Pale Horse Rides

Barbarian Fire

Three Angels Broadcasting Network

Program transcript

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Series Code: PHR

Program Code: PHR000002S


00:02 - [Narrator] "And to the woman were given two wings
00:05 of a great eagle,
00:06 that she might fly into the wilderness, into her place,
00:10 where she is nourished for a time, and times,
00:14 and half a time, from the face of the serpent.
00:19 [swords clanging]
00:22 - 20 years after the sack of Rome by Alaric the Goth,
00:25 the Church Father Augustine of Hippo
00:27 could hear another wave of barbarians
00:29 attacking his city in North Africa.
00:32 The whole empire was in disarray.
00:35 Augustine had just finished his literary masterpiece,
00:37 "The City of God",
00:38 which argued that the fall of the empire
00:40 was not an act of vengeance by the pagan gods
00:43 who were angry about the Christianization of Rome.
00:47 It would be one of the final works
00:49 coming from the pen of classical antiquity.
00:52 After the fall of Rome,
00:53 the age of culture and learning came to an abrupt end,
00:56 because illiterate barbarians
00:59 had little use for such things.
01:02 [dramatic music]
01:05 The Romans and the Greeks before them
01:07 held the barbarians in utter contempt.
01:09 They were crude, unlearned and uncivilized.
01:13 Even their language sounded like nonsense,
01:16 and the civilized Romans made fun of it.
01:18 "Bar, bar, bar!
01:19 Is all those people can say."
01:21 And some people believe
01:22 that's how we got the word barbarian.
01:25 An outsider who speaks the simple tongue of nonsense.
01:30 The hallmarks of civilization were being destroyed.
01:33 As the author Thomas Cahill points out,
01:35 "A world in chaos is not a world
01:38 in which books are copied and libraries maintained."
01:41 As Rome collapsed,
01:43 the world came within a hair's breadth of losing everything.
01:46 Plato, Aristotle, Socrates,
01:49 almost every classical masterpiece from antiquity.
01:52 And tragically, it also meant
01:54 that Christianity itself was in peril.
01:59 [dramatic music]
02:04 [fire crackles]
02:22 [intense string music]
02:29 A huge portion of the church had been deeply influenced
02:32 by Roman government and politics because of constancy.
02:35 The church was suddenly flooded
02:37 with half-hearted "Christians"
02:38 who only joined for the prestige and social benefits.
02:41 And the hearty fiber of the church that held it together
02:43 through all those persecutions began to disintegrate.
02:47 Now that Rome had become
02:48 the key center of Christian influence,
02:50 when the empire began to collapse,
02:52 Christian learning and scholarship found itself
02:55 in as much peril as the pagan philosophers.
03:00 The secular government of Rome
03:01 began to pull rapidly to the east, to Constantinople,
03:05 leaving Roman style Christian bishops
03:07 as the last civil authority figures in the crumbling West.
03:11 An empire once ruled by Caesars and senators,
03:15 was now ruled by bishops
03:16 who became the last vestige of Roman law and order.
03:21 To the far north in places like Britannia,
03:23 Roman armies started going home
03:25 because their efforts were no longer sustainable.
03:28 The retreat of those Roman forces
03:30 emboldened Germanic barbarian tribes
03:32 to move into the newly vacant regions.
03:35 [mysterious music]
03:38 And so beginning in the fifth century,
03:41 the Saxons crossed the waters into the British Isles,
03:43 pushing Celtic Britons into Wales and Cornwall.
03:47 But the bigger problem wasn't the new Germanic tribes,
03:49 it was Celtic slave traders from Ireland
03:51 who began to raid the west coast,
03:54 stealing British children.
03:55 These Celtic pirates were some of the most
03:57 feared people in the world.
03:59 They were rough, violent,
04:01 and shockingly promiscuous.
04:03 In battle, they almost seemed to become non-human entities,
04:06 demons from the very pits of hell.
04:08 Under cover of night, they would cross the sea
04:10 in tiny skin covered boats called coracles,
04:12 which they commanded so masterfully
04:15 that they were able to explore as far abroad as Iceland.
04:19 In the darkest part of the morning,
04:20 they would silently slip into British homes
04:22 and be halfway back to Ireland with your children
04:25 before you woke up and realized what had happened.
