Sabbath School Study Hour

Moses’ History Lesson

Three Angels Broadcasting Network

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Series Code: SSH

Program Code: SSH022141S


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00:36 Shawn Brummund: Hello, and welcome to another edition of
00:38 the "Sabbath School Study Hour."
00:40 It is so good to be able to have you join us here as we come
00:42 together over the next hour.
00:44 We open the Word of God, and we continue to study a new book
00:47 that we just started studying in the Word,
00:49 which is entitled the book of Deuteronomy,
00:52 which is written by none other than one of the most famous
00:55 prophets, Moses himself, so if you joined
00:57 us last week, welcome back.
00:59 For those of you who are joining us for the very first time,
01:01 it's nice to be able to have you join in with us.
01:03 We know that, if you do stay with us,
01:05 that you will be blessed, that your knowledge of the Word will
01:07 increase, and that your faith can increase as well.
01:11 So a special welcome to all our online members,
01:14 to those who are watching on the various networks as well as
01:17 online, and of course, we always are thankful for our
01:21 local church family here in the Granite Bay Hilltop Seventh-day
01:24 Adventist Church in the greater area of Sacramento,
01:27 California, and again, it is always nice to be able
01:30 to join our family with the international family that also
01:34 is with us together.
01:36 We're studying our new quarterly,
01:39 which is "Present Truth in Deuteronomy," and if you haven't
01:42 gotten a copy of this yet, make sure that you ask your local
01:44 church for a copy of this even if you're not a church member.
01:49 Very rare to find a Seventh-day Adventist Church locally that
01:51 doesn't have a couple extra copies of these that they have
01:54 ordered just with you in mind that,
01:56 if you're interested in studying and getting to know this book
01:59 called Deuteronomy, that much better,
02:01 this is your opportunity to be able to get one.
02:03 Just go ahead and visit
02:04 your local Seventh-day Adventist Church.
02:07 You could also get an electronic version of that as well if you
02:09 just do a search on the Amazing Facts website,
02:12 which is AmazingFacts.org, so go ahead and take advantage of that
02:17 if you'd like your digital copy.
02:19 Also, I want to make sure that you know about our free gift
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02:27 Crews, and if you would like a copy of this particular booklet
02:31 and learn more about the riches of God's grace--
02:33 what does that mean?
02:35 What is God's grace, and why is it so valuable to us as human
02:38 beings and believers?
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02:46 and go ahead and ask for free Offer Number 152.
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02:54 So that's available in North America
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02:57 We're happy to be able to bring that to you.
03:00 And if you'd like a digital download of that on your phone,
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03:21 And again, as you can see on the screen,
03:22 there is also a website there that you can get a free digital
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03:28 So we want to make these resources as available
03:30 to you as much as possible that you can continue to grow even
03:33 outside of watching the "Sabbath School Study Hour."
03:36 I want to invite you to pray.
03:37 Father in heaven, we want to thank You for this opportunity
03:41 to be able to come together, to be able to open Your Bible.
03:44 We thank You for the privilege of knowing that You can give us
03:47 Your Holy Spirit when we ask.
03:50 We want to pray that Your Holy Spirit will be upon us,
03:52 that You will speak to each and every one of us that's in the
03:55 Granite Bay Hilltop Church, as well as those who are joining us
03:58 online and on the various networks.
04:01 I want to pray, God, that You will fulfill Your purposes in us
04:04 as Your Word comes to our hearts as well as to our minds.
04:08 Help us to embrace the truth, to run with it, and to be blessed.
04:12 And so we want to pray it in Jesus's name, amen.
04:17 Luccas Rodor: Happy Sabbath.
04:20 It's so good to see you all, to be at church.
04:23 It is so good to open God's Word.
04:25 I am super excited for our lesson today.
04:29 I believe Pastor Doug said last Sabbath that the book of
04:32 Deuteronomy is his favorite book in the Old Testament,
04:35 and it's definitely up there in one of my favorites also.
04:40 There's so much to learn, you know?
04:42 In the book of Deuteronomy, there's so much for you to
04:44 understand, so much to--so many details.
04:46 I really like the details of the biblical text.
04:49 So I'm just so excited for the whole lesson and excited to
04:53 share this morning with you here that are present,
04:55 also those that are watching from home.
04:57 May God be with you and bless you as we open up the Word this
05:00 morning and study from this week's lesson.
05:03 The title of this week's lesson is "Moses's--"
05:06 or "Moses' History Lesson."
05:08 And I like history.
05:10 As a kid, growing up, one of the subjects
05:12 that I liked the most was history.
05:15 Problem with that was that I was born here in the U.S.,
05:18 and my father is a pastor, and so we moved around quite a bit.
05:23 In our case though, we moved--
05:24 we moved around in the states for a little bit,
05:26 then moved up to Canada for a while,
05:28 and so the school system kind of changes,
05:30 you know, from when you move from one country to the other,
05:34 but it was still pretty similar once we got there,
05:38 because I was still speaking English.
05:41 So at least I have the language going for me.
05:42 And then we moved to Brazil, and things just got a whole much
05:44 worse because there, the whole system changes,
05:47 and they kind of change their emphasis a little bit.
05:51 It was really interesting.
05:52 But I've always loved history, learning about world history,
05:57 Bible history, the national history
05:59 of the country where you're at.
06:00 It's always been fascinating to me.
06:02 And so here, just learning about the different steps
06:04 and the different things that the children of Israel
06:07 were going through, especially here in this lesson,
06:09 "Moses' History Lesson," it was quite--
06:13 I enjoyed it a lot this week,
06:15 just going through the different aspects.
06:17 Now, I think that one of the most important things
06:18 as we dive into this lesson is to understand about--and one
06:23 of those important things that we have to understand
06:24 about the Bible is that all of it revolves around one crucial,
06:30 one central person, which is--who?
06:34 Jesus Christ.
06:36 Without Jesus, taking Him out of the picture,
06:38 everything else stops making sense,
06:41 and that's why you'll have books and encyclopedias
06:43 and commentaries today from different religions,
06:46 different denominations, but when you find that the focus
06:50 is not on Jesus, well something's missing.
06:53 Something's wrong.
06:54 It's like you don't have the central structure,
06:57 the crux of the topic.
06:59 And so, really, Jesus is the lens.
07:02 He's the filter by which you understand the entire Bible
07:05 and the book of Deuteronomy.
07:09 And so I find that that's just one of the main things
07:11 that we have to focus on here.
07:13 The lesson tells us this.
07:14 It says--this is in "Sabbath Afternoon's" lesson.
07:17 It says, "For He--"
07:18 speaking about Jesus--"He is the one who created us.
07:22 He is the one who sustains us and redeems us."
07:24 And in a looser sense of those words,
07:27 Deuteronomy reveals how the Lord continued to create,
07:30 sustain, and redeem His people at this crucial
07:34 time in salvation history.
07:37 And so here what we see is that, as the children of Israel end
07:40 that 40-year exodus--all of us are going through
07:43 an exodus in life, friends.
