Participants:
Series Code: RSP
Program Code: RSP000011A
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00:01 Announcer: Revelation. The time of the end.
00:04 Mysterious signs. 00:05 Strange happenings. 00:07 Confusing numbers. 00:09 Are we facing a new world order and the mark of the beast? 00:14 Are we living on a planet in upheaval? 00:16 Are we on the verge of Armageddon? 00:24 Revelation, what do all the signs in this mysterious book mean? 00:32 Discover real answers. 00:34 Revelation Speaks Peace, with Shawn Boonstra. 00:39 + 00:40 Good evening, everybody. Alright, here comes the question: "Is sex outside of 00:48 marriage really something the Bible condemns, or is that some kind of Victorian hangover that 00:56 people are reading into the Bible?" Somebody's a wishful thinker. I bet you already know 01:02 where I'm going with this one. But it does come in a lot, actually. Even people who grew 01:08 up in the church are starting to question it. Honestly. They come and ask me that. When I was 01:14 pastoring a church, young people would come and say, "Is that really in the Bible? We don't 01:17 find it anywhere in the Bible." It is in the Bible. The answer is yes, God's ideal plan for sex 01:26 is inside of the marriage covenant. That's where it's supposed to happen. And I know 01:31 some people will say, "But you can't find it anywhere in the Bible that condemns it. It 01:34 condemns adultery, which is cheating on your spouse. We found that, but I'm not married 01:39 yet, and so it doesn't condemn that." Well, actually, it does, you're just not paying attention 01:44 to the language. You won't find the expressions "premarital sex" in the Bible; that's not how 01:50 they described it. They used a rather pointed Greek word called "porneia." It's where we get the 01:55 word pornography, "porneia," and it was translated "fornication." So every time you see 02:01 "fornication" in the Bible, it's sex outside of marriage. Here are some specific examples. You 02:06 asked, so I'm going to read them to you. Second Corinthians chapter 12: For I fear lest, 02:14 [this is verse 20] when I come, I shall not find you such as I wish, [dun dun dun dun dun, 21] 02:21 lest, when I come again, my God will humble me among you, and I shall mourn for many who have 02:25 sinned before and not repented of the uncleanness, fornication, and lewdness which they have 02:30 practiced. You know, often people will point to the Christian church and say, "The 02:34 church has got all these problems." Yeah, well, duh, it's full of sinners. Sinners make 02:40 mistakes and do things. And what I take heart in is that most of the New Testament was written to 02:46 address the same problems in the first century church. They were doing it too, and Paul had to 02:50 say, "The fornication has to stop." Galatians chapter 5. Galatians, Galatians, Galatians. 02:57 Now the works of the flesh [this is Galatians 5:19. This is as pointed as it gets.] Now the 03:03 works of the flesh are evident, which are: adultery, fornication, uncleanness, 03:08 lewdness, idolatry, sorcery, hatred, contentions, jealousy, outbursts of wrath, selfish 03:13 ambition, dissensions, heresies, envy, murders, drunkenness, revelries, and the like. You 03:20 notice, that's quite a list, isn't it, yeah. Everybody in this room's on that list 03:24 somewhere. Okay. Of which I tell you beforehand, just as I told you in time past, that those who 03:31 practice such things will not inherit the kingdom of God. There's other reasons, though. 03:37 God intended marriage to represent something. In Ephesians 5, He tells us that He 03:43 intended our relationship between man and woman to resemble the relationship He has 03:47 with His people or with His church. In Ephesians chapter 5 it describes the marriage 03:51 relationship, and then Paul actually says, "Look, what I'm really describing is Jesus and 03:56 the church. Our homes are supposed to reflect what heaven is. And when God declares He's 04:02 having a relationship with somebody, it's permanent, you can trust on it, and His 04:06 covenants stand. And so our covenants and our exclusivity to each other is supposed to stand 04:11 too, because we're supposed to show heaven to the world." The good news is that slipping 04:18 sexually is not the unpardonable sin. It's not the unpardonable sin. In this day and age, a lot 04:26 of people would be out of the kingdom if it were. But God can forgive this sin and cleanse us 04:31 of it just like anything else, and I promise you, in the blood of Christ tonight, if you have 04:35 messed up in your relationships, you can have a brand-new start through Jesus Christ. You really 04:39 can. He forgives us. If we confess our sins, He is faithful. This is one sin that a 04:43 lot of people just, well, they feel so awful afterwards and dirty, and how can God deal with 04:47 me? It says He is faithful and just to forgive our sins and to cleanse us from all 04:53 unrighteousness. You can start again here too. Our topic tonight, the coming of the 04:58 lawless one. We're going to look at stuff tonight that would've been really obvious to a 05:03 first-century audience, but with the passage of 2,000 years, and frankly, with the 20th century 05:09 behind us where we were no longer the Bible students we once were, well, it means we 05:13 have to do a little bit of homework. So that's partly what we're going to do tonight. And 05:18 because our textbook is the Word of God, I'd ask you to bow your head with me in prayer. Father 05:24 in heaven, this evening, I'm asking again that You would bless me. I'm asking that the 05:34 Voice we hear in this auditorium would be the Voice of Jesus Christ, that that would be all 05:42 we hear, that our hearts would be warmed to the voice of the Spirit so that we see Jesus and 05:49 we understand Jesus and we understand what Your Word is saying about Christ. Allow me 05:57 just to fade into the background. Lord, forgive my sin and give me the ability tonight 06:04 to think clearly and speak clearly and be faithful. I long for the day Jesus comes, and 06:11 what I'd like Him to say is, "Well done, thou good and faithful servant." So allow me, 06:16 Father, tonight, to be faithful. Speak to my heart as I speak here, because we're about to 06:23 handle holy things. And when the Lamb speaks to our heart, we will follow Him wherever He 06:29 goes. And we pray it in Jesus' wonderful name, amen. A few nights back, we were studying 06:38 the most prevalent topic in Bible prophecy, which is the second coming of Christ. And 06:44 when we did that, we looked at a passage in Second Thessalonians where Paul is explicitly clear 06:49 that Antichrist must come, must reveal himself before Jesus returns for the church. 