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00:11 ♪♪♪ 00:36 Jean Ross: Good morning, friends. 00:37 I'd like to welcome all of you once again to "Sabbath School 00:39 Study Hour," coming to you from the Amazing Facts offices in 00:42 Sacramento, California. 00:44 We'd like to welcome all of those joining in, in our online 00:46 interactive lesson study this morning. 00:50 I know we have folks joining us from our local area, our local 00:53 church members from Granite Bay, but also those who are across 00:55 the country and even in other countries around the world that 00:59 are tuning in to study the lesson today. 01:01 We have a very exciting study. 01:03 It's dealing with the subject of the Bible and, in particular, 01:06 we're on lesson number 11 and it's "The Bible and Prophecy." 01:09 So Pastor Doug and I were just talking before the program about 01:12 some of the things we want to highlight in the lesson. 01:15 There's a lot of information but it's very important and 01:18 good information. 01:20 We do want to tell you about our free offer today. 01:22 It's one of the Amazing Facts study guides and it's dealing 01:24 with time prophecy. 01:26 It's entitled, "Right on Time!" 01:28 And we'd be happy to send this to anyone who calls and asks. 01:30 The number is 866-788-3966 and you can just ask for offer 01:36 number 131 and we'll get that in the mail and send it to you. 01:40 You can also order the digital copy of the lesson by texting 01:45 the code "SH057" to the number 40544, and you'll be able to get 01:53 a digital copy of the lesson entitled "Right on Time!" 01:57 And I think you'll really enjoy it. 01:59 It' a lot of important fascinating information. 02:02 Well, Pastor Doug, it's just a joy to be able to study this 02:04 very important lesson and, of course, before we get into it, 02:07 let's start with a word of prayer. 02:08 Doug Batchelor: Amen. 02:10 Jean: Dear Father in heaven, we thank You once again that we're 02:12 able to open up Your Word and study some of the passages in 02:13 the book of Daniel, also some of the prophecies in Revelation. 02:15 And Father, it's important for us to understand these truths. 02:18 They're relevant for our time, so we do ask for Your leading 02:21 and Your guiding. 02:23 Be with those who are joining us as well, for we ask this in 02:25 Jesus' name, amen. 02:26 Well, our lesson, "The Bible and Prophecy," and Pastor Doug, our 02:29 memory verse is a very well-known Bible verse to a lot 02:33 of Adventists. 02:37 Doug: Yes, any Seventh-day Adventist worth their salt knows 02:39 this one and it's from Daniel chapter 8, verse 14: "And he 02:42 said unto me, Unto 2300 days; then shall the sanctuary 02:49 be cleansed." 02:52 And we're--actually, later in the lesson, there's a whole 02:55 section that goes into that verse so we'll talk a little 02:57 more about that then. 02:59 So--go ahead. 03:01 Jean: Yes, I was just going to add to that. 03:03 Our memory text, there's a couple of important 03:04 themes there. 03:06 We've got a time prophecy, 2300 days. 03:08 We've got a judgment theme, talking about the cleansing of 03:09 the sanctuary. 03:11 It's really a verse relating to Bible prophecy but also 03:13 end-time, the time that we're living in right now. 03:17 So it is significant for us as people living near the 03:20 Second Coming. 03:21 Doug: And one of the longest prophecies in the Bible as well. 03:23 Well, under the first section, we're going to take a minute and 03:26 talk about this. 03:28 We have something that's called historicism and prophecy, and 03:30 it's really important at this stage in the lesson to take a 03:34 moment and explain that when you read the Bible, for more--most 03:38 Christians there are three real perspectives. 03:42 There's three modes or sciences of interpretation that are 03:46 usually used by various denominations. 03:50 One is called historicism. 03:53 There's the historicist view of prophecy. 03:56 One is preterism and one is futurism. 04:00 Let's take a minute and just talk about what that is. 04:03 The historicist and this is, you know, what this section is 04:07 dedicated to, this is a group of people who take the prophecies 04:11 and we believe they go from the time of the prophet's utterance 04:15 and it's a continuous line of prophecies up 'til the final 04:20 fulfillment, often being the Second Coming of the Lord or the 04:23 earth made new and heaven. 04:26 Then you get preterism and I'll come back and we'll say more 04:31 about historicism in a minute. 04:32 Preterism, you can tell from the word, "pre," it often takes the 04:36 prophecies and it believes the prophecies of Daniel, they're 04:40 all fulfilled and, you know, the evil king was Antiochus 04:45 Epiphanes and when you get to the prophecies of Revelation, 04:49 they think the Antichrist power was Nero, and that all of the 04:52 prophecies of Revelation met their fulfillment by 100 AD, and 04:56 so the preterists say it's all in the past. 04:59 Now, they accept that, you know, the Resurrection and the Second 05:02 Coming and these things have not happened yet. 05:04 And then you've got futurism. 05:06 Now, I should mention, futurism is a fairly new 05:09 interpretation prophecy. 05:11 Actually, both preterism and futurism are less than 500 05:15 years old. 05:17 They're fairly new views of how to interpret prophecy. 05:20 Futurism was really born from out of the Reformation. 05:26 As the different reformers, and I should mention that people 05:30 like Luther, Calvin, Thomas Cranmer, John Knox, Roger 05:35 Williams, Cotton Mather, Jonathan Edwards, John Wesley, 05:38 Spurgeon, and many more, they believed in the historicist view 05:42 of interpretation. 05:44 But because Luther and others, in using the historicist view, 05:47 they looked at the papacy as the little-horn power, millions were 05:54 flocking out of Romanism into the Reformation movement. 05:59 The Jesuits basically engaged a couple of priests to write what 06:05 they called a counter interpretation. 06:08 And their names were Manuel Lacunza. 06:11 He lived actually 1731 to 1801. 06:15 Then before him was Francisco Ribera. 06:18 He's really the main source, a Catholic Jesuit, and he wrote 06:22 from 1537 he lived 'til 1591. 06:25 And basically, they took most of Revelation from Revelation 06:30 chapter 4 where it says: "I heard a trumpet and a voice 06:33 said, 'Come up hither.'" 06:34 They say that trumpet is a secret Rapture and that's--the 06:37 people--and everything from Revelation 4 on, they say, is in 06:40 the future. 06:42 Well, that eliminates a lot of Revelation. 06:44 And so, now here's the interesting part of the story. 06:47 This Jesuit interpretation of prophecy was adopted by Darby 06:51 and then Scofield included Darby's interpretation in the 06:59 Scofield Bible. 07:01 That really made it popular. 07:02 He included it in his notes of revelation. 07:05 He had adopted it. 07:07 Then people like Hal Lindsey, 40 years ago, they read that and 07:10 they put it in their bestselling books called "The Late Great 07:13 Planet Earth" and "Satan is Alive and Well on Planet Earth." 07:16 That was read by evangelicals everywhere and all of a sudden 07:19 you see that even Billy Graham's preaching went from historicism 07:23 to futurism. 07:25 And it just shifted so that now, by far, the left-behind books, 07:30 the left-behind movies, evangelicals who haven't 07:34 understood Revelation, they've pretty much embraced the 07:36 futuristic view of prophecy. 07:38 Jean: And we can also see that, Pastor Doug, by a de-emphasis of 07:41 the Protestant position on, well, the little-horn power of 07:45 Daniel chapter 7, talking about the beast of Revelation 07:48 chapter 13. 