Spring Camp Meeting

Make No Idols--Commandment #2

Three Angels Broadcasting Network

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Series Code: SCM

Program Code: SCM190008A


00:39 Previously on Law of Love & Liberty:
00:43 If God can cause the Red Sea to open up
00:46 and let His people cross that thing on dry land,
00:49 then God can move in your life.
00:52 He's not only Sovereign over the wind and the waves.
00:55 He's Sovereign over what's going on in your life, too.
00:57 I was lost. With loving hands
01:03 He reached for me.
01:07 So tenderly
01:09 He sought to give
01:12 me victory.
01:16 Here He's actually saying: "Look, I did not come to
01:19 destroy the law. I came to magnify the law. "
01:22 Soon this old life
01:27 and all of its trials
01:32 will be left behind...
01:36 there's a new day a'dawning.
01:41 The law is made for the unrighteous we're told.
01:43 That's what it's made for... that's what it's for.
01:44 Let the law do what the law is supposed to do.
01:48 Let the law convict you
01:50 and let Jesus save you.
01:52 I've got a mansion
01:56 just over the hilltop
02:01 For Thine
02:04 is the kingdom,
02:07 and the power,
02:10 and the glory
02:14 forever!
02:22 God's
02:24 glorious church!
02:29 Oh, Amen,
02:33 Amen!
02:49 Well, hello and welcome to 3ABN 2019
02:55 Spring Camp Meeting:
02:56 The Law of Love & Liberty.
03:00 Are you being blessed?
03:01 YES! Amen!
03:03 And I'll tell you: we are in for a special treat
03:06 this hour. My dear brother, my friend Ty Gibson,
03:11 who is the co-director for Light Bearers Ministry...
03:15 He is also the pastor of the Storyline SDA church
03:20 in Eugene, Oregon. And he is going to talk to us
03:24 tonight on Make No Idols...
03:28 commandment number two.
03:30 But before Ty comes out
03:32 we have Gene McDonald back with us.
03:34 And hasn't he been a blessing?
03:36 Gene is, you know... he's an anointed singer.
03:40 He's got a real heart for the Lord.
03:42 And he is going to sing How Big Is God?
03:46 And then the next voice you hear will be Pastor Ty Gibson.
04:03 Though man may strive
04:07 to go beyond the reach of space.
04:12 To crawl beyond
04:17 the distant glimmering stars.
04:23 This world's a room
04:26 so small within
04:30 my Master's house.
04:33 The open sky
04:37 is but a portion of His yard.
04:43 How big is God?
04:47 How big and wide
04:50 His vast domain?
04:53 To try to tell
04:57 these lips can only start!
05:03 He's big enough
05:07 to rule His mighty universe
05:13 yet small enough
05:17 to live within my heart.
05:23 The winter's chill may cause
05:29 the tiny seed to fall
05:33 to lie asleep
05:37 till waked by summer's rain
05:43 The heart grown cold
05:47 will warm and drop with life anew
05:53 The Master's touch
05:57 will bring a glow again.
06:03 How big is God?
06:07 How big and wide
06:10 His vast domain?
06:13 To try to tell
06:17 these lips can only start!
06:23 He's big enough
06:27 to rule His mighty universe
06:33 yet small enough
06:37 to live within my heart.
06:43 How big is God?
06:47 How big is
06:51 God?
06:58 AMEN! Hmm... what a blessing!
07:03 That's a real man right there!
07:06 That's a manly voice that brother has!
07:09 We've never had the pleasure of meeting
07:11 but thank you. Thank you... what a blessing!
07:14 I've said this before when I've heard someone sing
07:16 like that, that you know if I could sing like that
07:20 I'd max out my credit card
07:22 and pay payments until the second coming
07:24 just to be able to do that.
07:27 But I can't, so I'm going to have to just preach.
07:31 But I'm happy to be here with you this evening.
07:34 I've been assigned the second commandment.
07:37 It's an amazing amazing word from God.
07:41 And I want to have a level of clarity
07:44 that is not within my power to achieve.
07:47 And so I'm going to ask you to pause with me
07:49 and pray one more time. Father in heaven,
07:52 You are truly great!
07:54 You're incredible; You're beautiful beyond description.
07:59 We try and we try to portray You as You are
08:03 and we come short.
08:06 But Father, right now I pray that You would help us
08:08 to understand the delicate relationship
08:12 between our perception of Your character
08:16 and the impact that perception has upon
08:20 our actual lives and relationships.
08:23 In Jesus' name, Amen. Amen!
08:26 Well some of you are old enough to know
08:29 that back in 1939
08:31 when Gone With The Wind
08:34 was on screens across America
08:37 that something very unexpected happened.
08:40 Clark Gable, the dashing lead in the movie,
08:46 did something that had never been done before
08:48 on the screen. He was wearing a kind of
08:52 blousy shirt with three buttons undone
08:58 revealing that there was no undershirt
09:02 and undershirt sales dropped precipitously across America.
09:10 The two companies that were in constant competition -
09:13 Fruit of the Loom and Hanes -
09:15 considered bankruptcy.
09:17 People just stopped buying undershirts!
09:22 Apparently there's something about us human beings
09:26 that makes us very impressionable.
09:29 Apparently there is a vital connection between what we see
09:35 and what we do.
09:36 More precisely, as human beings there is a direct correlation
09:41 between what we idolize and what we become.