06:56 Tonight, I want to dig a little bit deeper into that passage, because Paul goes on in that 07:00 same chapter to identify a massive last-day issue that is intimately connected to the 07:07 Antichrist. Second Thessalonians chapter 2 and verse 3, Paul writes: "Let no one deceive you 07:15 by any means; for that Day [he's talking back to First Thessalonians. They got all 07:21 excited when he had written 'The Lord will descend from heaven with a shout.' He says], for 07:26 that Day will not come unless the falling away comes first, and the man of sin is revealed, 07:33 the son of perdition who opposes and exalts himself above all that is called God or that is 07:40 worshipped, so that he sits as God in the temple of God, showing himself that he is God." 07:47 There's no question in Paul's description that the Antichrist reveals himself to the world 07:52 before Jesus comes to gather believers. And that means that you and I cannot afford to let 07:58 down our guard for one second. We have to be on our guard. We have to know what the Word of 08:04 God says, because overwhelming deceptions, Jesus says, especially in Matthew 24, might 08:08 even affect the very elect. We have to keep our eyes open. We have to stand on the Word. Now, 08:15 I want you to notice, there are two things in that passage Paul says must happen before Jesus 08:21 comes. He describes a great falling away, an apostasy, if you will. People wandering away 08:28 from the faith that was once delivered to the saints. And he says that the man of sin has to 08:34 appear. Those two things must take place before Jesus returns for the church. And then, in 08:42 verse 7, Paul goes on to say something very interesting. Verse 7 says: "For the mystery 08:50 of [what] lawlessness is already at work." Paul said in his day, there's an apostasy coming. And 09:01 he says that lawlessness will be a last-day problem. And he says that it was already at work back 09:08 in his day. This is an early problem. This is actually a last-day problem that finds its 09:14 roots in the earliest days of the Christian church. And it grows and it grows and it grows 09:20 until the Antichrist is simply revealed. And he identifies that issue as lawlessness, the 09:26 Greek word "anomia," without the law. And it is a huge issue. In another passage describing the 09:34 end of time, Paul looks down through the corridors and actually describes the behaviour 09:39 of earth's final generation, in Second Timothy chapter 3. 09:44 "This, know also," he says, "that in the [when? Oh, be with me now. I know it's been a long 09:49 week. When?] last days perilous times shall come. For men shall be lovers of their own selves, 09:57 covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, 10:07 without natural affection, truce-breakers [they don't keep their word], false accusers, 10:13 incontinent [meaning they don't have any self-control], fierce, despisers of those that are good 10:20 [it's not only that they do bad; they hate people who do good], traitors, heady, high-minded, 10:26 lovers of pleasure more than lovers of God." Now, I don't know if that rings a bell for 10:32 you. I don't know if that sounds like anything you've seen on this planet, but I'm telling you 10:37 tonight, if there has ever been a generation that resembles that description, it is ours. And the 10:43 problem seems to be getting worse with every passing day. You and I are now living in a 10:48 world with a string of broken homes, and the courts are full of lawsuits, and the streets are 10:53 dangerous. Actually, it's McDonald's in Brooklyn that's becoming dangerous. I don't know 10:58 if you saw the video going around on YouTube this week. A bunch of teenage girls - I mean, 11:02 kids have always fought - but five or six of them gang up on one young lady and they beat the 11:07 stuffing out of her right in McDonald's while everybody just watches. And then when she's 11:12 down and passed out, they keep kicking her in the face. That stuff's happening every week 11:17 now. It's not that way before. I mean, this is new. The world is not the way that it used to be. 11:23 I mean, we've always had violence, but the violence now seems to become more frequent 11:28 and more brutal. Hard to believe that when I was a little kid, I was allowed to go wherever I 11:32 wanted. That's six years old. "Hey, son, get on your bike." "Really? Just go?" "Yeah, go 11:37 explore the town. Do whatever you want. There are only two rules: when the fire hall rings 11:42 the bell at noon, come home for lunch. And when the streetlights come on at night, come home for 11:47 dinner. Otherwise, just go do what you please. Just go." They weren't worried. Actually, I'm 11:51 starting to worry about how much my mom actually loved me. รก It's changed, though. Hasn't been 11:58 that many decades. I'm not that old. Now mothers hate to let their kids into the backyard out 12:03 of sight because of what might take place. It's different now. We say we're a Christian nation? 12:10 We have the highest incarceration rate in the world. We say we're a Christian nation, 12:15 and yet I'm guessing most of you feel the need to lock your doors at night. Traitors, heady, 12:20 high-minded, lovers of pleasure. How did this happen to us? Well, maybe it has something to do 12:25 with what we've been putting in the filing cabinet for decades, the stuff we place in our minds. 12:29 But there is another problem. There is another problem that has contributed to this, 12:34 absolutely. It's a little theory called "situation ethics." It's a concept that was popularized 12:40 by a professor by the name of Joseph Fletcher in, oh, roughly the late '60s. You might know 12:46 situation ethics as "relativism." It's the reigning philosophy of our post-modern 12:52 world. And this is the way my generation was literally taught to think in college. It's the 12:58 way we were taught. It teaches that what is moral, what is true and false, what is right and 13:04 wrong, what is good and evil, is dependent on the situation. It teaches there are no hard and 13:10 fast rules about what is right and wrong. And the professors that taught that to us in 13:15 college used to use these really extreme examples to make the point, stuff that would never, 13:20 ever happen to you in real life, but they pull it out of their hat to seem like there are 13:26 questions over what is moral. I remember one professor saying, "Now, imagine you're in a car 13:31 wreck with your wife. Car rolls in the ditch, you crawl out, but your wife is pinned under the 13:37 car and there's no getting her out. You try to lift the car, and she's going to die if you 13:42 don't get help. So you wander down the country road and find a house, and you knock on the 13:47 door. But the people inside are scared; they won't open the door and they won't call for help." 13:53 "They tell you to go away. And you're desperate, 'Please, my wife is going to die,' but they 13:58 won't open the door, and then you see their children playing in the yard. Wouldn't it be 14:04 alright to twist that child's arm to get them to open the door so that you could call for 14:08 help?" They were serious. They were trying to teach us that nothing is wrong if you can 14:16 think of a good reason to do it. Anything can be right depending on the circumstances. There's no 14:22 absolute right, no absolute wrong. They're just raising questions over morality. And 14:26 this is the way our whole generation thinks. If you can justify it, you can do it. No 14:30 absolutes. Today, we don't say