04:29 [dramatic music]
04:34 At about the same time that Alaric the Goth
04:37 was marching into the north of Italy,
04:39 Irish raiders kidnapped a 16 year old British boy
04:42 by the name of Patricius,
04:43 or Patrick in modern English.
04:47 He was taken back to Ireland
04:48 and forced to work as a shepherd,
04:50 slave to an Irish chieftain.
04:53 For six long years, Patrick tended sheep
04:55 in the chilly countryside of Hibernia,
04:57 the land of winter.
04:59 And with all that quiet time on his hands,
05:02 he started to think about the God his father worshiped.
05:05 The Christian God.
05:07 As a child at home,
05:08 he had considered Christianity the religion of fools,
05:11 but as a slave, it began to speak to him.
05:15 Patrick himself tells us what happened.
05:17 [calming piano music]
05:19 - [Patrick] Tending flocks was my daily work,
05:21 and I would pray constantly during the daylight hours.
05:25 The love of God and the fear of him
05:27 surrounded me more and more.
05:30 And faith grew, and the spirit was roused,
05:33 so that in one day I would say as many as a hundred prayers.
05:37 And after dark, nearly as many again.
05:41 Even while I remained in the woods or on the mountain,
05:44 I would wake and pray before daybreak,
05:47 through snow, frost, rain.
05:50 Nor was there any sluggishness in me,
05:52 such as I experience nowadays.
05:54 Because then, the spirit within me was ardent.
06:00 - At the lowest point of his life,
06:02 he found comfort in the religion of Jesus.
06:05 And then one night, he suddenly heard a voice
06:07 calling him in his dreams.
06:09 "Patrick, your hungers are rewarded, you are going home."
06:14 He woke up certain that it was nothing but a dream,
06:16 but amazingly, the voice continued to speak.
06:18 "Look, your ship is ready."
06:22 Patrick rose to his feet
06:23 and walked about 200 miles to the sea,
06:26 through a countryside he had never seen.
06:28 And sure enough, he eventually found a ship
06:31 that agreed to take him away from Ireland.
06:41 From that point on,
06:43 much of the story has been muddied or lost in antiquity,
06:46 but we do know this.
06:47 After traveling on the European mainland
06:49 for an unknown period of time,
06:51 he eventually went back home to Britain,
06:53 where his family hoped he would stay
06:55 for the rest of his life.
06:57 [tense music]
06:59 But it wasn't to be.
07:00 Patrick had another dream.
07:02 And in the dream, a man he had known back in Ireland
07:05 appeared as Patrick's angel,
07:06 and he was holding a batch of letters.
07:10 He pulled one out and handed it to Patrick,
07:13 and at the top it said,
07:14 "Vox Hiberionacum", or the voice of the Irish.
07:20 As Patrick clutched the letter,
07:21 he suddenly heard the voice of a crowd pleading with him,
07:23 "Come and walk among us once more!"
07:26 [wondrous mysterious music]
07:30 The dreams kept coming,
07:31 and eventually he heard the voice of Jesus himself.
07:34 "He who gave his life for you,
07:37 he it is who speaks within you."
07:40 That was the deciding moment.
07:42 He went to Gaul to study for the ministry,
07:45 and then amazingly, he went back to Ireland,
07:48 to the very people who had stolen his youth.
07:52 [dramatic music]
07:56 He set up shop in Ard Mhacha, or modern day Armagh.
07:59 From there, he began to share the gospel
08:01 with some of the roughest people on the planet.
08:03 And amazingly, they listened.
08:06 The Irish began to accept Christ.
08:09 He even managed to baptize
08:10 the famous Irish high king Ă“engus,
08:12 behind me here at the Rock of Cashel.
08:14 Legend has it that Patrick carried a crozier,
08:16 it's kind of a stylized shepherd's crook
08:19 with a sharp spike at the bottom.
08:21 Now, he usually planted that crozier in the ground
08:23 while he went about the business of baptizing people.
08:25 But this time he accidentally planted it
08:28 in the waiting king's foot.
08:30 And surprisingly, the King didn't say a word.
08:32 Now when they later asked him why he didn't protest
08:34 the impalement of his foot, he said,
08:36 "I thought it was part of the ceremony."