07:45 All of us are going through an exodus.
07:47 Life on this planet is an exodus,
07:49 and as the children of Israel, they ended their exodus
07:52 through the desert, right?
07:54 After those 40 years, Moses needed to remind them exactly
07:58 of this, of this reality that everything that they had,
08:02 that everything that they were, that everything that they hoped
08:04 to be came from God and God alone.
08:08 It didn't come from their strength,
08:09 it didn't come from their might,
08:11 it didn't come from their numbers.
08:13 It came from God.
08:14 And this was a lesson that was drilled into them throughout
08:17 their time in the desert.
08:18 I mean, think about it: They had a cloud by day to protect them
08:22 from the sun.
08:23 They had a cloud of fire by night to give them warmth.
08:26 Their food came from--Who? Their food from came from God.
08:30 Their clothes were maintained. Their shoes were maintained.
08:33 They were entirely maintained by God.
08:36 And you'll see that they still had a hard time
08:38 understanding this after 40 years, and, you know,
08:42 they still had a hard time.
08:43 One of the most exciting times, in my opinion,
08:45 in biblical narrative, is the end of these 40 years,
08:49 as this generation of people who had only known God
08:52 as their main provider-- they had only known God.
08:54 They knew no other reality, and now they enter Canaan.
08:58 They crossed the Jordan in this miraculous way.
09:01 There were some of them that, you know,
09:02 most of them, that had been born in the desert.
09:04 Actually, we only have two of them that actually went through
09:08 the whole exodus from Egypt, the plagues,
09:09 and all that stuff, that enter Canaan.
09:12 Everyone else, they had only heard about these things,
09:15 and now they see the Jordan opening up in the same way.
09:18 So that's not really the topic here,
09:20 but I just find it exciting that you have this generation
09:23 of people, and now Moses that will himself not enter Canaan,
09:27 he starts speaking to them.
09:29 And that's what Deuteronomy is.
09:30 Deuteronomy is that instruction, that final instruction coming
09:34 from the parent, coming from Moses,
09:35 telling them what to remember and what not to get involved in.
09:40 Friends, this is a principle that must stay in our minds
09:43 today during our exodus also.
09:46 If we keep in mind how far the Lord has brought us,
09:49 what he's done for us, how he has provided and sustained
09:52 us--and I'm sure that everyone that is here right now,
09:54 everyone that is watching at home,
09:55 you know this: There are moments in your life that you can only
09:59 describe as miraculous, moments where you can only say,
10:02 "It was God."
10:04 There's no other explanation.
10:05 There's no other way. It had to be God.
10:08 And that confidence of what God has done in the past,
10:12 well, that's a motivating force for the future.
10:15 Ellen White, in the book "Life Sketches," she says,
10:18 "In reviewing our past history, having traveled over every step
10:21 of advance to our present standing,
10:23 I am filled with astonishment and with confidence
10:26 in Christ as leader.
10:27 We have nothing to fear for the future,
10:30 except as we shall forget the way the Lord has led us,
10:32 and His teaching in our past history."
10:35 So this is what we truly need to remember here in this lesson.
10:39 Now, you might notice that, throughout the lesson,
10:41 I'll be rushing a little bit because I do want
10:44 to get to Thursday's lesson.
10:46 Thursday's lesson is one of the biggest,
10:49 hardest questions--or doubts, to understand one of the biggest
10:54 questionings in biblical narrative,
10:56 and I do want to get to that topic of Thursday.
10:59 So we might rush a few of the other days,
11:01 but I'm going to try to get through all of it.
11:03 On Sunday, you have a topic of "The Ministry of Moses."
11:07 Now, it's very difficult for you to disassociate
11:09 the influence of Moses from the Bible.
11:11 He is everywhere.
11:13 You see this man everywhere in Scripture, right?
11:16 That's how important Moses was.
11:18 After all, he's at the very foundation and core
11:21 of our understanding of the biblical logic.
11:23 How do we understand-- look, every religion,
11:26 friends, has three crucial motives, all right?
11:30 Has three crucial underlaying, foundational cornerstones,
11:36 every religion.
11:37 Otherwise, it's not really a religion.
11:40 You'll find some religions that emphasize a little bit more
11:43 or a little bit less, depending on, you know,
11:45 on where they're coming from, but every religion has three
11:48 cornerstones, which is origin, the origin of the world,
11:51 the cosmos vision, right?
11:53 How they see everything-- right?--the origin,
11:58 or the Creation theology; the purpose,
12:01 what are they doing here, what are they here for;
12:03 and the destination.
12:04 Where are they going? What's the endgame, right?
12:07 So you'll find that in Buddhism and Hinduism,
12:09 you'll find that in philosophical religions or such
12:14 as evolution, you'll find them trying to explain or are trying
12:18 to describe their understanding of origin,
12:21 purpose, and destination.
12:23 In Christianity, you find that, also,
12:25 when we find all three already presented in the first book of
12:30 the Bible, in the first 11 chapters,
12:32 really, you'll see the whole-- these foundational cornerstones,
12:36 and the rest of the Bible kind of builds on that.
12:37 But who wrote this? Where do we get this from?
12:40 From Moses.
12:41 Moses is intertwined into the very fabric of the Bible.
12:46 All that comes from the human instrument Moses.
12:48 And even though Moses is--he is the author,
12:52 he's the human author here of these six books of the Bible,
12:55 Genesis through Deuteronomy, and then the book of Job,
12:58 we can forget that he was also so much more.
13:00 Moses wasn't only an author.
13:02 Actually, he became an author, I believe,
13:04 later on in his life.
13:06 He wasn't an author only, but he was very--he was an exceptional
13:10 leader, and we find that in Scripture.
13:13 Perhaps one of the best glimpses of this reality that we find
13:16 is in Exodus chapter 32, verse 29 through 32.
13:19 Look at what it says. Exodus, 29 through 32.
13:25 It says, "Then Moses said, 'Consecrate yourselves today--"
13:29 this is in the context of the golden-calf situation,
13:32 all that thing that happened.
13:34 We're going to talk a little bit more about it,
13:36 but it says, "Then Moses said, 'Consecrate yourselves today
13:39 to the Lord, that He may bestow on you a blessing this day,
13:43 for every man has opposed his son and his brother.'
13:46 Now it came to pass on the next day that Moses said to the
13:48 people, 'You have committed a great sin.
13:50 So now I will go up to the Lord.
13:52 Perhaps I can make atonement for your sin.'
13:54 Then Moses returned to the Lord and said,
13:56 'Oh, these people have committed a great sin,
13:58 and have made for themselves a god of gold.
14:00 Yet now, if You will forgive their sin--but if not,
14:05 I pray, blot me out of Your book which You have written.'"
14:08 Friends, this text is so rich with details.
14:10 There's so much going on here that we could have an entire
14:13 week just talking about these few verses.
14:15 We really could.
14:16 But we just don't have that time right now.
14:19 The context, as I said before, is the golden-calf incident.