there's truth and falsehood; we say, "Well, there's what's true 14:36 for me and what's true for you. I have my truth and you have your truth," as if there's 14:39 competing sets of truth. If you listen to what people are saying, if you listen carefully, 14:46 you'll actually hear echoes of the original question the serpent asked Eve in the Garden 14:50 of Eden. Remember what he asked her? "Did God really say, 'don't do this'?" It's the same 14:58 deception, just repackaged for our generation. The devil always works the same way: instead of 15:04 challenging the morality of God outright, this theory says, "Well, maybe God didn't mean it 15:09 in every case." They take these unusual situations, stuff that's not going to happen to you in 15:15 your lifetime, probably not. The Nazis are banging on your door and you're hiding somebody and 15:20 they ask, "Is there anyone in the house?" Do you tell the truth? Probably not going to 15:25 happen to you, but what they take is a situation where people are painted into the corner by 15:29 the devil and they have to choose between the least of evils, and they're trying to 15:33 give the impression that maybe one of those evils is actually the right way to behave all the 15:37 time. What they're trying to do is raise a question over Biblical morality. And I'm 15:43 telling you tonight that this has changed the way our generation thinks, and not for 15:47 the better. Not for the better. I came across a booklet that was handed out in high schools a 15:52 little while ago, American high schools, for teenagers. Here's what it said: "Early on in life, 15:58 you will be exposed to different value systems from your family, church, or synagogue, and 16:04 friends." True. "You may accept some of these values without questioning whether or not they 16:09 are the right values for you. But you may eventually realize that some of these values 16:15 conflict with each other." Basically, they're telling our kids, "Look, there are competing 16:19 values, and there's a buffet of options. You can pick and choose whatever you would like to be 16:24 true and right and good." Now, is it true that you should examine your beliefs? Yeah, I do 16:30 it every day. I go to this Book and I check against this Book and I want to know, "Lord, am I 16:33 inside Your will?" I want to know, do my beliefs line up with the Word of God? But I want you 16:39 to look at the message that they're putting out for our kids. It's saying, there are 16:43 values for others, and there are values for you. In other words, every individual gets to decide 16:51 what is moral and what is not. Right? You are the ultimate reference point. Never mind 16:57 what's right for everybody; just figure out what's right for you, because there is no real 17:00 objective standard of right and wrong. Just listen to how the pamphlet finishes. "It is up to 17:07 you to decide your own value system, to build your own ethical code. You will have to 17:12 learn what is right for yourself through experience." What's the message? "You are the centre of 17:20 the universe. There is no real right or wrong, just what you say is right or wrong." 17:24 Honestly, what it's saying is, "Go with how you feel instead of what you know." That's dangerous 17:31 thinking, "Go with how you feel." Feelings are notoriously inaccurate. Feelings change 17:37 based on whether or not you got a good night's sleep. Feelings change based on what you ate for 17:42 dinner. Feelings change based on whether or not your teenage daughter gave you a head cold 17:46 and you have to go out and talk in front of a bunch of people. Feelings change. And this kind 17:56 of thinking has led to some really amazing stuff, stuff that would make our forefathers in 18:00 the faith shake their heads in dismay. U.S. News and World Report. This is about a dozen 18:06 years ago, but it's the best example I can find. "Seventy-three percent of 18:10 students [in a survey] said that when their professors taught about ethical issues, the usual 18:15 message was that uniform standards of right and wrong do not exist." It's true. Not only 18:22 were they teaching that in 2002, they were teaching it for decades ahead of time because 18:25 they were already teaching that when I was in college back in the days of Noah. They were 18:30 already teaching it. And that kind of thinking has disastrous results. Seventy-three percent: 18:35 "Yeah, the professors tell us there is no right and wrong, not really." Situation ethics. It's 18:41 led to some really strange thinking. "Up to twenty percent of students," U.S. News and 18:45 World Report said, "twenty percent of students could not bring themselves to criticize 18:48 the Nazi extermination of Europe's Jews. Some students expressed personal distaste for 18:56 what the Nazis did. But they were not willing to say the Nazis were wrong, since no 19:03 culture can be judged from the outside and no individual can challenge the world-view of 19:07 another." Come on. If you can get confused about genocide, you can get confused about anything, 19:14 amen? I mean, I guess the day is coming. It's setting the table. The day is coming when people 19:19 will be killed for their beliefs, and I guess if you think like this, it's setting 19:22 the table especially for you. If we can get that confused about genocide, what effect is 19:27 this thinking having on our marriages, on our personal business relationships, and on 19:31 basic honesty? Used to be, you shake somebody's hand, and they would rather die than break 19:37 their word after that, but that's gone. You know what's sad, though? It's not just the 19:43 universities, it's not just the outside world that's saying this kind of stuff. I'm hearing 19:47 Christians say it now. I am. Even though it's very clear - you know, the Ark of the 19:52 Covenant represents God's throne, remember? And the lid is the mercy seat, and inside 19:56 was God's Ten Commandment moral law. He's got a government based on morality. But Christians are 20:04 starting to echo this stuff. And if this is what you believe, that you get to build your own 20:08 moral code in this world, and you want to be a Christian, you're going to run into some 20:13 trouble with the ethics and morality of Jesus Christ. You are. Matthew 7. Listen 20:18 carefully. This is a big deal. "Not everyone who says to Me, 'Lord, Lord,' shall enter into 20:26 the kingdom of heaven." What? They call him 'Lord.' I know. Listen to the words of Jesus. 20:32 "But he who does the will of My Father in heaven." I want you to notice who His audience is. He's 20:39 not talking about atheists; He's talking about self-professing believers. They call him 'Lord.' 20:43 You know, it's interesting, the Bible spends more time on the sins of God's people than it 20:48 does pointing at the outside world. Most of this Book points at the sins of God's own people. 