07:50 You know, the early Reformers all identified this as the Roman 07:53 power, the papal power, but of course, today, even in the 07:57 evangelical world, in the Protestant world, many people 07:59 have forgotten the roots, the foundation, of why they 08:03 are Protestant. 08:05 But if you look at what the Bible says, you know, and 08:07 remember we let the Bible interpret itself. 08:09 If you look at the pattern that's established in Scripture, 08:11 there's no room for a preterist view or a futuristic view. 08:14 The Bible itself teaches a historicist view of Bible 08:19 prophecy, and probably one of the clearest foundations of 08:22 this, at least, one of the main foundations to understanding 08:25 this, is Daniel chapter 2. 08:27 It's a passage that we know: Nebuchadnezzar the king has a 08:29 dream and in his dream he sees this giant image made of these 08:33 various metals. 08:35 Daniel then explains the meaning of this dream to the king and he 08:38 uses the historicist method. 08:40 In other words, he says, "You are the head of gold and after 08:42 you will come another kingdom, represented by the chest and 08:44 arms of silver, belly and thighs of brass is the third kingdom. 08:48 The legs of iron is the fourth kingdom. 08:50 And then it talks about the kingdom being divided up. 08:53 The feet of iron and clay, and then of course, the stone that 08:55 comes and strikes the image. 08:57 That is the establishment of Christ's kingdom, that is the 08:59 Second Coming. 09:01 Well, Daniel is very clear, not only in Daniel chapter 2 but 09:03 it's repeating Daniel chapter 7 and then again in Daniel 09:07 chapter 8. 09:09 So we have three times that Daniel himself-- 09:10 Doug: And even Daniel 10 through 12 is still using the 09:12 historicist method. 09:13 Jean: So Daniel himself, he's saying, "This is the way you 09:15 need to interpret these symbols and prophecies." 09:18 There is no thousand-year gap between, for example, the belly 09:22 and thighs of brass and the legs of iron. 09:27 Matter of fact, Rome immediately follows Greece and Greece, of 09:32 course, follows Medo-Persia, so the gap theory or the gap 09:35 teaching which you need to apply with a futuristic interpretation 09:38 of Bible prophecy is not supported in the Scripture 09:41 itself, it's just not there. 09:44 Doug: Yes, Daniel gives an unbroken panorama of history 09:49 from his time 'til the kingdom of Christ is set up in 09:52 the earth. 09:54 And you see that in Revelation 2. 09:56 They both use a series of prophecies where they back up 09:57 and they retell. 09:59 But each prophecy gives--it's an unbroken sequence and, you know, 10:03 this last week that many futurists take--they say, "Well, 10:07 there's this last seven years of Tribulation." 10:09 They break that off of Daniel chapter 9, the 490-year 10:14 prophecy, and they've got it floating away from the rest of 10:18 the prophecy and they really can't give any reason for that, 10:20 where everything else in the book tells us it's this 10:23 sequence, it's uninterrupted. 10:25 Jean: Yes, absolutely, and it's important for us to remember 10:27 that because there's a lot of confusion and all kinds of 10:29 strange interpretations of Scripture when you take the 10:33 symbols in Revelation and Daniel and you apply it to some 10:36 futuristic power. 10:38 It could really represent anything. 10:40 And that's one of the dangers of the futuristic interpretation. 10:43 It's also important for us to know, Pastor Doug, that when we 10:45 study Bible prophecy we want to use the historicist method 10:49 because--and that's what we find even Daniel using, but it's also 10:53 important that we recognize that there are certain time elements 10:57 or keys to unlock time prophecy. 10:59 And that's what's brought to light in the next section of our 11:03 lesson but just before we do that we also need to remember 11:06 that Bible prophecy isn't really there for us to try and guess 11:10 what's going to happen in the future but, rather, Jesus said, 11:13 "When these things come to pass your faith will be," I'm 11:15 paraphrasing, "your faith will be encouraged," in 11:17 the Scriptures. 11:19 Doug: Yes, two times there in John 13, verse 19, and John 11:22 14:29, Jesus said, "I told you before that when it comes to 11:26 pass then you'll know." 11:28 So how do we know the historicist's view is the right 11:31 view, is we look back and we see it works. 11:34 It's like my teacher used to say, "Use the multiplication 11:38 table," and I thought, "Why?" 11:40 She said, "It works. 11:42 It's been proven." 11:44 And so the historicist view, you can look back and say, "This 11:46 is--it all happened." 11:48 Most Adventist evangelists, somewhere in their first few 11:51 presentations, they do Daniel 2 and the reason is it is so 11:53 effective in proving the validity of the Bible 'cause you 11:57 can look in the history book, you look at the Bible, you say, 12:00 "The Bible was right." 12:02 Jean: All right, well, we've got some questions coming in. 12:03 Again, if you have a Bible question, maybe relating to 12:05 prophecy or a passage of Scripture, be sure to type it 12:09 there on Facebook and we'll try to answer as many as we can. 12:12 So James is asking, Pastor Doug, "What is the falling away that 12:16 the Bible is talking about?" 12:18 So I'm assuming what Paul says: "The day of the Lord won't come 12:22 unless there be a falling away." 12:24 What is that referring to? 12:25 Doug: Yes, well, Paul also said, "After my departure," in Acts, 12:28 he says, "grievous wolves will enter in, not sparing the flock 12:31 to draw away disciples after themselves." 12:34 The falling away he's talking about is not a falling away in 12:38 the world. 12:39 The world fell away back in Adam's day. 12:41 He's saying that there would be a falling away in the church and 12:44 that's what you read about in the prophecies of Daniel and 12:47 Revelation with the--it's that little horn power or that 12:51 Antichrist power that began in a special way in 538 or even began 12:56 during the conversion of Constantine, where there was a 13:01 great compromise that came into the church where they started to 13:03 co-mingle paganism with Christianity and the religion 13:07 became corrupted from the inside. 13:10 Jean: Of course, that's an important theme that you find in 13:13 Daniel chapter 7, is this falling away from the truth of 13:15 God's Word by this religious, political power that rules for 13:20 1260 days and we'll probably talk about that a little later. 13:23 Another question that's come in, Pastor Doug, is "Who are the 13:26 Israelites today, according to the Bible?" 13:30 Who are the Israelites today? 13:32 Doug: Yes, and this is a very--it's a sensitive subject 13:35 because if you say that it's not all literal Israel, people 13:40 accuse you of what they call "replacement theology," meaning 13:43 there's no role for Israel, they've all been replaced now by 13:46 the church. 13:48 We believe that the Bible teaches if you are Christ's, you 13:52 are Abraham's seed. 13:54 Now, that means that if a Jew does not accept Jesus, they are 13:59 not saved by virtue of having Hebrew genetics. 14:03 Christ is, the Bible tells us, God is not a regarder of people. 14:07 He's--looks on the heart. 14:09 He is not a Jew which is worn outwardly. 14:12 He is a Jew which is worn inwardly. 14:14 Now, Jew or Gentile, and even Paul said, you know, "Salvation 14:18 comes to the Jew first and the Gentile on those that believe." 14:23 And so, yes, we believe there's a special place for Israel, even 14:26 in prophecy today, as they believe. 14:30 But the Gentiles are grafted in, Paul tells us. 14:34 We are grafted in to the stock of Israel and it's not now 14:37 circumcision in the flesh, it's circumcision in the heart. 14:40 So if you are Christ's, you are able to partake of all the 14:45 promises made to Abraham. 