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Series Code: IIWSS

Program Code: IIWSS023023S


00:00 (upbeat music)
00:17 >>Welcome to "Sabbath School,"
00:18 brought to you by It Is Written.
00:20 We're delighted that you could join us once again this week.
00:23 We are making rapid progress
00:25 through this quarter's series of lessons.
00:27 In fact, we've only got two to go,
00:29 well, three to go, two after today's program.
00:32 We're on lesson number 11, looking at
00:34 "The Seal of God and the Mark of the Beast: Part 1,"
00:37 which of course, implies that there's going to be a Part 2,
00:40 which will be next week,
00:41 but we got a little ground to cover between now and then.
00:44 Our guest this week as each week this quarter
00:46 is going to be Pastor Mark Finley,
00:48 he's an international speaker and evangelist.
00:51 You're well accustomed to hearing him
00:53 share thoughts on this,
00:54 because of course, he is the author
00:56 of this quarter's lesson.
00:57 We'll be hearing from him in just a moment.
01:00 But before we do, we're gonna spend a moment in prayer.
01:02 Let's pray.
01:03 Father, we wanna thank You for being with us,
01:06 for guiding and directing our study.
01:08 And as we look at a significant subject this week,
01:11 we ask that You would illumine our minds
01:14 so that we may understand where we are
01:16 in the grand scheme of things and what is shortly to come.
01:21 Help us to end up on the right side
01:23 in this great controversy.
01:24 We ask in Jesus' name,
01:25 amen. >>Amen.
01:27 >>Pastor Mark, this week,
01:29 "The Seal of God and Mark of the Beast: Part 1".
01:33 Welcome, we're glad that you're gonna lead us through this.
01:35 >>I'm so glad to do that.
01:36 You know, you can't cover this topic
01:39 that's so deep and detailed in one lesson.
01:41 So, we've kind of split it into two lessons,
01:44 looking at what is the mark of the beast,
01:46 who is the beast power,
01:48 what issues are coming in the future,
01:50 and what is the seal of God
01:51 and how can I receive the seal of God?
01:53 So, we'll look at that in both lessons.
01:54 >>So these are some, can be, some controversial subjects,
01:57 but we're gonna base what we study
01:59 on the Bible as we always do
02:01 and come to some conclusions
02:03 that are sound, make sense, and profoundly biblical.
02:09 I wanna begin by reading the first couple of paragraphs
02:11 that you have penned in this week's lesson.
02:15 It says, "As we study end-time events
02:17 "in regard to the mark of the beast,
02:18 "one crucial point that comes through
02:20 "is the difference between how God operates
02:23 "and how the enemy of souls does.
02:26 "As we have been studying, the central issues
02:28 "in the great controversy between Christ and Satan,
02:30 "[focus on] loyalty, authority, and worship.
02:33 "The prophecies describing the beast power in Revelation 13,
02:37 "the little horn in Daniel 7,
02:38 "and the 'son of perdition' in 2 Thessalonians 2
02:41 "all speak of a power that
02:43 "usurps God's authority, commands loyalty,
02:47 "and introduces a counterfeit system of worship.
02:50 "And [they do] so through the use of force,
02:52 "coercion, and at times bribes and rewards--
02:56 all in order to compel worship."
02:59 I wonder if you might reflect on
03:01 those statements for a moment
03:03 and help launch us into this week's lesson.
03:06 >>Sure, thank you.
03:08 The essence of the beast power
03:12 is-- the beast power attempts to usurp God's authority.
03:16 Satan uses deception to accomplish that,
03:19 and he does it through deception, coercion,
03:23 the restriction of religious liberty.
03:26 He does it through force and pressure,
03:29 economic boycott, and the threats of a death decree.
03:32 The weapon that God has is love,
03:35 the weapon that God has is truth.
03:38 So, you see this contrast between the beast power
03:42 with his attempt to force and coerce,
03:45 with God attempting to love
03:48 and win us through His mercy and grace.