20:55 These are people who claim to be believers, but they will not be in the kingdom of heaven because 20:59 they will not do the will of God. Does it sound to you like God has a loose standard of 21:04 morality, yes or no? Yes or no? No. Here's a question, though: Can you do enough good things to 21:11 earn a spot in heaven, yes or no? No, you can't buy a spot in heaven. It's only through the 21:16 blood of Christ. But still, Jesus says it matters how you behave. Listen to what He says. 21:18 He continues: "Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your 21:25 name, cast out demons in Your name, and done many wonders in Your name?' And then I will 21:31 declare to them, 'I never knew you. Depart from Me, you who practice lawlessness.'" Anomia. 21:40 It's the same word Paul used to describe the last-day generation. The problem that 21:44 began in his day and grows until the last day. These people call Jesus 'Lord,' but they practice 21:52 lawlessness. Anomia. They're a law unto themselves. They don't do what God asks. They're just 21:57 going through the motions. Paul described it. You remember it from about a week and a half 22:01 ago. They have a form of godliness, but they're denying the power of it. They might put 22:08 on a great church service. They might even work signs and wonders according to Jesus. But 22:14 they won't do what God asks. They won't do God's will. According to the Bible, 22:20 lawlessness is going to be a last-day issue, even among God's people. Jesus makes that clear. 22:26 Paul makes it clear. And unfortunately, we appear to be the generation they're 22:31 describing. So I want to do a little bit of hard thinking tonight. I hope you don't mind 22:36 if I ask some tough questions. Would that be okay with you? Yes, no? Some of you aren't too 22:41 sure. "When he starts asking hard questions, we have a hard night." Would it be alright if I 22:47 asked a hard question? Yeah, I was going to ask it anyway, so, here it is. Is it possible that 22:55 lawlessness has crept into the Christian church? Sure. Right? It's one thing to take this 23:00 Bible and point at everybody else, "Look how the world is. They're lawless." Duh, they're 23:05 lawless. Of course. It's another thing to take the Bible and point it at ourselves. Most of 23:11 the Bible is addressed to God's people. When the Bible says there'd be a falling away, it's 23:16 not talking about the outside folks; it's talking about the inside. So if you're honest with 23:21 Bible prophecy, you have to consider the possibility that you and I answer to the 23:25 description, especially seeing that we are the last final generation. The big question 23:31 tonight is not, "Did Joseph Fletcher preach lawlessness?" Of course he did. The question is, 23:36 "Are we doing it?" Maybe even unwittingly. Are we practicing it? A Gallup poll just a few 23:42 years ago found this out about us - it's embarrassing - "There is very little difference in the 23:48 behaviour of the churched and the unchurched on a wide range of items, including lying, 23:52 cheating, and stealing." They discovered we do it just like everybody else at the same rate. 23:57 Christians lie and cheat and steal just like everybody else. We saw that at our Wednesday 24:03 night meeting, right? We cheat on our spouses just like everybody else. So is it 24:08 possible, then, when the world points at the church and says, "You're a bunch of hypocrites," 24:12 that they're actually right? That they might have a point? Maybe our behaviour is not 24:19 consistent with the teachings of the Bible. Now, let me ask a few more hard questions. You're 24:24 getting kind of quiet on me. Where did we get the idea that it's okay to go out and sin, 24:28 break God's moral law, live as we please? I want to show you something interesting tonight, 24:34 because it's a trend that has started showing up in Christian books just in the last decades, 24:38 just in recent decades. And I think it might help explain where we've been going wrong. 24:43 What I'm about to read to you comes from one of the most popular books on Bible prophecy 24:49 put out in the last fifty years, hands-down, far and away. And I know the author. Good, godly 24:54 man. I'm not questioning the author. So you'll notice, I'm not going to put his name up, 24:58 because he's a good Christian man. But the teachings in there - and I want to show it to you 25:01 and I want you to think about it - we're going to ask, "Does it come from the Word of God?" 25:05 Here's what it says: "When He as God's only begotten Son [it's talking about Jesus] gave 25:11 Himself to die on that cross for the 'sins of the whole world,' He ended the age of law and 25:19 introduced the age of grace." Now, I've heard that since I was a kid. "From that time on, 25:24 individuals have been able to be eternally saved 'through faith' by repenting of their sins and 25:29 calling on Christ to save them." Since when? Ever since the cross. "That is why it is called 25:34 the 'age of grace.'" Actually, that expression, the age of grace, isn't a biblical term; 25:39 it's just something that he's using to describe everything after the cross. And what is he 25:43 saying? Now, please understand, this is a good Christian man. I'm not going to hang his name 25:48 out there because that's not the point. There's a lot of people talking like this. But what he's 25:53 saying is that salvation is by grace through faith only for people living after the cross of 25:58 Christ. That's what it says. Ever since the cross, you've been able to be saved that way. 26:03 Now it's the age of grace. But what that means is that before the cross, there must've been 26:09 another way into the kingdom, right? There must've been, because Hebrews chapter 11 lists 26:14 all these Old Testament people who will be in the kingdom. So how are they saved? By their 26:19 obedience? By the sacrifices? Would it mean that God has had two different methods of 26:24 salvation? And the answer from the Word of God is, "Absolutely not." The Old Testament 26:30 sacrifices never saved anybody. Hebrews 10 verse 4 tells us that it is not possible for the blood 26:36 of bulls and goats to save people. They weren't saved that way. Listen to what the Bible 26:41 says. This is a critical issue. Acts 4 verse 12: "For neither is there salvation in any other 26:47 [it's talking about Jesus]: for there is none other name under heaven given among men whereby 26:52 we must be saved." The Bible teaches Jesus is the only way into the kingdom of heaven. 26:59 There is no other way. "Except if you live in the Old Testament, right? Because those 27:05 people had to earn it." Is that what the Bible says? There's no indication of it. It's always 27:13 been through Jesus, Old Testament. It's always been through faith in the cross of 27:18 Christ. It's just in the Old Testament, they use symbols to look forward to the cross by 27:22 faith, and we can look back to history by faith, at the cross as it actually happened. The 27:28 sacrifices were a symbol of faith. The book of Hebrews says Abel offered a better sacrifice 27:33 by faith. The lamb didn't save him; it pointed forward to Jesus Who would save him. Everybody's 27:40 always been saved by the blood of Christ, everybody. People say, "Oh, but Shawn, that verse 27:44 is in the New Testament. It's in the New Testament, and in the New Testament era, it all 27:48 changed. People were saved by obedience." I've heard this. I've heard it, I've heard it, 27:53 I've heard it. "They've been saved by obedience before that, but since then, the Bible says ' 27:58 The just shall live by faith.' That's the brand-new New Testament principle. 