3ABN Sabbath School Panel

From Pride to Humility

Three Angels Broadcasting Network

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Series Code: SSP

Program Code: SSP200005S


00:01 The Bible tells us, "In the beginning was the Word,
00:03 and the Word was with God,
00:05 and the Word was God."
00:08 It says, "To receive with meekness
00:10 the implanted Word,
00:11 which is able to save your souls.
00:14 And to be diligent to present yourself
00:16 approved to God,
00:18 rightly dividing the Word of truth."
00:21 Join us now for the 3ABN Sabbath School Panel.
00:25 Our study today is the Book of Daniel.
00:31 Hello, and welcome to 3ABN Sabbath School Panel.
00:34 This is going to be a blessed study.
00:36 Already you know, already
00:37 because we're going to be listening
00:38 at lesson number five.
00:40 And we look at lesson number five,
00:42 we're going to be looking from pride to humility.
00:45 So this is really going to be some interesting things,
00:47 I know that you wanna be involved with.
00:49 So anyway, I pray you're having a blessed day
00:51 and you're really excited about spending this time with us,
00:53 because we're definitely excited about
00:55 spending this time with you in study.
00:57 You have other choices I know,
00:59 but you've made the choice to be here
01:01 and study with this panel today,
01:03 and we thank you for that.
01:05 And again we're going to be looking at the...
01:07 There's a subject pride to humility,
01:09 and I think as we look at this,
01:10 I think we're gonna learn some things
01:12 and maybe even about ourselves,
01:14 and I'm gonna just encourage you.
01:16 Make sure you get your guide,
01:18 it's very, very important to get that guide.
01:19 I know when I do study,
01:21 I like to have a guide something that I can go by.
01:23 And if you don't have one,
01:24 I'll tell you how you get one right quick,
01:25 then you get more information on it
01:27 just a little bit later.
01:28 You can download,
01:30 load these at ABSG.Adventist.org.
01:34 And well, that's ABSG.Adventist.org.
01:37 So you can get these studies,
01:38 you can get them into your home,
01:40 and you can just fill them out
01:41 and work right along with us here.
01:43 And we would have more on this later,
01:44 but bless you and again, I've often heard said
01:46 and think it's very good,
01:48 if you, if you're not, if you can't do that
01:49 and maybe don't know how to do it,
01:51 visit to your nearest Adventist Church.
01:53 And not only will they be glad to give you this study guide,
01:56 but I think they might even invite you
01:57 to for fellowship lunch.
01:59 Oh, you bet.
02:00 Praise the Lord, that will be good.
02:01 All right. Praise God.
02:03 I want to just introduce our panel again
02:04 for the faithfulness and the work that each one do,
02:07 and it is, it's His work.
02:09 And to my left is Pastor John Lomacang,
02:11 always a pleasure to work with you, thank you.
02:13 We've been enjoying our journey through Daniel,
02:15 and I don't think today is gonna be any different.
02:17 Amen. I like that.
02:19 All right, next to you is Sister Shelley Quinn?
02:21 We always have fun on this panel
02:24 and it's great to study,
02:26 even though it is work, it's great to study together.
02:28 Absolutely. And, Pastor Ryan Day, next you.
02:32 I'm doing fantastic,
02:33 and I'm excited to be part of this panel as always.
02:35 Amen.
02:36 And down the end holding it all together.
02:38 Sister Jill Morikone, blessing.
02:40 Always love opening up the Word of God,
02:42 and learning from each one of you.
02:43 Amen. Amen.
02:44 And while you're down there,
02:46 would you have opening prayer for us?
02:47 Sure.
02:49 Holy Father, we come before You in the name of Jesus,
02:50 praising You that You are our God.
02:52 Amen.
02:54 We thank You for Your Word,
02:55 and right now as we open up Your Word,
02:56 would You open up our minds and our hearts
02:58 to receive What you have for us.
03:01 Speak to us just now in Jesus' name.
03:04 Amen.
03:05 Amen. Praise the Lord.
03:07 You know, we're going to, I wanna do the memory verse.
03:09 I like the memory verse, Daniel 4:3.
03:11 If anyone has that
03:13 or you've got it open in your Bible,
03:14 read along with us here.
03:16 And this is Sabbath afternoon.
03:18 You've opened up your book.
03:19 Said, "How great are His signs and how mighty His wonders.
03:23 His kingdom is an everlasting kingdom
03:26 and His dominion is from generation to generation."
03:29 If I'm asked the question, who's basically speaking here?
03:33 What would our answer be?
03:36 Nebuchadnezzar. Nebuchadnezzar, good.
03:37 That's a good answer.
03:38 I think that's a right answer here.
03:40 But you notice here, this is the king's
03:43 after his mind is restored, right?
03:45 That he's restored, he's giving praise
03:47 to the King of kings and Lord of lords,
03:49 in Patriarchs and Prophets, 521 says,
03:53 "He became a humble child of God."
03:57 Wow.
03:58 God was working all along, was it for sure?
04:00 We're going to be looking at there
04:02 on Saturday's afternoon,
04:03 just a little synopsis, real quick.
04:05 Pride,
04:06 pride is a dangerous word, dangerous thing
04:09 when used to elevate man.
04:11 It leads to downfall of many.
04:15 And to Lucifer, his angels being expelled from heaven.
04:17 So this is something
04:19 I'm gonna spend a little time on
04:20 and it's on my part of it too.
04:22 And I think we need to spend some,
04:23 because of the word pride sometime we forget.
04:27 Anything that lifts us up
04:28 rather than lifting up the name of Jesus.
04:31 I wanna spend...
04:32 And I pray that you are too,
04:34 you've taken in a notebook, and pencil and paper.
04:35 'Cause we'll go quickly
04:37 right on there in Sunday's lesson,
04:38 as time is just flying right by us right now.
04:40 Lesson number five,
04:41 is not this the Babylon, the great,
04:45 lesson number five.
04:46 What happens to King Nebuchadnezzar and why?
04:51 Right quick, the same thing
04:52 we just talked about a moment ago,
04:53 pride issue.
04:55 Pride came in, and when pride comes in,
04:57 it is a destroyer, it can hurt you,
05:00 it can tear a church apart.
05:01 It can tear a family apart, individually,
05:04 it can tear us apart.
05:05 Even though it's such a simple little word,
05:07 it's like, oh, well, we can have little,
05:09 maybe that's such a good thing.
05:10 You think, Pastor, as good pride?
05:13 Is there such a thing?
05:15 And I'm setting him up, I don't know.
05:16 Yeah.
05:17 No, there's no such thing as good pride.
05:19 Okay. All right, so we had to...
05:21 We had to, anything that we had need to be gauged
05:24 by the Word of God, isn't it, you know?
05:26 Pride in the Word of God,
05:29 mostly it comes to godly thing.
05:30 I wanna read a few passages quickly about pride
05:33 because we can see.
05:34 And then I wanna just go
05:35 and if we have time to be on guard
05:37 because this there's so much to cover
05:39 what happens here with Nebuchadnezzar,
05:41 there's just so much, but again pride is the issue.
05:44 We can learn about Nebuchadnezzar,
05:45 we can read about it,
05:47 but how about this thing called pride.
05:48 And then I wanna look at may be about 15
05:50 if I can quickly.
05:52 Signs that you may have pride,
05:55 and maybe we don't know it.
05:56 So it might be very interesting.
05:57 Yes.
05:59 The pride in Proverbs 11:2 said,
06:00 "Pride cometh, notice, and then shame."
06:02 Pride comes first and then shame.
06:05 In Proverbs 16:18, we know, "If pride cometh before" what?
06:09 "It comes before fall or destruction."