09:47 Now the second commandment
09:49 is getting to the heart of this deep truth about human nature.
09:55 There is a late Stanford professor,
10:00 a history professor named René Girard,
10:03 who has encapsulated this idea, this truth about human nature,
10:07 with a very interesting term that he's wrapped around it.
10:11 He calls it mimetic desire.
10:14 In mimetic you hear to mimic.
10:16 Mimetic desire is the idea that we human beings
10:19 for some reason we are wired to mimic.
10:24 To be like what it is that we revere and exalt
10:28 and look up to.
10:31 We tend to take on the characteristics
10:34 of whatever it is that we're giving focus to.
10:38 That's why all Canadians say "eh"
10:40 as in: "Beautiful sunrise, eh? "
10:43 That's why all Southerners say "y'all" as in:
10:47 "Let's go to a buffet for dinner, y'all. "
10:50 Right? That's why everybody out West where I'm from
10:54 for some reason says "like" way too much.
10:58 As in: "I like want to have something yummy like
11:00 for dinner like now. Like what do you think?
11:03 Do you like want to have something like with me, too? "
11:07 That's West Coast.
11:08 For some reason everybody's talking like that.
11:13 That's why everybody here at 3ABN says
11:15 over and over again
11:18 "So excited! "
11:20 Have you heard that?
11:21 Pay attention now. Pay attention from this stage.
11:24 Everybody's so excited that you're here...
11:27 so excited for what we're about to explore.
11:30 And I want to get right into it because I am so excited
11:34 about what we're going to be looking into.
11:36 So... so human beings according to, you know,
11:39 René Girard, this historian,
11:42 this guy who's looking at human history,
11:44 according to him human beings for some reason...
11:46 Now he doesn't know exactly why;
11:47 he can't put his finger on it, he's just making an academic
11:50 observation. He's saying: "Hey, human beings for some reason
11:53 are psychologically emotionally wired
11:56 to mimic whatever it is that occupies the most elevated
12:01 position in their minds.
12:04 The entire advertising industry
12:07 is based on the psychology of mimetic desire
12:11 or the fact that human beings mimic what they see.
12:14 In 2019- just read this -
12:17 In 2019 when the year is done we in the United States
12:21 of America will have spent 240.7 billion dollars
12:25 on advertising. $240 billion dollars!
12:29 That is more than 160
12:34 countries' gross domestic product combined.
12:38 All on advertising... all to get people
12:41 to mimic, to copy, to do
12:43 what others are doing.
12:46 We as human beings are not really originators.
12:51 There's something about us,
12:53 and I'm going to tell you what I think it is
12:55 according to Scripture.
12:57 There are only really two categories to reality:
13:01 Creator and created.
13:04 I mean, that's panning way out, right?
13:07 There are lots of other sub-categories, but really
13:10 if you pan way out there are just two categories to reality.
13:13 There's the Maker and the "made. "
13:16 Creator and created.
13:18 And that means, among other things,
13:21 that you and I originate really nothing.
13:24 Everything that we experience is derived
13:27 from pre-existing realities.
13:30 We're not original.
13:32 We were made by God in His image
13:36 in such a way that through relationship with Him
13:39 we would become more and more and more beautiful
13:42 in His image throughout the ceaseless ages of eternity.
13:45 And if the fall of humanity had never occurred
13:48 think of what would have happened with you and I
13:50 in fellowship with one another as human beings.
13:52 God's character is so big - so oceanic -
13:56 I mean, think of all that God is in His character.
13:59 We might think of the word infinite.
14:01 God is infinite in His love and His goodness
14:04 and His character, right?
14:05 So infinite, in fact, that all of us... there are billions
14:08 of us... all of us can be exactly like Him
14:11 in character and yet completely uniquely different
14:15 in personality. So you and I would have been
14:19 if the fall - this is hypothetically - if the fall
14:21 had never occurred and sin had never entered the picture
14:24 you and I would have been essentially cross-pollinating
14:27 the beauty of God's character
14:30 among ourselves with one another forever and ever.
14:33 We would have been taking on one another's discoveries
14:37 about God. We would have been having fellowship
14:41 and I would be benefitted by what you know
14:45 and see in the character of God
14:46 and my character and personality would flower even more.
14:51 I would grow and mature forever through fellowship with you.
14:54 And you would grow and mature forever in fellowship with me.
14:57 And all of us would grow and mature forever
14:59 and ever through fellowship with God.
15:01 Because psychologically emotionally we were wired
15:05 for taking on the attributes of God.
15:11 There's the Creator, there's the created.
15:14 And this poses a danger
15:17 because once the fall of humanity had occurred
15:20 now we were in a situation
15:23 where sponges that we are
15:26 we were in danger of taking on
15:29 the characteristics of God's enemy
15:33 and taking on the characteristics of one another
15:35 in our fallen condition.
15:37 And the second commandment is getting at this.
15:39 But let's begin with the first. James took us through the
15:41 first commandment, but the first and second commandment:
15:44 they're kind of a continuum. They just go straight together.
15:47 So in the first commandment as James pointed out
15:50 it doesn't begin with a "Thou shalt" or "Thou shalt not. "
15:53 It begins with: "I am the Lord. "
15:54 "I'm Yahweh, I'm the Lord who brought you out of the land
15:57 of Egypt out of the house of bondage. "
15:59 So: "This is who I am" God is saying.