14:22 The children of Israel had left Egypt.
14:24 The Lord had delivered them through a mighty hand,
14:27 the ten plagues, we see the opening of the Red Sea,
14:30 and then, at this moment, only three months later,
14:34 three months later, three months after seeing the plagues,
14:38 three months after seeing the Red Sea open,
14:40 three months after--you know,
14:42 they were already having their manna.
14:44 After three months-- that's it--
14:46 they fall into this horrible moment,
14:49 this horrible, terrible sin.
14:51 And we're going to talk a little bit more about
14:54 what they actually did, on Thursday.
14:57 But at this moment, God comes to Moses.
14:59 He appears to Moses, and He says,
15:00 "I'm going to destroy them, and I'm going to make you
15:03 into a big, a huge, an entire nation."
15:06 And so one of the questions that emerges from this is "Why?
15:11 Why is God acting this way? Why is He reacting this way?"
15:13 I mean, no doubt, sin is horrible,
15:15 sin is terrible, and they have just committed a grave sin,
15:18 but didn't God already know about it?
15:21 Isn't God omniscient?
15:23 Why does He react this way?
15:24 It seems, in a very superficial reading of the text,
15:29 it seems as though God is this, you know,
15:31 childlike, temper-tantrumist being that just gets angry,
15:36 loses his temper, and it's up to Moses to,
15:38 kind of, hold the reins on this all-powerful,
15:41 tiny little child, crying out and kicking around in a temper
15:44 tantrum, "I'm going to destroy them.
15:45 I'm going to kill them."
15:47 And the question that emerges is "Is that really who God is?
15:51 And it's up to Moses, the human, fallible figure to,
15:54 kind of, rein him in?"
15:56 After everything that happened in Egypt,
15:57 all of the plagues, everything that God had done,
16:00 all of the powerful wonders that God did,
16:02 is this how it should end, to then,
16:04 here at this moment, just wipe them out in Kadesh Barnea?
16:10 Friends, something that we need to understand--
16:12 and this is very important.
16:13 If you don't understand this in the biblical text,
16:15 you're going to miss out on a lot.
16:17 One thing that you need to understand is God
16:21 is not that volatile.
16:24 God's wrath in Scripture is not an explosion
16:28 of passionate emotion.
16:33 It's not.
16:35 And we might be tempted to think it that way by reading the text,
16:39 but God's wrath in Scripture is not an explosion of emotion,
16:43 a passionate explosion of emotion.
16:45 He's not losing His temper.
16:49 It is the result of His holy character.
16:52 That is God's wrath in the Bible.
16:54 It's a result of His holy character.
16:56 Now, this will get a little bit technical,
16:58 but I really want you to understand this.
17:00 God's wrath in the Bible is not "affectus."
17:04 It's "effectus." These are two Latin words.
17:06 And "affectus*" means that it is not affected
17:09 by passion or by emotion.
17:12 "Affectus," it denotes passion.
17:14 "Effectus*" denotes the effect.
17:17 There is a technical effect.
17:19 God's passion or God's emotion in Scripture,
17:22 it's not effected by this explosion of wrath.
17:25 It is an effect of His holy character.
17:27 It's an effect of His attribute of holiness.
17:32 It's an effect of who He is.
17:34 It's a result of who He is.
17:36 God's wrath, again, is not affectus, or passionate.
17:39 It's effectus.
17:40 It's a result of His holy character.
17:43 God's wrath is holy because it is entirely exempt from sin.
17:48 So why does God say the things that He says to Moses, then?
17:50 Why does God explode, or apparently explode,
17:53 saying, "I'm going to destroy them.
17:55 These people are stiff-necked people."
17:57 Why does God react this way?
17:58 You know why?
18:00 It's for Moses's benefit.
18:02 Do you remember in the beginning of the story
18:04 when God calls Moses?
18:06 How does Moses react? Is he excited to go?
18:09 Does Moses want to go? Does he?
18:13 No, Moses does not--he absolutely doesn't want to go.
18:21 Moses comes up with some very good excuses.
18:23 Moses was very good at making excuses.
18:26 He comes up with some very good excuses,
18:29 justifying why he shouldn't go, and we're going to talk a little
18:31 bit more about that later.
18:32 But here, in this moment, we find Moses,
18:35 the same one that was reluctant to go,
18:37 the one that did not want to go, we find Moses,
18:39 the one who had come up with all the excuses not to become the
18:43 great leader that he became to this multitude of millions of
18:45 people, here we find him doing exactly what,
18:48 if you had told him that he would be doing this,
18:50 months before, he would've called you nuts, crazy.
18:53 "Me? Interceding for them?
18:58 I'm out of it. Don't count me in."
19:01 But here, Moses, he is acknowledging how much he cares
19:04 for these people, how much he is invested in their future.
19:09 And so God, through His dealing with Moses in this situation
19:12 here of the golden calf, God is teaching Moses that he cares,
19:17 that he loves, that he is invested in these people.
19:19 Moses realizes, "Ha, I do care.
19:24 I care so much that, Lord, if you don't forgive them,
19:26 then take my name out of the book."
19:28 That's a lot of love, isn't it?
19:30 For how many people--for who would you be capable
19:32 of saying that to?
19:35 Moses, friends, is a type for Jesus.
19:37 We find a very clear representation right here,
19:40 an example of what "substitution" means.
19:44 In "Patriarchs and Prophets," page 330,
19:47 it says, "While Moses was on the mount,
19:49 God presented to him, not only the tables of the law,
19:52 but also the plan of salvation.
19:54 He saw that the sacrifice of Christ was pre-figured
19:57 by all the types and symbols of the Jewish age,
19:59 and it was the heavenly light streaming from Calvary,
20:02 no less than the glory of the law of God,
20:04 that shed such a radiance upon the face of Moses.
20:07 The divine illumination symbolized the glory of the
20:11 dispensation of which Moses was the visible mediator,
20:14 a representative of the one true intercessor."
20:16 And so in this situation, in the story,
20:19 we see that Moses, he prefigures,
20:21 he's a type for Christ.
20:26 Now, the people didn't need Moses to substitute them.
20:30 As Moses offered, he said,
20:31 "Look, Lord, just take my name out if you can't forgive them."
20:34 The people needed Jesus.
20:36 They needed the future Messiah, the Holy One of Israel
20:39 that would redeem them from their sin.
20:42 But one thing that I want you to understand is that God is not
20:44 this passionate, petty, emotional,
20:47 childlike, temper-tantrumist being that is just kicking and
20:51 exploding with wrath.
20:53 God doesn't lose His temper that way, friends.
20:54 God doesn't experience emotion
20:56 as we humans do or as we expect Him to.
20:59 God is way beyond us.
21:01 He way surpasses us.
21:04 Monday's lesson, "Fulfilled Prophecy," one of the great
21:07 biblical lessons, one of the great biblical topics that we
21:09 find in Scripture, in the Bible, and that is exemplified through
21:14 the story of Moses, here in the book of Deuteronomy,
21:16 is that Jehovah is a God of prophecy.