06:11 Proverbs 29:23,
06:13 "Man's pride shall bring him low."
06:16 Isaiah 25:11,
06:19 "He, God, shall bring down those their pride."
06:22 Examples of that just quickly, Jeremiah 48:29 says,
06:27 "The pride of Moab," and you can look right down,
06:29 I guess you go on and on and on,
06:30 pride of Sodom, the pride of Israel,
06:34 the pride of the Philistines,
06:35 we notice that, the pride of Assyria,
06:37 it can just go on and on and on.
06:39 Their downfall was because of pride,
06:42 they lifted themselves up as Nebuchadnezzar
06:45 instead of lifting up the God of heaven
06:47 which is this lesson the first part here
06:49 brings him down, right?
06:51 Insanity, he's like the beast of the field
06:53 'cause God wanted to get his attention
06:56 and God got his attention.
06:58 Now let's look at, this is, verse 15
07:01 if I can just get through them real quickly on it.
07:03 About signs that may be we need to be on guard
07:07 that may be pride is an issue,
07:08 and it's so subtle sometime
07:10 that we don't realize that may be it is pride.
07:14 Number one.
07:16 Now I looked,
07:17 I read some of these and I felt guilty of sin.
07:21 Is it okay to say that?
07:22 I mean, I feel like they stepped on my toes
07:24 because I didn't realize maybe that's what it is,
07:26 but I looked at that number one,
07:27 "Assuming you already know something
07:30 when someone is teaching."
07:33 Whoa, that's good. Oh, that's good.
07:35 Think about it.
07:36 Something you already know, so why listen.
07:38 You already know. That's a sign of pride.
07:42 Two, seeing yourself as too good
07:45 to perform certain task.
07:50 It could be pride. Well, that's not my job.
07:52 Well, I'm not gonna.
07:53 You know, Steve stops up, don't call me.
07:56 You know, get somebody else to do.
07:58 Come on, let's just get down to it.
08:00 It could be where I may and all that.
08:01 Well, that's somebody else's job,
08:03 that's not mine.
08:05 That may be something there we need to look at.
08:06 Number three, being too proud, oh, boy, to ask for help.
08:12 Man, I think I've been there.
08:13 Or directions. The directions.
08:15 Well, I don't never ask direction
08:16 because I never get lost.
08:21 Let's face it up, isn't it? Reason number eight.
08:23 As long as I have gas in the car, right?
08:25 I'm still able to drive around,
08:26 like, wow, I can find my way out of it.
08:28 This is part of being too proud to ask for help.
08:32 This could be dangerous.
08:33 And I'm told that lot of times too
08:35 'cause I'll try to lift something
08:36 or do something or build something.
08:39 My wife will say,
08:40 "Man, call somebody and ask to lift there."
08:42 "Ah, I can do it. I can."
08:44 I just think, well, that's...
08:45 I just want to, you know, okay.
08:47 Number four,
08:49 "Feeling the need
08:50 to consistently teach people things.
08:54 You know, If you feel a need
08:56 that you always need to teach somebody something,
08:58 maybe that's a sign of pride.
09:00 'Cause remember this is what all the lesson is about
09:02 is Nebuchadnezzar, what happened to him
09:04 and the kingdom of Babylon then all these other kingdoms,
09:06 this little thing called pride.
09:08 Number five,
09:11 talking about yourself a lot.
09:14 There's no one else to talk about
09:16 and you talk about yourself a lot.
09:17 Well, a lot of people have things to talk about
09:19 in the world for sure.
09:20 Number six,
09:22 thinking you are better than others,
09:24 because may be they just have less than you have
09:27 or not quite as high a position may be as you might have.
09:30 Thinking you are better than others.
09:33 Surely none of us would do that,
09:35 but that's a sign of a pride.
09:36 Of course.
09:38 Number seven.
09:39 When you disregard the advice of others.
09:43 See we, that could be a pride issue.
09:46 A pride if we disregard.
09:48 That's why we, the Bible says when he did what?
09:50 Went to council.
09:51 Council together and to listen
09:53 not that you can always take everybody's piece of advice.
09:55 Right.
09:56 You know, I always, listen to my mother's advice,
09:58 and I'll tell you why.
10:00 It's because I knew
10:01 she had my best interest at heart.
10:02 That's right.
10:04 She might say, well somebody said da-da-da,
10:06 and I might think, um.
10:08 I'm not sure they have my best interest at heart.
10:10 But when she says something, I knew she did.
10:12 But I was not able to go along with that,
10:14 but I, you could trust that.
10:18 Number eight.
10:19 When you are consistently critical of others.
10:22 Yes.
10:23 You find somebody that's critical of others
10:25 a lot times just 'cause maybe it's a pride issue.
10:28 Number nine.
10:29 Consistently need, you have consistent need
10:32 for attention and affirmation or symptom by to affirm you.
10:36 So you're always I need attention
10:38 or you know you need,
10:40 have that desire all the time maybe,
10:43 maybe we need to look at.
10:44 May be it's something inside
10:45 or maybe it's something that's self there.
10:47 Number 10.
10:48 And able to receive constrictive criticism.
10:53 Yeah.
10:54 A lot of times people say, I'm just going to give you,
10:56 you know constructive criticism,
10:58 and it's like destructive.
11:01 There's a way to give, it isn't that right too?
11:03 That's right.
11:04 And sometimes what,
11:06 even that raises our pride level sometime
11:07 even the way it's spoken rather than just listen first
11:09 and to go on.
11:10 Number eleven, notice this.
11:12 Overly obsessed, um, boy,
11:15 with our physical appearance.
11:17 Could be a form of...
11:19 Could be form of pride.
11:21 Number 12.
11:22 Unwilling to submit to authority.
11:25 You know, that's a good one.
11:28 Sometime we have to fight that one.
11:30 Thirteen, ignoring sometime
11:34 when people are trying to talk to us.
11:36 We just ignore them
11:37 because they don't have anything to say
11:39 worth listening to, could be sign of pride.
11:41 Fourteen, justifying, I felt this one over,
11:45 justifying our sin, instead of admitting it.
11:49 That's it.
11:50 Making justification, well, I did it
11:51 because I didn't want to but I did because he or she,
11:56 and so sometimes we justify,
11:58 rather than the Bible's very clear,
12:00 we come to God and we confess that sin.
12:02 He's faithful and just to forgive us
12:04 and cleanse us from all unrighteousness.
12:06 I'm not saying that's an easy thing to do.
12:08 It's never easy to admit that we're wrong,
12:10 especially to our fellowmen and women,
12:12 you know, church family.
12:14 But God says, bring it to Him.
12:16 And if we're wrong, our fellowmen, go to them also.
12:19 So don't justify.
12:20 Number 15, I'm gonna say this is name dropping,
12:24 now what does that mean?
12:25 Name dropping, that means using people,
12:28 some people use people to try to climb up a ladder
12:31 or they use their name,
12:33 or they try to get in on a conversation
12:35 to make other people think that they're just as important
12:38 or have that same position.
12:39 Well, that's a lot. Right.
12:42 But there are people, these are just simple,
12:43 that may be little simple signs of what we call pride
12:47 but the results are not simple.
12:49 They can be devastating. That's right.
12:51 As Nebuchadnezzar we're being now to lose our mind,
12:54 may be not just for seven years,
12:56 as Nebuchadnezzar, but may be it might not ever come back.
13:01 So we need to be careful,
13:02 decision and choices that we make.
13:04 And be sure that we,
13:06 that the memory text there in Daniel
13:07 that we looked at Daniel 4:3,
13:10 We wanna say it as Nebuchadnezzar said it
13:12 and the end result is, he just simply said,
13:15 "How great."