03:52 You see on this hand, the devil working through deception
03:56 and God working through truth.
03:58 And that's what this final controversy,
04:00 Pastor Eric, is all about.
04:02 >>You know, when you look at effective ways
04:04 to get someone to do something,
04:05 I've often heard it said that
04:07 fear is a great short-term motivator.
04:10 If someone is holding a gun to your head,
04:13 you're inclined to do what they ask,
04:15 but when they take that gun away,
04:18 you're less inclined to do what they wanted you to do.
04:21 Love, on the other hand, is a great long-term motivator.
04:25 And so, God is looking for people who will follow Him,
04:28 who will serve Him, who will glorify Him
04:31 out of love rather than fear.
04:33 >>Exactly, and that's what
04:35 the great theme of Revelation is all about.
04:37 The winsomeness of Christ, the majesty of Christ,
04:43 the power of Christ, the grace of Christ,
04:45 the mercy of Christ, to win us to Himself.
04:49 He uses, not force, but love.
04:51 >>With that in mind,
04:53 Sunday's lesson is titled "Steadfast Endurance."
04:57 "Steadfast Endurance," and the passage
04:59 that you reference there is Revelation 14, verse number 12,
05:04 and this is, I think, a familiar passage to many.
05:07 But in Revelation 14, verse 12 it says,
05:09 "Here is the patience of the saints;
05:12 "here are those who keep the commandments of God
05:16 and the faith of Jesus."
05:19 So, "the patience of the saints,"
05:21 this idea of steadfast endurance,
05:24 what can you help us to understand about that?
05:26 >>Well, there's a couple things here
05:27 that I think are important.
05:29 One, is it'll take steadfast endurance
05:31 to get through the coming conflict.
05:33 The Bible predicts, as we'll get into in this very lesson,
05:36 that there's a time coming when nobody can buy or sell.
05:38 There'll be a death decree hanging over our heads
05:41 and it'll take steadfast endurance.
05:45 There are those who believe that
05:46 we will be raptured before the time of trouble.
05:49 But Shadrach, Meshach, and Abed-nego
05:51 weren't raptured before the fiery furnace.
05:53 They went in, but Christ was there with them.
05:56 Daniel was not raptured before the lions' den.
05:58 He went in, but was protected by God.
06:01 The Israelites were not raptured
06:03 before the plagues were poured out in Egypt.
06:07 They survived through the plagues
06:09 and were delivered after the plagues.
06:11 And the book of Corinthians says,
06:13 "All these things happened [to] them [as] examples:
06:15 "and...are written for our admonition,
06:17 upon whom the ends of the world are come."
06:19 So the Bible teaches that
06:21 we will go through the final crisis trusting God,
06:25 but then, notice what our text says.
06:27 It says, here is the steadfast endurance
06:29 to go through that time.
06:31 "Here are they that keep the commandments of God,"
06:32 I'll come back to that,
06:33 "and the faith of Jesus."
06:36 Now, it's interesting, it doesn't say faith in Jesus.
06:38 I'm sure it's faith in Jesus as well.
06:40 What is the faith of Jesus?
06:42 It's the quality of faith that Christ had,
06:46 when He was on the cross,
06:47 that could not see through the portals of the tomb.
06:50 When Jesus was on the cross, bearing the condemnation,
06:52 the guilt, and the sins of humanity,
06:55 and the guilt of sin was so great,
06:57 He sensed the consequences of sin.
07:01 He did not see Himself, at that moment,
07:03 coming out of the tomb,
07:04 although He had said previously,
07:06 "Destroy this body in three days, I'll raise it up again."
07:09 At that moment when sin was so great,
07:12 when the sins of the world had so accumulated upon Him,
07:16 in their guilt and shame,
07:18 in the hiding of His Father's face,
07:20 in the darkness of the cross, what did Jesus say?
07:23 "Father, into Thy hands I commend my spirit."
07:25 That's the faith of Jesus.
07:26 The faith of Jesus is trusting when you cannot see.
07:30 It is believing, when you don't know
07:32 the end from the beginning.