14:47 There is a spiritual component of the Gentiles being grafted in 14:51 as well. 14:52 Jean: And that's probably an important point to remember. 14:54 When you're studying the book of Revelation 'cause, Pastor Doug, 14:56 correct me if I'm wrong but I believe in Revelation there's 14:58 only two groups of people: you're either saved and you're 15:02 an Israelite or you're lost and you're a Gentile. 15:05 Now, of course, Revelation is a symbolic book and we're not 15:07 saying that, you know, obviously, literally, you have 15:09 to be a descendant of Abraham to be saved but spiritually 15:12 speaking, Israel are those who receive Christ, those who have 15:16 the seal of God. 15:18 So it's a symbol that we find in the Bible. 15:20 Doug: You know, but that--I think people are surprised to 15:22 remember that was even true in the Old Testament. 15:24 You know, God had people that--He had people that loved 15:27 Him that maybe were not part of Israel. 15:29 Jesus emphasizes that but Ruth, Rahab, Tamar, they all were 15:35 grafted into the stock of Israel. 15:38 Uriah the Hittite, you know, there's a lot of people that 15:41 they came in and they said, "We are going to accept the God." 15:44 In the New Testament we have a new covenant. 15:47 It's a new testament. 15:48 Let's read the new testament: "I will make a new covenant after 15:51 those days with the house of Israel and the house of Judah." 15:55 God makes no saving covenant with Gentiles. 15:58 Every Christian is grafted into--they become spiritual Jews 16:01 under the new covenant. 16:03 They receive the promises by--'cause the promise is only 16:06 made with the house of Israel. 16:08 So we're really grafted in and we read a Jewish book. 16:11 And--but it's not physical circumcision. 16:14 It's in the heart. 16:16 It's not sacrificing lambs. 16:17 Jesus is our lamb, so there's some differences now. 16:19 Jean: All right, one more question, then we'll get back to 16:21 the lesson here. 16:23 Angela is asking, "Can we actually quicken the 16:24 Lord's Coming?" 16:27 Doug: You know, Peter tells us, "Looking for and hastening unto 16:30 the Coming of--" 16:32 And that's 2 Peter chapter 3, "The Coming of the Day of God." 16:34 If Jesus said, "The gospel," Matthew 24:14, "the gospel of 16:37 this kingdom will be preached in all the world, then the end will 16:40 come," clearly He wants everyone to have an opportunity to hear 16:43 before the end comes and, based on what Peter says, that as 16:47 we're filled with the Holy Spirit and we preach the gospel, 16:51 we cooperate with the Lord in giving everybody a chance to 16:56 hear and also even in our own lives. 16:58 As we live to allow Christ to reproduce His image in us, the 17:03 Lord is going to come for a church that has reproduced His 17:06 image before the world, His character. 17:08 And so, in that respect, we can participate and it appears that 17:15 the day's going to come sooner. 17:17 God knows when it's going to be, so it's not like we're--God does 17:20 not have a big shifting line in eschatology. 17:24 Jean: Okay, well, that leads us to our next subject in the 17:26 lesson and it's called, "The Year-Day Principle" that 17:29 we find. 17:31 Important principle because not only do we find this referred to 17:34 in Bible prophecy but even some Old Testament stories use the 17:36 day for the year principle and then we're even finding Jesus 17:40 using the day for a year principle so, Pastor Doug, what 17:43 exactly is the day for a year in principle and maybe there are 17:46 some examples you can use. 17:48 Doug: Well, very simply, in Bible prophecy most of the time 17:52 when you're calculating times you apply a day for a year. 17:57 Now, I've got to be very clear, it's not every time. 17:59 It's like, often in Bible prophecy a woman represents 18:02 a church. 18:04 You read the context. 18:06 For example, if you go to Daniel chapter 4 where it says: "Seven 18:08 times Passover Nebuchadnezzar," those are seven literal seasons. 18:12 That's seven literal years and how do you know that? 18:16 It says, "Nebuchadnezzar was crazy for seven years, then 18:19 insanity came." 18:21 Daniel says, "You are the tree." 18:23 It's very clear that he says, "This is the fulfillment," and 18:26 it's literal. 18:28 But in those other prophecies where a date is given, off in 18:31 the future, and it uses a year or a day, that would be a day 18:35 equaling a year. 18:37 And we have three verses where God illustrates that. 18:39 And sometimes, the only way the prophecy will fit is if you use 18:44 the day for year prophecy. 18:46 You've got one in Numbers chapter 4 and I'll let you read 18:49 Ezekiel 4:6, one. 18:51 Numbers 4:34: "According to the number of the days in which you 18:55 spied out the land, 40 days, for each day you will bear your 18:58 guilt, namely one year, namely 40 years, and you will know 19:02 My rejection." 19:05 The unfaithful spies, they spend 40 days looking at the 19:07 Promised Land. 19:08 They didn't believe God would bring them in. 19:10 He said for every day you're going to now wander for a year 19:13 so that's one. 19:14 Jean: Ezekiel chapter 4, verse 6, it says: "And when you have 19:18 completed them, lie again on your right side and you shall 19:21 bear the iniquity of the house of Judah 40 days. 19:24 I have laid on you a day for each year." 19:27 And it's an interesting story here in Ezekiel 4. 19:29 You have the prophet who was told to make a miniature of 19:33 Jerusalem and then in a prominent place in the city he 19:37 was to lie on one side, representing the enemy 19:40 surrounding Jerusalem and then the principle each day for 19:44 a year. 19:46 So 40 days he would lie there and then it says, "I have given 19:48 you each day for a year." 19:50 So we find the principle even in a historical experience that 19:53 Ezekiel did, the principle is being taught. 19:56 Doug: Yeah, and then another one is from Jesus Himself. 20:00 And this is sort of a bonus verse. 20:02 Luke 13, verse 31. 20:04 Not long after John the Baptist was arrested, it says: "On that 20:08 very day some Pharisees came, saying, 'Get out and depart from 20:12 here, for Herod wants to kill You.'" 20:14 And so they said, "Look what he did to John. 20:16 You better run for cover." 20:18 And Jesus said, "Go, tell that fox, 'Behold, I cast out devils 20:22 and perform cures today and tomorrow, and the third day I 20:28 will be perfected,'" or completed. 20:31 This happens, John was killed about six months into 20:34 Christ's ministry. 20:36 Jesus taught 3 1/2 years, so He says, "The third day 20:38 I'm completed." 20:40 It wasn't three days, it was three years. 20:42 So even Christ here uses the day for the year principle. 20:45 And I got another couple. 20:47 I don't know if you want to say something about 20:48 Revelation first. 20:50 Jean: Next one that you have there is Revelation 12, verse 6. 20:51 And here we're getting into actually some prophetic 20:53 time periods. 20:54 And we have that in Daniel chapter 8. 20:56 We have some, Daniel 9 has prophetic time periods. 20:58 Also, of course, Revelation does. 21:00 Revelation 12:6: "Then the woman," the woman here is the 21:03 church, "fled into the wilderness where she had a place 21:06 prepared of God that they should feed her there for 1260 days." 21:11 Very important time period. 21:13 We're talking about the 1260 years of papal supremacy from 21:16 538 all the way through to 1798. 21:20 If you do the math, it's exactly 1260 years, if you do the 21:26 fulfillment there of what that is. 21:28 So using the day for a year principle fits into 21:32 prophetic time. 21:34 Doug: Why don't you read the next verse too. 21:35 Jean: The next one is also chapter 12, verse 14: "But the 21:37 woman was given two wings as an eagle, that she might fly into 21:40 the wilderness to her place, where she should be nourished 21:43 for a time times and a half a time, from the face or the 21:46 presence of the serpent." 