13:16 Basically how great is God,
13:18 notice that, his kingdom, his dominion
13:20 from generation to generation.
13:22 This should be our attitude I think as we,
13:25 our prayer come to our senses,
13:27 we consider just some of these things here.
13:29 Don't take it all personal,
13:31 but I've seen several that fit me.
13:33 And I don't mean for them to be,
13:35 but they just need to had an application there,
13:38 and if you're gonna just a little bit,
13:39 I wanna get rid of that, I wanna submit it to God,
13:41 and I want Him to take that
13:43 because I don't wanna miss heaven.
13:44 Because I'm too prideful to work with some,
13:46 I'm too prideful to take advice,
13:48 too prideful that I know everything
13:50 and before anyone ever speak.
13:51 So you know, I want this to be,
13:53 you know be, be set in my heart
13:54 and the life to be ready when Jesus come.
13:56 Pastor John. Amen. Amen.
13:58 Mine is Monday, warned by the prophet.
14:02 We find examples in scripture,
14:05 David and Jonathan is one.
14:08 We find examples all throughout the Bible,
14:10 Ahab came to...
14:14 Not Ahab, but Elijah came to Ahab.
14:16 You find, there's continual rebuke
14:19 throughout the Bible,
14:20 and we'll find in many cases when the rebuke is received,
14:24 then a person comes to the place
14:26 where they repent and they acknowledge their sin
14:30 and then God restores them.
14:31 This is an amazing chapter in Daniel 4,
14:35 because you think in the midst of this amazing display
14:39 of power and wealth, and fame and notoriety,
14:43 that one of the things we have to guard against
14:44 and you see this in history.
14:46 We're most vulnerable
14:48 when we are at our height in our successes.
14:52 There's a story in Isaiah 6,
14:55 I read this number of times and for years that alluded me
14:59 when Isaiah said, "In the year that king Uzziah died,
15:02 I saw the Lord,
15:04 sitting on His throne high and lifted up.
15:07 And I always wondered,
15:08 why did he say in the year that King Uzziah died?
15:11 Why couldn't he have just said,
15:13 I saw the Lord sitting in his throne?
15:15 Well, when you study the life of Uzziah
15:16 in the book of 2 Chronicles,
15:18 you find that he became king when he was,
15:20 he became the king when he was 16.
15:22 He reigned for 52 years until he was 68
15:26 and was in the closing moments of his life,
15:28 you find two lepers that are famous in the Bible.
15:31 Naaman was a leper
15:33 and Uzziah became a leper.
15:35 Now Uzziah, as long as the Lord prospered,
15:39 as long as he put the Lord first.
15:41 The Lord made sure that he never came in last.
15:44 And what happened to Nebuchadnezzar here though,
15:46 is Nebuchadnezzar put himself first,
15:49 and he eventually came in last,
15:51 and only second to Solomon was the man Uzziah.
15:56 His pride got in the way and he went from being a king
16:00 to attempting to be a priest
16:02 and God never appointed him a priesthood.
16:05 He went into the temple and began to burn incense
16:07 that God never anointed him to be a priest.
16:10 And then when the rebuke of the priest,
16:14 about 80 priests came and knocked on his door.
16:17 If 80 elders or 80 church members,
16:20 you look through the peep hole of your door
16:22 and you have 80 church members out there, saying,
16:25 Pastor John, open this door right now.
16:31 You think, I'm in trouble?
16:34 And they rebuked him.
16:36 And then when they rebuked him,
16:38 the Lord chased him out of the sanctuary.
16:41 And the Bible said,
16:42 leprosy broke out on his forehead,
16:45 because that's where his issue was.
16:47 Pride filled his heart,
16:49 and eventually he suffered the fate of a leper.
16:52 He died in a leper colony.
16:55 And that's how his life ended.
16:56 So Uzziah was now, the vision was given to Isaiah
17:00 because Uzziah had forfeited
17:02 what God intended to give to him.
17:04 And that's why Isaiah said
17:05 in the year that King Uzziah died,
17:08 I saw the Lord.
17:09 And so we'll find out.
17:12 One of the prideful determinations,
17:15 one of the prideful evidences in Nebuchadnezzar's life
17:18 was the way he dealt with those
17:20 who were beneath him.
17:21 And what I want to point out right now is,
17:24 Daniel 4:27.
17:27 You know, I have to say this,
17:30 not tongue in cheek,
17:31 but I have to say this with a heart of humility,
17:32 but very direct.
17:34 When you are in the position where God has prospered you,
17:39 be careful how you talk to people
17:42 that are not as fortunate or as well established,
17:46 materialistically or financially
17:48 or in a place of notoriety.
17:50 Be careful how you deal with those
17:53 who you make, consider small,
17:55 because we are all precious in the sight of God
17:58 and before we're done the lesson,
18:00 I will show you
18:01 that the measurement of the judgment
18:03 is not just going to be the knowledge we have
18:06 about our doctrinal position,
18:08 but how we deal with those less fortunate.
18:10 That has always been an issue in the Book of James.
18:13 It talked about the wealthy,
18:14 how they ignore the cry of the poor,
18:17 that are reaping their fields, and the Bible says,
18:20 "Their cries hath entered into the ears
18:22 of the Lord of the Sabbath."
18:24 He's heard their cries, so be careful.
18:26 Look at Daniel 4:27.
18:29 Daniel not only interpreted dreams,
18:31 but he also pointed to Nebuchadnezzar
18:35 to understand where his heart was in the sight of God.
18:39 He says, "Therefore, O King,
18:41 let my counsel be acceptable to you.
18:44 Break off your sins,
18:48 by being righteous, and your iniquities
18:51 by showing mercy to the poor.
18:54 Perhaps, there may be a lengthening
18:57 or prolonging of your prosperity."
18:59 I've often seen throughout history
19:01 that people that have lost their prosperity have become.
19:05 It's because they have worshiped their prosperity
19:07 and forgotten God.
19:09 Now, the Lord warned us against
19:10 that even in the Book of Deuteronomy.
19:12 He said, when you have lived in your house,
19:14 as you eat, and you're full,
19:15 you have all these things.
19:17 Be careful, lest you forget that the Lord is the one
19:19 that gave you the power to get this wealth.
19:21 And so we have to be very careful,
19:22 even as those who know and understand the truth,
19:24 that this measurement of pride,
19:26 as you pointed out,
19:28 pride affects everyone at every level...
19:29 Come on now.
19:31 But mostly, the greatest effect is when you have a lot.
19:34 The rich fool, he had a whole lot.
19:36 And he said,
19:37 I have so much stored up for many, many years
19:39 and that night the Lord said,
19:40 fool, tonight your soul is required of you
19:42 so be careful when your possessions possess you.
19:46 That's what happened to Nebuchadnezzar.
19:48 We find here.
19:50 Look at Proverbs 14:31.
19:52 The warning that was brought out,
19:54 Proverbs 14:31.
19:56 "He who oppresses the poor reproaches His maker,
20:01 but he who honors Him has mercy on the needy."
20:05 Now, notice what this is saying.
20:07 When the poor are,
20:08 when we deal unjustly with the poor,
20:11 we are in fact dishonoring God.
20:14 But when we honor God,
20:16 we will have mercy on those who have needs.
20:19 It's showing that the presence of God is in our heart,
20:22 it's governing our response to those who have a need.
20:27 Babylon was built on the shoulders of the poor,
20:30 many great empires are built on the shoulders of the poor,
20:33 I make reference to America.
20:35 It was built on the shoulders of many of them,
20:37 of the modern things we have here
20:39 over the last two or three hundred years
20:41 was built on the shoulders
20:42 of those who came over on slave ships.