'The just 28:03 will live by faith.' Romans chapter 1." Except that when Paul wrote "The just shall live 28:08 by faith" in Romans chapter 1, he was quoting the Old Testament, Habakkuk 2 verse 4. 28:12 "The just shall live [by his works? Does it say that, yes or no?] by his faith." I want you 28:21 to follow me very carefully, because we've actually been preaching something for a few 28:25 generations now that is not true. Salvation in every generation has always been 28:31 through Jesus, and only through Jesus. There is no other way into the kingdom. All those Old 28:37 Testament sacrifices, all about Jesus. The sacrifices, the feasts, the animals, all of it 28:42 about Jesus. It's all about faith. Nobody's ever earned their salvation. They trusted 28:49 Jesus for it. All of them. Listen to me carefully: They were not saved by works. "Why 28:55 are you making such a big deal out of this?" It's because book after book after book says "Age 28:59 of law, age of grace." It's always been the age of grace. The Bible says explicitly, 29:06 Abraham was not saved by his works. Says it explicitly. Romans 4 verse 2: "For if 29:13 Abraham was justified by works, he has something to boast about, but not before God [he wasn't 29:18 saved by his works]. For what does the scripture say? [This is written in the New Testament.] 29:23 'Abraham believed God, and it was accounted to him for righteousness.'" Saved by grace 29:30 through faith. Abraham's relationship with God was based on faith. Abraham did not earn 29:36 his salvation, period. Nobody has ever earned their salvation. It has always been by faith. 29:42 There has never, ever, ever been another method. That much is clear in the Bible, and yet, 29:48 some people still come away a little bit confused. Why? Where does the confusion come from? 29:54 Why do some people say that the Old Testament was the age of law? It's really simple. 30:01 Something did change at the cross of Christ. The Bible absolutely talks about a law 30:07 that is done away with as Jesus gives His life on the cross of Calvary. There's no question 30:11 about it. The Bible says it. The question is, what does it mean by that? It's really very 30:17 simple. There's more than one law described in the Old Testament scriptures. One of 30:21 them is the Ten Commandments. They went inside the Ark. God wrote them with His own finger 30:25 in tablets of stone. These are eternal principles. "You shall not kill. You shall not steal. 30:30 You shall not commit adultery. Do not take the Lord's name in vain." They went inside the Ark 30:35 of the Covenant. Ten moral principles, true for all generations. There was another 30:41 one: the ceremonial law of Moses. It was written by Moses on paper and it was never put in 30:45 the Ark; it was put beside the Ark. And what was it? It was a set of regulations that 30:51 described the sacrificial system. Those rules told you how to sacrifice an animal, how 30:56 to run the temple, how to have a feast, how to do all those things. Now take a look at it. 31:01 There were two more. There were civil and health laws as well, but these are the two big ones. 31:08 Take a look at those two. Which one became unnecessary at the cross of Christ? God's moral 31:10 law? No. Ceremonial law, because the real Lamb of God had come. And when the real Lamb of God 31:18 came, we didn't need the symbols anymore. That's why the hand of God reaches into the temple at 31:23 that moment and rips the veil in two. We didn't need the little lambs anymore; we had the real 31:29 Lamb of God. We didn't need the earthly sanctuary anymore because we've got the one in 31:35 heaven with the real High Priest, Jesus Christ, Who stands there for us. Salvation has 31:42 always been by faith. There has never been another way. We look back, they look forward. Jesus 31:49 came - the sacrifices became unnecessary. Ceremonial law, no need for it anymore. But the 31:54 moral law cannot go away. It can't be dismissed. Do you know why? Because it defines what sin 32:00 is. First John 3 verse 4, I love the way the Old King James puts it: "Whosoever commiteth sin 32:06 transgresseth also the law: for sin is the transgression of the law." What is sin? Breaking 32:13 God's moral law. That's what it is. But if God's moral law was done away with at the cross, 32:18 that means that there is no sin in our generation. There is nothing you could do that is 32:21 wrong. It's gone, right? Abolished. Gone. And if there is no more sin, there's no need for 32:27 a saviour. And you all know that's not true. Just let me be sure. Do we still have sin in 32:33 our world, yes or no? Sure we do. There must be a law people are breaking. Sin is the 32:38 transgression of the law, and it's not the ceremonial law; it's God's Ten Commandment moral 32:44 law. Yet some people still say, "But God abolished the moral law at the cross of Christ." I grew 32:49 up hearing that all the time. I was taught it as a little kid. "The moral law abolished at the 32:53 cross." "God's Ten Commandment moral law doesn't apply to Christians." I heard sermons, I 32:57 read books. "Jesus did away with it." And then I went looking for it in the pages of the Bible, 33:02 and I couldn't find it. In fact, I found the opposite. Listen to what Jesus says: "For assuredly, 33:12 I say to you, 'til heaven and earth pass away, one jot or tittle [that's like the dotting 33:18 of an 'i' and the crossing of a 't'] will by no means pass from the law 'til all is fulfilled. 33:25 Whoever therefore breaks one of these least commandments and teaches men so shall be called 33:30 least in the kingdom of heaven. But whoever does and teaches them, he shall be called great 33:34 in the kingdom of heaven." Sound to you like Jesus was planning to do away with God's moral law, 33:38 yes or no? No. Do me a favour, everybody. Raise your right leg up in the air. Just go ahead and 33:45 raise it right up. If you don't have a right leg, you can raise your left one. If you don't have 33:49 any legs, just get your fist ready. Alright. Stomp on the floor, go ahead. Oh, that was 33:55 really wimpy. Come on, this is Minneapolis. Try this again. Leg up in the air. Stomp. Is the 33:58 earth still beneath your feet, yes or no? Did the sun come up in the sky this morning, yes or 34:03 no? So the earth is beneath your feet and the heavens are above your head and Jesus said, then 34:07 God's law is still there. Is that clear, amen? It is there. "I thought the Ten Commandments 34:13 were just for the Jews. I heard they were just for the Jews, not for the Gentiles. There were no 34:18 Ten Commandments before Mount Sinai." Wait a minute. That would mean there was no sin 34:23 before Mount Sinai either. You mean nobody ever sinned before Israel left Egypt? Is that true? 34:29 No. Let's think about Abraham. Was Abraham a Jew, yes or no? No. There were no Jews for 34:37 hundreds and hundreds of years. He was a Hebrew. Trick question. Why did God love Abraham? What 34:44 was it about him that stood out? Genesis 26: "Abraham obeyed my voice, kept my charge, my 34:50 commandments, my statutes, and my laws." Long before Mount Sinai. Hundreds of years in 34:56 advance. Abraham, we have seen, is saved by his faith. He wasn't saved by his works. And yet he 35:04 kept God's law. Why? Because it puts a smile on the face of God, that's why you do it. What about 35:11 Cain and Abel, right? If there was no sin, if there was no commandment that said "Thou 35:16 shalt not kill," what did Cain get in trouble for? He murdered his brother. What about Lucifer? 