21:19 He is a God that, while He is outside of time,
21:22 in the sense in which He created time,
21:24 He also includes Himself in time in the sense
21:27 where He interacts with creatures of time.
21:29 And so Jehovah, Yahweh, here in this book of prophecy,
21:33 He reveals prophecy.
21:35 He reveals what is going to happen in the future.
21:37 One of the best examples of this is in Amos chapter 3,
21:41 verse 7, where we read, "Surely the Lord God does nothing,
21:44 unless He reveals His secret to His servants the prophets."
21:47 Friends, our God is a Teacher-God.
21:50 Among the attributes of God, He is omnipotent.
21:52 He is omniscient. He is all-powerful.
21:55 Among these great qualities and attributes of God is one
21:59 of His great attributes which is He is transparent.
22:03 He is a Teacher-God.
22:04 He wants us to understand His process.
22:06 Couldn't God have gone like this and created the world and the
22:08 cosmos and the universe?
22:10 Couldn't He have just snapped His fingers,
22:11 and everything was ready, everything was already made and
22:14 planned and in place?
22:16 Of course, He could, but He didn't.
22:20 He went through a process.
22:23 He created the light.
22:26 Before, in some time of the universal history,
22:29 He had created the waters that were there already,
22:33 and then He creates light,
22:34 and then He divides the day and the night.
22:37 And then He creates atmosphere, and He divides the waters,
22:40 and then He creates the dry land and the vegetation,
22:43 and He creates--do you see that each step of the week of
22:46 Creation had to have happened the way it was?
22:48 God is a Teacher-God.
22:49 He wants us to understand His process.
22:52 Prophecy is God allowing us to understand His process.
22:56 He is telling us before it happens so,
22:58 when it happens, we might understand that He hasn't lost
23:02 control, that He is doing exactly what He had planned
23:06 in spite of the curveballs
23:08 and despite of the detours that happen.
23:12 God is always in control.
23:15 The example provided here in the lesson is the example
23:17 of the 40 years that they would spend in the desert, right?
23:21 Numbers chapter 14:34, says, "According to the number
23:24 of the days in which you spied out the land,
23:26 40 days, for each day you shall bear your guilt one year,
23:31 namely 40 years, and you shall know My rejection."
23:34 This is one of the texts that we use to understand that,
23:37 in prophecy, one day equals one year.
23:40 This is one of those texts.
23:42 And so, here, we see God using prophecy to explain
23:46 what is going to happen and what the people could expect.
23:49 Guys, friends, God has not left us alone.
23:53 God has not abandoned us to be wandering about without an idea,
23:57 without an inkling of an idea of what's happening in our world.
24:01 God has not abandoned us.
24:02 The lesson here is telling us, it's affirming to us that,
24:06 when God says that something's going to happen,
24:08 you can take it to the bank it's going to happen.
24:11 Of course, there's the reality of conditional and unconditional
24:14 sins--prophecy, sorry--
24:16 conditional and unconditional prophecies.
24:18 For example, Jonah going to Nineveh and telling them that
24:21 they will be destroyed if they don't turn from their evil
24:23 ways--conditional or unconditional?
24:28 Conditional.
24:29 They turned from their evil ways,
24:31 and they were forgiven.
24:32 They weren't destroyed.
24:33 The Second Coming of Jesus, conditional or unconditional?
24:37 Unconditional. Jesus will come.
24:40 Want you or don't want you, rain or shine,
24:43 Jesus will come. Unconditional.
24:47 But the lesson is teaching us that,
24:48 when God said or says that something will happen,
24:51 it will happen.
24:53 And we see multiple applications of this truth
24:55 throughout the Scripture.
24:56 We find, you know, texts that are very central to our identity
25:01 as Seventh-day Adventists.
25:03 We find Daniel chapter 8, the 2,300 years.
25:06 Daniel chapter 9, the 70 weeks.
25:08 We find in the New Testament the prophecies of Revelation chapter
25:11 10, 11, 12, 13, and 14.
25:13 Chapter 10, that describes the whole situation happening
25:17 with the Millerite movement.
25:18 Everything that happens tied to Daniel chapter 8,
25:20 verse 14, and Daniel chapter 9, verse 24 and 25,
25:23 you see that revelation is in God's character
25:26 because He's telling us what will happen.
25:28 These are great examples throughout the Bible of God
25:31 revealing that He is a Teacher-God,
25:33 that He is in control, that things might seem out of place,
25:36 but He knows exactly what is happening,
25:38 and He's never caught by surprise.
25:40 Our God is never taken by surprise.
25:44 His hands never tremble.
25:48 One important thing to remember, friends,
25:50 is that prophecy is not given
25:51 with the intent of keeping us guessing.
25:54 That's not what God is doing.
25:55 Unfortunately, there are many people that don't understand
25:57 this truth, that don't understand this reality,
26:00 and they go about as though with tinfoil hats on their head and
26:04 crystal balls in their hands, coming up with all sorts of
26:07 weird calculations and mental gymnastics to prove that Jesus
26:11 will come back in a certain day or in a certain year,
26:13 in a certain period and that certain things will happen,
26:16 and they want to say that "This is this plague,
26:18 this is that plague," things that have not happened yet,
26:20 things that we don't know exactly how they will pan out.
26:23 Jesus Himself told us, "Don't come up with dates.
26:29 Don't come up with dates."
26:30 He couldn't have made it clearer,
26:32 and, yet there is a large quantity of us that insist on
26:36 trying to be some kind of new news: "Jesus will come back in
26:41 this year and that year because this calculation says this."
26:44 That's not the purpose of prophecy.
26:46 That just makes us weird.
26:49 The purpose of prophecy is not to make us weird.
26:51 The purpose of prophecy has been revealed in John chapter 14,
26:54 verse 29, where Jesus says, "I tell you these things before
26:58 they happen, before they come to pass,
27:01 so that, when they come to pass, you may--" what?
27:04 "Believe."
27:06 The purpose of prophecy is to construct and edify our faith.
27:10 That's the purpose of prophecy.
27:12 It's for us to see, "Well, God said this was going to happen,
27:14 and now it just happened.
27:16 God is still in control.
27:17 God still knows." That's the purpose of prophecy.
27:21 It's not for us to keep on guessing.
27:24 You know why?
27:26 Because, when you spend time on those things--
27:28 oh, I'm not saying that you shouldn't study prophecy.
27:30 Of course, you should.
27:31 We should be vivid students of prophecy but for the right
27:34 reason because, when we do it for the wrong reason,
27:37 then we lose all focus on the rest of the gospel.
27:40 Friends, the gospel is not only the gospel,
27:41 according to Revelation or according to Daniel.
27:44 The entire gospel is necessary.
27:48 So understand that the purpose of prophecy is to edify our
27:51 faith, and that's why this is a church that is so centered on
27:54 prophecy because we believe that the more we understand the
27:57 events that are happening in the world around us,
27:59 the more we understand that God is in control and that we are
28:02 good when we are by God's side.
