3ABN Sabbath School Panel

From Arrogance to Distruction

Three Angels Broadcasting Network

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Series Code: SSP

Program Code: SSP200006S


00:01 The Bible tells us, "In the beginning was the Word
00:03 and the Word was with God, and the Word was God."
00:08 It says "To receive with meekness
00:10 the implanted Word,
00:11 which is able to save your souls.
00:14 And to be diligent to present yourself
00:16 approved to God,
00:18 rightly dividing the Word of truth."
00:21 Join us now for the 3ABN Sabbath School Panel.
00:25 Our study today is the Book of Daniel.
00:31 Hello, and welcome to 3ABN Sabbath School panel.
00:34 I'm Jill Morikone,
00:35 and we're so glad that you've taken time
00:36 from your day to join us
00:38 in our study of the Book of Daniel.
00:40 We're on lesson number six,
00:42 From Arrogance to Destruction.
00:44 Now it's interesting even the titles tell you
00:47 of last week's lesson and this week's,
00:49 that we're going to have a very different outcome
00:51 than we did last week.
00:52 Last week, of course,
00:54 we talked about From Pride to Humility,
00:55 Daniel Chapter 4 and Nebuchadnezzar
00:57 and how the judgment of God came upon him,
01:00 but he humbled his heart and was converted.
01:03 This week is King Belshazzar.
01:06 And we see he did not humbled his heart
01:09 and this night that we're going to talk about
01:11 in Daniel Chapter 5,
01:13 he's killed and the Babylonian Empire
01:15 is given over to the Medes and to the Persians,
01:19 fulfilling actually Daniel 2 Daniel 7, Bible prophecy.
01:23 I want to introduce our panel at this time.
01:25 To my left, Pastor Ryan Day, privileged to have you here.
01:28 It's good to be here. Thank you.
01:30 To your left Pastor Kenny Shelton,
01:32 always a joy to study the Word of God, together.
01:33 It's a real treat. Thank you very much.
01:36 Then, Sister Shelley Quinn,
01:37 thank you so much for your insight
01:39 into God's Word as well.
01:40 Oh, you know, I learned so much
01:42 from each one of you.
01:44 And I was just thinking we are sitting here
01:46 with several hundred pages of notes among us,
01:50 on this one little book, how exciting deep study.
01:53 Absolutely. I love that deep study.
01:55 And speaking of deep study, Pastor John,
01:57 thank you for your deep study of the Word of God
01:59 and for being here.
02:00 Praise the Lord.
02:02 I'm looking forward to this one on the fall of Babylon.
02:04 I'm chomping at the bits. Absolutely.
02:06 Well, let's go to the Lord in prayer
02:08 and then we'll jump right into it.
02:09 Ryan, would you pray for us? Absolutely.
02:12 Father in heaven, Lord, here we are,
02:13 again in another week of 3ABN Sabbath School panel.
02:16 And as those around the world and us here,
02:19 are about to open Your Word, Lord.
02:22 We certainly wouldn't do it
02:23 without Your leadership and guidance.
02:24 So we ask for Your Holy Spirit right now,
02:26 to give us the words, give us the correct expressions
02:30 and the ability to communicate this Word,
02:32 the way that You would, Lord.
02:33 So each and every one of us are edified
02:35 and brought closer to Jesus.
02:37 We praise You for this opportunity
02:38 and we thank You for Your never ending love,
02:41 grace and mercy
02:42 and we ask this in Jesus' name, amen.
02:45 I want to encourage you to go to the following website,
02:47 so you can get your own copy of the quarterly
02:50 and follow along with us.
02:51 That website is ABSG.Adventist.org,
02:56 that stands for Adult Bible Study Guide.
02:59 Adventist.org.
03:01 Or we always encourage you
03:02 to visit your local Seventh-day Adventist Church
03:05 and they would give you a quarterly
03:06 and welcome you in fellowship
03:08 and study of the Word of God together.
03:10 Want to make sure we read our memory text
03:13 as we jump into this lesson, From Arrogance to Destruction.
03:16 The memory text is not actually from Daniel Chapter 5.
03:20 It's from Daniel Chapter 2. Daniel 2:21,
03:23 "He changes the times and the seasons.
03:26 He removes kings and raises up kings.
03:29 He gives wisdom to the wise and knowledge to those
03:32 who have understanding."
03:34 Now we want to just take a moment
03:35 and set up the time period as it were,
03:37 leading into this portion, on Sunday's lesson
03:40 we have Belshazzar's feast the beginning of it,
03:43 the first four verses which we will jump into.
03:45 But before we do that, Daniel was taken captive
03:48 and he was brought to Babylon
03:51 when he was a young man in his mid late teens, 605 BC.
03:55 This night, Daniel Chapter 5 all takes place in one night.