21:48 Now, a time in Bible prophecy is a year, right? 21:51 Doug: A cycle of the seasons. 21:53 Jean: And Bible prophecy has 360 days. 21:56 They would have to adjust their calendars every so many years to 22:00 make up for a slight difference but Bible prophecy is 360 days. 22:05 She got time, two times, that's three years and a half, that's a 22:11 total of 1260 days, representing 1260 years. 22:15 It's talking about the same time period in Revelation 12:6: 538 22:19 'til 1798. 22:21 Doug: Yeah, and it also in Revelation I believe it says 22:24 42 months. 22:27 So the only way that 42 months equals 1260 and 3 1/2 years is 22:33 if you have 30-day months so people thought, "Well, how do 22:36 you know that they--it was a lunar calendar 22:38 and they're using 360 days to the year?" 22:40 Well, they're putting it in: 42 months is 1260. 22:46 The only way that works is if the months are 30 days 22:49 and so the Jews did use a lunar calendar. 22:52 They didn't use a solar calendar like the Romans. 22:54 And you might say, "Well, wait, if they had a year with 360 22:57 days, wouldn't that be out of synch with the rotation of the 23:01 earth around the sun? 23:02 Or, you know, the orbit of the--" 23:04 Yeah, well, they knew that. 23:06 They were very precise. 23:08 They would add a month every 13 years to compensate. 23:10 And so they kept their calendar actually very accurate. 23:12 Jean: And then we find the same principle, remember, Revelation 23:15 and Daniel are two sister prophetic books. 23:18 We find the same principle in Daniel chapter 7, verse 25. 23:21 It's talking about the little-horn power that 23:24 persecutes the saints for a time times and a half a time. 23:28 Again, 1260 years. 23:30 And again, in Daniel chapter 12, verse 7: "And I heard a man 23:35 clothed in linen, who was above the waters, and he held up his 23:37 right hand, his left hand to heaven, swore by him who lives 23:40 forever and ever that there should be a time, times, and a 23:43 half a time." 23:45 Again, that 1260-year time period, 538 'til 1798. 23:49 Doug: Yeah, and I should say, if it says a time, well, that's one 23:53 cycle of the season. 23:54 A times meant a pair or a couple. 23:57 It was--it's a dual word. 23:59 That means two. 24:00 So you got one plus two and the dividing or half which is, of 24:04 course, three and a half. 24:06 Now, this time three and a half appears several times in 24:08 the Bible. 24:10 How long was the famine in Elijah's day? 24:12 Three and a half years. 24:14 You can also read about that in James. 24:16 He prayed and the heavens were shut up for the space of three 24:18 years and six months. 24:19 How long did Jesus teach? 24:21 Three and a half years. 24:23 And how long was it from the death of Christ until Stephen 24:27 was stoned and the gospel went to the Gentiles? 24:30 Three and a half years. 24:32 How long was it before they had the beauty pageant to find 24:35 Esther in the book of Esther? 24:38 It says: "In the third year of the reign of Ahasuerus there was 24:41 a feast 180 days." 24:43 If you have 360 days to a year, half of 360 is 180, 3 1/2 years. 24:47 You find this time over and over again in the Bible. 24:51 So it then says in the same way, during the time of Elijah--this 24:57 is very important for revelation. 24:59 In the same way in the days of Elijah, 25:00 there was 3 1/2 years when Jezebel persecuted 25:04 the prophets, Elijah fled into the wilderness. 25:07 You go to Revelation, it says there are 3 1/2 prophetic years 25:10 where this woman in Revelation, Babylon, she persecutes the 25:15 prophets, she's drunken with the blood of the saints, and the 25:19 woman flees into the wilderness. 25:20 So knowing the Old Testament story, it fits perfectly, except 25:25 this is 538 to 1798. 25:28 It's 1260 years, not 3 1/2 literal years. 25:33 Jean: And then if you look in the Gospels, and this is just 25:36 fascinating, Pastor Doug. 25:38 You can talk about this as well, but the 3 1/2-year period is 25:41 also found when talking about Jonah. 25:44 And the verse here is Matthew chapter 12, verse 39. 25:46 This is Jesus speaking, and He says, "An evil and adulterous 25:50 generation seeks after a sign; no sign will be given them, 25:53 except the sign of the prophet Jonah." 25:56 Now, of course, if you go to Jonah chapter 3:3-4, it talks 26:00 about how that Jonah was called of God to go to Nineveh but he 26:03 went and boarded a ship heading for Tarsus and ended up having a 26:07 ride in a fish but finally he gets to Nineveh and he preaches. 26:10 Well, the time period of the preaching is interesting there. 26:14 Doug: Yeah, Jesus said--you've really got to pay attention to 26:17 Jesus to understand prophecy. 26:19 Jesus said, "No sign is given but the sign of Jonah." 26:21 He talks about Jonah's sufferings, three days and three 26:24 nights, as a type of His sufferings that began 26:27 Thursday night. 26:29 It's not just the time in the tomb. 26:31 Thursday night, Friday night, Saturday night, Christ was 26:33 paying for the sins of the world. 26:35 And then there's another time period given. 26:37 It says Jonah goes to Nineveh, an exceeding great city of three 26:40 days' journey. 26:42 Now, the scholars aren't even sure does that mean that he rode 26:45 like crazy to get from the coast of the Mediterranean to Nineveh 26:48 in three days? 26:50 Could be done but you'd have to ride night and day. 26:52 Or is he saying it's such a big city it took three days to go 26:54 around the city? 26:56 And then it says: "And he enters the city, a day's journey." 26:59 That means during the daylight hours. 27:01 And then he preaches in 40 days it'll be destroyed. 27:05 So you've got 3 1/2 and then 40. 27:08 Jesus said Jonah is the sign to his generation. 27:12 Jesus preached to the Jewish nation 3 1/2 years and then He 27:16 said, "This generation will not pass away until there's not one 27:19 stone left upon another in the temple." 27:21 Forty years later, the temple was destroyed. 27:25 So there you see again, a day for a year being applied. 27:29 Jean: All right, we've got some questions, Pastor Doug, that's 27:31 come in. 27:33 This question is relating to Matthew chapter 24, verse 17, 27:35 and Nicole is asking, "Is this passage of Scripture literal 27:40 for us? 27:42 In other words, do we need to drop everything and literally 27:45 flee to the hills as we have it described in Matthew 24, 27:49 verse 17?" 27:51 Doug: Yeah, I know the verse that they're talking about and 27:52 there's parallel verses that you find in, I think, Luke 21 and 27:55 also in Mark. 27:57 But, yeah, I believe there's going to come a time when we're 28:00 going to say, "This is it. 28:02 We need to head for the hills." 28:03 And what is that, when you see the abomination of desolation 28:05 spoken of by Daniel the prophet: "Let him who's on the housetop 28:10 not go down and take anything out of his house. 28:13 Let him who is in the field not go back and get his clothes." 28:16 And then he goes on to say, "Remember Lot's wife," and I 28:20 think that's in Luke. 28:21 Remember when he said, "Don't even look back," and he 28:24 told--the angels told Lot, "Get out of Dodge right now." 28:28 That's a paraphrase. 28:29 He said, "You've got to get out of Sodom right now," and 28:31 they lingered. 28:33 The angels took them by the hand and said, "Run for the hills 28:34 lest you be consumed." 28:37 So what is the abomination of desolation? 28:39 What is that sign for us, Pastor Ross, when we're supposed to 28:40 do that? 28:42 Jean: Well, we know back in Matthew 24 when Jesus was 28:44 talking about it was the armies of Rome surrounding Jerusalem 28:47 which was a sign of a destruction being near. 28:50 Well, in a spiritual sense, Rome has a counterpart, not literal 28:55 Rome but we have spiritual Rome or symbolic Rome which is 28:58 papal Rome. 29:01 It's still referred to as the Roman Catholic Church. 