Sabbath School Study Hour

Doing The Unthinkable

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Series Code: SSH

Program Code: SSH022110S


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00:35 Jean Ross: Good morning, friends.
00:36 We want to welcome you to "Sabbath School Study Hour,"
00:38 coming to you here from the Granite Bay Seventh-day
00:40 Adventist Church in Sacramento, California.
00:42 I'd like to welcome our many online members and those who are
00:45 joining us across the country and around the world.
00:47 I know a number of our regular members are still home due to
00:50 the pandemic, but we are so glad that you're joining us for
00:53 our study time.
00:55 We've been looking at a really great book in the Old Testament
00:58 for our study time, the book of Isaiah,
01:01 and that's what our lesson is all about.
01:02 Today we find ourselves on lesson number 10 entitled
01:06 "Doing the Unthinkable."
01:08 And so we're excited to look at a beautiful chapter that we find
01:12 in Isaiah, and we'll be getting to that in just a moment.
01:15 I'd like to remind you of our free offer today.
01:17 We have a book entitled "Down from His Glory," and we'd be
01:20 happy to send this to anyone for free.
01:22 If you're in North America, all you need to do is call
01:25 866-788-3966 and you can ask for offer number 154.
01:31 We'll get that in the mail, and they'll send it to you.
01:33 If you're outside of North America or even in North America
01:37 and would like to receive a digital download of the book,
01:42 all you have to do is text the code SH139 to the number 40544
01:49 and you'll be able to get a digital download.
01:51 Again, welcome.
01:53 We're glad that you're here, part of our "Sabbath School
01:55 Study Hour" this morning.
01:57 But before we get to our lesson, we're going to lift our voices
01:59 in song.
02:01 We're going to be singing hymn number 272.
02:03 It's "Give Me the Bible."
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04:33 Jean: Let's bow our heads for prayer.
04:35 Dear Father in heaven, what a joy to be able to gather
04:39 in Your house to worship You.
04:40 And as we always do, Father, we ask Your Spirit to come,
04:43 especially as we open up Your Word and we look at just
04:45 a beautiful passage, a passage that points to the Messiah,
04:49 to Jesus.
04:50 And, Father, we pray that Your Spirit will come and guide our
04:52 hearts and our minds and just impress upon us those wonderful
04:55 truths that You would want us to know.
04:57 For we ask this in Jesus's name.
04:59 Amen.
05:00 Our lesson today is going to be brought to us by Pastor Doug.
05:05 Doug Batchelor: Morning.
05:07 I want to welcome our friends that are watching online,
05:10 or on satellite, or Amazing Facts Television,
05:14 the Hope Channel, 3ABN.
05:16 We're glad you're joining us for Sabbath School.
05:17 Here in California at this point things are beginning to ease up
05:20 a little bit, and so we're really glad that we have
05:23 a little bit of a local class here as well as we continue in
05:26 our study of the book of Isaiah.
05:29 And today's lesson, as you heard earlier,
05:32 is lesson number 10, and it's titled "Doing the Unthinkable."
05:37 Lesson number 10 in your quarterly,
05:39 "Doing the Unthinkable."
05:41 And, you know, I didn't adhere.
05:43 They may have already mentioned that.
05:45 For those who are watching, if you're wondering what we're
05:47 doing is--it's typically the pattern in the Adventist Church
05:50 that we have a quarterly.
05:52 Once every quarter we have a different study guide,
05:55 and the objective is is that we sort of go through the panorama
06:00 of the entire Bible in a 5-year period.
06:03 And this lesson, of course, is dedicated to Isaiah.
06:06 If you want to get one of these, you can read it online,
06:09 or you can go to your local Seventh-day Adventist Church and
06:12 I'll bet they'll be happy to supply one for you for free.
06:15 Now, there's a memory verse for today's study,
06:17 and it's taken from the book of Isaiah
06:20 chapter 53, verse 5.
06:22 You're going to want to find your way to Isaiah
06:25 chapter 50 and 53.
06:27 That's the main study we're going to go through today.
06:30 Isaiah 53, verse 5.
06:33 If you want, you can read this out loud with me.
06:35 "But he was wounded for our transgressions,
06:38 he was bruised for our iniquities;
06:42 the chastisement of our peace was upon him,
06:45 and with his stripes we are healed."
06:49 It's one of the most magnificent passages in all of Scripture,
06:53 is what we have the task of talking about today.
06:57 And I really feel like I am on holy ground.
06:59 And so pray for me as I do my best to unpack some of these
07:03 beautiful trues that are in this passage of prophecy.
07:08 Now, again, our assignment--there's really
07:11 two verses we're looking at for the whole lesson today.
07:12 Isaiah chapter 50, verses 4 through 10;
07:16 and then it will jump to Isaiah 52 starting with verse 13,
07:20 reading through chapter 53 to verse 12,
07:23 one of the great messianic prophecies in the Bible.
07:27 And so if you've got your Bibles,
07:29 let's start with Isaiah chapter 50,
07:31 and we're going to start with verse 4.
07:33 And I'm just going to read and do my best to expound
07:36 as we do that.
07:38 "The Lord God has given me the tongue of the learned,
07:42 that I should know how to speak a word in season to
07:46 him who is weary."
07:48 And here, Isaiah--these are prophecies not only of Isaiah
07:50 the prophet, but he's really prophesying about the Messiah
07:54 and how he would have the Spirit of God.
07:57 That's how God gives us the tongue of the learned,
08:00 that we can know how to speak a word of encouragement to him
08:03 that is weary.
08:04 Now, this is one of the hallmarks of a Christian.
08:08 You want to encourage the discouraged,
08:10 and it's only the Lord that can give you the tongue and
08:14 know what to say to a person.
08:16 We don't know what a person is going through.
08:18 Always is amazing to me.
08:19 Very amazing.
08:21 Sometimes after church I go to the door and I greet the people
08:24 and visitors in particular, and folks will come up and say,
08:28 "How did you know that's exactly what I needed to hear today?"
08:32 Well, I had no idea that's what they needed to hear,
08:36 and--or sometimes they're a little upset they say,
08:39 "Pastor, I know you were singling me out today."
08:42 I say, "I can promise you--" Except a few rare occasions in
08:45 the small church, but otherwise I'll admit there's a couple
08:49 times I had a someone in mind with a particular sermon.
08:52 But most of the time it's just expounding the Word.
08:55 But the Holy Spirit, you know, he guides you in what to say,
08:59 and--amazing how that works.
09:03 "That I might speak a word in season to him who is weary.
09:08 He awakens me morning by morning."
09:12 You know, I think of that verse "Great is His faithfulness.
09:15 His mercies are new every morning."
09:18 And he goes on.
09:20 "He awakens my ear to hear as the learned."
09:24 So you notice he's got the tongue to speak.
09:27 It says the tongue of the learned,
09:30 and the ear of the learned.