16:01 "I'm a liberator kind of God. "
16:04 "I'm the kind of God that doesn't want human beings
16:07 enslaved. I want human beings free. "
16:11 "I'm not the kind of person, the kind of character,
16:14 the kind of God who keeps people in bondage. "
16:17 "I'm a liberator in character... that's who I am. "
16:22 By the way, all false gods
16:25 in one way or another to some degree or another
16:29 bring human beings into bondage.
16:32 You find throughout history
16:34 that really all the gods... If you just, I don't know,
16:37 Google "the gods of history"
16:40 among the Greeks, the Romans, the Egyptians, the Assyrians
16:43 what you'll find is a bunch of names. Everything from
16:46 Dagon to Molech to Ishtar.
16:50 You'll find all kinds of gods, false gods through history.
16:54 And if you just do a little bit of thinking, a little bit of
16:56 study all of them fall into three basic categories.
16:59 Three basic categories really.
17:01 The gods that were most prominent for example among
17:05 the Romans and the Greeks were the gods Mars,
17:07 the god of war or power,
17:10 and Aphrodite, the god of sex or sensuality,
17:14 and Mammon or Plouton, the god of money.
17:19 Well there you have it. You have the complete trinity
17:21 of false gods in human history
17:25 are composed of power, sex, and money.
17:29 This is what human beings without God focus on
17:33 and exalt and become more and more like in their characters.
17:38 So it doesn't matter where you look in history
17:40 the one and only True God stands over against or in contrast to
17:45 everything that is ugly in the world.
17:48 God alone is beautiful, and those who associate with Him
17:53 become beautiful in His image.
17:57 The first commandment God simply says:
18:01 "I am a particular kind of God.
18:03 I'm a liberator kind of God. I want you free;
18:06 I don't want you in bondage. "
18:07 I could put it to you this way:
18:09 if there's one thing that God Almighty doesn't want
18:13 it's control. What God wants is to nurture you and me
18:19 into healthy responsible self-governance.
18:23 This is called The New Covenant.
18:25 This is where the law isn't externally imposed
18:27 but internally owned by each human being.
18:31 "I love Your law, God. I've taken it on board. "
18:35 "I've taken it into my heart; it's written inside of me. "
18:39 "It's a part of the fabric of my own character. "
18:42 "You haven't made me a slave with Your law...
18:44 Your law is a law of liberty. "
18:46 "The more I know You through the paradigm, through the prism,
18:49 through the lens of Your law the more free I am! "
18:52 God is a liberating kind of God.
18:55 So He says in the commandments right at the beginning:
18:59 "I'm a liberator kind of God. I set you free...
19:02 you shall have no other gods before Me. "
19:04 Now this is really interesting. The second commandment
19:07 follows that: "You shall have no other gods before Me. "
19:11 Note the language: "no other gods. "
19:13 And then it says this:
19:15 "You shall not make for yourself
19:18 a carved image... " Note the word image...
19:21 "any likeness of anything that is in heaven above
19:25 or that is in the earth beneath... "
19:27 This is Exodus chapter 20, the Ten Commandments
19:30 verses 4 through 6...
19:32 "or beneath the earth or that is under the water
19:37 under the earth... " Now notice this...
19:40 "You shall not bow down to them nor serve them. "
19:45 Back in verse 2: "I want you free.
19:49 Those other gods? They want you in bondage. "
19:54 God is saying to us in this commandment
19:59 "I am here to free you; they are here to enslave you. "
20:05 "Don't serve them. " And then He says something
20:07 that can be taken wrongly. He says: "For I the Lord your God
20:09 am a jealous God, visiting the iniquity of the fathers
20:12 upon the children to the third and fourth generation
20:14 of those who hate Me
20:16 but showing mercy to thousands
20:19 of those who love Me and keep My commandments. "
20:22 Is God jealous in an ego kind of way?
20:26 Is God an egomaniac? Is He a narcissist?
20:29 Does He just want to hear His name all day long?
20:31 "Say it again... say it again. "
20:33 "Tell Me how wonderful I am. "
20:35 No, God is in fact
20:38 jealous not for His ego but jealous for your wellbeing
20:43 and mine. Amen! In those other gods are attributes
20:47 character traits that if you worship them
20:49 you will become gradually "uglified" in their image.
20:54 But the one and only True God is beautiful
20:57 and to worship Him is to become beautiful.
21:00 It is in our best interest to worship the one and only
21:04 True God. The second commandment essentially
21:10 tells us that we were born to a battlefield.
21:14 There's a war zone... and it's planet earth.
21:18 How do we know this in the text?
21:20 Well, there are other gods. Other gods? Really?
21:24 Is this a figment of human beings' imagination?
21:28 How are there other gods?
21:30 There's rivalry, so the great controversy
21:33 between good and evil is right there embedded within the law.
21:37 "There are other gods vying for your attention
21:40 and your worship but I'm the only True God. "
21:43 But not only does the second commandment
21:46 introduce us to the fact that we live in a war zone
21:49 the second commandment tells us, and this is crucial,
21:54 that the war is primarily psychological in nature.
22:03 That is to say we become like
22:07 what we worship.
22:09 So the other gods... Who are they? What are they?
22:14 Do they actually exist? This is fascinating.
22:17 The first time that other gods are mentioned in Scripture
22:20 in a way that alerts us to the fact that
22:24 there's actually something to this other than
22:27 little figurines on ancient peoples' shelves in their tents.