29:02 There will come a time when we will have a sign given to us and 29:07 those who know the Word of God, it has to do with the enforcing 29:10 of the mark of the beast. 29:12 Again, in Revelation, the key issue is worship. 29:14 Who do we worship? 29:16 Do we worship God and keep His commandments or do we worship 29:17 the beast power and keep the commandments and the traditions 29:20 of the beast? 29:22 God's people in the last days will have to make a choice, like 29:24 Shadrach, Meshach, and Abednego. 29:26 Do we obey God and keep His commandments or do we set aside 29:30 the commandments of God to honor manmade traditions? 29:33 And when laws are passed in the United States and then quickly 29:37 spread round the world, enforcing a particular day of 29:40 worship that is contrary to the 4th commandment, the Sabbath 29:43 commandment, then we know that the end is near. 29:47 And I think to us Christians who are studying the prophecies, we 29:50 will recognize in that a sign when it's time to start moving 29:53 out of the big cities and make our way to smaller towns and 29:57 more country settings because we know after this mark of the 30:02 beast issue comes and there's the final judgments that come 30:05 under the seven last plagues. 30:07 You don't want to be in the big cities when the plagues begin 30:10 to fall. 30:12 You want to be in a rural, more country setting. 30:14 Doug: You know, Pastor Ross, I just can't let this subject pass 30:18 without mentioning, well, just look at the times we're living 30:21 in right now where governments are saying to churches, "You 30:25 can't gather," and this week the president said it is a 30:30 national right. 30:32 Churches are now able to get together and if the governors 30:34 say they can't, we're going to have a federal statement to 30:36 overrule the governors. 30:38 And just the fact that there is so much attention being given to 30:41 whether or not Christians can gather, right now, just makes us 30:46 see that this could happen someday, yeah. 30:49 Jean: Very quickly. 30:51 Look how quickly they closed the churches and gatherings; in a 30:53 matter of weeks it happened, so. 30:55 All right, we have a question from Lacticia and she is 30:57 calling--or she is asking, I should say, "Pastor Doug, what 31:01 is your advice on studying the Bible and how do we read it 31:03 in context?" 31:07 Doug: Well, it's probably the same thing that your English 31:09 teachers would tell you when it came to reading, is if you're 31:13 going to study a particular verse, make sure you've got the 31:16 background that's happening historically, understand 31:20 something about the times, know who the characters are, read in 31:24 the context who are the characters involved. 31:27 It sometimes helps to know what their positions are, 'cause that 31:29 gives us context for why they're saying what they're saying. 31:32 And then read the verses before and after, so that you really 31:36 see where the verse is coming from, where the passage is 31:39 coming from and where it's going. 31:40 And that's what it means really, to read--that's a simple answer. 31:44 Jean: And comparing Scripture with Scripture, helping to get 31:45 the context. 31:47 Doug: Yeah, read other similar verses on the same subject. 31:50 Jean: All right, here's an interesting question. 31:52 This person is asking, Pastor Doug, if you can comment about 31:53 the "Great week of time," and they're referring to the earth 31:57 being about 6000 years old. 31:59 Doug: Yes, the great week of time is a theory that's been 32:05 around for hundreds of years that I think has some validity 32:08 and most of the Protestant Reformers and Adventist founders 32:13 believe that the plan of salvation would be consummated 32:16 in 7000 years, meaning the end of the millennium and the earth 32:20 made new, that God was going to fit that all in. 32:23 And because, right now, we're living near the end of the 6000 32:27 years, some are beginning to try and pick dates. 32:30 Now, that's the danger of talking about this. 32:32 No man knows the day or the hour. 32:34 Don't try and fix this to a date. 32:36 But I do think that you do see a pattern where, for the first 32:40 2000 years of the world's history, God presents the gospel 32:43 through the patriarchs, you know, Noah, Adam, 32:48 Methuselah, Enoch. 32:51 Then Abraham is born. 32:53 For the next 2000 years, God presents the gospel through the 32:55 nation of Israel, the descendants of Abraham, and then 32:58 Jesus comes 2000 years after Abraham, and now here we are, 33:01 2000 years after that, God presents the gospel through the 33:05 last epic, through spiritual is really the church. 33:07 And then you're supposed to live and reign with Christ's 33:11 revelation for 1000 years. 33:13 It's like a 1000-year Sabbath and so people have said, "Well, 33:17 if Christ comes at the end of the 6000 years and we're going 33:21 to live and reign with Him," there's a lot of Bible stories 33:23 to kind of bear this out, where you've got six days of work, a 33:26 day with the Lord's like 1000 years. 33:28 They farmed their land for six years, they let it rest 33:30 the seventh. 33:32 Jesus said, "I've been sowing the seed." 33:34 Revelation: He's coming to harvest when He comes. 33:36 There's a lot of--a servant could serve Jewish--could have a 33:42 Jewish slave for six years. 33:44 At the end of six years, he'd go free. 33:46 And it's just a lot of analogies so people have said, "This 33:50 is--we're living very close to the end." 33:52 But don't try and fix a date 'cause it could be sooner than 33:54 you think, "except those days be shortened, no flesh would 33:57 be saved." 33:59 Could be a little later than you think 'cause look at all the 34:01 parables Jesus talks about delay. 34:03 When it looks like it's later than you think. 34:05 So we've got to be ready but I think we are living in the 34:07 last generation. 34:10 Jean: Okay, that brings us to our next section and an 34:12 important theme that we find in Bible prophecy. 34:15 We're identifying or talking about the little horn power. 34:18 Now when we say the little horn power, we're really focusing on 34:21 a passage of Scripture that we find in Daniel chapter 7 and, 34:25 just to give the context to this, in Daniel chapter 7 you 34:28 have a repeat of the kingdoms described in Daniel 2. 34:32 You've got Babel and Medo-Persia, Greece, Rome, and 34:36 then you've got Rome divided up amongst ten horns which 34:40 represents the ten divisions of western Rome, the ten Germanic 34:44 or barbarian tribes that carved up the territory of western 34:48 Europe that Rome controlled. 34:50 And then it talks about a little-horn power that would 34:52 arise after these ten horns. 34:54 So after Europe was divided up amongst these various Germanic 34:59 kingdoms, a power would arise. 35:02 It would uproot three of the kingdoms but it would end up 35:06 persecuting the saints for 1260 years. 35:09 Now, this was a very important prophecy, especially during the 35:13 time of the Reformation because they identified that little-horn 35:16 power as being the papal church, the papacy that did rise up 35:19 after the division of western Europe. 35:22 There were three tribes: the Ostrogoths, the Vandals, and the 35:25 Heruli, that were uprooted in order to make way for the power 35:28 of the Pope, not only to be a religious power but now also a 35:32 political power and we have the establishment of the Vatican and 35:37 the papacy in 538 as a power that could also exercise civil 35:43 authority and not just religious power. 