07:34 So the faith of Jesus is the quality of Christ's faith,
07:37 in our heart, that will give us steadfast endurance,
07:41 so that we keep the commandments of God
07:43 through the time of trouble.
07:44 >>And there's nothing that we can do
07:46 to increase that faith in and of ourselves.
07:49 We can't, as it were,
07:50 pull ourselves up by our bootstraps
07:52 or bear down stronger and increase our faith,
07:58 if our faith is a little weak.
08:00 Kind of like the fellow who met Jesus and said,
08:02 "Lord, I believe; help Thou mine unbelief."
08:05 What could we do
08:07 to strengthen our faith in Jesus,
08:11 so we can have that faith of Jesus?
08:13 >>There are two wonderful Bible passages
08:16 that answer that question.
08:17 The first is found in Romans 15, verse 4.
08:20 And in Romans 15, verse 4, it tells us this,
08:24 that when we come to Christ,
08:25 He gives us a measure of faith.
08:27 So, Romans 15, and we're looking there at verse four,
08:32 and you can read that for us,
08:36 if you would please.
08:37 >>Romans 15, verse 4 says,
08:39 "For whatever things [are] written before
08:41 "were written for our learning,
08:43 "that we through the patience and comfort
08:45 of the Scriptures might have hope."
08:47 >>Okay. So, God has written things beforehand
08:51 so that we will have patience.
08:53 What's that patience?
08:54 Steadfast endurance. >>Yes.
08:56 >>So, notice--compare that passage
09:01 with Romans 10 and verse 17.
09:07 So some things were written beforehand
09:08 so that we can have patience.
09:10 And Romans 10, verse 17 puts it this way,
09:16 "So then faith comes by hearing,"
09:18 and hearing, by what?
09:20 "The word of God." >>The word of God.
09:21 >>So as I open my mind to God's Word,
09:25 I will develop steadfast into assurance
09:28 and my faith will grow.
09:30 So faith grows as we fill our minds with God's Word.
09:36 As I study the gospels, and I see Jesus
09:40 touching the eyes of the blind, and they're opened,
09:42 touching the ears of the deaf and they're unstopped,
09:44 and healing the withered man's arms,
09:46 I can have faith in that Jesus.
09:47 I see what He's done for others,
09:48 I know He can do something for me.
09:50 When I see Him forgiving sins of Mary, caught in adultery,
09:53 when I see Him delivering the demoniac.
09:55 So the more you study the Word of God,
09:56 the more your faith is gonna grow.
09:59 The other aspect of this is,
10:00 faith grows as we exercise it.
10:02 So God's gonna give us little trials,
10:04 He's not gonna give us,
10:06 He's gonna allow us to experience trials in our life.
10:08 Satan brings the trials in our life,
10:09 but He's gonna allow us to experience those trials.
10:13 As we experience those trials and have faith
10:15 and see God's deliverance, our faith is gonna grow.
10:18 It's like a weightlifter who lifts weights.
10:22 You start with 5 pounds, 10 pounds, 20 pounds,
10:24 you know, 100 pounds, 100--
10:26 whatever you're gonna go up to,
10:27 and you grow your muscles that way.
10:30 We grow muscles of faith by exercising faith.
10:33 So, how do you grow faith?
10:34 One, believe that God and Jesus is the author of faith.
10:38 Two, fill your mind with the Word of God
10:40 and claim the promises of God's Word by faith.
10:43 Say, "This promise is for me."
10:45 And three, exercise faith and watch God grow your faith.
10:49 >>So this steadfast endurance
10:51 can be experienced by us as our faith grows.
10:56 There's something that plays, sometimes at odds with faith,
10:59 and that is our feelings.
11:01 And there are many who walk more by feelings
11:04 than they do by faith.
11:06 How might one, if they're not feeling
11:09 like they have what it takes to make it,
11:13 how might they bridge a gap between feeling and faith?
11:16 Or at least understand that even
11:19 if they don't feel 100%,
11:22 that faith can still
11:23 be running strong? >>Sure.