08:40 Ireland was utterly transformed by Patrick's efforts.
08:43 He managed to set up centers of Christian learning
08:45 and influence all across the island.
08:48 The Irish slave trade suddenly came to an end,
08:50 the first emancipation campaign in the history of the world.
08:54 And the wars between various Irish chieftains
08:57 suddenly dropped to an all time low.
08:59 [wondrous music]
09:05 There are actually very few records
09:07 of Christian missionaries traveling
09:08 to the remote corners of the globe
09:10 between the close of the New Testament
09:12 and the collapse of Rome,
09:14 but Patrick May have been the first missionary
09:16 to the barbarians outside of the Roman Empire,
09:19 completely apart from the influence of Roman Christianity.
09:23 We do know of early missionaries
09:24 among the Germanic tribes like Ulfilas among the Goths,
09:28 but those were usually converts
09:30 who were already members of the tribe.
09:32 Patrick was different.
09:34 He was a missionary in the spirit of Acts chapter 1.
09:36 A missionary to the uttermost parts of the Earth.
09:40 And look at the timing.
09:41 Between the years 410 AD and 476,
09:44 the Roman Empire is collapsing.
09:46 Patrick is bringing Christianity to the Celtic barbarians
09:49 at precisely the same time.
09:52 [wondrous music]
09:54 It was almost as if God was taking Christianity
09:57 out of a volatile and compromised situation,
09:59 and putting it somewhere completely safe, away from Rome,
10:03 out on the edge of the continent,
10:05 on a distant island in the Atlantic.
10:08 [wondrous music]
10:16 So, what kind of Christianity would emerge in isolation,
10:19 away from the influence of Constantine's Rome?
10:23 What kinds of Christians would you get
10:24 if the man who led them to Christ
10:26 was not part of the great compromise
10:28 taking place on the European continent?
10:31 It was a non-Roman Christianity,
10:33 completely free from the cultural baggage of Imperial Rome.
10:37 A Christianity that was distinctly Irish,
10:40 and distinctly biblical.
10:41 It utterly transformed the wild band of Celts.
10:45 Not only did they give up
10:46 pagan idolatry and human sacrifice,
10:48 but they suddenly became passionately literate.
10:51 Suddenly, miraculously, they could read and write,
10:54 which proves to be one of the most important developments
10:58 in the history of the world.
11:01 Why?
11:02 Because Hibernia proves to be the place
11:04 where God kept the scriptures alive
11:06 during the darkest period of Western history.
11:09 The transformation was remarkable.
11:12 The pagan Irish had been big, loud and powerful.
11:15 They loved big gestures and big feasts.
11:17 But the Christian Irish, they were different.
11:21 They suddenly delighted in simplicity and modesty,
11:24 preferring to live in humble, close contact with nature.
11:28 They lived in simple abbeys,
11:30 centers of learning run by pious Irish monks,
11:32 who lived in modest stone structures.
11:36 [wondrous music]
11:52 Back on the mainland,
11:54 there was a much different church structure emerging.
11:56 Ecclesiastical power was firmly merging with civil power.
12:00 There was a marriage of church and state.
12:02 The bishop of mainland Europe
12:03 was a distinctly political figure,
12:06 as opposed to the Irish Abbott, who was just religious,
12:09 who merely spoke to the Irish kings.
12:12 The Irish monks, usually 13 to an abbey,
12:15 an Abbott with 12 disciples,
12:17 spent their days preaching and teaching,
12:19 learning and carefully copying the scriptures.
12:22 To a large extent,
12:23 the reason we still have Bibles today
12:25 is because of faithful Celtic scholars
12:27 who made absolute certain the Bible did not disappear
12:31 in the chaos of the Dark Ages.
12:33 Their monasteries emerged all over the land.
12:37 From the centers of learning,
12:38 the Irish monks began to travel,
12:40 collecting every scrap of literature
12:42 they could lay their hands on,
12:44 carefully making copies so they wouldn't be lost.
12:47 [seagulls chirping] [waves crashing]
12:54 [dramatic music]
12:56 The hand illuminated manuscripts
12:57 they produced were stunning.
12:59 Some of the most beautiful manuscripts
13:01 in the history of Western civilization.
13:03 The Irish were passionate people,
13:05 and they had a strong sense of the artistic.