09:32 You know, if you want to have the tongue of the learned,
09:35 you need to have the ear of the learned.
09:37 You need to be able to listen to be able to speak.
09:39 "And the Lord God has opened my ear,
09:42 and I was not rebellious."
09:43 Now, does Jesus talk about those who are having eyes
09:46 they do not see?
09:48 I'm going to talk a little about that in the sermon later today.
09:50 Having ears they do not hear?
09:52 Jesus actually quotes from this prophecy in Isaiah,
09:55 saying, you know, "I'm preaching the truth and so many of the
09:58 scribes and the Pharisees rejected his message.
10:01 Even though they had eyes, they did not see.
10:03 They had ears, they could not hear."
10:05 In Revelation, when Jesus is giving the message to
10:08 the church, he says, "He that has ears,
10:11 let him hear what the Spirit says."
10:14 I remember I had an English teacher in school,
10:18 and he became a little exasperated with me.
10:21 I was not a great student, not in English anyway.
10:23 And--if you could only see me today.
10:29 I went to a Catholic school.
10:30 This is one of the brothers there.
10:32 And I used to always say--he'd asked me a question,
10:34 I'd say, "I didn't hear."
10:35 And he'd say, "You heard.
10:37 You weren't listening.
10:39 You've got selective hearing."
10:41 My English teacher and my wife tell me that.
10:45 Selective hearing.
10:46 "You're not listening."
10:48 Sometimes the Holy Spirit tells us stuff and
10:49 we're not listening.
10:51 I remember years ago reading about the great preacher
10:53 George Whitfield, and he had an incredible voice.
10:58 You know, unfortunately they did not have recordings back in his
11:02 day, but Whitfield--they wrote a book about him I read called
11:06 "The Trumpet of the Lord."
11:08 And before he became a minister he was actually an actor
11:10 in England, and he had a tremendous voice for projection
11:14 and resonance, and it was such a marvel.
11:17 This one man's voice was so amazing that Benjamin Franklin,
11:21 who was good friends with Whitfield,
11:22 did an experiment.
11:24 And when he was preaching at some point in Philadelphia,
11:26 Franklin went to hear him preach,
11:29 and he said, "I've never heard a voice like that.
11:31 You can hear him distinctly from anywhere in the crowd."
11:33 And so Franklin began to walk further and further away and
11:37 see how far he could go--he was a very curious man,
11:39 always doing experiments.
11:40 How far away he could go and still clearly hear his voice.
11:44 And he was a quarter mile away and he could still hear him.
11:47 That's quite a ways.
11:49 He said, "Now I believe the rumors that 30,000 people--"
11:52 'Cause they used to say 30,000 people would come to hear him
11:54 and they could all hear him.
11:56 And he says, "Now I believe the rumors I'd heard that 30,000
12:02 people could be in one gathering and everyone could hear
12:04 him distinctly."
12:05 Well, one--you know, Whitfield would go through towns and he'd
12:08 preach and there'd be great revivals.
12:09 And they close all the bars and saloons,
12:12 and a couple of men in the bar were saying,
12:15 "Yeah, the preacher, Whitfield, is coming to town."
12:16 He says, "You better enjoy your drink.
12:18 They're going to close--they'll probably close the bar after
12:20 he gets done with his revival."
12:22 And one fella said, "Well, I'd like to see the guy,
12:24 but I don't want to hear him because I don't want
12:27 to quit drinking."
12:29 So he went to the field where Whitfield was gathered,
12:33 and he--they had a makeshift podium.
12:35 And he was up there and he was preparing to speak,
12:37 and this guy climbed a tree like Zacchaeus 'cause there were
12:39 so many people who wanted to see him,
12:41 but he didn't want to hear him.
12:43 So he got up in the tree, and he kind of leaned against the tree
12:45 and wrapped his legs around the branch he was sitting on
12:47 and then he put his fingers in his ears.
12:50 And Whitfield got up and he started to preach,
12:54 and a horsefly began to buzz around this guy's face.
12:59 Now, horseflies are not regular flies.
13:02 They bite.
13:03 And the horsefly landed on his nose,
13:06 and he pulled his fingers out of his ears to swat at the fly.
13:09 Right when he pulled his fingers out of the ears,
13:11 Whitfield said with that booming voice,
13:13 "He that has ears, let him hear what the Spirit says," quoting
13:18 from Revelation, and the man was so stunned that those would be
13:22 the first words that he would hear.
13:24 That's a story--once he fell out of the tree and was converted
13:26 like Zacchaeus.
13:29 But sometimes we don't want to hear what the Holy Spirit says.
13:32 It says, "He awakens my ear to hear as the learned.
13:36 The Lord God--" I'm in verse 5, Isaiah 50.
13:40 "The Lord God has opened my ear, and I was not rebellious nor did
13:45 I turn away."
13:47 Now here's where you'll begin to recognize the messianic part of
13:49 this prophecy.
13:51 "I gave my back to those who struck me."
13:55 Doesn't say they held him down.
13:57 It's--he's offering himself.
14:00 "I gave my back to those who struck me,
14:02 and my cheek to those who plucked out the beard."
14:06 You know, you'll see some accounts of Jesus's sufferings
14:09 they talk about them not only hitting him.
14:11 We know he was whipped on the back,
14:13 but they talk about him having--they pulled out his
14:17 beard, and this is where that comes from.
14:20 It's not actually in the New Testament.
14:23 "I gave my cheek to those who plucked out the beard."
14:26 You know what else that would imply?
14:28 Jesus had a beard.
14:31 "I did not hide my face from shame and spitting."
14:36 So they beat him, they spat upon him.
14:42 It was extremely humiliating.
14:44 "For the Lord God will help me.
14:47 Therefore, I will not be disgraced.
14:50 Therefore, I have set my face like a flint."
14:53 You know, when Jesus made up his mind to go to Jerusalem and die,
14:57 it tells us that he set his face like a flint.
15:00 It's what "Desire of Ages" tells us.
15:02 He had made up his mind.
15:04 The devil tried to detour him.
15:06 Jesus told the disciples in the book of Matthew,
15:08 he said, "I'm going to Jerusalem--" I think this is
15:11 in Matthew 16.
15:12 Right after Peter says, "You are the Christ,
15:13 the son of the living God," he said,
15:15 "I'm going to Jerusalem.
15:16 I'll be betrayed into the hands of sinners.
15:18 The son of man will be beaten, crucified,
15:21 and rise the third day."
15:22 And Peter took him aside and said,
15:24 "Not so, Lord.
15:25 Don't even talk like that.
15:27 That's being negative.
15:28 God's got great plans for you."
15:30 And Jesus said to Peter, "Get thou behind me, Satan."
15:32 He knew the devil was trying to discourage him from his mission.
15:37 He had set his face like a flint.
15:38 Now, flint is not pliable.
15:40 Flint is a very brittle stone.
15:44 It's why they used it to make arrowheads because you could
15:47 sharpen it and it won't indole.