28:05 That's what's happening so that you may believe God
28:10 is in control.
28:11 Tuesday's lesson, "A Thousand Times More Numerous,"
28:15 on Tuesday's lesson Moses, he evaluates the fruitfulness
28:18 of the children of Israel, right?
28:21 The people, as they were exiting--I just made--
28:23 I think I made that word up, but they were exiting through
28:26 the desert those 40 years, and Moses, he takes his time
28:29 to evaluate how much God has blessed them, how much God
28:32 has been by their side, leading them and guiding them
28:34 and conducting them.
28:36 And what I find interesting is that,
28:37 in his perception of how the people had fared during
28:41 their time in the desert, he never attributes to himself
28:45 any quality of his leaders or his capacity as a leader.
28:51 He never attributes to himself, "Well, I did this.
28:52 I'm a good leader.
28:54 I led them through all of--"
28:55 you don't see that in Moses, do you?
28:57 Well, you see here, as an authentic spiritual leader,
29:01 he recognized that the true power
29:04 that was by the people's side was--who?
29:07 Jehovah, Yahweh, the Lord God Almighty.
29:11 Once again, Moses, he admits his fallibility,
29:14 his incapacity that, by himself,
29:17 he could guide this great multitude.
29:18 What does he say here in Deuteronomy chapter 1,
29:20 verse 9 through 11?
29:21 He says, "And I spoke to you at that time, saying,
29:24 "I alone am not capable.
29:27 I alone am not capable to bear you.
29:29 The Lord your God has multiplied you,
29:31 and here you are today, as the stars of heaven in multitude.
29:36 May the Lord God of your fathers make you a thousand times more
29:39 numerous than you are, and bless you as He has promised you."
29:43 And so, in his reminiscing of the events,
29:45 Moses seems to pull back from the center stage
29:48 to cast all light on God: "God has done this.
29:50 The Lord has done this."
29:52 Friends, this is true integrity, and this is what experts
29:55 in leadership consider to be the first and most important virtue
30:00 of leaders: integrity.
30:03 Deplorably some leaders are like that small rooster.
30:07 Have you ever heard the story of the rooster that would puff up
30:08 his chest and go up to the fence every morning?
30:11 And it'd started crowing as the sun came up,
30:15 believing that it was by his noise that the sun,
30:18 the star, was coming up.
30:20 Some leaders are like that.
30:24 What we see here is Moses declaring God's graciousness
30:27 and acknowledging that the hero
30:29 of the story has always been God.
30:33 However, leading such a great multitude,
30:36 it did take a heavy toll on Moses.
30:39 Here we have a biblical example,
30:41 and this is why this is good, all right?
30:43 Here we have a biblical example of what burnout syndrome is.
30:48 Moses, with all those people, he couldn't do it on his own.
30:51 He said it himself, "And I spoke to you at that time saying,
30:54 'I alone am not capable of bearing all of you.'"
30:57 Chapter 1, verse 12, "How can I alone bear your problems and
31:01 your burdens and your complaints?"
31:02 And so in order to share the burden,
31:04 Moses and the children of Israel, they get organized.
31:08 They divide up leadership.
31:10 And here we see the biblical precedent
31:12 for an organized structure.
31:15 Look at what the lesson says in Tuesday's lesson:
31:17 "Thus, even when the Lord was so powerfully present among them,
31:22 there was need for organization, for structure,
31:25 for a system of accountability.
31:27 Israel was a qahal, which was an organized assembly,
31:31 a precursor to the New Testament ekklesia,
31:33 or ekklesia, the Greek for 'church.'"
31:35 And it goes on to say, "The church today,
31:37 as the qahal back then, needs to be a unified body with people
31:42 fulfilling various roles according to their gifts."
31:45 Now, friends, I've heard, in multiple places,
31:48 people speak down and accuse and then talk badly of an organized
31:53 church, the organization of the church:
31:55 "The church doesn't need organization.
31:56 It doesn't need to be organized in any kind of structure.
31:59 God will lead. God will guide."
32:02 Yes, God will lead, and God will guide,
32:03 but He set the precedent.
32:06 In the Bible, you see, both in the Old Testament and in the
32:08 New, you find an organized structure.
32:11 You find an organized people, an organized church.
32:15 God found that important because dividing up the roles of
32:19 leadership into the different qualities and different talents
32:21 that people have, well, then you share the load.
32:25 How else could we have, for example,
32:26 the educational system that
32:28 the Seventh-day Adventist Church has?
32:30 Worldwide, we are the second largest private educational
32:33 system on the planet.
32:36 You know who we lose to?
32:37 Catholic Church because they've been around for 2,000 years.
32:41 We've been around for, what, 180?
32:43 Second, why?
32:45 Because we feel that, first of all,
32:47 education is important, and it is a great way to preach the
32:50 gospel and, secondly, because we're an organized church.
32:54 Because we are organized and we have these levels of structure,
32:56 we find that, throughout the world,
32:57 wherever you go, you will find an educational group
33:01 for children to learn and to be educated in the ways
33:04 of the Bible, the ways of Scripture.
33:06 How else without this organization?
33:08 What about the missionary force that we have,
33:10 sending missionaries out all over the world?
33:12 The Seventh-day Adventist Church is the church with the greatest
33:15 presence anywhere, even in countries where we can't have
33:20 people officially--North Korea, that 10/40 Window,
33:25 in Arabia, in the Middle East, there are Seventh-day
33:29 Adventists preaching the gospel.
33:31 One way or another, the message of the gospel,
33:33 the three angels' message is being preached.
33:36 How else without this organization that God Himself
33:40 set the precedent in the Scripture?
33:41 What about our media ministries? How?
33:44 How can we have such a united message,
33:46 a united front, without being organized?
33:50 Ministries such as Amazing Facts International that sends
33:55 out the gospel around the world.
33:58 Hope Channel, 3ABN, channels that preach the--
34:02 how else without organization?
34:05 Health ministries, clinics, hospitals all over the world--
34:08 so you see that there is a need for organization.
34:12 We need to be organized.
34:13 Wednesday's lesson, "Kadesh Barnea."
34:16 Wednesday's lesson is kind of a hybrid between Wednesday
34:18 and Sunday, so it touches up on part of what we talked
34:21 about on Sunday's lesson.
34:24 It overviews the events that transpired in Kadesh Barnea,
34:27 regarding the people's rebellion against God.
34:29 And since we talked about this on Sunday,
34:32 I don't want to get too deep into it,
34:34 but, you know, perhaps just as important as understanding what
34:40 Moses intended to do for the people or what he told God
34:43 that he would do for the people, "Take my name out of the book,"
34:46 just as important as that is the nature of the argument
34:48 that he used to dissuade God
34:50 from destroying the rebellious nation.
34:53 He says here, "Lord, it won't go well for You if You do this.
34:57 It's not going to be good. It won't look good.