22:32 There's something more to this. In Genesis chapter 35 verse 2
22:36 "And Jacob said to his household
22:38 and to all who were with him:
22:40 'Put away the foreign gods. ' "
22:42 I want you to note the language "foreign gods. "
22:45 These gods are somehow foreign.
22:47 They're associate with the other nations. That's point #1.
22:51 Point #2: In Exodus chapter 12 verse 20
22:54 God comes against the gods of Egypt
22:59 to execute judgment on them. And then He says:
23:02 "I'm the Lord. I'm the one and only True God. "
23:06 The foreign gods are masquerading deities.
23:10 These aren't merely idols made of wood and stone.
23:16 Behind the idols made of wood and stone
23:19 there's something going on. Exodus chapter 15 verse 11
23:23 God is in contrast to the other gods.
23:27 There's a question posed. "Who is like You, O Lord,
23:30 among the gods? " The other gods.
23:34 There's a pantheon of gods.
23:36 The nations have other gods that the one and only True God
23:41 is warning Israel: "Have nothing to do with those
23:45 other gods. " Well... why?
23:49 Well this is interesting.
23:51 Exodus 23 and verse 24 says...
23:54 note the language here very carefully:
23:56 "You shall not bow down to their gods. "
23:59 The foreign gods. The gods of the Canaanite nations.
24:03 "You shall not bow down to their gods nor serve them
24:06 nor do any of their works. "
24:11 Those gods are characterized
24:14 by certain kinds of works or behaviors.
24:18 To worship those gods is to take on board
24:21 into your life those works... those behaviors.
24:26 That's the danger. So Exodus 23 and verse 33
24:30 adds another word. "For if you serve their gods
24:34 they will surely be a snare to you. "
24:38 It's a trap to lead you into adopting
24:44 character traits that are foreign to the character of
24:47 the one and only True God. Then in Deuteronomy chapter 32
24:54 this is so fascinating.
24:56 We're told explicitly in verses 16 and 17
25:01 that the foreign gods are none other than demons
25:08 masquerading as deities.
25:10 Deuteronomy chapter 32 verses 16 and 17.
25:13 So pan way out for a minute here.
25:16 We've just mentioned the fact that the first and second
25:20 commandments alert us to the fact that we are born
25:22 to a battlefield. That there is one and only True God
25:25 but there's rivalry... there's a conflict.
25:27 There are other gods that are trying to get our attention
25:31 and to command our worship.
25:35 Scripture tells us that we are in fact engaged in a great
25:39 controversy and that there is a covert and sometimes very overt
25:43 effort to displace God
25:46 not just from His throne far away in heaven
25:50 but from the citadel of human consciousness...
25:53 from the throne room of our minds. Or as Shelley
25:57 told us today - shared with us today -
25:59 that our minds constitute the Most Holy Place.
26:02 The fact is that we're engaged in a great controversy
26:06 between good and evil
26:08 and there's a lot at stake.
26:11 What's at stake is our very identities.
26:16 Idolatry... an idolatry crisis is an identity crisis
26:21 for the idolater.
26:22 To worship false gods is gradually to take on
26:27 the attributes of those gods.
26:29 Now panning way out we see that: "Hey, wait a minute!
26:33 These false gods of the other nations
26:35 weren't merely the figments of the peoples' imaginations
26:39 and then carved into little statuettes on their shelves.
26:43 Behind each one of those little idols made of wood and stone
26:49 was a demon masquerading as a deity over a nation.
26:53 And this is why you have in the Old Testament
26:56 a lot of territorial language.
26:59 When God comes to Israel He says: "I've chosen you
27:02 as My peculiar people and I have with you
27:06 staked out a territory in the world...
27:08 this battlefield that is planet earth. "
27:12 "I'm going to do something through you,
27:14 but as I'm doing something through you
27:18 the devil has jurisdiction out- side of the parameters of Israel
27:24 to lead people into other ways of thinking and feeling
27:28 and relating, so that when you read about the works
27:33 or the behaviors of the false gods
27:36 they are leading the people into all kinds of horrific behaviors
27:42 that involve war, sex,
27:47 and the acquisition of material goods, money. "
27:53 So the fact is that even though we live in a modern culture
27:57 in Western culture where people aren't making idols of wood and
28:02 stone and putting them on their shelves
28:04 we live in an extremely idolatrous culture
28:11 because we have deified sex and money and power
28:15 in our culture. And we are gradually watching
28:20 the corporate body of humanity
28:23 gradually morph and become more and more like
28:26 the ugly attributes of those enterprises.
28:32 So God is saying: "Listen, behind every idol is a demon.
28:38 And behind all of the idols is the ultimate
28:42 rival to the throne of God and that is the devil himself
28:48 who is through idolatry seeking to deflect worship
28:54 from the one and only True God to himself.
28:56 How does he do this?
28:58 Now the next Bible verse I want you to look at:
29:01 very quickly turn in your Bible to Psalm 135 and verse 18.
29:06 This is the key text for what we're talking about here
29:08 this evening. This in one simple statement
29:13 is where David, under inspiration, understands
29:16 the snare, the danger, the psychology of idolatry.
29:23 He says: "Those who make them... "
29:27 that is idols... "those who make them
29:30 become like them. So do all who trust in them. "
29:36 So God is warning us against idolatry
29:40 again, not because He is an egomaniac
29:44 who wants full, undivided attention for Himself.