35:47 So the Reformers identified this and that was a big part of the 35:50 Reformation, calling people to a renewed commitment to the Word 35:54 of God and not the traditions of the church. 35:56 Doug: Yeah, I remember when I first started studying these 35:59 prophecies, I thought why is it comparing these world empires 36:02 to horns? 36:04 To me, that seemed a little bizarre if you grew up in New 36:07 York City. 36:09 But you've got to keep in mind that the Hebrews, it's like when 36:12 Moses told the Pharisees, he says, "These people 36:15 are shepherds." 36:17 They had sheep and goats and bulls and they saw that it was 36:19 often the ram with the largest rack of horns that would rule 36:25 the roost. 36:27 And so they portrayed these powers with the different horns. 36:31 You got the ram and the goat that are fighting together. 36:34 You got the beast. 36:36 Matter of fact, the beast with seven heads and ten horns 36:38 appears several times in Daniel, Revelation 12, Revelation 13, 36:43 Revelation 17, the woman sits on it. 36:46 So knowing that those horns don't represent any one 36:50 particular king, but kingdoms, and one reason you know that is 36:54 when Alexander the Great died, he was that one notable horn, 36:59 but then his four generals, they began four kingdoms. 37:04 It wasn't just them; it was also their posterity. 37:07 And so it just represents these four kingdoms. 37:10 So the little horn is not just any one particular pope. 37:12 It's talking about, really, the papacy, that power that there 37:16 would be a supreme bishop that would be ruling over church and 37:20 state in Europe. 37:22 Jean: Just to give you a few little identifying marks, if 37:24 you're new to this, maybe you've never heard this little-horn 37:27 power as representing the papacy, let me just give you a 37:29 few identifying marks quickly. 37:31 Number one, Daniel chapter 7, verse 7 and 8, tells us that the 37:34 little-horn would arise from the fourth beast. 37:37 We know the fourth beast is Rome and we know that the papal power 37:40 did arise from Rome. 37:43 Of course, its capital is still situated in Rome today. 37:46 It would arise amongst the ten horns and that's the divisions 37:50 of western Europe. 37:52 And, of course, the Vatican did arise right in the heart of the 37:54 Roman empire. 37:56 It arose after the horns. 37:58 The papacy arose to power, really, to the height of its 38:00 strength was 538. 38:02 This was after the other kingdoms had already established 38:05 and carved up the Roman empire. 38:08 It was different from the other horns. 38:09 This is Daniel 7:24. 38:12 It was not just a political power or a secular power. 38:14 It was also a religious power. 38:16 It didn't have its own military but it used the militaries of 38:19 the other nations that it controlled. 38:23 It had a look more stout than its fellows, meaning it would 38:26 have more power, it would rule a much wider territory. 38:30 The amazing thing about the Vatican or the papacy, not only 38:33 did they rule in Italy, but they ruled in France, in Germany up 38:37 until the time of the Reformation, even in England for 38:41 a period of time, and many of the other, Spain, Portugal, so 38:45 the papal power controlled secular powers and the kings 38:49 would have to get the permission of the Pope in order for them to 38:52 get married or get divorced or sometimes even go to war. 38:55 So it was a very powerful entity during the Dark Ages. 38:59 We spoke about this little-horn power uprooting the three horns, 39:03 that's the Ostrogoths, the Vandals, and the Heruli. 39:06 "It spoke great words against the Most High," this is 39:09 Daniel 7:25. 39:12 It's not a secret that the Pope does claim to be the 39:14 representative of God on earth, Vicarius Filii Dei or Vicar of 39:19 the Son of God. 39:21 We also note that when there is an official statement from the 39:25 papacy, a written statement, that that claims to 39:28 be infallible. 39:30 So in the same authority of the Word of God, so many examples of 39:34 where the papacy and the Vatican claims equality with God, the 39:38 ability to forgive sins, to put people out of heaven or bring 39:43 people in. 39:44 Doug: Now, you mentioned something there. 39:46 I thought you were going to keep going but you said the official 39:48 title for the Pope is Vicarius Filii Dei, and it says the 39:51 number of his name would add up to 666 and it's interesting that 39:56 when the Caesars were ruling, the first six Roman numerals add 40:02 up to 666. 40:04 You've got, you know, the I, the V, the X, the D, I'm leaving 40:11 something out here. 40:13 And then you have the M or is it the C, yeah. 40:15 Anyway, first six Roman numerals add up to 666 and the name of 40:20 the official title of the Pope and if you doubt that this is 40:24 the title, you can read that book that John Paul II wrote, 40:28 called "Threshold of Hope." 40:30 It's in the first or second page, said, "Our title is 40:32 Vicarius Filii Dei." 40:34 The Latin name adds up to 666. 40:37 Jean: And of course, there's a lot of additional information we 40:40 don't have time to deal with all of that but the Bible clearly 40:43 identifies the little-horn power as being the papacy, but then 40:46 that brings us to the next theme and this ties in with our memory 40:49 verse for our study today, "Unto 2300 days, then the sanctuary 40:53 shall be cleansed." 40:55 Now, this is a very important truth but it's somewhat of a 40:57 forgotten truth amongst Protestants today. 41:00 Really, it's the Adventists that are the ones who are 41:02 proclaiming this. 41:05 Many of the other Protestant denominations have pretty much 41:07 forgotten their original roots where they came from. 41:09 But the subject of the investigative judgment. 41:11 Of course, we find it in Daniel chapter 8. 41:14 We also find it in Daniel--well, it deals with it in chapter 7. 41:17 Why is that important? 41:20 And what's the significance of the investigative judgment? 41:22 Doug: Well, when you think about it, Jesus said, "Behold, I come. 41:24 My reward is with Me." 41:26 He knows what the rewards are when He comes. 41:29 So clearly, some judgment or investigation takes place before 41:32 he comes. 41:34 And you can read where Peter says, "Judgment must begin at 41:37 the house of God." 41:39 So there is a judgment. 41:41 He doesn't need to have a pre-Advent judgment for the lost 41:44 'cause Jesus says, "They're already condemned." 41:47 He says, "I didn't come to condemn you. 41:49 The lost are condemned." 41:51 He said, "I came to save them." 41:53 But those who have taken the name of Christ, are they 41:55 genuinely converted? 41:58 And there's a judgment that takes place for them. 42:00 And you can find also this is in Ezekiel 9, talks about those in 42:04 the sanctuary that receive a special seal or mark. 42:07 They're saved from this final judgment. 42:09 So there's what they call a pre-Advent judgment that you 42:13 read about and it's foretold in Daniel chapter 8 where it says: 42:17 "The beast's power would cast the truth to the ground and 42:20 practice and prosper," and then in verse 14, there'll be 2300 42:25 days and then the sanctuary will be cleansed. 42:28 Jean: Now, of course, that 2300-day prophecy begins in 42:31 Daniel chapter 9 with the decree for the Jews to go back and 42:35 restore and rebuild Jerusalem. 42:37 That was given in 457 BC, before Christ. 42:40 Adding 2300 years to 457 BC, you come to the amazing date 42:46 of 1844. 42:48 So something very significant occurred in 1844 and that 42:51 corresponds with the Great Awakening. 42:53 We call it the Great Advent Awakening and Revival around 42:56 that same time period, where people started studying the 42:59 prophecies, especially the prophecies of Daniel. 