20:45 But then when you have a society,
20:47 a society that gets well established,
20:49 and fails to acknowledge the needs of those
20:51 who built many of the infrastructures of that nation,
20:54 we find that pride goes before destruction
20:58 and a haughty spirit before fall.
21:00 So we have to be very, very careful.
21:02 I'm going to point out very carefully here
21:04 in Proverbs 22:16,
21:06 the obligation that we have to the poor.
21:09 The Bible says, "He who oppresses the poor,
21:13 to increase his riches,
21:15 and he who gives to the rich will surely come to poverty."
21:20 So don't pad the pockets of those
21:21 who are already wealthy
21:23 in negligence for those who are poor.
21:26 Proverbs 22:22,
21:28 "Do not rob the poor because he is poor,
21:31 nor oppressed the afflicted at the gate."
21:34 And you find that oftentimes
21:36 in many of the cities in the Bible,
21:38 the poor waited at the gate.
21:42 They waited there because,
21:44 as people walked into the city,
21:45 they looked at the affluent and they said, help,
21:47 you know, give me alms, I need food.
21:50 Zachariah 7:10.
21:53 Another very important injunction,
21:55 "Do not oppress the widow or the fatherless,
21:58 the alien or the poor,
22:01 let none of you plan evil in his heart
22:04 against his brother."
22:06 The Lord is saying,
22:07 you're going to be accountable for the way that you feel
22:09 towards other people.
22:10 But look at the measurement.
22:12 And Jesus establishes this beautifully
22:14 in His own life.
22:15 He talked about in degeneration in the regeneration,
22:18 in the judgment, here is the standard,
22:20 one of the standards
22:22 by which we're going to be judged.
22:24 Matthew 25:34,
22:27 "Then the king will say to those on his right hand,
22:30 come, you blessed up of my Father,
22:32 inherit the kingdom prepared for you
22:33 from the foundation of the world,
22:35 was hungry, and you gave me food,
22:38 I was thirsty, and you gave me drink,
22:40 I was a stranger, and you took me in,
22:42 I was a naked and you clothed me.
22:45 I was sick and you visited me.
22:47 I was in prison and you came to me."
22:49 Look at the measurement.
22:50 Then the righteous will answer, "Lord, when did we see?"
22:53 And He mentions all these things, and He says,
22:55 "As much as you've done it unto the least of these,
22:57 My brethren, you've done it unto Me."
22:59 But look at the converse, verse 44,
23:02 "Then they also will answer him,
23:05 Lord, when did we see you hungry or thirsty,
23:08 or stranger, or naked or in prison.
23:12 And did not minister to you?"
23:14 Then He will answer them saying,
23:16 "Assuredly, I say to you,
23:20 you did not do it.
23:23 As much as you did not do it
23:24 to the one of the least of these,
23:26 you did not do it to Me,
23:28 and these will go away into everlasting punishment,
23:32 but the righteous into everlasting life."
23:35 So, I want to also point out one more thing,
23:39 that the whole basis of the way that we often deal with people,
23:43 is we have our gods mixed up.
23:45 We can't serve God and money at the same time.
23:48 Matthew 6:24,
23:49 "No one can serve two masters
23:51 for either he will hate the one and love the other,
23:54 or else he will be loyal to the one
23:55 and despise the other."
23:57 You cannot serve God and Mammon.
23:59 Nebuchadnezzar served Mammon,
24:01 Nebuchadnezzar served Marduke.
24:03 Nebuchadnezzar served his pride
24:05 and God brought him to the place of humility.
24:09 Okay, we're going to take a short break.
24:11 We'll be right back in just a moment.
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24:51 Welcome back to 3ABN Sabbath School panel.
24:53 We're going to go right directly
24:55 to Tuesday's lesson,
24:56 Sister Shelley Quinn.
24:58 Yes, mine is the most high rules.
25:00 And when you think about Chapter 4,
25:02 the most amazing thing of Chapter 4
25:04 is this new vision, that dream
25:07 that Nebuchadnezzar has had,
25:08 and he's dreamt of this large tree
25:10 that's reaching to the heavens, spreading out its branches,
25:14 everybody's coming out from underneath it,
25:16 and all of a sudden, it's gonna get chopped down.
25:19 And he's troubled.
25:20 So he talks with Nebuchadnezzar,
25:22 I mean with Daniel, and Daniel tells him,
25:24 hey, that tree is you,
25:27 you know, the leaves were lovely,
25:29 the fruit was abundant.
25:32 But then he says, in as much as he's explaining all of this,
25:36 he says, in as much as the King saw a watcher, a holy one,
25:41 saying chop down the tree and destroy it,
25:43 but leave its stump and root in the earth,
25:46 bound with a band of iron till seven times pass over.
25:51 He's saying, hey, King, this is you.
25:54 Seven years, you're going to be driven out to the field.
25:57 So despite the interpretation of the dream.
26:01 And, you know,
26:03 Daniel is saying you need to repent.
26:06 That's right.
26:07 You know, I mean, he's telling him,
26:08 seek God for forgiveness.
26:10 Nope.
26:12 Nebuchadnezzar's still just a narcissistic.
26:14 I started to say, fool,
26:16 but maybe that's not the right thing to say.
26:17 But, God delays His sentence for whole year.
26:22 He's giving Nebuchadnezzar a chance
26:25 and when the king is so fully consumed with pride,
26:30 then it's time for the disciplinary measure.
26:32 So look at this, Daniel 4:28,
26:36 "All this came upon King Nebuchadnezzar
26:39 and at the end of the 12 months,"
26:41 this is after Daniel's told him the interpretation,
26:44 I'm sorry, Daniel 4:28.
26:48 Okay.
26:49 "All this came upon King Nebuchadnezzar,
26:52 at the end of the 12 months,"
26:53 this is after Daniel has told him the interpretation
26:56 of this new dream,
26:58 "he was walking about the Royal Palace of Babylon
27:01 the king spoke saying,
27:03 Is not this great Babylon that I have built
27:08 for royal dwelling by my mighty power.
27:12 And for the honor of my majesty."
27:16 You know, Nebuchadnezzar had built
27:18 one of the seven wonders of the world for his wife.
27:23 He had a 400 foot mountain
27:26 that had flowing waters coming down at Hanging Gardens.
27:33 This was a place of rest,
27:35 but it was supposed to be for time of refreshing.
27:38 So here he is now.
27:40 He's looking,
27:41 he built at least three castles.
27:43 He's looking around and he's thinking,
27:45 I'm the man, you know,
27:48 look at what I've done, right?
27:50 But he failed to give God glory.
27:52 Yes, that's right.
27:54 He is.
27:55 You know, God is ultimately the giver
27:57 of every good and perfect gift.
27:59 And for his pride,
28:01 for him totally ignoring what God,
28:04 all these opportunities God has given him.
28:07 Judgment falls. So let's look at verse 31.
28:10 Daniel 4:31,
28:12 "While the word was still in the king's mouth."
28:16 Oh, I did this all by my mighty power
28:19 for my honor and glory.
28:22 "A voice fell from heaven,
28:24 King Nebuchadnezzar, to you, it is spoken,
28:28 the kingdom has departed from you."
28:32 Justice was prophesied before.
28:35 "They shall drive you for men,
28:37 your dwelling shall be with the beasts of the field,
28:40 they shall make you eat grass, like oxen, and seven times,"
28:44 that means seven years,
28:46 "shall pass over you until you know
28:51 that the Most High rules in the kingdom of men
28:54 and give it to whomever he chooses."
28:57 That very hour, verse 33 says,
29:02 "The word was fulfilled concerning Nebuchadnezzar.