15:49 It was very brittle.
15:51 And so he had made up his mind to go and to die for the sins of
15:54 the world, to go forward with his sacrifice.
15:57 "Therefore, I set my face like a flint," still finishing verse 7,
16:01 "and I know that I will not be ashamed.
16:04 He is near who justifies me, who will contend with me.
16:10 Let us stand together.
16:11 Who is my adversary?"
16:13 Now, what is an adversary?
16:15 You know how you say the word Satan?
16:17 Satan is adversary.
16:19 That's what that word means.
16:21 "Let him come near me.
16:22 Surely the Lord God will help me.
16:25 Who is he that condemns me?"
16:27 The Bible says Satan comes, and "He has nothing in me,"
16:30 Jesus said.
16:31 He had lived without sin.
16:33 "Indeed they will all grow old like a garment.
16:36 The moth will eat them up.
16:38 'Who among you fears the Lord?
16:40 Who obeys His voice like His servant?'"
16:42 Now, in your Bibles you notice the word servant.
16:44 I see you all looking at me, and you're really good students,
16:47 but I want you to also look at your Bible.
16:48 But it says right here, "Who obeys the voice of His servant?"
16:55 That's His, capital H, capital S.
16:58 Is that right?
17:00 They understood this is the Messiah.
17:03 He's often referred to as the servant.
17:05 We talked about this last week.
17:07 "And who walks in darkness and has no light?"
17:10 You know, one of the signs of Jesus was that he said no sign
17:15 will be given to this generation,
17:17 except the sign of the prophet Jonah.
17:21 "As Jonah was in the belly of the fish three days and three
17:24 nights, so the son of man will be in the heart of the earth
17:27 three days and three nights."
17:29 And that's Matthew chapter 12, and start with verse 38.
17:31 Was Jonah in the darkness?
17:34 Can you get darker than being in a fish?
17:38 I scuba-dive.
17:41 Karen and I and the boys are all certified.
17:43 And, you know, the deeper you go,
17:47 the darker it gets.
17:49 And a few years ago, we went to look at the whale sharks in
17:52 Belize, and I'll tell you that's really something.
17:55 But you go down about 80 feet and you look down and it's pitch
17:58 black, and you look up and you see the light.
18:01 Jonah went down, where he would have normally needed
18:04 a decompression chamber coming up, but he--the Lord supplied
18:06 that in the fish.
18:08 But he was in the dark, and that describes the sufferings
18:11 of Christ.
18:12 Christ went through that darkness.
18:15 When the Father left Jesus, it was at night.
18:17 When he was betrayed, it was night.
18:20 Jesus said, "Now is the hour."
18:22 It was the hour of darkness.
18:24 The Father withdrew His protection,
18:26 His presence.
18:28 "Who walks in darkness and has no light?
18:30 Let him trust in the name of the Lord and rely on his God."
18:33 And he in the end, of course, said,
18:36 "Lord, into Your hands I commend my spirit."
18:38 "Look, all who kindle the fire, who encircle yourselves with
18:42 sparks, walk in the light of your fire and the sparks
18:45 you have kindled.
18:46 You shall have from my hand--this you shall have
18:49 my hand.
18:50 You will lie down in torment."
18:52 That's talking about the religious leaders that were
18:55 walking in the light of their own kindling,
18:57 their own sparks, worshiping their own god.
18:59 They weren't walking in the light of God.
19:01 It talks about the sun, the moon,
19:03 and the stars, that's God's light.
19:05 They were walking in manmade fire.
19:07 And so this is just one of the prophecies here that outlines
19:10 the sufferings on the Messiah.
19:13 Now we're going to jump to--go with me to Isaiah chapter 52,
19:17 and we're going to start with verse 13,
19:21 which is where this prophecy begins;
19:24 that is, again, taking up the prophecy.
19:27 You know, I probably ought to say something at this point
19:30 that's important.
19:32 Prophecies like Daniel, Revelation,
19:37 Ezekiel, Isaiah, Zachariah--there are a lot
19:41 of these apocalyptic prophets in the Bible.
19:44 They do not tell their prophecies in
19:46 a running discourse.
19:48 It's not a chronological story.
19:51 They are taken in prophecy from scene to scene,
19:55 and they write what they're being shown.
19:57 And so you've got sound bites of these prophecies that are not
20:02 always connected, and I think I shared with you before
20:04 in Isaiah 14.
20:06 He starts out and he talks about the king of Babylon,
20:08 and then all of a sudden he's showing the devil who is
20:11 manipulating the king of Babylon behind the scenes.
20:13 And then you read in Revelation 12 about this dragon about to
20:17 devour the woman.
20:19 It's talking about Herod who kills the babies in Bethlehem,
20:24 tries to devour the child, but it's talking about the Roman
20:26 power that is being manipulated by the devil.
20:29 And then you read in Ezekiel, it says,
20:31 "Give this message to the king of Tyre."
20:33 Starts out talking about the king of Tyre,
20:35 and then it goes to the devil, says,
20:37 "You are in need in the garden of God.
20:39 Every precious stone was--" Talks about the devil behind
20:41 the king of Tyre.
20:42 And so Isaiah, he's commingling his prophecies about what Israel
20:49 was going through in their day when the king of--well,
20:52 I should say what Judah was going through in that day when
20:55 the king of Israel and the king of Assyria were harassing and
21:01 warring against them from the north.
21:03 And then he goes back and forth, and then he talks about the
21:06 ultimate deliverance that would come from the Messiah
21:09 when he came.
21:10 So here in the midst of chapter 52 suddenly he begins to talk
21:16 again about the Messiah, and you see if you don't agree.
21:19 "Behold, my servant will deal prudently."
21:21 All right.
21:23 Now, we're going to go through some of these little by little.
21:26 Who is this servant?
21:28 Tell you what, let me read a few verses then back up.
21:30 "Behold, my servant will deal prudently.
21:33 He will be exalted and extolled and very high.
21:36 Just as many were astonished at you,
21:39 his visage was marred more than any man and more than
21:41 the sons of men."
21:43 Christ was beaten in his visage, meaning his
21:46 appearance was marred.
21:48 He suffered.
21:50 "So he will sprinkle many nations--"
21:52 This is what a priest did.
21:53 He would sprinkle the blood to make atonement for the people.
21:58 "He would sprinkle many nations--"
21:59 Not just for Israel, but even for the Gentiles.
22:02 "Kings will shut their mouths at him;
22:04 for what has not been told them they will see,
22:08 and what they had not heard they will consider."
22:10 And so this is talking about the sufferings of Christ here.
22:14 Now, let me just--let me back up and kind of establish something
22:19 before we dive into this.
22:23 The Jewish nation misunderstood a lot about the coming
22:26 of the Messiah.
22:28 The New Testament church was born out of a
22:31 great disappointment.
22:33 Did you know that?