13:08 The writing was beautiful, even poetic,
13:10 something that is still true of the Irish to this day.
13:13 The Irish are marvelous storytellers,
13:15 producing literary geniuses like James Joyce,
13:18 Samuel Beckett, C.S. Lewis, Oscar Wilde,
13:21 Jonathan Swift, Bram Stoker, William Yeats
13:24 and countless others.
13:26 Names that tower over the literary landscape.
13:29 These were exactly the right people
13:31 to preserve the Christian faith
13:33 out on the edges of the European wilderness,
13:35 away from the compromise and corruption
13:37 that was starting to degrade the mainstream church.
13:40 The Celts were wild and passionate,
13:43 artistic and determined.
13:45 The kind of people who would not only preserve the faith,
13:48 but do it with flair.
13:54 [mellow synth music]
14:08 They proved to be talented scholars,
14:10 quickly learning to speak Greek, Hebrew, and Latin.
14:13 But in spite of that, they were very careful
14:15 to preserve the gospel in the native language
14:17 of the people they were teaching.
14:19 They preached in the Gaelic tongue,
14:21 as opposed to the Christians of the continent
14:23 who were starting to lock up the mysteries of the gospel
14:25 in the ancient tongue of a dying empire.
14:27 Sermons and documents were produced in Latin,
14:30 so as to not sully the sacred things of Christianity
14:33 by exposing them to mere uneducated peasants.
14:37 What happened with the Irish is really pretty remarkable.
14:40 The Book of Daniel had accurately predicted
14:43 the collapse of the world's fourth major empire.
14:46 Rome was not to be replaced by a fifth empire,
14:49 but simply fragment and fall to pieces.
14:52 600 years after Daniel, the book of Revelation
14:54 predicted that the Christian Church
14:56 would go through some very dark times
14:58 after it compromised with Constantine's political empire.
15:02 It's exactly what happened.
15:06 So, what else do we know
15:08 about these early Celtic Christians?
15:10 Fortunately for us, the Celts loved to write,
15:12 so we have plenty of written evidence
15:14 to help us study their lives.
15:16 When you read some of the words that Patrick wrote,
15:18 one of the first things you'll notice
15:20 is his love for the Bible.
15:23 We actually have two major works.
15:24 The confession, and a short letter.
15:27 Neither of them is particularly long,
15:29 but in the space of a few short pages,
15:31 Patrick manages to quote the Bible no less than 340 times.
15:38 At a time when mainline Christianity
15:39 was starting to adopt hundreds of manmade customs,
15:42 the Celtic Christians were building a new church
15:45 primarily on the words of the Bible.
15:47 The Venerable Bede,
15:49 one of England's most notable church historians,
15:51 marveled at how doggedly
15:53 the Irish stuck with the scriptures.
15:57 - [Bede] The Celtic missionaries
15:58 diligently follow whatever pure and devout customs
16:01 that they learned in the prophets,
16:03 the gospels, and the writings of the apostles.
16:09 - In other words, they were determined to follow the Bible.
16:12 They were building a faith
16:13 on the evidence of the scriptures.
16:18 [calming music]
16:29 [bird caws]
16:38 [calming inspiring music]
16:47 And what kinds of things did they learn from the Bible?
16:51 Well, most of us would recognize much of what they taught
16:54 because to some extent,
16:55 it closely resembles a lot of Christianity today.
16:59 Celtic Christians, for example,
17:00 believed in a triune God.
17:02 Father, Son and Holy Spirit.
17:05 Now, they didn't spend much time
17:06 trying to understand exactly how that works,
17:09 they just accepted it because the Bible was so clear
17:12 about the divinity of Christ.
17:14 So in that regard, they were a lot like us.
17:18 They also taught a literal creation story
17:21 that God made the world in six days,
17:23 and rested on the seventh.
17:24 And the reason they believed that,
17:26 was because that's exactly what the Bible says
17:28 in the Book of Genesis.
17:30 That's not to say there were no competing theories
17:32 back in the fifth and sixth centuries.
17:35 There were.
17:36 But Celtic Christians were determined to believe
17:38 the whole Bible.
17:40 They also believed in the power of prayer,
17:41 just like many of us do.