29:05 He was driven from men.
29:07 He ate grass like ox and his body was wet
29:11 with the dew of heaven
29:13 till his hair had grown like eagle's feathers
29:16 and his nails, like birds claws."
29:21 There is a rare mental disease called boanthropy.
29:25 And I read a case recently,
29:27 I mean, a recent case of someone who had this,
29:31 they're out in the fields eating grass,
29:32 they think they're cattle
29:34 and their nails were thickened out,
29:38 just like the King Nebuchadnezzar.
29:40 So, this isn't some fairy tale, this stuff happens.
29:44 Now, this is the interesting thing.
29:45 I just have to say.
29:47 His punishment could have been averted.
29:50 I mean, God warned him,
29:52 He forewarned him with His dream.
29:54 Daniel told him the interpretation of the dream
29:57 and often the prophecies of doom are conditional.
30:02 Remember when Ezekiah was on his deathbed
30:09 and the prophet comes to him and says,
30:10 hey, the Lord says,
30:12 "Get your house in order you're gonna die."
30:14 And he turns his face while he's praying
30:16 and he's begging the Lord.
30:18 Well, that word didn't come
30:19 because the prophet comes back and says,
30:21 okay, God's heard your prayers.
30:22 He's going to add, you know, more years to your life.
30:26 Think about when the Ninevites in Jonah 3,
30:29 they truly repented.
30:31 Here God had told Jonah, go in there and tell them
30:33 I'm gonna wipe out their city.
30:35 But they repented, God then repented.
30:39 Malachi 3:6 says, "I'm a Lord, I change not."
30:43 He does not change in His character,
30:46 in His being, in His righteousness,
30:48 His nature.
30:50 Hebrews 13:8 says,
30:52 "Jesus is the same yesterday, today and forever."
30:55 So, but He will change,
30:58 sometimes it's like a parent says,
31:02 I'm going to spank you.
31:03 Oh, no, Mommy, please don't,
31:05 I'm going to be a good girl.
31:07 Okay, mommy doesn't follow through
31:09 because you've reversed your action.
31:11 Right?
31:13 So this is what God will often change
31:15 His intended actions toward humans
31:19 who changed their response to Him, right?
31:22 Jeremiah, I just want to read this real quickly
31:24 before we go forward.
31:26 Jeremiah 18:7-8.
31:28 The Lord is speaking.
31:30 Jeremiah 18, and we'll read verses 7 and 8.
31:35 God says, "The instant I speak concerning a nation
31:38 and concerning a kingdom to pluck it up to pull it down
31:40 and to destroy it.
31:42 If that nation against whom I have spoken
31:45 turns from its evil, I will relent of the disaster
31:48 that I thought to bring upon it."
31:52 Let's look at verse 9.
31:53 "The instant I speak concerning a nation
31:56 and a kingdom to build in the planet."
32:00 This is the Lord speaking,"
32:01 if it does evil in my sight
32:04 so that it does not obey My voice,
32:07 then I won't relent from the good
32:09 that I said I was going to do it."
32:11 So now let's return to Daniel 4:26.
32:16 The purpose of the vision was to teach Nebuchadnezzar
32:20 that heaven rules, right?
32:22 So verse 26,
32:24 "In as much as they gave the command
32:26 to leave the stump and the root of the trees,
32:29 your kingdom shall be assured to you,
32:32 after you come to know that heaven rules."
32:36 Nebuchadnezzar learned but he learned the hard way.
32:40 He, you know,
32:41 God had to deprive him of this authority,
32:43 let him be out in the fields for seven years.
32:46 But he did learn total dependence upon God.
32:51 That is what humility is all about.
32:54 Its' total dependence upon God.
32:57 So let's look at verse,
33:00 God's larger purpose that was in Daniel 4:17,
33:04 we're going to back up.
33:07 Here when he expressed this decree,
33:09 we see the larger purpose.
33:11 "This decision," Daniel says,
33:15 "is by the decree of the watchers,
33:17 and the sentence by the word of the holy ones,
33:22 in order that the living may know
33:26 that the Most High rules in the kingdom of heaven,
33:30 gives it to whomever He will,
33:33 and sets it on the lowest of men."
33:37 The lesson we all need to learn.
33:40 God is sovereign. Yes.
33:43 And we've all been given free will.
33:46 But God still rules over the earth.
33:48 I want to add just to your list of pride.
33:54 Prejudice is pride.
33:57 Well, now.
33:58 If you are prejudiced against any people,
34:02 against any people group, that's pride.
34:05 You think you're better than them.
34:06 But here's the one that's the clincher.
34:09 The Lord once spoke to me because I was kind of offended,
34:12 something somebody had done.
34:13 This is many years ago and I heard this so clearly.
34:18 He said, "The spirit of offense is the spirit of pride."
34:21 Now you think about that for a minute.
34:24 You cannot be offended
34:27 if your pride hasn't been wounded.
34:29 So, what we need to do is learn,
34:32 God's plan is that we would live
34:36 in total dependence upon Him.
34:39 That's true humility as Jesus had.
34:43 Amen, praise the Lord.
34:46 Man, so this entire chapter is powerful,
34:49 as you continue to see what he's going through.
34:52 But my favorite part of it is the end.
34:54 The mother report is to see the powerful conversion
34:57 of this man and how it came about.
34:59 Obviously we know that he's out in the middle of a field,
35:01 he's eating grass like an animal, like a cow.
35:05 His body is hairy.
35:07 You know, I think the Bible says
35:09 it's like the feathers of an eagle.
35:13 I mean, this man is a mess.
35:15 And but yet, God says God has mercy on him,
35:19 because he turned his ways.
35:21 And how did that come about?
35:22 Well, Wednesday's lesson is entitled,
35:24 lifting eyes toward heaven.
35:27 So I'm going to read the closing verses
35:29 of Daniel Chapter 4.
35:30 So we're going to start with verse 34,
35:32 and read through verse 37.
35:33 So the Bible says, starting with verse 34,
35:37 "And at that time," or excuse me,
35:38 "At the end of the time,
35:40 I Nebuchadnezzar lifted my eyes to heaven,
35:44 and my understanding returned to me,
35:46 and I bless the Most High and praised and honored Him
35:50 who lives forever.
35:51 For His dominion is an everlasting dominion,
35:53 and His kingdom is from generation to generation.
35:56 All the inhabitants of the earth
35:57 are reputed as nothing
35:59 He does according to His will in the army of heaven
36:02 and among the inhabitants of the earth,
36:04 no one can restrain His hand or say to Him,
36:08 What have You done?
36:09 At the same time my reason returned to me
36:12 and for the glory of my kingdom,
36:14 my honor and splendor returned to me.
36:16 My counselors and nobles resorted to me,
36:20 and was restored to my kingdom,
36:22 and excellent majesty was added to me.
36:25 Now, I Nebuchadnezzar praise and extol
36:28 and honor the King of heaven, all of whose works are truth,"
36:33 I love that, "and ways are justice
36:35 and those who walk in pride He is able to put down."
36:38 I just want to say offset as we reading through this,
36:41 you could see a drastic
36:43 not just a small, not just a short
36:46 but a drastic change in his attitude.
36:49 He goes from,
36:50 you know, me, me, me, me, I, I, I, my kingdom to,
36:53 hey, this guy's got a better kingdom than I.
36:54 He's mightier than I, He's more powerful than I,
36:57 and so the focus goes from self to God,
37:00 just as John the Baptist said,
37:01 He must increase and I must decrease,
37:03 that happens right here
37:04 in the life of King Nebuchadnezzar.