22:34 The disciples--not just the 12 apostles,
22:37 but all the disciples of Jesus when they walked in front of
22:39 Jerusalem and he rode the donkey down into Jerusalem,
22:46 they shouted hosanna to the son of David,
22:50 what were they thinking was going to happen?
22:52 Were they thinking, "This is great.
22:54 He's going to die in two days."
22:56 Well--it was actually about a week later.
22:59 Or were they thinking, "He's now going to be coroneted
23:02 as the king, the son of David.
23:05 He will sit on the throne.
23:07 He's going to use his miraculous power to multiply bread
23:09 and feed an army.
23:10 We're going to rise up against the Romans.
23:12 We'll become an international power again.
23:14 Israel will be a world nation."
23:16 And they had all these glorious ideas.
23:18 Why do you think the disciples came to Jesus,
23:20 and James and John said, "When you come in your kingdom,
23:22 we want to sit on your right and your left?"
23:25 And Jesus just probably pulled them aside and said,
23:27 "I'll be the treasure."
23:29 And they were all thinking about places in an earthly kingdom.
23:33 Isn't that right?
23:35 Because they misunderstood the prophecies.
23:37 See, there's two prophecies about the Messiah coming.
23:40 One has the Messiah coming as a lion.
23:42 That's the second coming, with a roar.
23:47 The other is have him coming as a lamb.
23:50 Isaiah is now talking about when he comes like a lamb.
23:53 The disciples got the comings mixed up.
23:55 They had Jesus coming as a lion first.
24:00 They didn't even really know much about the lamb.
24:01 They didn't understand that.
24:03 You know what the church is doing today?
24:05 A lot of evangelicals have Jesus coming quietly the next time,
24:07 secret Rapture; are getting the lion and the lamb mixed up.
24:11 No, he came quietly the first time.
24:14 He did not damage a bruised reed.
24:16 He came quietly. He came meekly.
24:17 He even said, "I am meek and lowly."
24:19 He's coming next time.
24:20 He's a lion.
24:21 He's coming with triumph.
24:23 So they didn't understand he's coming like lamb.
24:25 Look here, for instance, in Matthew 11:3.
24:29 "And they said to him, 'Are you the coming one?'"
24:33 John the Baptist sent his messengers.
24:34 "Are you the Coming One?"
24:36 Capital Coming One.
24:38 "Or do we look for another?
24:39 Are you the one we've been looking for?"
24:41 John couldn't understand.
24:42 Even John the Baptist.
24:44 "How come you're just teaching these nice things and you're
24:47 healing people, and that's all wonderful,
24:49 but I'm waiting for you to, you know,
24:53 overthrow the Romans, to establish yourself on
24:56 the throne of David."
24:58 You can look in Luke 24.
25:01 When he rose from the dead and he met the two disciples on the
25:03 road to Emmaus, Cleopas said, "We were hoping that it was
25:07 he that was going to redeem Israel."
25:10 What did they think redeem Israel meant?
25:11 You and I think of redemption as forgiveness for sin.
25:15 They thought redeem Israel meant,
25:16 "You're going to save us from the Romans."
25:19 "We thought he was the one who was going to redeem Israel."
25:21 He just did on the cross.
25:23 "Indeed, beside all this, it's the third day."
25:25 He told them what was going to happen even
25:28 after the Resurrection.
25:30 Acts chapter 1, verse 6: "Therefore,
25:33 when they'd come together," just before his ascension,
25:35 "they asked him, saying, 'Lord, will you at this time restore
25:39 the kingdom to Israel?'"
25:41 Now, can that be misunderstood?
25:42 What were their expectations?
25:44 That Jesus was going to restore the kingdom to Israel.
25:49 It wasn't going to be under the Babylonians,
25:50 or the Persians, or the Greeks, or the Romans.
25:52 They had been under oppression ever since the days of
25:54 Nebuchadnezzar.
25:56 Someone else had been ruling them.
25:57 They wanted to be another world power as it was back in the
25:59 days of Solomon.
26:00 They thought the Messiah was going to come riding in
26:02 on a white horse.
26:04 That's, you know, the future, and establish his kingdom.
26:08 They said, "All right, Lord, you died on the cross.
26:10 That's kind of--we're not too clear of why that all happened.
26:12 Now are you going to overthrow the--now do we get to sit down
26:16 on the right and the left of you and help rule
26:19 the tribes of Israel?"
26:21 And Jesus said, "It's not for you to know the times
26:24 or the seasons."
26:26 They still did not get it.
26:27 By the way, the Seventh-day Adventist Church was also born
26:31 out of a great misunderstanding of prophecy,
26:34 a great disappointment.
26:35 So it's biblical that movements begin that way.
26:38 Are we clear on that?
26:40 All right.
26:42 So now we're going to Isaiah chapter 52 again,
26:45 and he says, "My servant--" This is verse 13.
26:49 "My servant will deal prudently."
26:51 Jesus is called the son of David,
26:53 and one of the characteristics of David was that
26:55 he dealt prudently.
26:58 You're looking 1 Samuel 18:14.
27:01 "And David be hazed--behaved himself wisely in all of his
27:05 ways, and the Lord was with him."
27:08 Going back to Isaiah, it says, "He will be exalted and extolled
27:13 and be very high."
27:15 Does that fit the description of Jesus?
27:18 Paul says in Philippians 2, verse 9 through 11--I'm looking
27:24 forward to when we get to the other side of all these
27:27 pandemic restrictions.
27:28 I like the days when we would have different people read
27:30 the verses in the audience.
27:33 We'll try and find a way to make this more interactive,
27:35 but in the meantime, this has got to be speeching--kind of
27:38 preaching teaching mixed up.
27:40 It says he's exalted and very high.
27:43 Philippians 2, verse 9: "Therefore,
27:45 God has also highly exalted him and given him a name which is
27:49 above every name, that at the name of Jesus every knee should
27:52 bow, of those in heaven and those on the earth and under the
27:56 earth, and that every tongue could--should confess that
28:00 Jesus Christ is Lord to the glory of God the Father."
28:03 Well, does that fit the criteria he will be exalted and extolled
28:06 and very high?
28:08 Jesus fits that.
28:11 Go to verse 14.
28:12 I'm in Isaiah chapter 52.
28:14 "Just as many were astonished at you,
28:17 so his visage was marred more than any man and his form
28:20 more than the sons of men."
28:22 Here, Jesus is suffering like Job.
28:24 Now, Job had boils from the crown of his head to the
28:28 sole of his foot.
28:29 His visage was marred.
28:31 The sufferings of Job are a type of the sufferings of Jesus.
28:34 You read in Matthew 26, verse 67,
28:37 "And they spat in his face."
28:40 Did we read that in Isaiah?
28:42 "And they beat him, and others struck him with the palms
28:45 of their hands."
28:47 And we learned something else that happened,
28:49 as they pulled out his beard.
28:51 They abused him in just about every way imaginable.
28:54 Of course, they mocked him, they put a robe on him,
28:58 and they took a reed.
