Lineage

The Mayflower, Great Awakening and Great Disappoin

Three Angels Broadcasting Network

Program transcript

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Series Code: LIN

Program Code: LIN000010A


00:18 As the Mayflower first caught sight of land
00:21 off the coast of Massachusetts,
00:23 that first group of pilgrims could not have imagined
00:27 what would become of this land.
00:29 Whilst they were only seeking a place
00:31 where they could experience freedom of worship,
00:34 as with many things in life, the reality
00:37 became much bigger than the original idea.
00:40 Landing here in Plymouth Rock and settling nearby,
00:45 the pilgrims struggled through the first winter,
00:47 losing over 40 of their friends.
00:50 But due to the generosity
00:52 of some of the local Native Americans
00:54 the rest made it through.
01:09 As the years passed and more people
01:11 made the journey over,
01:13 settlements were founded and the East Coast
01:15 became more and more populated
01:17 until eventually there were 13 colonies.
01:20 During the rise of what would become
01:22 the United States of America, these 13 colonies
01:25 were under the rule of the British crown.
01:28 But tension would build over the years
01:30 until eventually war broke out
01:32 between the colonies and the Crown.
01:35 The British were defeated and the colonies would go on
01:38 to sign the Declaration of Independence
01:41 here in the Independence Hall
01:44 in Philadelphia in 1776, July the 4th.
01:48 Four days later on July the 8th
01:51 the bells would ring out in Philadelphia
01:54 as the Declaration was read out.
01:57 One of the bells that was rung
01:58 is believed to have been Liberty Bell,
02:00 which thereafter would go on to become a symbol of freedom.
02:12 Over the years America
02:13 would become a haven for those seeking refuge
02:16 from religious persecution.
02:18 Although Western Europe had gone through a Reformation,
02:21 in many cases the movement of reform had stagnated.
02:24 And whilst the new religion
02:26 would have some different beliefs,
02:27 often they administered control
02:29 and discipline like the Mother Church
02:32 and did not take kindly
02:33 to dissenters and nonconformists.
02:36 Some coming over were seeking new opportunities
02:39 and this new land with an undiscovered interior
02:43 would prove fertile terrain.
02:50 The new pilgrims recognized the tyranny
02:53 that had been imposed in Europe with state-run churches
02:56 and were familiar with the corruption
02:58 where church officials and priests
03:00 were sometimes little more than civil servants.
03:03 Thus as the founding fathers set out the Constitution
03:06 and the Bill of Rights that would form the basis
03:09 of the United States of America,
03:11 they were very careful
03:12 that the two institutions of church and state
03:15 should remain separate.
03:16 It would read, "Congress shall make no law
03:19 respecting the establishment of religion
03:22 or prohibiting the free exercise thereof."
03:31 The church would not be beholden to the state
03:33 and the state could not act in a special interest
03:36 of any particular church but rather treat all people
03:40 equally in the sight of the law.
03:42 It was Benjamin Franklin who said,
03:44 "When religion is good
03:45 I conceive it will support itself."
03:48 And so in America they sought to have a religion
03:51 that did not rely on the support of the state,
03:54 and so this encouraged more than one church to form.
03:57 There was not and there is not a national church of America,
04:01 an official denomination or religion,
04:03 but rather America was founded on the principle
04:06 of the separation of church and state.
04:17 This more than anything else
04:20 is what helped make America great
04:22 and has been the cause
04:23 of its prosperous past and present.
04:26 Freedom of religion lies at the foundation
04:28 of all other freedoms and once this goes,
04:32 the others will crumble in quick succession.
04:35 America would be a fertile ground
04:37 for many churches to flourish
04:39 and over the upcoming weeks
04:40 and months we will see some of the movements
04:42 that took root here and grew in this land of liberty.
04:47 Stay with us over the upcoming episodes
04:49 as we continue this journey and as we explore our lineage.
05:14 America as a nation was sought after initially
05:17 by those fleeing religious persecution in Europe.
05:20 Yet, upon arriving in the New World,
05:23 many people slipped into religious lethargy
05:26 as the pressures and opportunities
05:28 of the New World enveloped their lives.
05:31 In the 17 and 1800s,
05:33 two revivals would take place known as the Great Awakening.
05:45 An integral individual in the First Great Awakening
05:48 was George Whitfield.