37:06 And I also would like to make mention here that,
37:09 you know, we can see now that his focus
37:11 is on the important aspects
37:14 of what it means to live for this mighty God,
37:16 as he says here in the end,
37:18 "His works are truth, and His ways are justice."
37:20 God is a merciful God.
37:23 You can read this entire story, and it just,
37:27 it's overflowing with mercy and grace.
37:30 But at the same time, we also have to make very clear
37:33 that while God is a merciful God,
37:35 He is a gracious God.
37:37 He's a God of justice. Yes.
37:38 He's a God of justice,
37:40 and He will do what is necessary
37:41 to get a hold of our attention.
37:42 And in this case, we would say this is pretty extreme,
37:45 ending up in a field eating grass, like a cow.
37:48 That's pretty extreme.
37:49 And it's powerful to kind of look
37:51 in hindsight of this
37:52 because you might say to yourself,
37:53 you know, how did the king get to this point?
37:56 Because, again, he was given three opportunities
38:00 to recognize and to clearly understand
38:04 who God is, for who He is.
38:06 I'm referencing Daniel Chapter 1,
38:08 he found the Hebrew boys 10 times wiser,
38:10 through that experience, you would think,
38:12 wow, these guys are what, now who is this God you serve.
38:15 But evidently that wasn't the case.
38:17 So that he goes on in Daniel Chapter 2,
38:19 and God shakes his life up with the dream.
38:22 And, of course, out of this dream,
38:23 I could just imagine, as Daniel was telling him,
38:26 not only what he dreamed,
38:28 but the interpretation of this dream,
38:29 you know, they probably had to pick
38:30 this brother up off the floor,
38:32 because he was just astounded, who is this God you serve?
38:35 But it still wasn't enough.
38:37 And then we go into Daniel 3,
38:38 which is what we studied last week.
38:40 He saw the Son of God deliver
38:43 the three Hebrew children from the fire
38:44 and not only did he see them,
38:46 he see God delivered them from the fire.
38:47 He saw God in the fire. Amen.
38:49 And you would think, man, surely that's enough.
38:51 But that's simply not the case.
38:53 And there's someone that says,
38:54 "How can you experience all of that
38:56 and it not be enough?"
38:57 Well, there was an interesting quote here
38:58 if I can find it.
39:00 This comes from Prophets and Kings, page 519.
39:02 It is written here concerning the memory
39:04 of his dream fading from his mind.
39:06 She says he lost confidence
39:08 in the interpretation of the dream
39:11 mentioned in Daniel 2,
39:12 and jested at his former fears.
39:15 And so what is God about to do?
39:17 God is about to wake him up.
39:19 He's about to say,
39:20 Hey, man, let me clarify who I am in your life.
39:23 Let me show you who I really am,
39:25 because we have to take in consideration
39:27 Nebuchadnezzar's concept of God
39:29 was that of the Chaldeans as found in Daniel 2:11,
39:34 which was a totally transcendent God
39:37 who is uninterested in human affairs.
39:40 So each and every one of those powerful acts,
39:42 I could just see Him as, Oh, this is a pretty cool God.
39:44 Oh, He's a really nice guy. Wow, what a powerful God.
39:46 But still, there was that disconnect.
39:48 He couldn't quite put it together.
39:49 Who is this God?
39:51 You see the ancient gods,
39:53 the pagan gods were conceived of
39:56 or conceived of self serving despots and tyrants,
40:00 who did not care about human beings
40:02 except to have them cater to their every whim and fancy,
40:05 and that's exactly how he was viewing God
40:07 up to this point.
40:08 But seven years on a field would change that.
40:11 And so we see that God shows him exactly who He is
40:14 slowly but surely.
40:17 The Hebrew God changes the king's concept of himself.
40:21 He became to see
40:22 that God wanted to communicate His will
40:25 to human beings.
40:27 That's right.
40:28 He saw it, and I made a list here of powerful things
40:30 here that we can gather from this,
40:31 he came to see Him as a God
40:34 who is interested in human affairs,
40:37 generally and specific persons in particular.
40:40 In fact, he came to realize
40:42 that the Hebrew God was interested in saving him.
40:45 Amen.
40:46 He slowly came to realize
40:47 that God is not only the high and lofty one,
40:50 but is also with those of humble and contrite hearts.
40:54 That is, God is concerned with His earthly children.
40:58 He saw this clearly
40:59 when Jesus Himself came into the furnace
41:02 to deliver His servants from certain death.
41:04 And that's got to be powerful, a powerful witness indeed.
41:07 He saw the Hebrew God as the patient,
41:10 and long suffering God
41:11 who does all in His power to save.
41:14 And we see that through this story,
41:16 through this very story,
41:17 God was not willing to give up on Nebuchadnezzar,
41:19 just as He's not willing to give up on you.
41:21 He's not willing to give up on us.
41:22 He's going to do everything He can
41:24 to reach us on our level
41:26 to wake us up, to shake us, to say, hey, I'm here.
41:28 I'm here to serve you.
41:29 I'm here to be your God, if you would allow me to.
41:32 God even gave the king 12 months
41:34 as Jill, excuse me, Shelley clearly mentioned,
41:37 God even gave the king 12 months
41:39 after the dream to repent in order to avert punishment.
41:42 And that's a good example of that classical prophecy
41:45 that was studied from lesson one of this series.
41:48 And the fact that it was conditional,
41:49 God was willing to wipe away all of that
41:52 and not have him go through any of that
41:54 if only he would have turned from his pride,
41:56 and he would have lived
41:57 and given his heart to the Lord.
41:59 But, of course, through it all,
42:01 we see that this king finally truly is converted.
42:04 And I have to mention as to how this comes about,
42:06 which is the title of this lesson,
42:08 because we know that it all came about
42:11 once he lifted his eyes toward heaven.
42:16 You know, truly there is life,
42:19 in a look toward heaven.
42:21 Amen.
42:22 There is life in a look at our Savior,
42:24 we would just lift our eyes and place them on Jesus,
42:26 as Jesus said, put first the Kingdom of God,
42:29 if we would just lift our eyes towards heaven
42:31 as King Nebuchadnezzar did, I think all of us,
42:33 many of us would see a major conversion
42:36 and experience in our life, I think of 1 Chronicles 16:11,
42:40 and I've chose the NIV version of this
42:42 because it clearly communicates what the original says.
42:45 And it says, "Look to the Lord and His strength,
42:48 seek his face always."
42:50 Yeah.
42:52 And I think of, you know, there's some Bible characters,
42:54 that their life was changed
42:57 when they had a look towards heaven
42:58 or looked towards their God,
43:00 I think of Abraham in Genesis 13:14,
43:03 on the establishment of that beautiful covenant
43:06 that the Lord made of him.
43:07 He said there, it says, and the Lord said to Abraham,
43:10 after Lot had separated from him,
43:11 "Lift your eyes now and look from the place where you are."
43:14 So, take your eyes off Babylon,
43:16 because God called Abraham out of Babylon.
43:18 Take your eyes off Babylon, and put it on God's kingdom.
43:22 Also think of Moses.
43:24 When Moses looked into that burning bush,
43:26 he was looking into the very presence
43:29 and very face of the Lord.
43:30 And we know that Moses also had that experience
43:33 with the serpent in the wilderness,
43:34 remember the serpents that came about the kingdom.
43:36 What did he have to do?
43:38 He put it on a pole
43:39 and how were the children of Israel saved?
43:41 Simply by looking in faith they were saved,
43:44 I think of David. I love this scripture.
43:47 Psalm 123:1-2, I love this.
43:50 "Unto you I lift my eyes.
43:53 He says, O you who dwell in the heavens, behold,
43:56 as the eyes of servants,
43:58 look to the hand of their masters.