34:59 Think about what the Egyptians will say and everyone else will
35:02 say about You," and you can see that in Numbers chapter 14,
35:04 verse 16, where Moses says, "Because--"
35:07 and here he is saying what the other peoples would say
35:08 if God really destroyed the children of Israel.
35:11 He says, "Because the Lord was not able to bring these people
35:13 to the land which He swore to give them,
35:17 therefore, He killed them in the wilderness."
35:18 That won't be good for Your reputation, Lord.
35:21 Now, Moses was a specialist
35:22 in this type of argumentation, right?
35:25 Remember that he tried to dissuade Jehovah
35:27 with his arguments before in that "impossible mission
35:30 of leading out the children of Israel."
35:32 "Those people won't believe that You sent me,
35:33 Lord, I'm heavy of tongue. I can't speak very well.
35:36 Come on, Lord, send someone else--don't send me--
35:39 someone a bit younger, a bit more energetic,
35:41 a bit more capable.
35:42 He'll be more hip than me.
35:46 It will be better for Your PR, for Your public image.
35:49 What kind of choice am I?
35:51 I'm just an 80-year-old man. Smells like sheep.
35:55 I've been out in the desert way too long.
35:58 Lord, this is a crazy idea."
36:00 And curiously, Moses seems to be the realistic of the story,
36:04 and he always seems to be the one
36:08 with the big, impossible dreams.
36:09 But we know that God chose the right man.
36:12 God chose the right man.
36:14 Well, isn't it extraordinary how audacious Moses
36:19 is in his words and how patient God is in hearing him
36:21 and listening to him?
36:22 Again, all of this, friends, for Moses's benefit.
36:25 God didn't need to be told these things, God knew.
36:29 It was all for Moses's benefit.
36:33 As a Father who patiently listens to His small child and
36:36 descends to his level of understanding to relate to him,
36:38 to be with him, to connect to him,
36:43 that is our God.
36:45 And so I find that a very important lesson
36:47 from Wednesday's lesson.
36:49 Now, Thursday, and this is where I wanted to get,
36:51 and I have a little less time than I intended.
36:53 This is one of the hardest subjects of the entire Bible.
36:56 Deuteronomy chapter 2, verse 33 and 34,
36:59 is an example, "And the Lord our God delivered him,"
37:02 the Amorites, "over to us, so we defeated him,
37:05 his sons, and all his people.
37:07 We took all his cities at that time,
37:08 and we utterly destroyed the men,
37:11 women, and little ones of every city.
37:13 We left nothing remaining."
37:15 Now, what's going on here? Why is God doing this?
37:17 This sounds like genocide. Is that the God of the Bible?
37:23 How do we understand this reality?
37:26 Well, first of all, friends, we need to understand the
37:27 difference between polytheism and monotheism, all right?
37:30 Now, it seems very obvious, doesn't it?
37:32 What's the difference between polytheism and monotheism,
37:34 or paganism and monotheism?
37:36 What's the difference? That's what it seems, right?
37:39 That's what anyone would say. It's the number of gods.
37:43 In one, you have many. In the other, you have one.
37:45 Friends, that is not entirely true because the primary
37:49 difference, the primordial difference between monotheism
37:52 and polytheism is not really about the quantity of gods
37:55 but the quality of the gods involved.
37:59 Let me explain polytheism a little bit for you.
38:03 In polytheism, humans found themselves--
38:05 in the beginning of the world, right?
38:06 And this is after the flood.
38:07 This is after they had forgotten all about the God of heaven.
38:10 They find themselves alone in this universe at the mercy
38:13 of the elements, the mercy of this powerful world,
38:16 rainstorms, tornadoes, hurricanes, earthquakes,
38:20 floods, unrelenting heat coming from the sun,
38:22 destroying their fields and their crops--
38:25 earthquakes, all of these things.
38:27 Nature is powerful, but it's so very unpredictable.
38:30 And so, logically these humans seeking
38:33 to create a truce between themselves and the world
38:35 around them, they need to find out some way to be a little bit
38:41 in control, to be able to do something to escape
38:44 from these forces of nature.
38:45 Now, today, with the technology that we have,
38:47 we understand what's happening with rain and earthquakes
38:50 and thunderstorms, but they didn't have that.
38:51 What could they do?
38:52 How could they possibly find a truce between these powerful
38:55 forces of nature?
38:57 Now, in these pagan religions, there was no Creator God,
39:01 one great God.
39:02 On the contrary, there was a very large range of powerful
39:06 entities that they knew as gods.
39:10 And these entities were usually capricious,
39:12 indifferent, and very much fallible.
39:15 They didn't really care much for humans,
39:17 but sometimes, when they got bored,
39:19 they found amusement torturing, tormenting the humans
39:23 in the world down below.
39:25 But humans could try to buy, at least,
39:27 their allegiance and, at most, their help.
39:32 You see, while they were powerful,
39:34 while the sun god, the rain God, the wind god,
39:37 the earth god, while they were powerful--
39:41 all of them were powerful-- they were not all-powerful.
39:44 Do you understand what I'm saying?
39:46 They couldn't do everything.
39:47 They didn't control everything.
39:49 The power of the sun was very strong,
39:50 indeed, but it didn't have any sway over the rain.
39:54 Actually, the rain god was the sun god's enemy.
39:58 And so that's how the humans would interpret
40:00 the ebb and flow of nature.
40:01 If it's raining today, the rain god is winning the battle.
40:04 If there's unrelenting heat, well,
40:06 the sun god was winning the battle.
40:07 Those were the battles of these strong gods.
40:11 They're fighting, and the one that's winning is the one that
40:13 we're seeing--the wind, the earthquakes, the tornadoes.
40:16 That's how we know.
40:18 That's how they gauged which were the powerful gods.
40:21 The gods were fighting amongst themselves for supremacy.
40:24 What this means, ultimately, is that every god has their own
40:28 area of power, but at the same time,
40:30 every God has their own weakness.
40:33 These pagan gods had needs that could be exploited,
40:38 and so in order to survive, the pagan nations had to do
40:41 basically two things: First of all,
40:43 they had to choose their god.
40:44 And so, if they were living in a very hot place in the desert,
40:47 they would choose the sun god.
40:49 If they were living on the coastal regions as the
40:52 Philistines, for example, they would choose
40:54 a god such as Dagon, the fish god.
40:57 If they were living in the jungles or in the forest or in
40:59 the mountains--everything was conditioned to where they lived
41:02 because they needed the protection,
41:04 and they needed the fertility coming from these gods.
41:07 Do you understand?
41:08 Everything revolved around fertility.
41:09 The multiplication of their food,
41:11 the multiplication of their animals,
41:13 of their livestock, everything revolved around fertility when
41:16 it came to these gods.
41:18 And so, once they chose their god,
41:20 next, they would need to do their best to appease that God.
41:23 Like I said before, since these gods were not all-powerful,
41:26 they had vulnerabilities and needs.
41:28 And if they had needs, they could be bribed or,
41:31 better, bartered with.