05:50 George Whitfield attended Oxford University
05:53 and was a member of the Holy Club,
05:54 along with John and Charles Wesley
05:56 that sought to lead practical
05:58 and spiritual revival in their lives and communities.
06:02 Upon graduating, he didn't settle in a church,
06:05 but became a popular outdoor itinerant preacher
06:09 and traveled to America eight times during his life.
06:12 He died here in America
06:14 and is buried here in this church
06:16 in Newburyport, Massachusetts.
06:25 In the 1740s it's likely that apart from the King of England,
06:29 George Whitefield was the most
06:31 well-known Englishman in America.
06:34 His captivating sermons thrilled large audiences
06:37 all up and down the eastern seaboard
06:40 and led to a revival amongst all denominations,
06:43 in particular the Baptists.
06:45 He is the first preacher
06:46 who preached to the enslaved in the south
06:49 and this Great Awakening was the first time
06:51 that African-Americans
06:52 had embraced Christianity in large numbers.
06:56 This First Great Awakening
06:57 led to a multiplication of churches
07:00 and greater respect
07:01 and cooperation between all denominations.
07:10 Some say that this period
07:11 had an impact on the changes America
07:14 was soon to undergo.
07:15 Some scholars argue that the evangelical movement
07:18 of the 1740s played a key role
07:21 in the development of democratic thought
07:24 as well as the belief in the Free Press
07:26 and that information
07:27 should be shared unbiased and uncontrolled.
07:31 The American War of Independence
07:33 and the Declaration of Independence
07:35 would happen a few decades later.
07:41 The Second Great Awakening began around 1800
07:44 and continued until the 1830s,
07:47 one name that is associated
07:49 with this revival at this time in America is Charles Finney.
07:54 He brought the camp meeting to town
07:56 and established a revival formula
07:58 that became copied in many other churches
08:01 at the time.
08:02 This included praying for people in public by name,
08:06 allowing women to testify
08:08 and pray in public to mixed audiences,
08:12 appointing a pew at the front of the church
08:14 as the "Anxious Bench",
08:16 having a room where you could meet
08:18 and pray with people,
08:19 and the meetings would be protracted
08:21 over several weeks in town.
08:29 In small chapels all across the East Coast
08:32 and as well as in large cities the revival took place.
08:36 It was especially strong
08:37 in the northeasterly states in America,
08:39 and it marked a significant shift
08:41 where it moved beyond the educated elite
08:44 to those less educated and less wealthy.
08:47 A byproduct of this revival
08:49 were the other reform movements that it encouraged,
08:52 such as the temperance movement,
08:54 the abolition of slavery, and women's rights.
09:02 Structures were being broken down
09:04 and the gospel was spreading.
09:06 God was using the ordained clergy
09:09 and laymen alike to share the message
09:11 and bring revival.
09:13 This would pave the way for people
09:15 to accept the messages that humble,
09:17 often unlearned men and women would share in the years ahead.
09:22 God has never been restricted academically,
09:25 structurally, or by social class.
09:28 He has used and He will continue
09:30 to use humble servants to preach His message.
09:34 Another revival will come to this world
09:37 before the return of Jesus,
09:39 a revival such as this world has never seen before,
09:42 and God is looking for people, men and women,
09:45 young and old who will be willing to be used by Him.
10:14 William Miller was the oldest of 16 children
10:17 and was born in Low Hampton, New York.
10:20 His parents were Christians and in his home
10:22 there were only three books,
10:24 the Bible, the Psalter, and the prayer book.
10:27 He had an insatiable desire to learn
10:30 and would read these over and over again,
10:32 but his desire to learn
10:34 would lead him to others in the area
10:36 with more extensive libraries than in his home.
10:39 He would borrow books,
10:41 and by the light of burning pine knots
10:43 he would read them late into the night.
10:45 This soon distinguished him
10:47 as one of the most educated people
10:49 in his area both of his own age group
10:52 and those older as well.
10:58 As William Miller reached the age of marriage,
11:00 he met a young lady named Lucy Smith
11:03 here in the town of Poultney, Vermont,
11:06 a few miles from where he lived.
11:08 After they got married, he moved here to this town
11:11 and found out that they had a library here.
11:14 Here he would spend hours,
11:15 day after day and was introduced
11:17 to the writings of Voltaire, David Hume,
11:20 and Thomas Paine, all great deists.