29:48 God is saying: "Listen, listen: I'm the only One
29:51 who actually loves you, and to worship Me
29:55 is to become like that love
29:57 in our relationship and in all your relationships
30:00 with others. The false gods, the other gods -
30:05 the gods of money and power and sex -
30:09 those gods if you worship them you will gradually become
30:13 like them. " Listen, what- ever occupies the pinnacle,
30:16 the top of our value system
30:22 is going to gradually change us into its image.
30:26 The secret behind all idolatry
30:29 is that ultimately it is self-worship.
30:32 It is you and I as human beings isolating
30:35 a character trait - a fallen character trait - in ourselves
30:39 and then deifying it.
30:40 And focusing our attention on something this world
30:44 has to offer
30:47 to the displacement of the one and only True God
30:50 from our affections. So it can be anything literally.
30:54 Anything in the world can be idolized.
30:57 Anything can be exalted to that position in our thinking.
31:02 This is the psychology of idolatry.
31:06 This is God saying: "Listen, don't worship
31:08 false gods because it's dangerous to your very
31:14 make-up, to your identity, to your character.
31:16 You will become like them. "
31:19 So the second commandment essentially forbids
31:24 theological fiction.
31:31 The second commandment says: "Don't... " God is saying
31:34 in the second commandment: "Don't imagine Me differently
31:38 than I actually am. " Amen!
31:42 Don't concoct theological schemes
31:47 that diminish me in the eyes of the worshipers. "
31:54 The second commandment is warning us against the danger
31:59 of becoming like our own theological systems
32:04 that defame the character of God.
32:07 And the result according to the second commandment
32:09 is dangerous and generational.
32:13 God says: "Don't worship idols because there will be
32:16 a generational effect to the 3rd and 4th generation.
32:22 You and your children will be adversely impacted
32:28 by false worship systems. That is to say false theologies. "
32:32 Now there is overt idolatry and there is covert idolatry.
32:37 The children of Israel
32:39 oftentimes thought they were worshiping the one and only
32:42 True God, but by attributing character traits to Him
32:46 that did not belong to Him
32:48 they were idolators nonetheless.
32:52 So when we come to the New Testament -
32:54 this is fascinating - Jesus takes up the matter
32:58 of idolatry in a very fascinating way.
33:00 Turn in your Bibles to John chapter 8.
33:02 Look at John chapter 8 and starting with verse 32.
33:08 Jesus is teaching the people in general
33:10 but now He's having a con- versation with religious leaders
33:13 and He says: "Listen, you shall know the truth
33:16 and the truth shall set you free. "
33:19 Two things here: the context
33:22 here is what James broke down for us this morning
33:25 in John chapter 8 verses like 1 through 14.
33:29 The way that Jesus treated the woman caught in adultery
33:34 was a manifestation of the character of God.
33:38 Jesus then comes along because the religious leaders
33:42 are scandalized by the way that He treated this woman.
33:45 They wanted judgment and condemnation
33:47 and He gave mercy and forgiveness.
33:50 And Jesus comes along following that incident
33:52 with the woman caught in adultery
33:55 and He says to the people: "You shall know the truth
33:57 and the truth will set you free. "
33:59 Here in the language that is used
34:02 is "the truth" singular. It's not a list of doctrinal
34:06 points. It is the truth of the character of God
34:09 that is perfectly embodied in the person of Christ.
34:13 It is "the truth" singular!
34:15 It is known in Scripture with various different language.
34:19 The singular truth of Scripture
34:21 is the everlasting covenant.
34:24 The singular truth of Scripture is the everlasting gospel.
34:28 The singular truth, the one truth to rule them all
34:32 that encompasses all other truths,
34:34 is the profound truth that God is love: full stop.
34:39 You say: "Wait a minute. God's other things, too. "
34:40 No, God isn't anything else.
34:43 God is love, period...
34:45 and everything else that is true of God is
34:47 true of God because God is love.
34:49 Say: "Wait a minute, Ty. No, God is love AND
34:51 God is just. " No, God is just precisely
34:54 because God is love. Amen!
34:57 God is whatever God is because God is love.
35:01 If a parent speaks the truth
35:05 or disciplines a child that's not a break from love.
35:11 God is love, and that is the one truth
35:15 that embodies all other truth.
35:16 Sometimes I'll have an experience where somebody
35:18 that I don't know sitting on an airplane
35:20 or somewhere just interacting with people:
35:23 "Hey, so you're a Christian; you're a SDA? " Yeah.
35:27 "So what do you believe? " "Well I have just one belief.
35:29 I just believe one thing... I'm a simple guy.
35:32 I believe one thing... I have one fundamental belief:
35:36 God is love. "
35:39 Amen! "Well you don't believe anything else? "
35:41 "No, not really... no... uh-um.
35:44 That's what I believe, that's the whole thing right there. "
35:49 "But if you have a few minutes I can share with you how that
35:52 pans out and approximately 28 other things that... "
36:00 "There are 28 other things that magnify that thing
36:04 but there's just that thing. "
36:07 There is... According to Jesus there is a singular truth
36:10 and that truth is the truth that God is love.
36:15 And in that He is completely other than all other gods,
36:20 all other philosophies, belief systems,
36:23 and everything the world has to offer.
36:25 Now there's another way to encapsulate the distinction
36:28 between this one singular truth
36:31 and all the lies, all the Theo- logical fictions in the world.
36:36 And it's simply like this:
36:38 God is love... that's the one truth.
