next time
27:10 we're gonna be talking about
27:12 how to deal with deep hurt.
27:14 >> Mm-hmm.
27:17 >> Friends, as Don Straub
27:19 shared with us, God is not
27:21 only a God of love, but a God
27:23 of freedom and we want to give
27:25 you a chance to learn more
27:28 about this freedom by sending
27:29 you our free offer today which
27:31 is Don Straub's book entitled,
27:33 Bridges To Freedom: Creating
27:35 Change Through Science and
27:38 Christian Spirituality.
27:40 >> So you can move closer to
27:42 the Lord, get past your
27:44 mistakes, and learn life
27:45 lessons with the essential
27:47 bridges to freedom described
27:49 in this book.
27:53 >> We want you to experience
27:54 the truth that is found in the
27:56 words of Jesus when He said,
27:58 "It is written, man shall not"
28:00 "live by bread alone, but by"
28:03 "every word that proceeds out"
28:05 "of the mouth of God."
28:08 ♪♪


Home

Revised 2022-02-15