11:23 Deists believe that God created the world
11:26 and set it in motion but after that
11:28 he took a step backwards, detaching himself
11:31 from the everyday affairs of man.
11:33 William Miller would go on to become a deist.
11:42 In 1812 America was at war
11:44 with England and William Miller
11:46 had a strong sense of patriotism,
11:48 and like his father before him
11:50 he volunteered to fight for his country.
11:53 In the town of Poultney where he lived,
11:55 47 men volunteered to fight
11:58 on the condition that he would be their officer.
12:09 Two things stood out
12:11 in William's mind from this war.
12:13 The first was when a shell,
12:15 just like this one from the Battle of Plattsburgh,
12:17 exploded within two feet of him and three other men.
12:21 Whilst the others sustained injuries,
12:24 he walked away unscathed.
12:26 The second was a battle of Plattsburgh itself.
12:29 The Americans were heavily outnumbered,
12:32 the British were much better trained
12:34 and experienced having just defeated Napoleon,
12:38 yet they were soundly beaten
12:39 by an army they should have routinely defeated.
12:43 The protection and providence of God
12:45 was vividly impressed upon his mind
12:48 and was not something he could easily shake.
13:00 After returning to his hometown after the death of his father,
13:04 he would sometimes attend church
13:06 with his mother, his wife, and his children.
13:09 Whilst he was a deist, he enjoyed listening
13:11 to his uncle preach and he also wanted his children
13:14 to attend church.
13:16 When his uncle was away, however,
13:18 one of the deacons would read a prepared sermon
13:20 and one Sunday he told his mother
13:23 that he did not want to go to church
13:25 because he found the deacon's reading to be boring.
13:28 He did say, however, that he would be open
13:31 to reading in the future if an opportunity arose.
13:34 Like any good mother would,
13:36 she arranged for him to be the reader
13:39 the next time his uncle was away,
13:41 and it turned out that the sermon
13:43 was about parental duties and the importance of prayer.
13:46 Whilst he was reading, he broke down crying,
13:50 struck by the inconsistency
13:52 by the fact that he did not pray yet
13:54 he encouraged his children to pray.
14:03 Suddenly the character of the Savior
14:05 was vividly impressed upon his mind,
14:08 how He would atone for our sins
14:10 and suffer death in our place.
14:12 He later said, "God opened my eyes
14:15 and oh, my soul, what a beautiful Savior
14:18 I saw Jesus to be."
14:20 He fell in love with Jesus and the Bible
14:22 and this would take him on a journey
14:24 that would go far in life.
14:35 The love of Jesus can melt the most stony of hearts.
14:38 Whilst William believed in God, it was an impersonal God.
14:42 Yet when he saw the loving character of God,
14:45 it melted his heart and pierced through
14:47 his logical and rational mind.
14:50 Maybe you are someone, or you know someone
14:53 who has similar doubts that William had.
14:55 Pray.
14:56 Pray that they may see the love of God.
14:58 Pray that they may open their hearts
15:01 and allow Him to come in.
15:06 When I was growing up, if you wanted to study history,
15:08 or do research on a particular topic,
15:11 there was really only one option that we had,
15:13 and that was to read a book.
15:15 And I never really used to like reading that much.
15:17 So we decided to create a resource that will translate
15:20 this written information into the language of today.
15:25 My name is Adam Ramdin. And my name is Clive Coutet.
15:28 And we are the cofounders of Lineage Journey.
15:31 Back in 2016, I was reading a Great Controversy
15:33 and I was really struggling
15:35 to find any relevant video resources that
15:37 I could use to aid me in my study.
15:38 So I decided to approach Adam about the possibility
15:41 of making some videos on the Reformation.
15:43 So we started filming in the end of 2016, and in 2017
15:48 we released 48 videos that covered the period
15:51 of the early church all the way through to the end
15:54 of the Reformation.
15:55 Then in 2018 and 2019
15:57 we released another 52 episodes on church history.
16:01 These have now been viewed all over the world
16:04 in over 100 countries covering about 50 different languages
16:07 and we have over 3 million views online.
16:11 These videos have been used as a resource
16:13 in both secular and Christian schools
16:15 as well as several church denominations across the globe
16:19 using Bible studies, study groups,
16:21 as well as play to the general congregation.
16:23 They also make a great online evangelistic tool
16:26 where people are able to share them,
16:28 and we've seen them go into countries
16:29 that we ourselves can't go,
16:31 countries that are Muslim countries where
16:32 the Christian message cannot go.