44:00 As the eyes of a maid the hand of their mistress,
44:03 so our eyes look to the Lord,
44:05 our God until he has mercy on us."
44:08 I think of Isaiah, Pastor, you mentioned it earlier.
44:11 He had an experience in which he looked
44:13 and saw God seated high on His throne.
44:15 He saw His Majesty, His righteousness,
44:18 and then he saw his dirtiness and what was his response,
44:20 "Woe is me Lord, I am undone.
44:23 I'm a man of unclean lips."
44:25 Conversion came out of that.
44:27 We also see Zachariah again in Zachariah 5:5, Chapter 5:5,
44:32 "Lift up your eyes, the Lord said to him,
44:34 Jesus, He's lifting His eyes to heaven."
44:38 Jesus lifted His eyes to heaven to pray to His Father
44:41 in John Chapter 17.
44:42 And, of course, we know that Jesus says,
44:44 if I am lifted up,
44:46 I will draw all peoples to myself.
44:49 Lift your eyes to heaven, my friends,
44:51 behold the Lord's majesty, behold His righteousness,
44:55 and we shall and can be converted,
44:57 just as Nebuchadnezzar was.
44:59 Amen. Amen.
45:00 Powerful study, I've just been so blessed
45:02 listening to each one of you,
45:04 the Holy Spirit's working to convict my own heart
45:07 in those areas that he says, Jill, I want you to grow here.
45:10 What I love is that God uses the gentlest means possible
45:15 to get our attention.
45:17 Now, in Nebuchadnezzar's case, he used some gentle means,
45:20 and then some not so gentle means
45:22 and then we saw some pretty, we could say,
45:24 stern or fierce measures,
45:26 because God loved Nebuchadnezzar.
45:29 And He wanted him saved in His Kingdom.
45:31 What a merciful God we serve.
45:34 He could have said, okay, we're just leaving him
45:36 and he can stay in his pride, and I'm done with him.
45:40 But yet He loved him enough.
45:43 Even though he went through this hardship,
45:46 that it brought about his conversion.
45:48 So on Thursday, we look at humble and grateful.
45:51 I have the same verses that Ryan had,
45:53 so I'm not going to read them again.
45:55 We're going to instead trace the steps
45:57 of Nebuchadnezzar's conversion,
45:59 and then we will look at
46:01 how we know that Nebuchadnezzar was really converted.
46:05 The lesson talks about that on Thursday's lesson.
46:07 So let's trace the steps in his conversion.
46:10 Now in everyone's conversion, there's many steps.
46:13 You could say it doesn't just begin with the initial,
46:15 there's many steps and of course in his there's,
46:18 I'm sure more than what I'm going to say.
46:20 But as I read the scriptures,
46:21 I find at least six steps in his conversion.
46:24 The first step is that God brought, Pastor Ryan,
46:27 God fearing men to the kingdom of Babylon.
46:29 Amen.
46:31 God knew that Nebuchadnezzar had no contact
46:33 with anyone except for those pagan gods.
46:35 That's right.
46:36 And the Chaldeans and their wisdom.
46:38 So God brought God fearing men,
46:40 this would be Daniel and his three friends
46:42 to the kingdom of Babylon.
46:44 Step number two, we see in Daniel Chapter 1,
46:47 that God enabled Daniel and his friends
46:50 to stand for principle.
46:53 Now this, the king seemed very ignorant
46:55 of their God at this time.
46:57 And as you read Daniel 1, you kind of see that.
46:59 But he somehow recognizes the superior wisdom
47:03 and knowledge that Daniel and his friends possess.
47:06 Now he doesn't really know the purpose
47:08 and the reason behind that.
47:10 But he still sees that these men are superior.
47:13 And I would imagine that somehow in his mind,
47:15 he thought, what's going on here?
47:17 Number three, Daniel Chapter 2,
47:20 God sent the dream of the image and the interpretation.
47:23 Now we know there's many reasons
47:24 for the sending of that dream.
47:26 But I think one of them is that the king could learn
47:28 that God is all wise,
47:33 We see Nebuchadnezzar's response in Daniel 2:46,
47:37 he falls prostrate on the ground
47:40 before Daniel so he's not,
47:42 he's not honoring God at this point.
47:43 He's honoring a man.
47:46 But he does acknowledge God in the next verse, Verse 47.
47:49 He says, "Truly, your God is the God of gods."
47:51 So he acknowledges at this point,
47:54 that God is all wise and able to foretell the future.
47:58 And Daniel 3, as you talk about, Ryan,
48:00 it goes a step further.
48:02 He learns that God is not only all wise,
48:05 but God is all powerful.
48:07 God can deliver His children.
48:10 Now he acknowledges God in Daniel 3:28.
48:15 "Nebuchadnezzar spoke saying, 'Blessed be the God
48:17 of Shadrach, Meshach and Abednego.'
48:19 He sent his angel and delivered his servants
48:21 who trusted in Him.'"
48:22 So you can see Nebuchadnezzar's knowledge
48:24 of who God is,
48:26 and his character is growing as it were.
48:29 But we also see in verse 29, that he pronounces a punishment
48:33 against those who don't serve this God.
48:36 So really, he's not converted at this point,
48:38 you can clearly see that,
48:40 that he does not understand who God is.
48:42 Then God sent the dream of the tree
48:44 that we've been talking about here in Daniel Chapter 4.
48:47 This is a warning to Nebuchadnezzar,
48:49 and we know Daniel 4 occurred several years
48:52 after Daniel Chapter 3.
48:53 God had given him time and then we get to Daniel 4,
48:56 in this, Shelley, you brought out
48:57 there was the 12 months,
48:59 that he had Daniel appeal to him,
49:02 please, would you break off your sins,
49:04 please would you repent,
49:06 and he hardened his heart and pride
49:09 against the Most High God.
49:13 And then the sixth step that I see in his conversion
49:16 is actually the fulfillment of the dream.
49:18 We could say that's judgment that came against him.
49:21 You know, you think about the children of Israel,
49:23 they did not follow God and they worshiped other gods,
49:27 the heathen gods and what happened?
49:30 They were brought into the land of captivity
49:33 here in Babylon for the 70 years as a result.
49:37 Now God had called through the prophets to the children
49:39 of Israel before that time,
49:40 there had been a measure of repentance
49:42 and then backsliding
49:43 and then a measure of repentance
49:45 and then backsliding.
49:46 And then God used even stronger measures,
49:49 that was the 70 years captivity to get their attention.
49:53 So the same thing with Nebuchadnezzar.
49:55 God used pretty strong measures in order to get his attention.
49:59 All that happens to the king
50:00 is not for his ultimate destruction,
50:03 but it is for his deliverance.
50:05 It's for his salvation.
50:07 It's for his redemption and restoration.
50:11 The king decides to trust this God with his life
50:15 and allow Christ to come in and change him.
50:17 I love those references you used, Ryan,
50:20 when he lifted his eyes up to heaven.
50:22 So, how do we know
50:23 that Nebuchadnezzar was truly converted?
50:26 There's probably many,
50:27 but I can think of at least seven.
50:29 Number one, he referenced in this chapter,
50:34 his pride and his mistakes.
50:36 Now, the lesson brought out,
50:38 that ancient monarchs would rarely write
50:40 anything derogatory against themselves.
50:43 If you read the ancient world documents,
50:45 they always glorify the king.
50:46 That's just how the ancient kings would do it.
50:50 But he is the author of Daniel 4, he and Daniel,
50:55 but portions of it are written by Nebuchadnezzar,
50:57 and it's very clear that he points out his faults
51:02 and his failures and his pride against the Most High God.