36:41 Everlasting covenant... that's the one truth.
36:43 Everlasting? That's the one truth.
36:45 Salvation by grace through faith in Christ alone:
36:47 that's the one truth.
36:49 Now every other false... every false system
36:55 is essentially some configuration of the salvation
36:59 by works program.
37:02 Really there are only two belief systems in the world.
37:06 Really there are only two religions in the world.
37:09 There is salvation by grace through faith in Christ alone
37:15 and then there is everything else
37:18 which is just so many different wrong mathematical equations
37:23 that essentially equate to some version of the salvation
37:27 by works paradigm. Amen!
37:30 So Jesus says: "If you know the truth -
37:33 the one singular truth - you will be set free.
37:35 You will be liberated. " And then this... it's amazing.
37:39 And then Jesus says in verse 37:
37:41 He says: "But I know that you are Abraham's descendants
37:46 but the problem is you're a part of the right nation
37:51 denomination. You're a part of the right thing outwardly. "
37:57 "I know you're Abraham's descendants... " verse 37...
38:00 but you seek to kill Me.
38:05 So there's a disconnect
38:07 between your national heritage
38:12 and how it's panning out in the way you're behaving. "
38:17 Verse 38: "I speak
38:20 what I have seen with My Father and you do what you have seen
38:25 with your father. " Now He's starting to play
38:27 with their minds. They're like: "Father, father, father...
38:29 what are we supposed to say when that comes up? "
38:31 Well, they know what to say. Verse 39:
38:33 "They answered and said: 'Abraham is our father. '
38:35 And Jesus said: 'If you were actually
38:39 Abraham's children you would do the works of Abraham.
38:44 But now you seek to kill Me, a Man who has told you the truth
38:49 that I heard from God. Abraham... ' He says...
38:52 'didn't do this so your behaviors, your actions
38:57 are not aligning with your theological profession. ' "
39:03 And then, verse 41: "You do the deeds of your father... "
39:09 The whole time they're thinking: "Well, father... yeah.
39:11 Abraham's our father. " "You do the deeds of your father... "
39:14 And they said to Him: 'We have one father
39:17 and it's God. " So just check this out:
39:21 according to their perception of themselves they are
39:25 worshipers of the one and only True God.
39:28 And Jesus said to them, verse 42:
39:31 "If God were your father you would love Me
39:35 for I proceeded forth and came from God.
39:38 Nor have I come of Myself but He sent Me. "
39:42 "You actually... " He says, verse 44:
39:46 "are of your father the devil
39:49 and the desires of your father you will do. "
39:54 There's René Girard's mimetic desire.
39:58 You're simply following through logically
40:00 with your belief system.
40:02 You have bad theology and it's panning out in your behavior.
40:06 Jesus is saying: "You're of your father the devil. "
40:09 This is amazing. Think about this for a minute.
40:12 Essentially Jesus is saying: "You are worshiping
40:16 the devil under the name Yahweh. "
40:22 "You imagine yourselves to be worshipers of the one and only
40:26 True God but you are idolators. You are actually
40:30 devil worshipers because you are attributing to God
40:33 characteristics that don't belong to Him. "
40:36 Idolatry happens whenever a person attributes
40:40 characteristics to God that are foreign to the character of God.
40:45 And that's what they're doing.
40:47 The Israelites, they are in the process of putting the devil
40:51 in the place of God while retaining the right name
40:54 on the surface. In really really academic
40:58 technical terms this is called "a big switcheroo. "
41:03 They have actually undergone a process
41:07 of imbuing the name Yahweh with characteristics of the devil
41:12 and the devil is actually enthroned in their theological
41:15 system... and they don't even know it.
41:20 Then Jesus goes on and He says: "Listen, listen,
41:23 the devil: he was a murdered from the beginning.
41:25 So this impulse that you have to kill Me
41:30 is coming from him. You're carrying out
41:33 the character... you're follow- ing through with the character
41:37 of your true father... and it's not God. "
41:41 Verse 44: "When he... the devil... speaks... "
41:45 "he speaks... " in the Greek, now...
41:47 This won't show up very clearly in most of our English versions.
41:51 "When he, the devil, speaks he speaks the lie... "
41:54 singular... "and he is the father of
42:00 the lie. " It, singular, in verse 44.
42:04 So Jesus there is one singular truth
42:06 and that one singular truth is the everlasting gospel.
42:09 It is the love of God... it is the LAW of God.
42:13 One truth is THE TRUTH that Jesus personified
42:20 in Himself. And then Jesus says: "And there's one lie.
42:24 A singular lie, and it's everything that is contrary
42:26 to the gospel, everything that is contrary to the love of God.
42:30 And this impulse toward murder
42:34 is a derivative of that one lie that you are guided by
42:39 right now. " Now this is interesting.
42:41 When He comes to the end of this little discussion with them
42:44 He says in verse 50: "Hey, and by the way, I am God. "
42:50 "I am the I AM. I'm the One who
42:54 had all those interactions with Abraham
42:57 who you claim is your father in the Old Testament. "
43:00 "If anybody knows who I am it's Me because I'm Him. "
43:04 "And I'm not like what you have made Me out to be
43:07 in the way that you treated that woman earlier in
43:10 the context of this chapter that James walked us through
43:13 this morning. " Amen!
43:16 "You have deified your own fallen characters
43:21 and you're calling it God. "
43:23 So John 16 is fascinating in this connection.