16:35 One of the challenges we have though,
16:37 is that amongst our team of almost 10 people,
16:39 we are all volunteers on this project,
16:41 sacrificing our time, our effort and energy
16:43 in order to make these resources together.
16:46 Just to put things into perspective,
16:48 each Lineage episode as well as the filming
16:50 takes an additional two to three days
16:52 in post-production.
16:53 That is a lot of time and sacrifice
16:55 that this team has made
16:57 in putting 100 episodes together.
16:59 So we need to raise the funds
17:00 to cover the cost of the filming
17:02 as well as the continued production
17:04 costs that come after that.
17:06 So for as little as $1 a month,
17:08 you can help us to expand this ministry
17:10 to create new resources to reach
17:12 more people across the world.
17:14 Thank you for visiting this page
17:16 and taking the time to watch this video.
17:18 We really appreciate that.
17:19 Thank you for your support of the ministry so far.
17:22 And we ask that you would prayerfully
17:24 consider being a partner with us on this Patreon page.
17:28 May God bless you.
17:29 And we ask that you continue to keep this ministry
17:31 and our future plans in prayer.
17:56 William was in love with Jesus
17:59 and set out to read his Bible again.
18:02 Sitting here in this room and starting in Genesis 1:1,
18:07 he made his way methodically
18:09 through the Bible using his Cruden's Concordance.
18:12 When he came across a word
18:14 or a verse that he did not understand
18:16 he would cross-reference it
18:18 until he came to a full understanding.
18:20 He came to Daniel 8:14:
18:22 "Unto 2300 days
18:25 then shall the sanctuary be cleansed,"
18:27 and did not understand it.
18:29 Rather than reading on,
18:30 he stopped there, stayed there, studied it out,
18:34 and his conclusions
18:35 would have a far-reaching impact.
18:45 The motivating factor in William's life
18:48 was not a pursuit of head knowledge,
18:50 but it was his love of Jesus.
18:52 It was a deep love
18:54 and a force that kept him going.
18:56 As he continued his study of Daniel 8,
18:59 he came to the conclusion that
19:01 Jesus would come in about 25 years.
19:04 As he studied and restudied, he concluded in 1818
19:09 that Jesus would come around the year 1843.
19:19 Yet despite having this great news,
19:21 he did nothing about it, keeping it mainly to himself.
19:25 He did tell a few friends but did nothing publicly.
19:28 He was worried that he would be made fun of
19:30 and did not want to leave his hometown to speak.
19:34 He did write some articles that were published
19:36 but as yet he had done no preaching.
19:46 William struggled with the call to preach for 13 years.
19:50 He heard in his mind over and over the words,
19:53 "Go and tell the world."
19:55 Finally, one day, he made a prayer of commitment
19:58 that if he was asked to preach, then he would go.
20:02 He felt this was a pretty safe fleece,
20:04 for no one was going to ask a 50-year-old farmer
20:07 to preach about the Second Coming.
20:09 Not long after, his doorbell rang
20:12 and his nephew Irving Guilford was there,
20:15 and he asked him if he would come to Dresden
20:17 to share the things that he had been studying.
20:20 Rather than there being thankful
20:22 his prayer had been answered,
20:23 he stormed out the door angrily.
20:32 He walked out of his house
20:34 and came to this maple grove here
20:36 and paced up and down.
20:38 His daughter Lucy followed him,
20:40 and after watching a while she went back inside and said,
20:44 "Mummy, something's wrong with Daddy."
20:46 You see, something was wrong.
20:48 He was under conviction
20:49 and could not reason his way out of it.
20:52 His nephew lived over half an hour away,
20:55 which meant he left his house
20:57 before Miller prayed the prayer of commitment,
20:59 and he could thus see the moving of God
21:02 in this situation.
21:04 As the sign says, he went in a farmer
21:07 and came out a preacher.
21:16 After accepting the call to preach,
21:18 Miller traveled extensively over the next ten years
21:22 across the northeastern part of the United States
21:25 with his prophecy chart and Bible with him.
21:28 Many were converted,
21:29 and the revival wasn't linked to a particular denomination.
21:32 Although Miller was a Baptist, one estimate has him winning
21:36 over 40,000 to the Baptist Church
21:38 and over 40,000 to the Methodist Church.