11:25 Feelings are natural.
11:27 We have feelings of fear, feelings of anxiety,
11:30 feelings of worry.
11:32 We have feelings of joy, feelings of gladness.
11:34 So feelings sweep over us.
11:36 We are human beings created to experience feelings.
11:40 So feelings in themselves are not necessarily wrong.
11:44 What becomes challenging is,
11:45 if you let your feelings dominate your life,
11:48 if you live by your feelings.
11:50 So here are feelings, here is faith.
11:53 What connects me to Christ is my choice.
11:58 I can choose to harbor feelings of bitterness,
12:01 anger, and resentment.
12:02 Those feelings may sweep over me,
12:04 but I choose to allow Christ to live in my heart
12:08 and I choose to receive His power
12:10 and not be dominated by those feelings.
12:14 Let me give you two very practical examples.
12:16 Philippians, chapter 4, verse 13, "I can do all things
12:19 through Christ [that] strengthens me."
12:21 When you have feelings of weakness that you cannot overcome,
12:25 claim the promise of God that
12:27 I can do all things through Christ,
12:29 and choose to receive that promise
12:30 and choose to believe it.
12:31 So what do I do? Do I believe my feelings
12:33 or do I believe the promise of God?
12:36 Philippians 4:19, "My God shall supply all your need."
12:39 Do I cherish my feelings of inadequacy
12:44 or do I believe the promise of God?
12:46 So, faith grows as I claim God's promises
12:50 and don't allow the feelings to dominate my life.
12:54 >>Very good.
12:55 Well, hopefully, that will be an encouragement
12:57 to you or someone that you are trying to encourage.
13:01 I encourage them to walk by faith,
13:02 to get to know Christ better and to walk in that faith.
13:07 We've been looking at steadfast endurance,
13:09 something that each one of us needs to have,
13:12 as Christ had, as we walk closer and closer
13:15 to these trials that are coming on us very, very soon.
13:19 I wanna encourage you to pick up this book.
13:21 I know we're pretty far through the quarter.
13:24 We're at week number 11, only a couple weeks to go,
13:27 but it is not too late to pick this book up
13:29 and to gain a lot from it.
13:31 This is the companion book
13:32 to this quarter's Sabbath school lesson
13:34 called "Three Cosmic Messages" by Pastor Mark Finley.
13:38 You can pick this up at itiswritten.shop,
13:41 again, itiswritten.shop.
13:44 It's a powerful volume that will add
13:47 much to your study of this great subject.
13:49 We're going to come back in just a moment
13:51 as we continue our look at
13:52 "The Seal of God and the Mark of the Beast,"
13:55 especially, focusing on the mark of the beast,
13:58 here, coming up very soon.
13:59 We'll be right back.
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15:05 (upbeat music)
15:10 >>Welcome back to "Sabbath School,"
15:11 brought to you by It Is Written.
15:13 We're looking at
15:14 "The Seal of God and the Mark of the Beast."
15:16 Pastor Mark, I wanna jump to Tuesday's lesson right now.
15:20 Tuesday you called "An Ungodly Chain."
15:24 Now, there's a list of things happening here,
15:26 events that are coming that are,
15:29 to say the least, unpleasant.
15:31 Now, there's some things that
15:32 are going to be happening here.
15:34 Flesh that out a little bit for us.
15:36 >>The reason we call this "The Ungodly Chain"
15:38 is because down through history,
15:39 Satan has attempted to destroy the people of God.
15:42 We saw this for example, in Egypt, with Pharaoh,
15:45 in the oppression that he had on God's people.
15:48 We saw in Babylon with Nebuchadnezzar
15:50 trying to destroy God's people,
15:52 setting up the counterfeit image on the plains of Dura.
15:54 We saw it in the casting of Daniel
15:57 into the lions' den with Darius.
16:00 So "The Ungodly Chain," we've seen that
16:02 in the Roman, pagan Roman, persecutions in the first,
16:06 and second, third centuries.