51:07 Number two, he desires to share this God with others,
51:12 now not in the way that he desired to do it before
51:14 where he says I'm gonna cut you in pieces.
51:17 So it wasn't that type of desire.
51:19 He wanted them to know this God for themselves.
51:22 He wanted them to acknowledge Him,
51:24 and to understand Him, and to know Him.
51:27 So that's why he wrote this letter
51:29 to all of his subjects.
51:30 I think of 1 Peter 2:9,
51:32 "We are called to proclaim the praises of Him
51:35 who has called us out of darkness
51:38 into this marvelous light."
51:39 No sooner does one accept the Lord Jesus Christ
51:42 into their heart, then they become a missionary.
51:46 As soon as we make Jesus the Lord of our lives,
51:50 we want to go and tell,
51:51 we want to tell what he has done in our lives.
51:54 And I see Daniel 4 as his go and tell,
51:57 Nebuchadnezzar wants to say, this is who I was,
52:00 this is how far I had fallen,
52:03 this was my arrogance against the God of heaven.
52:07 And yet in His mercy, He brought judgment on me,
52:10 so that I could repent.
52:12 And I could follow this God with all my heart,
52:16 so he wanted to share this
52:17 with the subjects of his kingdom.
52:19 Number three, we see his praise of God.
52:23 And Daniel 4:34, you talked about that,
52:26 how he identifies God as being eternal,
52:29 living forever.
52:31 He says, "At the end of the time,
52:33 I Nebuchadnezzar lifted my eyes to heaven
52:34 and my understanding returned to me
52:36 and I blessed the Most High
52:37 and praised and honored Him who lives forever.
52:41 And he honored Him
52:42 because His dominion is an everlasting dominion,
52:45 and His kingdom is from generation to generation.
52:48 Number four,
52:49 he recognized who he was in relationship to who God is.
52:53 I think everyone on the panel has referenced that today,
52:57 as well as Isaiah 6
52:58 where Isaiah all of a sudden
53:00 recognized who he was in relationship to God,
53:03 who was high and holy and lifted.
53:07 He recognized who he is,
53:08 I think conversion begins at that place.
53:10 Yes.
53:11 You know, recognizing, who is God?
53:14 Who am I in contrast to who God is?
53:17 That's right.
53:18 We have to recognize that before we even realize our sin
53:21 and our desire to come to Him and repent.
53:23 And, of course, we know it is the goodness of God
53:25 that leads us to repentance.
53:27 That's right.
53:28 So it's not only,
53:29 it's not something we conjure up in ourselves.
53:31 God is the one who brings us to that place of recognition
53:34 of who He is.
53:35 God is the one who brings us to recognition
53:36 of who we are in our sinfulness.
53:38 He's the one who draws us to Christ in repentance.
53:42 He's the one who puts that in our heart.
53:44 So I'm so thankful for that.
53:46 Number five, he acknowledges the sovereignty of God.
53:51 And Daniel 4:35, the second part,
53:54 "He does according to His will,
53:56 in the army of heaven
53:57 and among the inhabitants of earth."
53:58 He recognize that God is sovereign over all,
54:02 that is a reoccurring theme actually
54:03 throughout the entire Book of Daniel.
54:05 Number six, he recognizes the justice of God.
54:09 Now you can recognize God is sovereign,
54:11 but to recognize that He is just
54:12 and what His ways are truth and His ways are just.
54:18 Finally number seven.
54:19 I want to read this quote from Sister White.
54:21 This is Prophets and Kings, 521.
54:24 "The once proud monarch had become a humble child of God,
54:28 the tyrannical, overbearing ruler,
54:30 a wise and compassionate king.
54:33 He who had defied
54:35 and blasphemed the God of heaven,
54:36 now acknowledge the power of the Most High,
54:38 and earnestly sought to promote the fear of Jehovah
54:41 and the happiness of his subjects.
54:44 Under the rebuke of Him who is King of kings
54:46 and Lord of lords."
54:47 Nebuchadnezzar had at last learned the lesson,
54:50 which all rulers and I'd say everyone needs to learn,
54:53 that true greatness consists in true goodness.
54:57 Amen. Praise the Lord.
54:59 What a mountain of information,
55:01 you know, and there's much more something like,
55:03 we feel like we just scratched the surface,
55:05 don't we, of these things
55:06 because we have just a limited amount of time.
55:08 And sometimes people will write and say,
55:09 "Well, why didn't you cover this and cover that?"
55:11 Well, that's some of your homework too.
55:13 But just you know, as the Holy Spirit impresses
55:14 all the vast amount of information
55:17 to kind of condense it down in about 10 minutes,
55:19 sometimes difficult to,
55:20 but on the guidance of the Holy Spirit, praise God.
55:22 Okay, we got a few moments left.
55:24 Some last thoughts, Pastor John.
55:25 Well, the key to what I saw
55:27 in Nebuchadnezzar's treatment of the poor,
55:31 I leave you with this thought,
55:32 treat others the way you would like to be treated.
55:36 Isaiah 58:6-8.
55:38 "Is this not the fast that I have chosen
55:41 to lose the bonds of wickedness,
55:43 to undo the heavy burdens, to let the oppressed go free.
55:47 And that you break every yoke?
55:50 Is it not to share your bread with the hungry
55:53 and that you bring to your house
55:56 the poor who are cast out,
55:58 when you see the naked that you cover him
56:01 and not hide yourself from your own flesh,"
56:04 that means your own family,
56:06 "then your light shall break forth like the morning,
56:09 your healing shall spring forth speedily.
56:12 And your righteousness shall go before you,
56:15 the glory of the Lord shall be your rear guard."
56:18 Amen. Amen.
56:19 I think James 1:17 that says,
56:21 "Every good and perfect gift comes
56:24 from the father of heavenly lights,
56:27 in whom there's no variation
56:29 and there is no shadow of turning."
56:31 Let me tell you something.
56:32 Pride is a deception.
56:35 Everything that we have comes from God's providential hand.
56:40 So there's no room for boasting.
56:42 That's right.
56:43 It doesn't matter what you have.
56:46 God is the giver of every good and perfect gift.
56:50 And pride can harden your heart and drive you crazy,
56:54 just like it did with Nebuchadnezzar.
56:57 Yeah, absolutely.
56:59 You know, as I was going through my lesson,
57:00 about Nebuchadnezzar lifting his eyes,
57:03 I thought of John Chapter 3,
57:05 where Jesus is communicating the salvation,
57:08 clearly so communicated to Nicodemus,
57:13 and Jesus says something there in verses 14 and 15.
57:16 "And as Moses lifted up the serpent in the wilderness
57:18 even so must the Son of Man be lifted up,
57:20 that whosoever believes in Him should not perish,
57:23 but have eternal life."
57:24 I think that we still have that today,
57:26 if we'll just lift our eyes to heaven.
57:27 Amen.
57:28 We've been talking about the problem of pride here.
57:30 Sin originated in self seeking with Lucifer,
57:33 but Christ is the perfect example
57:35 of self sacrificing love.
57:37 Amen. Praise the Lord.
57:39 This is a little quote here from Education, 177 and 178.
57:44 Just a couple lines that "He setteth above the cherubim,
57:46 He guides the affairs of the earth.
57:48 He overrides all for the accomplishments
57:50 of his purpose."
57:51 Amen.
57:53 So I just want to encourage each one of you.
57:54 If you want to keep your mind,
57:57 then dedicate it, give it to Jesus Christ.
58:00 Give it to Jesus Christ.
58:01 Next week we come together
58:03 we're going to be on lesson number six
58:04 from arrogance to destruction.
58:06 God bless you. We'll see you next time.


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Revised 2021-02-08