35:21 Lied to Adam and Eve, lied to the angels, coveted God's throne, placed himself ahead of 35:27 God. Why is he kicked out of heaven? He broke God's moral law, that's why he's kicked out 35:30 of heaven. And yet, we've got preachers running around saying you're going to get into heaven 35:34 breaking it. When people tell you that God's moral law was just for the Jews, it's 'cause 35:41 they haven't read the whole book. They haven't. God's moral law is eternal. God's law is 35:49 important. It's not like God got bored one day and said, "Let's see if I can think up some rules 35:53 that will ruin everybody's fun, 'cause they're having far too much fun down on planet earth, 35:57 and I can think of ten ways to ruin their fun." There's some great reasons God gave us that 36:03 moral law. Number one: it just makes sense. Who doesn't want to live that way? I want to live in 36:08 a place where they say, "You shall not steal." Still never found my tackle box after my 36:14 house was robbed. I want a world like that. I want to live in a place where they say, "You shall 36:21 not kill and you shall not commit adultery." What a world that would be. They make good 36:27 sense. I've lived in places where nobody pays attention to rules like that. And I'll tell 36:33 you, you don't sleep well at night. They make good sense. Who wouldn't want to live in a world 36:38 where everybody lived that way? The other reason it's important? God's moral law is 36:43 actually a picture of Who He is. It's a definition of His character. When God says, "Do 36:49 not kill," He's saying, "I want you to value life because I value life." When He says, "Do 36:55 not steal," He says, "I want you to be honest because I'm honest." When God says, "Do not 37:01 bear false witness," He says, "I want you to treat others with respect because I am that way." 37:06 It's a picture of Who God is. And to be honest, that's why this becomes a last-day issue. 37:11 The devil hates God's moral law, because anybody who studies it and anybody who lives by it is 37:17 going to show God to the whole world. That's why he wants lawlessness in the end. He's not 37:22 just trying to get you to do bad stuff; he's trying to obliterate the image of God, the name of 37:27 God, from off the earth, out of your forehead, and out of your heart. That's what he's trying 37:31 to do. "But I heard God abolished it." I know. So did I. But really, it's completely 37:36 impossible for God to abolish His moral law, because He doesn't change. It's a picture 37:42 of Who He is. It's based on Him. That's where it comes from. And God is the same yesterday, 37:48 today, and forever. And I love that about God. I wouldn't want a God Who changes. I love the 37:54 fact that He doesn't change. When He says, "I forgive you," He doesn't change His mind about 37:58 that tomorrow. When He says, "I love you," He doesn't change His mind about that tomorrow. When 38:03 He says that Jesus is coming again, He doesn't change His mind about that tomorrow. He's 38:07 the same yesterday, today, and forever. I love it that you can count on God. He doesn't change, 38:16 so His law doesn't change; His moral principles don't change. And if you allow God, He'll 38:21 write those principles in your heart. He will write His name in your forehead so those moral 38:25 principles become a part of who you are. The Bible teaches, God will write His name in your 38:32 forehead, His character in your heart. Listen to what it says in the book of Hebrews. Now, the 38:37 book of Hebrews, is this in the Old Testament or the New Testament? New Testament. 38:40 "'This is the covenant that I will make with them after those days,' [this is after the 38:46 cross], says the Lord. 'I will put My [what into their hearts?] laws into their hearts 38:53 [ceremonial law? No. Moral law? Yes] and in their minds, I will write them.'" Remember, there's 39:02 a battle for your mind. It's the only real battleground left on this earth. Jesus took the keys 39:08 to the planet back and He's coming to claim it soon. The last battleground is in your 39:13 mind, and God is saying, "Let me into your life. I'll help you win the battle. I'll start 39:17 putting My files in your filing cabinet, and you can live better than you have. I," says God, 39:21 "will make a new creature out of you through the blood of Jesus Christ." "Let Me write My name 39:27 on your forehead. Let Me write My character in your heart. Let Me change you," says God. This 39:34 is how you tell the difference, frankly, between people who profess godliness but deny the 39:40 power of it, and people who follow the Lamb wherever He goes. This is the difference. 39:49 This is how you tell who the genuine believers are in this day and age. How do I know that? 39:52 That's what the Bible teaches. Listen carefully. "Now by this we know that we know Him [First 39:58 John 2], if we keep His commandments. He who says, 'I know Him' and does not keep His 40:09 commandments, is a liar, and the truth is not in him." That's the same thing Jesus was saying. 40:17 People will say, "Lord, Lord," in the last days, but they won't do the will of God. That's not a 40:23 real relationship. It's a form of godliness that denies the power, but it's not a real 40:28 relationship. How do you find a real Christian? They follow the Lamb wherever He goes. Now, do 40:33 Christians make mistakes? Yes, they do. Of course they do. That's - the blood of Christ is 40:39 there for that. They're going to make mistakes. But intent is everything. The question is, are 40:44 you headed in the right direction? See, it's one thing when you're learning to ride a 40:50 bike to fall off of it once in a while and scrape your knee. It's another thing to pick the bike 40:53 up and toss it in the lake and quit. Of course you're going to make mistakes. But it's all 41:02 about intent. Do you follow the Lamb wherever He goes? In Revelation chapter 14, it says 41:06 that God's name is written in the foreheads of God's people, His character. You know what it 41:11 says just a few verses later about the same group of people? Revelation 14 verse 12: "Here is 41:17 the patience of the saints; here are those who [do what?] keep the commandments of God and the 41:25 faith of Jesus." It's the same thing: God's name, His character, is written in their 41:29 foreheads, because God's law is actually a picture of Who He is. It is His character. These 41:34 people treasure God's commandments. They want to live like that because that's