16:09 We've seen that in the Dark Ages as well.
16:12 This ungodly chain where Satan uses force,
16:16 coercion, pressure to destroy the people of God.
16:19 Revelation talks about the climax of the ungodly chain
16:23 in Revelation, chapter 13,
16:26 looking there at verse 15 to 17.
16:29 Would you like to read those, Pastor Eric?
16:31 >>"He was granted power to give breath
16:33 "to the image of the beast,
16:35 "that the image of the beast should both speak
16:37 "and cause [that] as many as would not
16:39 "worship the image of the beast [should] be killed.
16:42 "He causes all, both small and great,
16:44 "rich and poor, free and slave,
16:46 "to receive a mark on their right hand
16:48 "or on their foreheads,
16:49 "and that no one may buy or sell
16:51 "except one who has the mark or the name of the beast,
16:55 or the number of his name."
16:56 >>So the Bible predicts that
16:58 there'll be a union of church and state in the future,
17:01 just like there was in the days of ancient Babylon,
17:04 when Nebuchadnezzar made that golden image,
17:07 a counterfeit image, in an attempt
17:10 to force and coerce worship in his empire.
17:13 Now, this talks about two major things here.
17:16 One, an economic boycott,
17:18 a time when no man could buy or sell
17:20 except he had the mark of the beast.
17:23 And second, a death decree.
17:25 Now, when we think of those things,
17:27 those are not very pleasant things to think about,
17:29 they're tough, but we need to think about
17:31 them in the context of Christ being with us
17:34 during that period of time.
17:35 Now, notice it says the mark of the beast
17:37 is received either in the hand or on the forehead.
17:41 The forehead, throughout the Bible, is a symbol of thinking,
17:45 conscious reasoning, choice,
17:48 the mental assent to something.
17:51 The forehead has to do with the forebrain.
17:55 The hand has to do with pressure, coercion, force.
18:00 The seal of God,
18:01 which we'll study in our next week's lesson,
18:04 is only given on the forehead,
18:08 because God only wants us to have positive choice.
18:11 So, it says the seal of God is in your forehead.
18:14 We choose to respond to His love and obey Him.
18:18 The mark of the beast is received
18:20 in the forehead or in the hand.
18:23 And either the devil wants to deceive you
18:26 or he wants to pressure or coerce you.
18:28 >>Very good.
18:29 So that helps us understand this ungodly chain
18:32 that's going on here.
18:35 Ultimately, as you mentioned,
18:36 everybody's gonna choose one way or the other,
18:38 the seal of God or the mark of the beast.
18:40 Those who will be saved, those who will be lost.
18:42 God is in the business of saving people,
18:44 He wants people to be saved,
18:46 and He's not going to pronounce
18:47 this terrible, ominous condition to the world
18:51 and not tell us who the beast is
18:53 and what the mark is and so forth.
18:55 How would we identify the beast power, to make sure
18:59 that we end up on the right side and not on the beast side?
19:03 >>The book of Revelation clearly gives us
19:06 a significant number of marks of the beast power,
19:11 signs of the beast power, identifying clues.
19:14 You know, if I were coming to the airport
19:17 and we had never met before
19:19 and my secretary sent you a note, says,
19:22 "Mark Finley is about six foot one, he weighs about 165.
19:26 He's gonna be wearing a pinstriped bluish suit.
19:30 He'll have a grayish blue tie, a light blue shirt."
19:34 If somebody walks off the plane,
19:36 they're six foot one and 250, that's not me.
19:39 If somebody walks off the plane
19:40 and they're six foot one, 165 pounds,
19:43 and they have a red tie, that's not me.
19:45 If they have a plaid shirt with no jacket, that's not me.
19:50 You have certain identifying signs that you would say,
19:52 "Hey, that's the guy."
19:54 Well, in Revelation, chapter 13, we have certain signs.
19:57 Let's look at them, and just look at
19:59 a couple of them today, in this program,
20:01 and then we'll look at some more
20:02 in our next program, next week.