21:41 It was not long before he would meet up
21:43 with Joshua V. Himes, thus extending his influence
21:47 from the spoken word to the written word.
21:55 Maybe God is calling you to the ministry to preach.
21:58 Maybe you have been resisting
22:00 His call like William did for 13 years.
22:03 I want to assure you that the best place to be
22:06 is safe in the peace
22:07 that you are not resisting the Holy Spirit
22:09 and that you're following God's will for your life.
22:12 If God is calling you,
22:13 then step out in faith and let Him lead.
22:38 As the word was preached that
22:39 Jesus was coming soon, very soon,
22:43 the movement gained traction and momentum.
22:46 Whilst they were doubters and scoffers,
22:48 the numbers of those waiting for Jesus' return swelled.
22:52 The movement was at its strongest
22:54 in the Northeast
22:55 of the United States of America,
22:57 though it was by no means limited
22:59 to just being an American phenomenon.
23:07 Before the days of email and internet communications,
23:11 God's Spirit was moving on different people
23:13 around the world as they studied His Word
23:16 and came to similar conclusions.
23:18 In England a preacher named Edward Irving
23:21 proclaimed the soon return of Jesus, in Germany,
23:24 Johann Bengel,
23:26 in South America, Manuel de Lacunza.
23:29 This was a worldwide revival
23:31 fulfilling the text in Daniel 12:4
23:34 that says at "The time of the end
23:36 men would run to and fro
23:38 and knowledge would be increased."
23:40 Knowledge of the Bible,
23:42 but in particular knowledge
23:44 of the books of Daniel and Revelation.
23:52 The believers initially expected Jesus
23:54 to return in the spring of 1844,
23:58 and when He did not,
23:59 this produced some disappointment.
24:01 But they were greatly encouraged
24:03 when Samuel Snow's studies
24:05 revealed the prophecy pointed towards October the 22nd.
24:09 This brought great revival amongst the believers
24:12 as they wanted to put their wrongs right
24:14 and be ready to meet Jesus when He comes.
24:17 They wanted their lives
24:19 to show evidence of their faith.
24:21 Some sold their houses, others closed their businesses,
24:24 some farmers left their crops in their fields,
24:27 and many others got baptized.
24:35 Charles Fitch was a minister
24:37 who baptized many people in the autumn of 1844,
24:40 and unfortunately on one occasion
24:42 because there were so many people to baptize
24:44 and he spent so long
24:46 in the chilly New England waters,
24:47 he caught pneumonia.
24:49 He died on October the 14th,
24:51 but due to the faith that he and his family shared
24:54 in the soon return of Jesus,
24:56 they believed they would see him
24:57 in just a few weeks.
24:59 His obituary would spell this out.
25:06 The believers in the locality
25:07 of William Miller's farm gathered on his property
25:10 to wait for Jesus' return and stood here on this rock,
25:14 today known as Ascension Rock.
25:17 They believed they would ascend to heaven.
25:19 When Jesus did not come,
25:21 they suffered a bitter disappointment
25:24 and their hopes were dashed.
25:26 They had hung their lives on the belief
25:28 that Jesus was coming soon, and now He hadn't.
25:38 Was their faith in vain? Was it presumption?
25:42 Could they recover from the embarrassment,
25:44 ridicule, and shame they would face?
25:47 Henry Emmons later said,
25:49 "I waited all Tuesday and dear Jesus did not come.
25:54 I waited all the forenoon of Wednesday,
25:57 but after 12 o'clock I began to feel faint.
26:01 My natural strength was leaving me very fast
26:04 and I lay prostrate for two days
26:06 without any pain, sick with disappointment."
26:11 Hiram Edson later commented,
26:13 "Our fondest hopes and expectations were blasted,
26:16 and such a spirit of weeping came over us
26:20 as I have never experienced before.
26:22 It seemed that the loss of all earthly friends
26:26 could have been no comparison.
26:28 We wept and wept till the day dawned."
26:34 The believers would now be challenged to live by faith,
26:38 to hang on to God and to trust His promises
26:41 when they didn't know how.
26:43 To have faith in the moments of darkness
26:45 and to trust
26:47 when it doesn't seem to make sense.
26:49 This would be their test,
26:51 and it's a test that comes our way as well.
26:53 Let us remember when it does
26:55 that His eye is on the sparrow,
26:57 and He watches over us
26:59 in the good times as well as in the tough times.


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Revised 2020-05-29