43:01 They recognized that something significant would happen at the 43:03 end of the 2300 days. 43:05 Now, they understood the cleansing of the sanctuary as 43:07 being the Second Coming of Christ but they didn't 43:10 understand the sanctuary as being representing a heavenly 43:13 work of judgment that Jesus does in heaven prior to the Second 43:16 Coming and the cleansing of the sanctuary in Bible prophecy, the 43:20 church is sometimes likened unto the sanctuary. 43:22 So there's a cleansing in the hearts and the lives of people. 43:25 And this is a judgment that precedes the Second Coming. 43:29 So we're living in that time right now. 43:31 We don't know when it's going to end. 43:32 It's been going on for over 150 years but it's a sobering 43:35 thought to think that this is one of the final works of 43:38 intercession and cleansing that Jesus does as our high priest 43:42 before probation closes. 43:44 Seven last plagues fall and Jesus comes. 43:48 Doug: You know, when you read in Revelation 2 and 3, it gives the 43:50 seven ages stages of the church history from Ephesus and the 43:55 last one being Laodicea. 43:57 We entered the last age of the church in 1844, and the word 44:02 "Laodicea," what's that mean? 44:03 Jean: People being judged. 44:05 Doug: People being judged. 44:07 And it's an interesting year in 1844. 44:09 Just a couple of tidbits. 44:11 First electronic message, first email, was 1844. 44:14 Samuel Morse who was a painter but he also invented Morse Code, 44:18 he sent the message, "What hath God wrought?" 44:22 That's when they invented the telegraph wires. 44:25 In 1844 you have the birth, really, of the communist 44:28 manifesto, atheism. 44:31 In 1844 you have the birth of evolutionism with Darwin's 44:34 Origin of Thesis*. 44:36 He went on his Beagle journey. 44:38 And so this was just a massive turning point, plus you've got 44:41 the great Advent movement. 44:43 So not only in 1844 did Jesus enter into the last phase as our 44:47 high priest in heaven of judgment, something happened 44:51 here on earth in 1844 so the sanctuary would be cleansed. 44:55 Now, we know he's cleansing up above but it's harder to get a 44:56 video of that. 44:59 We see something happened on earth in 1844. 45:01 When Jesus didn't come as many of the--these are 45:05 Sunday-keeping Adventists. 45:06 It's not the Seventh-day Adventists. 45:08 They thought Christ was coming. 45:10 He didn't come. 45:12 They all began to come together, many of them, from different 45:13 churches and study the Bible and say, "Where have we gone wrong?" 45:16 And they began to rediscover Bible truths that had been cast 45:19 to the ground during the Dark Ages: the truth about salvation 45:24 by faith, baptism by immersion, your body being the temple of 45:28 the Holy Spirit, the Sabbath truth that had been lost, that 45:31 wicked people or the lost are not burning in hell as soon as 45:35 they die, the Resurrection doesn't take place until after 45:38 the judgment. 45:40 There are just so many truths that had been lost and this 45:43 movement began where he was cleansing his earthly sanctuary 45:46 during that time. 45:48 Jean: Well, Pastor Doug, in just the last few minutes that we 45:50 have, we want to take just a few moments to talk about one of 45:52 your favorite subjects and that's typology in prophecy. 45:55 How the stories of the Old Testament point to Jesus and how 45:58 it helps validate that Jesus was the Messiah. 46:02 Doug: Absolutely, and there are so many examples of Christ in 46:06 the Bible. 46:08 You know, I'm not going to have time but to talk about just a 46:09 few of them. 46:11 Paul gives the principle here in 1 Corinthians chapter 10. 46:14 He said, "Brethren, I don't want you to be unaware that our 46:17 Fathers were under the cloud and they all passed through 46:19 the cloud. 46:21 They were baptized into Moses." 46:23 Now, nobody's baptized into Moses. 46:25 Who's saved by Moses? 46:27 Moses is a type of Christ. 46:28 He was a great mediator. 46:30 He's a great law-giver. 46:32 He's a great judge, the great prophet, the great savior. 46:34 "They were baptized into Moses in the cloud and in the sea." 46:36 So in the same way the children of Israel were saved from Egypt, 46:40 the Pharaoh being like the devil who held them in slavery, Moses 46:43 comes, says, "Let them go." 46:46 And then the people are baptized in the Red Sea so that's like 46:48 baptism, and then the pillar of fire comes. 46:51 It's like the fire baptism. 46:53 Jesus said, "You must be born of the water. 46:55 You must be born of the Spirit or you cannot enter the kingdom 46:57 of heaven." 46:59 That's the Promised Land that He led them into. 47:01 Jesus said, "As Moses lifted up the serpent in the wilderness, 47:04 so the Son of man must be lifted up," Christ on the cross. 47:09 People had to look at Moses holding that defeated serpent on 47:12 a pole, and Jesus on the cross reminds us that through His 47:16 blood He has defeated the devil. 47:18 And when John the Baptist says, "Behold the Lamb that takes away 47:22 the sin of the world," Christ is that Lamb. 47:25 So you see the typology in the Passover Lamb. 47:28 Jesus is that type. 47:29 David is a type. 47:31 Jesus is called the Son of David. 47:33 He's a type of Christ. 47:35 Joseph is a wonderful type of Christ. 47:37 He's sold by his brothers and yet he forgives them. 47:39 And he feeds the whole world bread. 47:43 It comes through Joseph. 47:45 And he comes to his own, his own don't know who he is. 47:48 They don't recognize him, but he recognizes them. 47:50 And it's just--there's so many analogies in the Bible of 47:53 Christ, so much typology of Christ, in the plan of 47:57 salvation, that it's just wonderful to think about. 48:01 Jean: You can find that throughout all of the Old 48:03 Testament where so many of the stories and experiences point to 48:05 Jesus as being the Messiah and the Savior. 48:07 We're running out of time but we wanted to thank you for all of 48:11 the questions that you sent and I was just looking through some 48:13 of the questions that came in. 48:15 Really good questions where we're not going to have time to 48:18 deal with all of them today. 48:20 Hopefully, next week, we want you to tune in again and if we 48:22 didn't get to your question, go ahead and send it again. 48:24 I know there was a question asking about the two witnesses 48:26 and some of these great Bible questions. 48:29 We'd love to answer it and hopefully next week we'll have 48:32 some time to deal with that. 48:34 Again, we just want to remind you about our free offer. 48:36 It is one of the "Amazing Facts" study guides, entitled "Right 48:38 on Time." 48:40 And we'll be happy to send this to anybody who calls and asks. 48:43 All you have to do is call the number 866-788-3966, ask for 48:48 Offer number 131 and we'll send it to you. 48:52 You can also get a digital copy of the lesson by just texting 48:56 the code "SH057" to the number 40544, and we'll send you a 49:03 digital download of the lesson. 49:05 And again, Pastor Doug, what an important study, dealing 49:07 with typology. 49:10 Maybe you want to just close with a word of prayer? 49:12 Doug: Absolutely, loving Lord, we thank you for this great 49:14 study that we've had today and there's so much more to learn. 49:18 Help us to be ready as we're entering the last days and to 49:20 follow your Word. 49:22 We pray in Jesus' name, amen. 49:28 male announcer: Don't forget to request today's life-changing 49:31 free resource. 49:32 Not only can you receive this free gift in the mail, you can 49:34 download a digital copy straight to your computer or 49:36 mobile device. 49:38 To get your digital copy of today's free gift, simply text 49:40 the key word on your screen to 40544 or visit the web address 49:46 shown on your screen, and be sure to select the digital 49:49 download option on the request page. 49:52 It's now easier than ever for you to study God's Word with 49:55 "Amazing Facts," wherever and whenever you want and most 49:58 important, to share it with others. 