41:33 And the train of thought was "If I give this god something
41:36 valuable, then maybe he will care a little bit more about
41:40 having fish in my river or of protecting my crops and my
41:43 fields from the merciless sun god.
41:46 Everything, again, had to do with fertility,
41:49 procreation, survival, and this is where the rationale for
41:51 sacrifice comes into play because the more painful,
41:54 the more explicit, the more sensationalistic,
41:57 dramatic, and outrageous the sacrifice,
42:00 the more the god would see that the people
42:02 were serious in serving it.
42:04 And so the more outrageous, the better.
42:09 And what better way to catch the attention of a temperamental,
42:12 indifferent being, some bored egomaniac entity, or deity, than
42:18 through some kind of dramatic act,
42:20 say, such as ritualistic and ceremonial harlotry
42:25 or child sacrifice?
42:30 And that's where the atrocities were committed in these nations,
42:34 horrible, vile acts of violence, bloodlust,
42:37 chilling cruelty, something totally different from the logic
42:40 involved in monotheism.
42:42 You see, when it comes to the One God,
42:44 to one supernatural entity, Master of the universe,
42:46 Creator of the cosmos, who brought everything into being,
42:51 how do you barter with Him?
42:54 What needs does He have?
42:55 What do you have that you could offer Him?
42:58 Does He need anything that you could offer?
43:01 What do you give to someone that has everything?
43:03 And so that's why monotheism was so strange to these peoples.
43:07 They couldn't understand it, not only because of the fact that it
43:11 was only one God versus so many,
43:13 but because the quality of this God.
43:15 What could you do to bribe Him?
43:17 How do you barter with this God?
43:20 And so the logic of monotheism must be something entirely
43:22 different, mustn't it?
43:25 Unfortunately, we absolutely don't have time to go into that,
43:28 but here we understand precisely who these people were,
43:31 who these other nations were.
43:34 These were nations that practiced bestiality,
43:36 necrophilia, pederasty and pedophilia as rituals for
43:42 worship, incestuous relations, human sacrifices,
43:46 child sacrifices, right, and the list goes on.
43:50 God had given these people centuries to turn back,
43:54 to change their ways.
43:56 Genesis 15:16, "But in the 14th generation they shall return
43:59 here, for the iniquity of the Amorites is not yet complete."
44:02 God is giving them time to change.
44:04 God is giving them a chance to change,
44:08 but they ignored these calls of grace,
44:09 and they descended into their own self-created hell.
44:15 Their hearts had petrified, fossilized.
44:18 Despite all the opportunities God gave them to change,
44:20 nothing else could be done for them.
44:23 And so God's order to execute them,
44:25 to exterminate them, friends, was an act of mercy.
44:30 It wasn't an act of wrath. It wasn't affectus.
44:34 It was effectus. Effectus.
44:36 It was not done out of wrath or anger.
44:38 It was done out of mercy because children did not go by un-raped
44:42 in those nations.
44:45 They grew, learning that that's how you bartered with gods.
44:48 Many were sacrificed and killed.
44:52 Imagine going into a church and seeing the scene of an orgy.
44:55 That's what they had.
44:56 And so until we get to that point,
44:58 our world is not worse than it was back then yet.
45:03 And so God, out of mercy, He decided to use Israel as an
45:09 instrument to provide mercy and an end to these people that had
45:15 only misery in their life.
45:19 Of course, it's difficult to understand this.
45:20 It's very difficult.
45:21 But here we see the foreshadowing
45:23 of what is going to happen in the very end, when God,
45:27 a holy God, destroys sin and sinners,
45:31 providing final rest to those that did not choose life.
45:37 You can't choose life-- you can't choose death
45:40 and continue living, friend.
45:41 It doesn't work that way.
45:42 When you disconnect yourself, that's what happens.
45:45 Our time is over.
45:46 I hope that you--I had more here about this.
45:49 Unfortunately, we weren't able to get through it.
45:52 My prayer is that God will lead you in answers and finding
45:55 answers for these subjects.
45:57 There's so much to understand through studying the lesson,
45:59 so that's why I urge you to study your lesson.
46:01 Study it.
46:02 You will have a lot of answers to some of these difficult
46:04 questions, or at least you'll find where to look
46:06 for the answers.
46:08 May God bless you, and I'd like to finish with a word of prayer.
46:10 Dear Father, thank You so much for Your love.
46:11 Thank You for guiding and leading us
46:13 and giving us a good morning.
46:14 Please help us understand these realities that the lesson puts
46:17 in front of us, Lord.
46:18 Help us have patience with our own lack of understanding,
46:21 and let us seek truth, Lord, and seek understanding as You have
46:25 promised to provide it for us.
46:27 Give us a good Sabbath, a good day ahead of us.
46:29 I asked in Jesus's name, amen.
46:31 May God bless you.
46:32 Have a happy rest of the Sabbath Day.
46:37 male announcer: Don't forget to request today's
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47:00 It's now easier than ever for you to study God's Word
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47:06 and most important, to share it with others.
47:15 announcer: "Amazing Facts Changed Lives."
47:18 ♪♪♪
47:26 Justin: Growing up, as a kid, my mother was,
47:29 like, on drugs and alcohol, lots of fighting in the home.
47:34 My mom would be abused mentally, verbally, physically.
47:39 Went from California to Oregon, spent some time in Oregon,
47:44 and it was just the same cycle of drugs, alcohol, violence.
47:49 My mom's boyfriend would go to jail at times.
47:52 She would wait until he would, you know,
47:54 get out of jail, and it was back to square one.
47:57 The drugs and alcohol escalated to a lot harder drugs--
48:02 crystal meth, cocaine, and lots and lots of alcohol,
48:07 so I started using the alcohol too, as a medication.
48:12 It was like it took the misery and the fear that I had.
48:16 I wanted to drown all that misery.
48:18 Times, I would just grab, you know,
48:22 a bottle of beer and go out into the desert and just drink until
48:26 sometimes I'd just pass out in the desert somewhere and wake up
48:29 the next morning and, you know, and I just couldn't find rest.
48:34 My step-dad had gotten me a motorcycle,
48:37 and so I started riding motorcycles.
48:40 I'd drink a lot of beer, get on the motorcycle,
48:43 ride into the desert, do donuts and just,
48:46 you know, just ride on private property.
48:49 People would chase me off, and I was just causing--
48:52 stirring up dust and rocks and just causing chaos.
48:56 And the adrenaline rush that I had was so exciting,
49:01 and the feeling of it was so intense that I loved it,
49:05 and I forgot about all my problems,
49:09 you know, at the moment, and I thought that material things
49:11 would make me feel so good.
49:15 And so I started working, started making money,
49:18 had a responsibility, but as time went by,
49:23 I had more money, so I would, you know,
49:26 use my money that I made to buy drugs and alcohol.
49:31 I got pulled over drinking and driving.
49:34 I ended up going to jail for a couple days.
49:38 I lost my job because I missed work for a few days.
49:43 Lost my girlfriend.