20:06 But in Revelation 13, it says,
20:08 "Then I stood on the sand of the sea."
20:11 Verse one, "And...saw a beast rising up out of the sea,
20:15 "[he has] seven heads and ten horns,
20:18 "and on his horns ten crowns,
20:20 "and on his heads a blasphemous name.
20:23 "Now the beast which I saw was like a leopard,
20:27 "his feet were like the feet of a bear,
20:29 "and his mouth like the mouth of a lion.
20:30 "The dragon gave him his power,
20:33 his throne, and great authority."
20:35 Let's stop there.
20:37 Can you remember any time that
20:39 we've seen these beasts before,
20:42 a lion, bear, leopard?
20:43 >>Sounds a lot like the book of Daniel.
20:45 >>It does, doesn't it?
20:47 And, you know, we read about, in Daniel, chapter seven,
20:50 about the lion, Babylon,
20:52 and Medo-Persia, the bear, and the leopard, Greece,
20:56 and then the dragon like Rome.
20:57 And so, here is a power that follows
21:01 Babylon, Medo-Persia, Greece, and Rome.
21:04 Then it says the dragon gave him his power,
21:08 his seat, and great authority.
21:11 Now in Revelation 12, the dragon is mentioned as the devil.
21:16 Revelation 12, verse 7, says that,
21:19 the great dragon is Satan.
21:22 We come down to say verse 7, 8, 9,
21:26 and maybe just to summarize it, to save time,
21:29 you can read verse nine for us.
21:31 >>Verse nine says,
21:32 "So the great dragon was cast out,
21:34 "that serpent of old, called the Devil and Satan,
21:36 "who deceives the whole world;
21:38 "he was cast to the earth,
21:40 and his angels were cast out with him."
21:42 >>Yeah, so the dragon there primarily represents Satan,
21:45 but the dragon always works through earthly powers.
21:48 And so, in Revelation, chapter 12,
21:50 you find the dragon trying to destroy Christ.
21:54 Well, who did he use to do that?
21:56 He certainly used pagan Rome.
21:58 He worked through the political powers of pagan Rome.
22:02 He attempted to destroy Jesus as a decree was passed
22:06 that male children under two be killed.
22:09 Then you see Jesus tried
22:13 by a Roman governor, Pilate;
22:15 Jesus nailed to the cross by Roman soldiers.
22:18 You see it was a Roman seal that was on the tomb of Christ.
22:23 So, the devil worked through pagan Rome.
22:27 Now, here it says, the dragon gives this new power
22:30 that follows Babylon, Medo-Persia, Greece, and Rome,
22:33 the lion, the bear, the leopard, the dragon.
22:36 The pagan Rome, working through the dragon,
22:39 Satan working through the dragon power, pagan Rome,
22:41 gives its authority to somebody.
22:43 But the question is,
22:44 who did pagan Rome give its authority to?
22:48 And here, in the lesson,
22:51 on Wednesday's lesson,
22:54 we quote the Adventist Bible Commentary
22:59 and also historian A.C. Flick.
23:03 And this helps us to understand
23:06 where this new power arose
23:09 and who Satan worked through
23:14 to give his authority
23:16 to this new power and who the new power was.
23:19 So, do you have it there?
23:20 >>I do.
23:22 It says, "Though primarily representing Satan,
23:25 "the dragon, in a secondary sense,
23:27 "represents the Roman Empire.
23:29 "The power succeeding the Roman Empire,
23:31 "which received from the dragon
23:33 "'his power, and his seat, and great authority'
23:36 is clearly papal Rome."
23:39 >>And then historian Flick's statement as well.
23:41 >>Yep, and then it says,
23:42 "Out of the ruins of political Rome,
23:44 "arose the great moral Empire
23:46 in the 'giant form' of the Roman Church."
23:49 >>So, when Rome faded into insignificance,
23:52 as the barbarian tribes are coming down
23:53 and dividing up Rome, the Roman Empire,
23:56 and as Constantine moved his kingdom
23:58 from Rome to Constantinople,
24:00 the vacuum was filled by the popes of Rome.