29:00 They said, "Here's your scepter."
29:01 They put it in his hand, and they took the reed and they beat
29:03 him about the head after putting the crown of thorns on his head.
29:07 So all these sufferings Jesus said,
29:10 "I offered myself.
29:12 I gave my back to those that beat me."
29:15 Jesus said, "No man takes my life.
29:17 I lay my life down."
29:20 Christ was a sacrifice, but he was a willing sacrifice.
29:23 He was like the son of Abraham.
29:25 What was his name?
29:27 Isaac.
29:29 Do you really think Abraham at 118 years of age jumped up
29:33 on Isaac, wrestled him to the ground,
29:35 and tied him up like a cowboy with a calf?
29:38 No.
29:39 He explained to his son what God had called him to do,
29:42 and Isaac offered himself.
29:44 He was a willing sacrifice.
29:45 Indeed, he carried the wood on his back as Jesus carried
29:48 the cross on his back.
29:49 Psalm 71, verse 7: "I am a wonder unto many."
29:54 They were astonished.
29:57 "So over--" Now I'm in verse 15, Isaiah chapter 52.
30:01 "So he will sprinkle many nations."
30:03 We talked about that.
30:05 That's talking about the sacrifice of the priests.
30:08 An example would be--go to Numbers 19,
30:10 verse 18.
30:12 "A clean person shall take hyssop and dip it in the water,
30:16 and sprinkle it on the tent and all the vessels and on
30:19 the persons who were there."
30:21 The clean person shall sprinkle the unclean,
30:23 and on the third day he will be clean.
30:26 That's Numbers 19:18 and 19.
30:29 And so that's sprinkling to the Jew represented someone who
30:33 is clean through this ceremony cleansing the unclean.
30:38 Jesus through his sacrifice--you know,
30:41 not only did blood come out of his side.
30:42 What does John say came out?
30:44 Blood and water.
30:46 And Jesus said to the woman at the well,
30:48 "I'm offering you living water," artesian water,
30:51 "that will satisfy and that will cleanse."
30:55 In our sermon later today, we find out about a man who washed
30:57 and came away sin.
31:00 And there's a cleansing.
31:01 So he sprinkles many nations, and they are made clean.
31:06 "Kings will shut their mouths at him;
31:08 for what had not been told them they will see,
31:11 and what they had not heard they will consider."
31:14 Revelation 6:15, "And the kings of the earth,
31:18 and the great men, and the rich men hid themselves in the caves
31:21 and the rocks of the mountains."
31:23 And Jesus when he was tried before Pilate and Herod,
31:28 they weren't able to condemn him.
31:32 Pilate said, "I find no fault in him."
31:35 Now we're going to Isaiah 53, Isaiah 53.
31:40 And if you look--we'll start with--we're going to go through
31:42 this whole chapter here.
31:44 Isaiah 53, verses 1 and 2: "Who has believed our report,
31:48 and to whom has the arm of the Lord been revealed?
31:52 For he will grow up before him as a tender plant.
31:55 And as a root out of dry ground, he has no form or comeliness.
31:59 And when we see him, there's no beauty that we should
32:01 desire him."
32:03 It says here in John 12:37, "But although he had done many signs
32:08 before them, they did not believe him,
32:11 that the word of Isaiah the prophet might be fulfilled which
32:14 he spoke, 'Lord, who has believed our report,
32:17 and to whom is the arm of the Lord revealed?'"
32:19 Now, did you catch what we just did?
32:22 We are actually reading from Isaiah 53 in the New Testament.
32:26 John is quoting Isaiah 53, saying Isaiah is
32:30 a fulfillment of Jesus.
32:33 So we don't need to be wondering or doubting who does
32:35 this represent.
32:37 This is how the New Testament writers understood
32:39 this prophecy.
32:40 And then it says there's no beauty,
32:42 no desire, no outly form or comeliness.
32:45 Have you ever seen an ugly painting of Jesus?
32:49 Not too often.
32:51 And I'm not saying Jesus was ugly,
32:53 I'm just saying he looked like a normal person.
32:56 Now, how do we know that?
32:58 When they wanted to betray Jesus,
33:01 they had to get one of the apostles and say,
33:03 "You know, he looks like everybody else.
33:05 Which one is he?"
33:07 Now, if Christ looked like your, you know,
33:09 typical striking movie star, that'd say,
33:11 "There he is."
33:13 But he looked like a normal man.
33:17 He looked like a carpenter.
33:20 There's no outward beauty that we should desire.
33:23 What is it about Jesus that changed the world?
33:26 Is it a photograph, is it a painting or a sculpture,
33:29 or is it his words?
33:31 It's what he said that changed the world.
33:34 "There's no beauty that we should desire him."
33:37 Verses 3: "He is despised and rejected by men,
33:41 a man of sorrows and acquainted with grief.
33:45 And we hid, as it were, our faces from him."
33:48 Now, when it says that Jesus is a man of sorrows and acquainted
33:53 with grief, some people think that means that Christ
33:57 was always in a bad mood, always sad,
34:00 never smiled.
34:01 No, that's not true.
34:02 Jesus--you know, children were attracted to him.
34:05 He smiled.
34:06 I'm sure he laughed.
34:09 But because he was holy, the son of God,
34:13 living in an unholy world, he was often saddened by the
34:17 suffering of humanity and by the sins that were hurting people.
34:23 You know, Jesus tells a parable about his second coming,
34:27 and he said it'll be like a shepherd who separates
34:31 the sheep from the goats.
34:33 And he'll say to the sheep on his right hand,
34:35 "Well done, good and faithful servants.
34:38 Enter into the joy of the Lord because I was hungry
34:40 and you fed me.
34:41 I was thirsty, you gave me drink.
34:43 I was a stranger and you took me in.
34:45 I was naked and you clothed me.
34:47 I was a prisoner and you came to me.
34:49 I was sick--" Now, I got those out of order,
34:51 but the six things I got them all.
34:52 "I was sick and you visited me." Okay?
34:55 Can any of you here name any suffering of humanity that
34:59 does not fit into one of those categories?
35:03 You realize that covers all the suffering of man:
35:06 hunger, thirst, loneliness, sickness, cold,
35:13 stranger, imprisonment.
35:16 I mean, it really--any suffering that you could think of would
35:19 fit, and a lot of you right now are thinking,
35:20 "I fit the sick category."
35:23 "I'm in the lonely category."
35:26 But all the suffering of humanity is in that.
35:29 Jesus in that parable describes the suffering of humanity,
35:33 and he said, "In as much as you have ministered to the least of
35:36 these, you did it to me."
35:38 Why does God say that?
35:40 Because God is not only omnipresent,
35:43 God is omnipotent.
35:45 He's all-powerful.
35:46 He can be everywhere.
35:48 He's omniscient, he knows all things.
35:49 And here it is, God is omnipathic.
35:52 Omnipathic means you feel everything anybody feels.