how 41:37 Jesus lived. They've given their hearts to God, they've given their minds to God, they want to 41:42 do whatever God asks them to do. That's what makes the devil angry at them. Remember, after 41:47 Jesus goes to heaven in Revelation 12, the devil turns his anger against the church, 41:51 and he's very angry with them for a reason. Verse 17: "And the dragon was enraged with the 41:56 woman, and he went to make war with the rest of her offspring, who [do what?] keep the 42:01 commandments of God and have the testimony of Jesus Christ." There are only two sides in the 42:07 end. One group follows the dragon, and the other group follow the Lamb wherever He 42:11 takes them. Only two. And the devil gets angry at this group, and why is he angry? Because 42:18 those people are going to prove the devil a liar. They're going to reveal the character of God 42:21 to the world just in the way they live. If they live by God's moral principles, the whole 42:27 world will see that God is love. They're going to show Jesus to the world the way Jesus showed 42:31 His father to the world. You know why these people keep God's commandments? "It's out of a 42:38 sense of duty, that's why. Obligation. I got a check-list here. Ten commandments, I'm 42:43 going to keep all ten so I can qualify for heaven." Is that why? Not at all. It is so 42:49 simple. Jesus said in John 14, "If you love Me, keep my commandments." It's just that 43:00 simple. You're not trying to buy your way into heaven. You can't. But if you love Jesus, you just 43:06 do it. "Oh, but I'm a sinner. It's against my nature to do that." I know. I know. It's 43:14 against my nature as a man to do all kinds of things. As a man, I like to throw my clothes on the 43:19 floor when I walk in the door. As a man, I like to leave the toilet seat up at night. It's 43:25 convenient. As a man, I like to leave the shower curtain open. I don't want to squeegee the 43:31 shower curtain. I don't want to do that. As a man, I don't want to get out of bed at three in 43:35 the morning to squash a spider. I don't want to do that either. I do all those things. Do you 43:40 know why? I got a wife. And I love her. And because I love her, I mostly hang up my 43:53 clothes. I mostly put down the toilet seat. I squeegee the shower. Doesn't make a lick of 44:04 sense. I make the bed and put all those stupid pillows on the bed. They don't - nobody uses 44:09 those pillows. They don't make any sense. I kill spiders. Big hairy ones. I might have 44:21 accidentally used somebody's toothbrush to push one down the drain once. It's against my 44:28 nature to do all those things, but I do them. Do you know why? I love her. And yeah, when you 44:33 are a sinner, you don't naturally line up with the moral law of God, but Jesus said, "If 44:40 you love Me, do this." You're not trying to buy a spot in heaven. You're doing it because 44:43 it puts a smile on the face of Jesus. "Oh, wait a minute, preacher. There are passages in 44:48 the New Testament that explicitly say that the Ten Commandments are gone." No, 44:56 there aren't. Some people think there are because they don't read the whole book. Let me show 45:01 you a couple of them that have been, well, misconstrued in just the last couple of generations. 45:06 Let's look at it. Romans 3:28: "Therefore, we conclude that a man is justified by faith apart 45:12 from the deeds of the law." Well, there's Bible truth, right? You can't be justified by 45:18 keeping the law; we're justified by faith. But some people look at it and they say, "Ah-ha, the 45:24 law therefore is gone." Is that what it says? No. Can't earn your salvation; Jesus pays for 45:31 it. Keeping God's law doesn't buy you a spot in heaven. But that is not what this says. It 45:36 doesn't say it's gone; they just haven't read the whole thing. Look at verse 31: "Do we then 45:41 make void the law through faith?" writes Paul. "Certainly not! On the contrary, we 45:45 establish the law." Sound to you like it's gone? No. Romans 6: "Sin shall not have dominion 45:55 over you, for you are not under law but under grace." "Ah, preacher, do you see it right 46:01 there? It says I'm not under law; I am under grace. The law is gone. I now live by grace. 46:06 God's moral law gone, irrelevant, nailed to the cross, disappeared, gone." Is that what 46:13 it says? Well, not quite. I had a friend who was dying years ago, and I was in a hurry to get 46:20 to the hospital, and I was - I'll admit it - I was driving a little bit faster than the sign 46:26 on the road said I should. And I'm driving and I turn a corner down my favourite shortcut, this 46:31 little street off of Quadra [ph] Street, and it was a shortcut to the hospital. And as I went 46:37 around the corner, there they were, the cops, with a radar gun. And I thought, "Not today. 46:46 I'm not getting a ticket today. Not going to happen." And I slowed down, way down. I was so 46:52 slow, I could've gotten a ticket for going too slow. And as I went by, I was so confident, I 46:59 waved at the cops, "Hey." And I looked back at the road, and another policeman jumped out of 47:06 the bushes. I hate it when they do that. And he jumped out of the bushes right in front, stop, 47:13 pulled me over. I had to pull into somebody's driveway, all their kids looking out the 47:19 window at me. He comes up to the window, he says, "Hey, I bet you're wondering why I pulled 47:25 you over." "Yeah, I really am. I wasn't speeding; I know I wasn't speeding." He said, "Look out of 47:30 your window, bright boy." So I looked out my window. There was my seatbelt hanging out the 47:35 door. The buckle had been dragging along the concrete as I was driving. He said, "That 47:46 wasn't very smart, was it?" He said, "That's not very smart at all." I said, "What can I say? 47:51 I'm guilty." Now I'm under the law. I'm under the law; I broke it. I said, "What can I say? I 47:59 need a ticket, I guess." He said, "Well, that's good of you to admit it, but I practice no 48:03 leniency when it comes to seatbelt violations." I said, "I know. Write me a ticket. I'm 48:08 guilty. I just need the ticket." I'm trying to hurry him up because I want to get to the 48:12 hospital. And as he's writing the ticket, he sees a sticker in my car window. It's a hospital 48:17 parking sticker. He said, "Why do you have that? Are you a doctor or something? Are you on 48:23 your way to a medical emergency?" If I have ever been tempted to bear false witness - 48:37 I didn't. "No, no, I'm not a doctor." "Why do you have that sticker?" "I'm a minister." 48:45 "You're a minister? Oh," he says, "this is going to make it really hard for me to write you 48:49 a ticket." He's superstitious. I said, "You can do it." I'm trying to hurry him up. "Give me 48:55 my ticket. Please, just fill it in. You can do it." He says, "I don't want to give you a ticket. 