49:44 Lost all the money that I had. So once again, I was empty.
49:50 No money, no drugs, no alcohol,
49:52 and that was a turning point in my life.
49:55 At this time, I was living with my grandfather,
49:57 and as I was flipping through the channels on the satellite
50:01 system, I found "Amazing Facts."
50:04 Pastor Doug Batchelor was telling his--
50:07 sharing his testimony about how he was living in a cave,
50:11 and he struggled the same struggles of alcohol and drugs.
50:16 And I continue to read the book, "The Richest Caveman,"
50:19 and it really impacted my life and really related to the things
50:23 he was struggling with and all the events
50:26 that took place in his life.
50:28 And when I started reading the Bible,
50:30 Philippians 4:13, says, "I can do all things through Christ
50:33 who strengthens me."
50:34 And I recognized that I had no strength,
50:37 I was weak, and I was wretched, and I needed help.
50:41 So I just asked the Lord, I said,
50:43 "Just help me, Lord," and the Holy Spirit convicted me,
50:47 and I decided to be baptized and to give my life to Jesus Christ.
50:54 A few years after the Lord took the temptation of drinking and
50:58 doing drugs, He gave me a beautiful wife I met at church.
51:02 Now I have a beautiful baby boy, two-year-old baby boy.
51:06 Just exciting to see, you know, what God is doing
51:10 for my life and my family.
51:13 I met with some friends from my local church that I was
51:17 attending, and they had told me about Amazing Facts Center
51:21 of Evangelism training seminar.
51:24 The AFCOE to Go program really inspired me and motivated me
51:29 to tell young people about, you know the same struggles
51:34 that I was struggling with to help these kids give their life
51:37 to Jesus Christ, and there's nothing,
51:40 else that you could ask for.
51:41 I'm Justin, and God used you to change my life.
51:59 announcer: "Amazing Facts Changed Lives."
52:02 ♪♪♪
52:08 Ruben: You know, we grew up in a neighborhood up
52:10 in the Midwest that was a pretty bad neighborhood,
52:13 and when I became a teenager, I started using drugs.
52:17 I was on--I started using meth when I was,
52:19 like, I think, 16, 15, something like that.
52:23 I was having some problems in my life.
52:24 I really didn't know how to deal with.
52:28 The only thing I really knew was violence.
52:31 So this night here, I was going to inflict violence on myself.
52:35 I was really high and really depressed,
52:38 so I took--you know, I had this .40 caliber.
52:40 So I remember I put one in the chamber,
52:42 and I stuck it to the side of my head like this.
52:47 And that gun had a hair trigger, you know.
52:51 I remember I was tapping it because a part of me said,
52:54 "No, I don't want to do this," but there was something very
52:58 evil present there, saying, "Do it."
53:01 I just said to myself, I said, "God, if You're real,
53:07 show Yourself to me."
53:09 My mother took me to church when I was a little kid,
53:13 and we used to sing "Jesus Loves Me," and I remembered that song.
53:17 It started playing in my mind, and I almost had,
53:21 like, a vision of me as a little kid.
53:26 You know, and in Sabbath school, we used to bang those sticks
53:32 together and sing, "Jesus Loves Me."
53:37 And I heard that in my mind. So I said, "Wow."
53:46 So I just, kind of, like, put the gun down,
53:47 and I kind of fell on my bedside there,
53:49 and I said, "Lord."
53:53 I just basically, just, prayed this crazy prayer.
53:55 I says--you know, I told Him everything
53:57 that was wrong with me.
53:58 And I remember, one day, I was driving around.
54:00 I kind of felt lost, and I drove by this church,
54:03 and I seen Tom out there.
54:05 Tom was just out there watering the flowers, you know.
54:09 Tom: So I caught a vision out of the side of my eye,
54:12 this big, husky guy with tattoos,
54:15 walking up and saying, "Hello,"
54:18 and so I asked him if I can help him.
54:23 He told me that he drives by the church on occasion,
54:28 and every time he goes by, he's thinking if he should stop in.
54:32 Ruben: After he showed me around the church,
54:36 you know, I was like, "Okay, man, it's nice meeting you,"
54:39 and this and that.
54:41 So I jumped in my car, and I started heading down
54:44 the driveway, and the next thing you know,
54:47 in, like, my peripheral vision, I see him coming around
54:50 the corner like Jerry Rice running a football.
54:54 No, not that fast, but, you know,
54:56 he was taking off after me, and he says,
54:59 "Hey, hey, hey, hold on, hold on."
55:02 Tom: I asked if he would like to have some Bible studies,
55:04 and he said, "Yeah."
55:06 Ruben: He would come by the house,
55:07 and we'd all start--we'd start hiding the beer cans and trying
55:11 to air out the weed smell, and there was a presence that came
55:14 with Tom that was comforting.
55:18 You know what I mean?
55:20 Even though I wasn't taking the Bible studies as serious
55:22 as I should have, looking back, there was just a presence about
55:27 him being there in the house that was comforting.
55:31 I told Tom, I said, "Tom, you know,
55:32 you can't win everybody."
55:34 Tom: I looked at him, and I knew.
55:35 I said to him, "Ruben, I never get anybody."
55:40 I says, "The Holy Spirit will do that," and I kind of in my heart
55:47 knew that the Holy Spirit was going to work on Ruben.
55:49 Ruben: So then, Tom kind of left the picture for a while,
55:53 and then I think, one day, at my mother's house,
55:55 they were watching "The Final Events of Bible Prophecy."
55:58 So I watched that, and I remember the scene where they
56:05 had the hellfire and stuff.
56:08 You know, they're outside the city,
56:10 and it showed the hellfire coming down and burning people
56:14 and stuff, and I remember saying to myself,
56:19 "That's where I would be right there."
56:22 After the hellfire scene, I saw the saints in the city,
56:28 in the New Jerusalem, and Jesus recreating the earth.
56:32 And I said, "I want that to be me and my family."
56:40 There was something about the way Doug preached and things
56:42 that I felt that touched me because he's kind of like
56:47 myself, you know?
56:48 He's--he didn't grow up like that, you know?
56:52 He done drugs and things, so I kind of found these common
56:56 grounds that I had with him, and I liked how he just,
57:00 kind of, like, kept it real with his preaching.
57:01 And then Pastor Rodley came to the church,
57:06 and I got to know him very well, and we started
57:10 doing some finishing studies.
57:12 He wanted to make sure I understand what I was doing
57:15 and things and baptized me, my wife, my brother.
57:20 No matter what you've done, where you come from,
57:24 where you've been, no matter how bad of a sinner you think you
57:27 are, the Lord Jesus loves you no matter what you've done.
57:34 Doug Batchelor: Friends, it's because of God's blessing
57:37 and your support, thousands of others,
57:38 just like Ruben, have found Jesus and eternal life.
57:43 ♪♪♪
57:53 ♪♪♪
57:57 ♪♪♪
58:00 ♪♪♪
58:10 ♪♪♪
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Revised 2021-09-29