35:56 That goes along with being all-knowing.
35:58 But there's no sensation, no impulse,
36:01 no feeling, no pain anywhere in the universe God
36:03 is not aware of.
36:05 Is that right?
36:06 So when Jesus is in the world and he's experiencing all the
36:09 suffering of humanity, can you understand why it says he's
36:12 a man of sorrows and acquainted with grief?
36:15 In spite of that, he was still able to rejoice at times,
36:20 and Jesus often rejoiced and marveled when he
36:23 saw people of faith.
36:25 And so it goes on and it tells us that he will go
36:33 before him--still in verse 2.
36:35 "He'll grow up as a root out of dry ground."
36:38 Why does it say that?
36:39 Jesus grew up quietly.
36:41 You know, there's no miracle that Christ performs until he
36:43 begins his ministry and he's anointed at 30.
36:47 That first 30 years, he lived as a holy person among humans
36:51 without using any miraculous power to save himself
36:54 or to prove who he was.
36:55 He lived a meek and a quiet life.
36:58 Matter of fact, it's so meek and quiet that a lot of people just
37:01 can't accept that Jesus actually didn't learn at the feet of
37:05 some great guru or teachers.
37:08 And they say, oh, during those years he disappeared and he
37:11 went to India and he studied from the Maharajis,
37:14 or he went to Egypt and he studied from the leaders there,
37:17 or he went--and they've got all these theories about where did
37:20 Jesus go during those quiet years.
37:22 It tells us he went home and he was subject to his parents.
37:25 He worked with his father in the carpenter shop.
37:27 And so, you know, don't believe--I remember when I was
37:30 a new Christian someone gave me a copy of "The Aquarian Gospel
37:34 of Jesus Christ," talking about how Jesus went and studied
37:37 under all the masters of the East.
37:40 That's where he got all his wisdom.
37:41 No, he got it from the Bible.
37:44 He got it from his mother reading the Bible to him,
37:47 he--from the Holy Spirit.
37:49 He went to the temple.
37:50 He asked them questions, and he listened,
37:52 and he learned.
37:54 "Who has believed our report?"
37:55 They did not believe.
37:57 "He's despised and rejected of men,
38:00 a man of sorrows and acquainted with grief.
38:02 And we hid, as it were, our faces from him."
38:06 For most of humanity, they did not want to accept who he was.
38:10 "He's despised and yet we did not esteem him.
38:13 Surely he has borne our griefs and carried our sorrows."
38:18 Every time we pray, we're casting our cares upon God.
38:21 Is that right?
38:25 "Yet we esteemed him stricken, smitten by God,
38:28 and afflicted.
38:31 He was wounded," why, "for our transgressions."
38:34 I mean, how can that be mistaken?
38:36 "He was bruised for our iniquities.
38:38 The chastisement of our peace was upon him,
38:41 and with his stripes we are healed."
38:43 Stripes doesn't mean like on a barber pole or on candy cane.
38:46 Those stripes are talking about--that's a word--when you
38:48 were whipped in Bible times, it left stripes on the back,
38:52 either from the rod or from the whip.
38:55 And it's saying that the punishment that
38:57 we deserve he took.
38:59 With his stripes we are healed.
39:01 He has borne our griefs.
39:02 He's the great substitute.
39:04 See--and this is the thing that should--when you really believe
39:07 it, it should really make you love the Lord,
39:10 when you realize that he took the punishment for all of your
39:13 sins and your eternal loss.
39:16 Because he loves you so much, he wants you to be saved.
39:19 That ought to touch us all.
39:21 Amen?
39:22 I think we ought to be moved by that.
39:24 "All we, like sheep, have gone astray.
39:26 We've turned everyone to his own way,
39:29 and the Lord has laid upon him the iniquity of us all."
39:33 Who can miss that?
39:34 John the Baptist points to Jesus,
39:36 says, "Behold, this is the lamb of God that takes away the
39:37 sin of the world."
39:39 "All of us have gone astray, but this is the lamb that
39:41 takes away our sin.
39:43 He's punished for us."
39:44 Now, you might be wondering, how in the world does a Jew
39:50 read this passage and not see Jesus?
39:53 Well, first of all, there's a lot of Jews who have not read
39:56 the New Testament and so they're really only vaguely acquainted.
39:59 You can take it from me.
40:00 I have a lot of Jewish family.
40:02 They're only vaguely acquainted with anything about
40:04 the ministry of Jesus.
40:06 The other thing is Jewish rabbis.
40:07 When they read this, they say, "Oh,
40:09 this suffering servant."
40:10 This is describing Israel's suffering because
40:12 of the Gentiles.
40:14 "Because we are a nation of kings and priests,
40:16 we are sprinkled in many nations."
40:17 And they just say it's all applying to Israel.
40:19 But, you know, this last part here,
40:21 it just--it can't be anything other than the Messiah.
40:27 It says, "He was taken from prison and judgment,
40:31 and who will declare his generation?
40:33 He was cut off from the land of the living;
40:35 for the transgressions of my people he was stricken."
40:38 It's talking about an individual who is punished not for a man--
40:43 I might--you might think that one man might die for the sins
40:45 of one man, but this is someone who dies for the sins of people.
40:48 Many.
40:50 He died for the sins of all the world.
40:52 "They made his grave with the wicked."
40:55 He was crucified between two thieves.
40:57 "But in the rich in his death because he had done no violence
41:01 nor was any deceit in his mouth."
41:03 Now, if you have your Bibles, if you have any doubts about
41:06 what this means, you go to Acts chapter 8,
41:08 verse 30; Acts 8, verse 30.
41:14 And so Philip is told by the Holy Spirit to go down to
41:17 the deserts of Gaza.
41:19 And while he's there, he sees that there's this wealthy
41:22 Ethiopian treasure for Queen Candace.
41:25 And he's maybe riding along slowly or he's parked in his
41:29 chariot and maybe have an umbrella over him,
41:31 and he's reading from the scroll of Isaiah.
41:34 And God tells Philip, "Go near to him."
41:37 "So Philip ran to him, and he heard him reading
41:39 from the prophet Isaiah.
41:41 And he said, 'Do you understand what you're reading?'
41:44 He said, 'How can I?'" He's frustrated.
41:47 He said, "This seems deep."
41:48 "How can I unless someone guides me?"
41:50 This is a wise man.
41:52 He's not too wise to have someone else instruct him.
41:54 "And he asked Philip to come up and sit with him.
41:58 The place in Scripture where he read was this: 'He was led as
42:02 a sheep to the slaughter, and as a lamb before its
42:05 shearer is silent."
42:07 Now, we're reading New Testament, right?
42:08 In the New Testament, it's telling us about this Ethiopian
42:11 treasure who's reading from Isaiah 53.
42:13 He's wealthy.
42:14 He's got a scroll.
42:15 Not everybody could afford a scroll back then.
42:17 "'So he opened not his mouth, in his humiliation his justice
42:20 is taken away.