48:58 You're a minister." "Please," I said, "give me my ticket." And I stopped for a minute. I'm trying 49:02 to talk him into a ticket and he's trying to talk me out of one. He says, "You know what? I 49:09 don't want to give you the ticket." He said, "You're free to go. You usually wear your 49:14 seatbelt, right?" I said, "Oh yeah, absolutely, I was just in a hurry today and it was 49:16 dragging out the door like that." He said, "Get out of here." Now I'm under grace. I 49:24 got a pardon I didn't deserve right there. Let me ask you a question: Am I now exempt from 49:29 all the seatbelt laws of the land? No. I'll tell you, I peeled right out of there. I 49:34 laid down rubber. I sped to the hospital, swerved into oncoming traffic, 'cause I'm free from 49:39 the law. Grace doesn't set you free from keeping the law; it gives you a pardon you didn't 49:47 deserve for breaking it. Look at what it says. "Sin shall not have dominion over you. You are 49:52 not under law, but under grace." You gotta keep reading. Here's what the next verse says: "What 49:57 then? Shall we sin because we are not under law but under grace? Certainly not!" says 50:03 Paul. People in his day were saying, "Well, if we're under grace, we can do what we want." 50:07 No, you can't. This is a big last-day issue. No, the Bible says that God's law is like a 50:13 mirror. James chapter 1: "If anyone is a hearer of the Word and not a doer, he is like a man 50:18 observing his natural face in a mirror, for he observes himself, goes away, and immediately 50:23 forgets what kind of man he was." "But he who looks into the perfect law of liberty [it calls 50:30 the Ten Commandments liberty? Yeah, it sure does. It sure does, 'cause you're not really 50:35 free while people are murdering and stealing and committing adultery. We're not really free 50:39 until we're back in the kingdom of God. Whoever looks into the perfect law of liberty] and 50:43 continues in it, and is not a forgetful hearer but a doer of the work, this one will be 50:48 blessed in what he does." God's law is like a mirror, shows you what you're really like. I look 50:54 in the mirror every night before I come down here. Today I looked in the mirror, wasn't pretty. I 50:59 looked. I said, "How in the world does it happen? I'm turning into Dad." And I looked 51:06 even closer and there was spinach between my teeth. And a big rooster tail in my hair and 51:12 a dirt smudge on my shirt, pimple on my forehead. So I dealt with it: I abolished the 51:18 mirror, got out a hammer and smashed it. It's done away with; it's gone. Gone. Is that a cure? 51:26 Not a cure at all. The law shows you what you're actually like. It shows you what God is like, 51:31 and then you can see what you are really like. That's not a solution, breaking the mirror. 51:36 I'll tell you what the solution is: brush your teeth, comb your hair, wash your shirt, pop the 51:40 zit. That is the solution. That's the solution. It's to help you see that you're dirty 51:50 and that you need Jesus. "The law of the Lord is perfect," the Bible says, "converting the 51:55 soul." How does it convert the soul? Brings you to the cross of Christ when you see that you're 52:03 dirty. Doesn't give you a license to sin. Two kinds of people in this world: those who 52:07 follow the Lamb wherever He goes, and those who go through the motions. It's the difference 52:11 between a pig and a lamb. "How's it the difference between a pig and a lamb?" A pig and a lamb 52:17 both go running down the hill together, fall into the mud puddle. They're both in the mud. 52:23 But they react completely differently. The pig loves the mud. Oh, that feels good. The 52:35 lamb jumps out of the mud and runs to the shepherd and the shepherd cleans him. "What does 52:47 this have to do with prophecy?" Everything. It's a huge last-day issue. "The dragon was enraged 52:51 with the woman and went to make war with the rest of her offspring, who keep the 52:59 commandments of God and have the testimony of Jesus Christ." It's huge. Says it again in chapter 53:07 14: "Here is the patience of the saints. Here are those who keep the commandments of God and the 53:14 faith of Jesus." Those are God's last-day people. In the ancient Roman empire, there was a slave 53:27 auction. And they brought out this guy who'd been caught in a number of wars and served as a 53:35 slave a number of times. And he wasn't happy to be there. He cursed. He spit on anybody who 53:43 walked by. And the bidding started and they kept driving up the price, and he told everybody 53:51 who was bidding, "I'll never work for you. I'm not doing it." He was fed up. One man kept 53:57 bidding and kept bidding and wins. Takes him down off the platform in his chains and he 54:03 spit on the man's face. "I'll never work for you." He leads him down the road out of town. 54:11 And as soon as they're around the corner, he unlocks the man and says, "You're free. Go." 54:18 "What?" "You're free. Go." "I bought you to set you free." And he begins to walk away, and he 54:30 stops. "Sir," he says, "you bought me to set me free?" "I did." He said, "I don't have 54:43 anywhere to go. Can I come home with you? I'll serve you forever." There's the difference 54:57 between the devil's force and Jesus' love. There it is. Jesus bought you to set you free. And 55:09 I'm going to serve Him forever. There is nowhere else to go. Oh, Father in heaven, thank You for 55:28 the love of Jesus, for the way that heaven poured everything into our salvation. We 55:38 understand the only way home is through the blood of Christ; that's been true for everybody. 55:45 Lord, though, we want to respond; mark off our hearts and our homes as belonging to You. 55:54 Let our lives show the world that You are real and that You are love. And may we follow the 56:02 Lamb wherever He goes, all the way into the kingdom. And we ask that you would come quickly, for 56:12 we pray it in Jesus' name, amen. 56:18 Today you have watched just one in a series of "Revelation Speaks Peace" presentations. 56:23 The entire series is available on DVD. Find out how you can order a copy at www.vop.com/rsp 56:31 Or Call.. 877-955-2525 Or if you wish you may request the series by writing to Voice of Prophecy 56:41 PO Box 999 Loveland, CO 80539 Our world is in turmoil. War. Hate. Catastrophe. And a battle 56:51 for your mind. What on Earth is next? Order the entire Revelation Speaks Peace series 56:57 from the Voice of Prophecy. 24 powerful episodes on DVD. Pastor Shawn Boonstra 57:03 will clearly unlock prophecies in Daniel and Revelation -- using the Bible as the key. 57:09 Experience hope for your future. Decode secrets of prophecy in episodes, such as A New World 57:17 Order, The Ultimate Mind Game, and How to Postpone Your Funeral. The world is changing 57:23 so quickly. Learn how to read Bible prophecy for yourself! With the complete DVD series 57:29 "Revelation Speaks Peace" You can also find answers to life's TOUGHEST questions, by ordering 57:36 Voice of Prophecy's free Discover Bible Guides. We'll take you step by step to what 57:42 you care about most. Study online, or have us send them straight to your mailbox. To 57:48 order your DVD set or Discover Bible Guides go to www.vop.com/rsp, again that's 57:55 www.vop.com/rsp or call 877-955-2525. You may also send us a request by mail to: Voice 58:06 of Prophecy PO Box 999 Loveland, CO 80539 58:14 + |
Revised 2016-07-29