43:27 So skip over to John 16 now.
43:29 Now we're going to move in the direction of the eschatological
43:33 or final events implications of idolatry.
43:37 Now we all know that Matthew, those of us who are familiar
43:42 with Scripture and have spent any time really looking at
43:44 Scripture, we know that Matthew has a chapter that is devoted
43:48 to the final events of human history, right?
43:53 Matthew 24. We all know that Luke has a chapter
43:57 that is devoted to the final events of human history.
44:00 John has a section that is devoted to the final events
44:03 and we think you know: "John, he was just a little different.
44:06 He is not one of the synoptic gospels.
44:09 He is writing and he's on his own wavelength; he doesn't have
44:11 a final events treatment... he never addresses final events.
44:15 John DOES address final events
44:18 but he does it in a way that Matthew, Mark, and Luke
44:23 do not. He deals with final events from the standpoint of
44:28 idolatry, theology, and psychology.
44:32 Chapter 16 of John... this is John's treatment
44:37 of final events in two verses.
44:40 Verse 2: "The time is coming... "
44:42 eschatology... final events...
44:45 "The time is coming when whoever kills you
44:48 will think that he is doing God's service. "
44:55 And then Jesus explains what's going on here
44:58 in verse 3: "And these things they will do to you
45:02 because they have not known Me nor My Father. "
45:09 But they think they're doing God's service
45:11 so these are believers... these are worshipers.
45:15 These are people who are in churches on a regular basis.
45:19 Jesus is saying: "If you want to understand
45:22 what's going to happen at the end of time,
45:25 people are going to act out a false picture of God. " Amen!
45:29 The final events of human history
45:31 will simply be the outworking of everybody's theology.
45:37 Every person will finally be who they really are.
45:42 When the pressures come to bear
45:44 all of us will act out our picture of God.
45:48 Amen! So idolatry ultimately
45:53 will lead us to Revelation chapter 13.
45:57 Revelation chapter 13 might be looked at as
46:01 simply the final manifestation of climactic idolatry
46:07 in human history.
46:09 This is when the final image, the final false picture of God,
46:13 is set up for all the world to worship.
46:16 In Revelation chapter 13 and verse 3
46:20 "And all the world marveled and followed the beast. "
46:24 Now don't get tripped up over the word beast.
46:26 It sounds like something horrible.
46:29 But this is a grand masquerade.
46:32 The way that this beast manifests itself on the surface
46:35 in the actual world the way we encounter it
46:37 it's not a horrible, ugly, disfigured kind of creature.
46:42 It is a word... The word beast here is a word
46:45 for system. It is a religious system.
46:50 It looks good on the surface.
46:52 It's a religious system that is in "cahoots"
46:55 with the state. That's what's happening
46:58 in Revelation chapter 13.
47:00 The text goes on and says: "Listen. What's going to happen
47:03 is there's going to be a lethal combination between
47:08 two elements. Verse 4: "So they worshiped
47:11 the dragon who gave authority to the beast
47:14 and they worshiped the beast. "
47:15 So the first element in the lethal combination
47:18 is worship. Now something's about to be added to worship
47:22 here, and that is the power of the state
47:26 to enforce worship
47:29 because the text goes on to tell us how this pans out...
47:34 this system pans out finally
47:36 is that the worship... Verse 14: "And he deceived those
47:40 who dwell upon the earth by means of the signs
47:43 which he is granted to do in the sight of the beast
47:46 telling those who dwell on the earth that they should
47:48 make an image to the beast... " This is verse 14:
47:50 "who was wounded by the sword and did live.
47:53 And he was granted power to give breath to the image of the beast
47:56 that the image of the beast should both speak and cause
48:00 that as many as would not worship the image of the beast
48:04 should be killed. " What did Jesus say in John 16?
48:07 "The day is coming... " Jesus said: "Let me just
48:10 explain to you how this thing's going to go down in history. "
48:13 "People... " Jesus says... "are going to actually use force
48:17 and coercion. They're going to attempt to kill you
48:20 in the name of Jesus. They're going to actually
48:23 in the name of Christendom
48:26 there's going to be a colossal system
48:28 that is going to bring to bear upon the world
48:30 a lethal idolatrous combination
48:34 of worship and coercion. "
48:37 Worship and force.
48:40 So we might say it like this: the climactic act
48:43 of idolatry in human history
48:46 will occur when the forces of church and state
48:51 unite to form an image
48:55 that all the world is obligated to deify
48:59 and to worship. So we might look at it like this
49:02 stated from another angle:
49:04 the final events equation...
49:07 I mean, this is the book of Revelation
49:09 summarized for you in a simple equation.
49:11 This is Revelation 101.
49:13 The final events of human history boil down to this:
49:16 worship minus love plus force
49:21 equals the mark of the beast.
49:23 What's going to pan out in history as things unfold
49:27 is a fulfillment of what Jesus foretold in John 16
49:32 which He laid the groundwork for in John chapter 8.
49:35 There is one truth - one singular truth -
49:38 and that one singular truth is that God is love.
49:41 There is one lie, and that one singular lie
49:45 which was manifested in the religious leaders
49:47 of the time of Jesus was the impulse to kill for religion.
49:54 And then Jesus in John 16 said
49:57 that's exactly what happened in John chapter 8:
49:59 "Microcosm will take place on a global scale macro.