42:21 And who will declare his generation?
42:23 For his life is taken from the earth.'
42:25 So the eunuch answered
42:26 Philip and said, 'I ask you, of whom does the prophet say this,
42:29 of himself or of some other man?'
42:32 Then Philip opened his mouth, beginning at this Scripture,
42:35 and he preached Jesus to him."
42:38 Philip found this was a perfect Scripture to preach Jesus.
42:42 'Cause doesn't this passage talk about the sufferings of Christ
42:45 for the sins of the world?
42:47 That's what it's all about.
42:49 And it says he kept silent as a lamb before her shearers.
42:53 Look in Matthew chapter 26, verse 62.
42:56 "And the high priest arose and said,
42:58 'Do you answer nothing?
43:00 What is it that these men testify against you?'
43:04 But Jesus kept silent."
43:06 Matthew 27, verse 57: "Now when evening had come,
43:10 there was a rich man from Arimathea named Joseph,
43:13 who himself also had become a disciple of Jesus.
43:16 This man went to Pilate and asked for the body of Jesus.
43:20 Then Pilate commanded the body to be given him.
43:22 When Joseph had taken the body, he wrapped it in clean linen,
43:26 cloth, and he laid it in his new tomb,
43:29 which he had hewn out of the rock.
43:32 And he rolled a large stone against the door of
43:34 the tomb and departed."
43:35 Now, how could you ever prophesy so specifically that this person
43:38 would be beaten for other people's sins,
43:40 he'd be counted with the wicked, he dies with two thieves,
43:43 and yet he's buried with the rich?
43:46 It's kind of hard to plan that, but this is what happens here.
43:51 He's buried in a rich man's tomb.
43:53 Jeremiah 11:19: "But I was like a docile lamb brought
43:59 to the slaughter.
44:01 I did not know that they had devised schemes against me,
44:04 saying, 'Let us destroy the tree with its fruit,
44:06 and let us cut him off from the land of the living,
44:09 that his name may be remembered no more.'"
44:11 It's not just Eze--Isaiah.
44:14 Even in Jeremiah, he talks about that same passage.
44:16 Now go to verse 10, Isaiah 53.
44:19 "Yet it pleased the Lord to bruise him.
44:22 He has put him to grief.
44:24 When you make his soul an offering for sin--"
44:27 Now this is what we do.
44:29 We actually choose to consciously say,
44:32 "Lord, I am accepting the sacrifice of Jesus for my sins."
44:36 "When we make his soul an offering for sin,
44:39 He," God, "will see His seed.
44:41 He will prolong his days, and the pleasure of the Lord
44:45 will prosper in his hands."
44:46 He will bless those who make the soul of Jesus our lamb
44:50 that takes away our sin.
44:52 Says it pleased the Lord to bruise him.
44:55 Jonah 1:14: "Therefore, the sailors cried out and said,
45:00 'We pray, O Lord, please do not perish for this man's life and
45:03 do not charge us with innocent blood;
45:05 for you, O Lord, has done as it pleased you."
45:08 Saying they--the Lord was pleased that Jonah would die,
45:13 that they might have peace.
45:15 What Jesus said is an allegory for his own sacrifice.
45:19 And then it just makes a beautiful statement
45:23 here at the end.
45:24 You go to Isaiah chapter 53:12.
45:26 "Therefore, I will divide for him a portion with a great,
45:30 and he will divide the spoil with the strong because he
45:32 poured out his soul unto death, and he was numbered--"
45:37 Christ said, "It is finished" and then he died.
45:38 "He was numbered with the transgressors."
45:41 It says that twice.
45:42 "He bore the sin of many."
45:44 That can only mean Jesus.
45:46 "And he made intercession for the transgressors.
45:49 He even interceded from the cross,
45:50 saying, "Father, forgive them.
45:52 They do not know what they do."
45:54 He made intercession through his whole life.
45:56 John chapter 17 is the great intercessory prayer of Jesus.
46:00 This is a perfect picture of the Messiah and his sufferings here
46:05 in this passage, and--you know, anyone who wonders about the
46:08 inspiration of the Bible, we know Jesus lived,
46:10 we know he died.
46:12 You read this prophecy in Isaiah,
46:14 and it's just hard to deny that the Bible is an inspired book.
46:18 But you've got the whole gospel in this prophecy,
46:21 in this passage.
46:22 Amen?
46:24 Now, for those who have joined us a little late,
46:25 I want to remind you we do have a special offer.
46:27 It's a book called "Down from His Glory," and we'll give this
46:30 to you for free.
46:32 All you've got to do
46:33 is call 866-788-3966.
46:37 That's really 866-Study-More.
46:39 Might make it easier to remember.
46:41 And ask for offer number 154.
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46:48 the code SH139, SH139.
46:53 Text that to 40544, and you can read the book now.
46:57 Or go to the Amazing Facts' website.
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47:02 inspiring book.
47:04 Thank you very much for joining us.
47:06 God bless you, friends, and Lord willing we'll study His Word
47:09 together again next week.
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47:49 announcer: Amazing Facts. Changed lives.
47:56 Christine Vanodor: I was born into a family of criminals.
47:59 When I got older and I started breaking the rules,
48:02 no one ever taught me about "Thou shalt not steal.
48:05 Thou shalt not lie.
48:06 Thou shalt not commit adultery."
48:08 Anything like that.
48:10 When I became a runaway at 14, I was just a wild and lost child.
48:16 I had somebody tell me, "Hey, you want to earn some money
48:19 cleaning this guy's kitchen?"
48:21 So I went to this house on a different side of town than
48:23 I was used to.
48:24 Someone kept giving me alcoholic drinks.
48:27 And being 115 pounds and 14 years old,
48:31 it really didn't take much time before I was so inebriated that
48:34 I had no control over what was going on around me.
48:38 He took me to another location, another town,
48:41 and I was put in isolation.
48:43 I would come out to be abused between three
48:45 and eight times a day.
48:47 I was degraded. I was humiliated.
48:49 I had no value as a human being, and I learned very quickly that
48:54 what I felt and what I thought and how this made me feel
48:58 did not matter to him at all.
48:59 If I even thought about not doing what he wanted me to do,
49:04 I would have a gun to my head, a knife to my throat.
49:10 There was one time in particular where he had been tormenting me
49:16 psychologically, and one day he said,
49:19 "Oh, you'll never kill yourself.
49:21 You'll never do it."
49:23 And almost defiantly I was like, "Yes, I will."
49:26 And he handed me a big old handful of pills,
49:28 and I took them.
49:30 While I was overdosing and I had been overdosing all night,
49:33 I cried out to a God that I didn't even believe in.
49:36 And at that very moment in the most powerful way,
49:39 God shone his light on me and he gave me peace of mind like
49:43 I never had; and he let me know right then and there while I was
49:47 on that bathroom floor that he was real,
49:50 and that he was love, and that I did not know how at that time
49:53 but he was going to help me.