50:07 Diana Dixon: My name is Diana Dixon. 50:09 I'm a professional truck driver. 50:11 In August 4, 2011, I stopped to help in an accident. 50:15 male: Diana Dixon also tried to help. 50:17 She parked her semi, jumped out, and headed toward the pick-up. 50:21 That's when she saw vehicles barreling toward her so she 50:23 reacted by jumping off 475 to a road below. 50:28 Diana: Well, a pick-up had clipped a semi, and I stopped to 50:31 help and I saw it in the mirror, so I walked back. 50:33 A gentleman told me, he says, "Hey, you know, 50:34 everything's okay. 50:36 Call 911." 50:38 And I looked over at the pick-up and there was a black pick-up 50:40 over there and he was okay. 50:41 At about that time, I don't know how far I walked, but I walked 50:44 far enough and a semi hit him and it imploded. 50:49 I knew it was going to hit me. 50:50 I had 30 seconds to decide and I decided to jump." 50:54 Diana: [recorded phone call] Yeah, I jumped off the bridge. 50:56 My back's broken. 50:59 dispatcher: Where are you at? 51:00 Diana: [recorded phone call] I don't know. 51:02 Diana: Fractured my pelvis in 24 places, 5 broken ribs, C5 neck 51:07 fracture, I had a collapsed lung, I had a lacerated bladder, 51:11 I was bleeding internally, I had no marks on the outside of me at 51:15 all but a scrape where my arm had scraped the concrete. 51:18 From the chest down, I was on fire. 51:20 I was a dispatcher for a year after the accident and I went 51:24 back, finished my degree, and I went to Pittsburgh. 51:28 Threw a backpack over my back, walked like all the 51:30 other students. 51:32 I ran a marathon and I'm--since then I've been back to 51:36 truck-driving. 51:37 There was a gentleman I worked with and one day he was walking 51:40 in and he walked up to my desk and I was reading my Bible. 51:43 And he says, "Are you a believer?" 51:46 And I said, "Yes." 51:47 And he gave me some "Amazing Facts" study guides and it 51:52 just--it was an eye-opening experience for me. 51:55 I mean, I started reading them and I had a bunch of questions 51:57 to ask him, so I got online and I got on the "Amazing Facts" web 52:01 page and I just found information just that I'd 52:05 never known. 52:07 I went back to work as a truck driver because that was 52:09 my ministry. 52:11 It was my ministry before the accident and I was driving down 52:14 the road and I just needed a connection and I was flipping 52:18 through and somehow I ended up on YouTube and next thing I 52:21 know, "Amazing Facts," one of those things would come up there 52:24 and I listened to it. 52:26 I'm driving down the road, I got 11 hours of driving. 52:28 So I listened to one, I listened to another one. 52:32 And the more I listened to him, everything that I thought in my 52:35 heart, I'd just click on to one of these YouTubes and there he 52:38 was giving me the answer. 52:40 I walked in Seventh-day Adventist Church for the first 52:42 time and I felt at home. 52:45 I was baptized in the Seventh-day Adventist Church 52:47 because I had found the truth that I just was searching for 52:50 and I'd been praying about. 52:53 "Amazing Facts" has been such an inspiration and important for my 52:57 coming back into ministry that I want to be able to give back to 53:02 anyone that I can and "Amazing Facts" is the backbone of 53:07 my ministry. 53:09 My name is Diana Dixon. 53:11 Thank you for changing my life. 53:23 announcer: "Amazing Facts" Changed Lives. 53:32 male: I had a lot of pressure as a pastor's kid to perform. 53:37 They're not allowed to make the same mistakes as everyone else. 53:40 Not only are people looking at you, but they're judging your 53:45 father according to what they see in you. 53:49 After a while, you get tired of carrying that load as a child. 53:52 By the time it got time for me to leave home, I was pretty much 53:58 finished with all that. 54:00 I just--I wasn't good enough and I didn't belong in there. 54:03 So when I left home, I went to the world, at a dead run. 54:10 You know, I partied and went to work and, you know, was living 54:13 my life as the way I wanted to. 54:16 And I just wanted to be left alone. 54:19 One day, I was driving my motorcycle with some buddies 54:21 of mine. 54:23 All of a sudden, I had oil running everywhere, all up and 54:25 down my arm and across my legs, and rippling down the tank in 54:28 the wind. 54:30 And we loaded it up on a trailer and sent it to the shop to have 54:33 it fixed. 54:35 So I went to pick it up and the mechanic came out. 54:37 He said, "You know," he said, "we got your front end rebuilt." 54:40 He said, "That wasn't the bad part." 54:42 He said, "The bad part was the only thing holding the front 54:45 tire on was the weight of the motorcycle." 54:47 So all I would have had to have done was accelerate quickly and 54:51 front tire would have came off. 54:53 And it got my attention, it got me to thinking, "You know, you 54:57 hear a lot of people talking about, you know, the 55:00 relationship that they have with Jesus and all that, and I didn't 55:03 even know what that was supposed to look like. 55:06 It began to work on my mind. 55:08 I think God was beginning to speak to me. 55:10 I believe that you can say I may be a poster child for 55:14 the shepherd lost sheep story because I wasn't looking 55:18 for God. 55:20 I didn't really care. 55:22 But He cared about me. 55:24 And He came and got me. 55:29 ♪♪♪ 55:37 announcer: Together, we have spread the gospel much 55:39 farther than ever before. 55:42 Thank you for your support. 55:49 ♪♪♪ 56:00 Doug: Hello, friends. 56:02 We're here in the Philippines overlooking the Taal Volcano and 56:05 Lake, which is one of the most interesting pieces of geography 56:08 in the whole world. 56:10 For one thing, this great caldera was once the biggest 56:13 volcano in the world and now it holds a lake that holds another 56:17 volcano that has another little lake in it that has another 56:21 little island in it. 56:23 This volcano has erupted six times in a major way since the 56:27 1500s and even in 1911 there was an eruption where over 1300 56:32 people died, killed by the smoke and the ash that covered 56:36 the community. 56:38 There were tsunamis that came from the lake and destroyed the 56:41 villages that surrounded the borders of the lake. 56:43 In fact, this is one of the most carefully monitored seismic 56:47 places in the Philippines. 56:49 This volcano's being watched all the time and they've noticed as 56:51 of 2006 that it appears that the water temperatures are going up. 56:56 There's increased seismic activity. 56:58 In other words, they know that this volcano is a ticking time 57:02 bomb prepared to blow. 57:05 And it's very interesting because this place is a place of 57:08 great seismic activity but, in spite of the fact that 57:11 volcanologists know this is going to blow again someday, it 57:14 is a popular tourist destination. 57:16 They're fighting for the real estate, they're building like 57:19 mad, and sit on the edge of disaster. 57:21 It makes us think about how God has given us so many warnings in 57:25 his Word that the world is going to end, that Jesus is going to 57:29 come, that the heavens will dissolve with a great noise, and 57:31 the elements will melt with fervent heat. 57:34 Seeing then that all these things will be dissolved, what 57:36 kind of people should we be? 57:38 In all holy conversation and godliness. 57:41 Friends, are you becoming distracted with the tranquil 57:44 views of the world? 57:46 Or are you preparing for the next world? 57:48 Are you getting ready for the big bang? 57:50 ♪♪♪ 57:57 ♪♪♪ |
Revised 2020-06-05