50:05 The big thing will look exactly like the small scenario
50:11 that I went through with the religious leaders
50:13 in John chapter 8. "
50:15 "Their impulse to kill in the name of God will pan out in
50:18 a colossal final events of human history
50:22 in which people will act out their picture of God.
50:27 Idolatry will finally manifest itself in such a way
50:31 that every person will move in one of two directions.
50:37 Every person will move in the direction of a picture of God
50:41 that is oriented toward coercion and force
50:45 and a union of church and state
50:47 or in the direction of a non-coercive love
50:52 that embodies the character of God in the person of Christ.
50:56 Said another way: Human history will end
51:00 with people acting out either the salvation by grace
51:05 picture of God or the salvation by works picture of God.
51:10 All of human history will come to a conclusion
51:14 on the premise of that single factor
51:19 in human thinking and worship with God.
51:23 So now come back to where we began in our time together.
51:27 The psychology of idolatry is what we're trying to understand
51:31 this evening.
51:32 When God says: "Don't make an idol...
51:34 don't make and worship an idol...
51:37 it's not a matter of God being an egomaniac
51:41 who wants to hear His name over and over again.
51:43 It's God saying: "I am the one and only True God
51:47 and My character taken into your heart
51:54 is what is best for you. "
51:58 So when we come down to the bottom line
52:02 every person in the world has a decision to make.
52:07 Human beings are by nature worshiping creatures.
52:11 Back in 1972 Bob Dillon was converted to Christ
52:14 and he sang "You've gotta serve somebody.
52:17 It may be the devil or it may be the Lord
52:21 but you're gonna have to serve somebody. "
52:23 Timothy Keller gets at this when he says:
52:26 "You don't get to decide to worship or not.
52:30 Everyone worships something.
52:32 The only choice you get is who or what to worship. "
52:38 The human being is by nature a worshiping creature.
52:42 You're going to fasten your affections
52:45 upon something, someone.
52:49 You're going to have a focal point that will determine
52:53 your own identity as a human being.
52:58 Idolatry is worshiping anything...
53:03 anything that ought to be used
53:07 and idolatry is using anything that ought to be worshiped.
53:13 Anything in the world
53:16 that is for utilitarian purposes
53:20 that we exalt: money,
53:23 the exertion of power
53:25 in every relationship that we have as human beings
53:28 as husbands and wives,
53:30 parents and children,
53:32 fellow church members.
53:34 At every given moment under pressure
53:38 you and I are manifesting whether or not we are
53:41 in factor idolators
53:43 or worshipers of the one and only True God.
53:45 To the degree that in my marriage I exert
53:49 the pressures of manipulation and force I'm acting out my
53:53 theology and I am preparing myself
53:56 to be one of those who receives the mark of the beast.
53:59 It's just a logical outcome of what I've been doing
54:02 all along in my belief system.
54:05 Every single person at every given moment
54:08 is simply acting in accordance with what their theology
54:13 dictates. Dr. Bruce Alexander
54:19 is a remarkable researcher in the field of addiction.
54:24 He's the one that did a number of a years ago
54:27 what we called the rat park experiment.
54:29 And the rat park experiment revealed something
54:31 very interesting. Rats that were confined
54:35 became junkies. They went to the water that had the drugs.
54:38 Rats that had freedom to move
54:42 even though the water with the drugs was provided
54:45 chose the pure water and did not become junkies.
54:49 He draws some very interesting conclusion from his studies
54:53 regarding human addiction and he says:
54:56 "We as human beings need
54:59 by nature addictive commitment
55:02 because it is deeply essential to what we are as human beings.
55:06 So addiction... " he says... "can be a window to shed light
55:10 on the dual nature of human beings... " Which is this:
55:14 He says: "The dual nature is that we are beings
55:19 who need both independence and devotion,
55:24 both freedom and commitment. "
55:29 The only God available to human beings
55:34 that will guard your freedom
55:37 is the God revealed in the person of Jesus Christ.
55:41 Amen!
55:43 The God of Scripture is the God of liberation
55:45 because He is a God of infinite other-centered self-giving love.
55:50 He is the God of covenant.
55:53 And if you give your heart to Him,
55:55 you know what He does with it?
55:57 He cleans it up; He sets it free;
55:59 and He gives it right back to you. Amen!
56:03 He allows you to be exactly who you are
56:07 in His image. Can you imagine anything
56:11 more delightful or beautiful
56:13 than for us to spend all of eternity in fellowship
56:15 with one another and in fellowship with God?
56:20 Cross pollinating the beauty of His character
56:22 and maturing more and more and more.
56:25 Here's what you're going to experience in this life
56:28 in my opinion: your heart's going to be broken over and over
56:32 and over again until it remains open
56:35 or closes beyond ever opening again.
56:39 Every single one of us is in the process of becoming
56:42 a flower that opens to God
56:46 or a rock that is forever hardened against Him.
56:49 Every one of us is in the process of becoming like
56:54 what we worship.
56:56 "You shall have no other gods before Me. "
56:59 "You shall not make any carved image
57:03 of any likeness of anything in this world
57:06 and exalt it to the place of ultimacy in your opinion
57:11 in your estimation. "
57:14 God alone is worthy of our worship.
57:17 And in worshiping Him we will become beautiful
57:20 in His image. Father in heaven, thank you
57:23 so much this evening for the second commandment
57:26 that reminds us that we should not formulate
57:29 any theological fictions
57:30 that are not worthy of Your true character.


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Revised 2019-08-06