17:43 In fact, Patrick was known to pray
17:45 up to a hundred times a day,
17:47 convinced that God would hear him.
17:51 They also believed in a literal second coming of Christ
17:53 at the very culmination of human history.
17:56 Now, what some Christians might find very interesting today
18:00 is the fact that the Celtic Christians
18:01 never, ever spoke of a secret coming of Christ.
18:04 They simply taught that Jesus returns in glory
18:07 at the last trump when everybody gets the reward>
18:09 It was a very simple approach to the subject.
18:12 They were also big fans of the 10 Commandments,
18:15 like most Christians are today.
18:16 Teaching that sin is the transgression of God's moral law.
18:20 The reason we need a savior, the Celts taught,
18:23 is because we broke God's law
18:25 and deserve the wages of sin,
18:26 which the Bible says is death.
18:29 The only chance you have, they preached,
18:31 is to lay hold of the righteousness of Christ.
18:35 So in many ways, Celtic Christianity
18:38 was a lot like modern Christianity,
18:40 or at least the Christianity that eventually
18:42 grew out of the Protestant Reformation.
18:44 While the church of continental Europe
18:46 was struggling with the mistakes that it made
18:48 after the rise of Constantine,
18:50 there was a very distinctive, different kind of church
18:52 rising on a distant island out in the Atlantic Ocean.
18:56 But in some ways, the Celts were almost
18:58 ahead of modern Christianity,
19:00 because they also taught some things
19:02 that we are only now starting to see for ourselves
19:04 in the pages of the Bible.
19:06 For example, following the lead of Bible passages
19:09 like first Timothy 6, verse 16.
19:11 The Celts taught that only God has natural immortality.
19:14 Only God can live forever by his own strength.
19:17 The rest of us, they taught,
19:19 are only mortal, because we die,
19:21 and we do not live forever.
19:23 [dramatic string music]
19:25 So, how is that different from modern Christianity?
19:29 Well, the Celts taught, based on the scriptures,
19:32 that the only way to become immortal
19:34 is to be forgiven, covered by the blood of Christ.
19:37 Apart from that, the wages of sin is death.
19:40 The only thing waiting for the unrepentant sinner.
19:43 And curiously, they never spoke
19:45 of a place of eternal torment,
19:47 a place where God tortures sinners
19:49 throughout the ceaseless ages of eternity.
19:51 And the reason they didn't teach it,
19:53 is because that doctrine,
19:55 the doctrine of ever burning hellfire that never goes out,
19:58 well, the Celts never found it in the Bible.
20:01 And today, we're just starting to catch up
20:03 with those early believers,
20:04 because a lot of sincere Bible believing scholars
20:07 are starting to come to the very same conclusion.
20:09 The stories of an everlasting place of torment
20:12 seem to have more to do with Roman paganism
20:15 than the actual words of the Bible.
20:17 It's one of those things that should make us check the Bible
20:20 one more time to see if they were right.
20:23 [calming music]
20:36 [tense string music]
20:43 And there's another curious fact.
20:45 Back in the year 321 AD,
20:47 Constantine suddenly passed a law
20:50 declaring that the first day of the week, Sunday,
20:53 was now a day of rest.
20:54 It was the first "blue law" in the history of the world.
20:57 And it really stemmed from the fact
20:59 that Constantine had been a sun worshiper,
21:02 and the Romans dedicated the first day
21:04 of the week to the sun.
21:05 It was literally the "Sun"-day.
21:08 Now, growing up, I always assumed
21:10 that the apostles were the ones
21:11 who changed the day of worship from Saturday to Sunday.
21:14 But if that was true,
21:16 why would a newly Christianized Roman emperor
21:19 need to pass a law forcing the matter?
21:21 And why would the Council of Laodicea
21:23 more than 40 years after that,
21:26 need to follow up Constantine's law with another one
21:29 that actually forbid the observance of Saturday
21:31 as the Sabbath?
21:33 The reason was, there were still Christians
21:36 keeping the Sabbath of the fourth commandment
21:37 when Constantine came to power.
21:40 And that fits the words of Jesus perfectly.
21:42 He said the Sabbath would still be in effect
21:45 years after he returned to heaven.
21:47 Speaking of the Roman sack of Jerusalem in AD 70,
21:50 Jesus warned his disciples...