49:56 A little less than a year later, I became pregnant,
49:58 at 15.
50:00 I loved my son with my whole heart.
50:02 He also became something that my abuser could use against me in
50:05 order to pump more fear and coercion.
50:09 I had finally got away from my abuser,
50:13 and I had finally built up a support system to help me
50:16 stay on the move and stay on the run.
50:18 And I was at my grandmother's house,
50:21 and on my son's third birthday he took my son.
50:29 And when I called the police, said,
50:30 "My son's just been kidnapped," they said,
50:32 "He's the father.
50:33 We can't do anything about it."
50:35 After my son was gone, I lost my mind.
50:38 I started doing drugs, and within a month of it and a half
50:41 I robbed a convenience store.
50:43 So I was sentenced to 70 months; 5 years,
50:46 10 months in prison, and it was the best thing that
50:51 ever happened to me.
50:53 I started attending the church services in prison 7 days
50:57 a week.
50:58 It blew my mind. I was hooked.
51:01 And then we went through--it was "Millennium of Prophecy" and
51:05 "Net 99" that just solidified my faith in such a powerful way,
51:11 and I knew God--that God was leading me.
51:14 Even the guards there commented on how much I had changed.
51:18 And since I started doing the studies on Amazing Facts,
51:23 I was so excited about what I was learning that I was coming
51:25 back from there and trying to convert my hardened criminal
51:30 friends with historicals of prophecy.
51:33 Every question I ever had, every worry,
51:35 everything that I ever wondered about,
51:38 the Bible answered everything, and it was so clear and so easy
51:43 to understand.
51:44 It's been 11 years since I've been out of prison.
51:47 I am married to an amazing, wonderful man,
51:50 my first non-abusive relationship in my whole
51:52 entire life.
51:54 Before we got married, we watched the "Millennium of
51:56 Prophecy" series together and it was just such a blessing to be
52:01 able to see him learn and see him grow.
52:05 And I feel like my life now is just a gift that every single
52:09 thing that happened to me bad in the past is nothing compared to
52:13 the joy and the happiness and the stability that I have now.
52:18 My name is Christine Vanodor, and my life has been changed
52:21 by Jesus Christ and Amazing Facts.
52:34 announcer: Amazing Facts. Changed lives.
52:43 Sue: I felt like I was receiving some angel messages
52:46 in around my son's death.
52:49 My son Jesse was just 31 years old,
52:51 so I didn't expect him to die before I did.
52:55 But in November of 2009 we decided to have Thanksgiving
53:01 with him, and we won't normally go to a family
53:04 to have Thanksgiving.
53:05 I didn't know that was going to be the very last time that
53:07 I would see my son alive.
53:09 And in April of 2010, I was urged to call him on the day
53:14 that he died.
53:15 I didn't make that call.
53:17 I was too busy.
53:18 I thought I had till the next morning to call him,
53:21 and it turns out that I didn't.
53:24 And then my husband's father was passing away in a nursing home
53:28 slowly, not eating, taking his medicine.
53:32 Just wasting away.
53:34 male: We were putting out Amazing Facts' Bible
53:38 study guides.
53:40 And we had sent out cards, and we had this card.
53:46 But when I knocked on Sue and Kirk's door by mistake--
53:53 male: And we were convinced that this was the right house,
53:55 and it obviously turned out to our surprise to be
53:58 the wrong house.
54:00 Kirk: When they came by, we weren't expecting them.
54:04 They told me about these pamphlets,
54:07 this Amazing Facts that explain their doctrine.
54:13 male: Well, to our surprise, when they answered the door,
54:17 the gentleman, when he saw what we were doing,
54:20 he said, "Well, we would like to take these studies."
54:23 Kirk: Anything about the Lord increases my faith.
54:28 I'm always open.
54:31 Sue: These lessons came at a time when we didn't know what
54:35 were searching, we didn't know what we needed.
54:38 We were just hurting from the grief that we'd been through.
54:41 When I saw the studies by Amazing Facts about the Sabbath,
54:45 it struck a chord with me because I remembered when
54:50 I'd talked to my mother as a child about the Sabbath,
54:55 about seeing that truth when I was only 8 years old and asking
54:58 her why we didn't honor the Sabbath day,
55:02 and she told me that it was just not the way they did things.
55:07 Well, that wasn't a good enough expression,
55:11 a good enough explanation.
55:12 There was no scriptural basis for what she told me.
55:15 She just said to forget it.
55:17 And I'd went through all of the studies that we had gotten
55:20 and I wanted more.
55:22 So I decided that, "Well, if they put out these Amazing
55:26 Facts' Bible studies, there must be something online about them."
55:30 So I decided to check it out.
55:32 I went on the computer to Amazing Facts,
55:35 and it said it right down the bottom of the Bible studies
55:37 amazingfacts.org.
55:39 I checked it out, and there was free Bible studies there.
55:42 It was the very same ones that we had been studying.
55:44 After finding the Amazing Facts' Bible studies online--
55:48 and I did them all.
55:50 I think there were 27, 28 Bible studies.
55:52 I felt like I was finally seeing the truth after all these years.
55:57 We ordered the Amazing Facts DVDs,
56:00 like "The Cosmic Conflict," and "The Final Events," "Prophecy
56:06 Foundations," and different materials like that.
56:10 Went through them, enjoyed all of them,
56:13 and they impacted our lives even more.
56:17 female: Well, I worked at the post office.
56:19 I knew Kirk and Sue for a very long time.
56:21 And she--I wasn't allowed to talk to anyone about the Bible
56:26 and Bible studies and things like that
56:28 'cause they told us not to.
56:30 But anyway, when Sue came in and talked about it,
56:33 she talked about the Sabbath.
56:34 And I told her, I said, "Sue, I go to church on Saturday."
56:38 Sue: So I invited myself.
56:40 She was excited, of course, to have me go.
56:41 My husband and I both started going that very next Sabbath,
56:45 and it wasn't but just four months after that that we
56:49 were baptized in this church and it felt like the most
56:53 glorious experience I could have ever had.
56:57 male: The thing that touches my heart the most is--and I
57:00 have been doing this for--over the last year and
57:04 a half for two years, and Sue is not the only one that has
57:07 responded to Amazing Facts.
57:09 We've had several others that have responded and
57:12 had been baptized.
57:14 So this is what really makes it exciting.
57:17 There's times it's discouraging, but the bottom line is
57:20 every time you see somebody in the water being baptized,
57:23 it's a thrill.
57:24 Sue: I know that Jesus loves me.
57:26 After all of the tragedy that I've been through,
57:29 he made sure that the two men came and brought the
57:32 Amazing Facts' Bible studies to me and my husband.
57:36 My life will never be the same.
57:39 It is forever changed, and I am forever
57:41 part of the family of God.
57:44 ♪♪♪
57:54 ♪♪♪


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Revised 2021-02-25