24:04 So, the dragon, pagan Rome,
24:08 Satan working through pagan Rome, gives its authority.
24:11 In fact, in Stanley's history of the Roman Empire,
24:15 it says that the Roman church
24:18 received the seat of its government,
24:20 used the very same language, and authority from pagan Rome.
24:23 So that's a pretty well-known historical fact.
24:26 Now, I need to point out that the Bible
24:28 is not condemning individual Roman Catholics.
24:31 It's not condemning individuals,
24:33 it's pointing out a vast system
24:35 that grew out of pagan Rome, namely papal Rome.
24:40 I was brought up in a lovely Roman Catholic home
24:43 and attended Catholic church for years;
24:46 my first elementary school years till I was 17 years old.
24:50 But then discovered these truths
24:52 and it just changed my life.
24:54 I found Jesus as my mediator,
24:56 I found Christ as my savior,
24:58 I found the truths of the Word of God,
25:00 or I said I found them, they found me.
25:02 Jesus reached out to me and touched my life,
25:05 and it's been my thrill to preach these things.
25:07 So here's one identifying characteristic,
25:09 that is, this beast power in Revelation 13,
25:13 whoever that is, gets its authority from pagan Rome.
25:16 But there are many more.
25:17 >>So we've got some indicators here,
25:20 of the identity of this particular power.
25:23 And again, as you mentioned,
25:25 God is not against people. >>Right.
25:28 >>He is against error.
25:30 He doesn't appreciate systems that teach error,
25:33 but He loves the people who are in those systems.
25:38 He loves all sinners, including you and me,
25:41 and that's what gives us hope.
25:43 Anything else that we can do
25:44 to help identify this beast power--
25:47 >>There is. >>...gives us any other ideas.
25:48 >>There is.
25:49 You know, in the last lesson of this week, Thursday's,
25:53 "Jesus: Our Only Mediator," the book of Revelation,
25:57 chapter 13, verse 4, verse 5, says,
26:01 "Who's able to make war with the beast?"
26:04 And it talks about this beast power;
26:05 it talks about, that it's fact, that he's a power--
26:07 that it's a system of worship.
26:10 Then it says, verse five,
26:12 "And he was given a mouth
26:13 speaking great things and blasphemies."
26:16 What is blasphemy?
26:18 The Bible defines blasphemy in two ways.
26:21 One, Jesus was criticized
26:26 by the Pharisees, as a blasphemer,
26:28 because He forgave sins.
26:30 The Pharisees said,
26:31 "Who is this that blasphemes?"
26:35 Was Jesus a blasphemer?
26:37 Not at all.
26:38 Why? Because He was the Son of God and could forgive sin.
26:41 Secondly, the Pharisees said
26:44 anybody who makes man a God,
26:48 makes themself a God, is a blasphemer.
26:51 And so, Jesus was claimed to be a blasphemer
26:54 because they said He was exalting Himself of God.
26:58 Does the Roman church claim the ability to forgive sin?
27:02 And does the Roman church claim
27:04 that its leader stands in the place of God?
27:07 Well, there are clear historical statements
27:09 that indicate that it does.
27:12 So here are two very fascinating
27:14 identifying characteristics.
27:16 What does this tell us spiritually?
27:18 It tells us, my friend, that we have one mediator,
27:21 the Lord Jesus Christ.
27:23 >>Amen.
27:24 And we need to get to know Him,
27:27 and to get to know Him personally,
27:28 because He is the one who can lead us through.
27:30 Pastor Mark, thank you again for joining us this week.
27:33 Thank you for joining us.
27:34 We're going to continue our study next week.
27:36 Two more weeks left into this quarter
27:38 as we continue dissecting these three angels' messages.
27:42 God bless you,
27:43 and we'll see you back next time.
27:45 (inspirational music)
28:26 (inspirational music ends)


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Revised 2023-05-31