21:52 "Pray that your flight may not be in winter
21:55 or on the Sabbath."
22:00 [calming vocal music] [water patters]
22:13 [bird caws]
22:23 Now, this is where the story of Celtic Christianity
22:25 gets very interesting.
22:27 Patrick is living some 400 years after Christ,
22:31 in an environment that is distinctly different
22:33 from the Christianity of the Dark Ages.
22:36 From what we can tell,
22:37 there are still countless Christians
22:39 keeping the original Seventh Day Sabbath all over Europe.
22:42 And the reason we know that,
22:43 is because the official church
22:45 felt the need to crack down on them.
22:48 So you've got to wonder then,
22:49 which day would Patrick keep?
22:51 Remember, all the Celts have is a Bible.
22:53 They don't have canon law,
22:55 they don't have the traditions of the continental church.
22:58 The answer comes as a surprise to a lot of people.
23:01 Remember, an angel visited Patrick,
23:03 and his surviving letters indicate
23:05 that angel visited him many times,
23:07 and almost always on the seventh day of the week.
23:12 [calming vocal music]
23:14 Another great Celtic missionary by the name of Columbanus,
23:17 a man who lived almost 200 years after Patrick,
23:20 wrote these words.
23:23 - [Columbanus] We are bidden to work on six days.
23:25 But on the seventh, which is the Sabbath,
23:28 we are restrained from every servile labor.
23:31 Now, by the number six,
23:32 the completeness of our work is meant,
23:34 since it was in six days
23:36 the Lord made heaven and Earth.
23:38 Yet on the Sabbath, we are forbidden to labor
23:40 at any servile work.
23:42 That is sin, since he who commits sin is a slave to sin.
23:48 [calming music]
24:02 - Toward the end of the sixth century,
24:04 Pope Gregory the Great started sending monks
24:06 to live in Britain.
24:08 And those monks came in contact
24:10 with some of the Celtic missionaries.
24:12 They sent Pope Gregory a very curious report.
24:15 The Celts were radically different.
24:18 They allowed their priests to marry,
24:20 they were practicing an older form of immersion baptism,
24:24 they didn't know anything about Roman canon law,
24:27 they had their own translation of the Bible,
24:30 and they kept Saturday as a day of rest.
24:33 Is it possible that God knew
24:36 the greater part of our Christian church
24:37 was going to compromise?
24:39 It's a fact we can't escape.
24:41 We really did burn heretics at the stake.
24:44 We seized their property and tortured people
24:47 who didn't tow the official line.
24:50 [fire crackles]
24:57 The Christianity we perpetrated in the Dark ages,
25:01 the Christianity skeptics still make fun of,
25:03 you and I know full well,
25:05 it doesn't match the Christianity of the New Testament.
25:09 To be perfectly honest,
25:10 we even compromised the gospel itself.
25:12 We started selling salvation to desperate people,
25:16 convincing them that good works and a few gold coins
25:19 could actually secure a spot in heaven.
25:22 But then you start to dig past the official stories,
25:25 the well-known ones,
25:26 and you begin to discover a very biblical Christianity
25:30 surviving outside the boundaries of the Roman Empire.
25:33 Today, we know.
25:34 In the earliest centuries,
25:36 there were Christian churches stretching deep into Africa,
25:40 across the Middle East, into India,
25:42 and maybe even as far away as Japan.
25:46 And then at Earth's darkest hour,
25:48 a brand new Christian Church
25:50 just happens to spring up in one of the most remote places.
25:53 A church with a distinctly New Testament Christianity.
25:57 The Book of Revelation got it absolutely right.
26:01 "The woman was given two wings of a great eagle,
26:04 that she might fly into the wilderness to her place,
26:07 where she is nourished for a time, times, and half a time
26:11 from the presence of the serpent."
26:14 [dramatic music]
26:23 There are stories we know and stories we don't.
26:26 One of the most remarkable untold stories
26:28 is that of the Celtic Christians.
26:30 What's even more remarkable
26:32 is how we get from Patrick to Martin Luther.
26:36 [dramatic music]
26:49 [dramatic music continues]
26:58 This has been a broadcast of The Voice of Prophecy.
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27:18 [dramatic music]
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Revised 2023-11-13