04:00 This night is in 539 BC,
04:04 so almost 70 years have passed
04:07 since Daniel came as a young man
04:10 and Daniel is now an older man
04:12 who has been serving in governmental capacity
04:16 for all of these years.
04:18 Now, Daniel 4,
04:20 we had the conversion of Nebuchadnezzar.
04:21 And obviously, sometime after that point,
04:24 Nebuchadnezzar passed away.
04:26 And history tells us he died in 562 BC,
04:29 so that means there's probably 23 years
04:30 from his death to Daniel Chapter 5.
04:33 So you read the Bible and you think,
04:35 oh, it's just another verse,
04:36 but we're talking years have passed
04:38 and a lot of history has taken place as it were.
04:43 Nebuchadnezzar's son took over the throne,
04:46 his name Evil.
04:49 Can you imagine naming your son that?
04:51 I just got us off a minute, Evil Merodach,
04:54 why would you name your son that
04:55 or he's also called Amel-Marduk.
04:58 He only reigned a couple of years,
05:00 and then the son-in-law
05:02 of Nebuchadnezzar reigned a couple years after that.
05:04 He died of natural causes
05:06 and then the grandson of Nebuchadnezzar took over.
05:09 He was assassinated after less than a year.
05:11 And then a gentleman by the name of Nabonidus
05:15 became king of Babylon.
05:17 He ruled for 17 years.
05:20 partway into his rulership, his son Belshazzar
05:25 became a co regent as it were with his father.
05:29 This explains why, Pastor Ryan, in Daniel Chapter 5 later,
05:32 Belshazzar offers to Daniel, he says,
05:36 I'll make you the third ruler because really technically
05:38 Belshazzar could have been the second ruler
05:40 because he's coreigning with his father.
05:43 Belshazzar is the grandson of Nebuchadnezzar
05:46 not through Nabonidus, but through his mother,
05:48 which is very fascinating.
05:50 Daniel 5 proves
05:52 the accuracy of the Word of God.
05:54 Remember in Daniel Chapter 2, the image.
05:56 Daniel had said after you, after the head of gold
05:58 after Babylon
05:59 shall arise a kingdom inferior to you.
06:01 And this prediction takes place
06:03 here in Daniel Chapter 5.
06:05 It also records Belshazzar's
06:07 open defiance of the God of heaven
06:10 and the judgment of God that came down upon him.
06:16 So let's read the first four verses here.
06:19 Verse 1, "Belshazzar the king
06:20 made a great feast for a thousand of his lords,
06:23 and drank wine
06:24 in the presence of the thousand."
06:26 Now, it's interesting, I can't even imagine a party
06:28 with a thousand people as guests
06:31 and then you have the wives in addition to that,
06:34 but they said in ancient times,
06:36 Persian monarch sometimes would dine
06:38 with as many as 15,000 people.
06:41 So by contrast,
06:42 maybe this is a small dinner engagement.
06:44 So the size might not be unusual,
06:46 but the setting most certainly is.
06:48 We know that Medo-Persians
06:49 had already been engaging in battle.
06:52 Nabonidus, had gone to fight against them,
06:56 and surrounding area had been captured
06:58 but Babylon had remained,
07:00 you could say it had not fallen,
07:02 they had not captured Babylon.
07:05 Maybe the feast was to ignore their problems
07:07 or to bolster their faith in their pagan gods,
07:10 I don't know, but they had this feast.
07:12 Verse 2, "While he tasted the wine
07:14 Belshazzar gave command
07:16 to bring the gold and silver vessels,
07:18 which his father Nebuchadnezzar had taken from the temple
07:21 which had been in Jerusalem,
07:22 that the king and his lords, his wives,
07:24 his concubines might drink from them."
07:26 Verse 3,
07:28 "Then they brought the gold vessels
07:29 that had been taken
07:30 from the temple of the house of God
07:32 which had been in Jerusalem,
07:33 and the king and his lords, his wives and his concubines
07:35 drank from them."
07:37 Now these vessels we know were taken
07:39 when Nebuchadnezzar first invaded Jerusalem.
07:41 They were taken
07:43 when Daniel was made a captive back in 605 BC,
07:46 but Nebuchadnezzar showed these vessels respect
07:49 in a sense because he brought them
07:51 into the house of his God.
07:53 But here Belshazzar is taking the sacred vessels
07:57 from the house
07:59 and he is defiling them by using them
08:03 in some sort of pagan drunken revelry.
08:07 Not only that, he uses these sacred vessels
08:10 that are representative of God,
08:12 and He praises his pagan gods.
08:15 We see that in verse 4, "They drink wine
08:18 and they praised the gods of gold, and silver,
08:22 bronze and iron, wood and stone.
08:25 Now, there's six gods, six mentioned, right?
08:27 Gold, silver, bronze, iron, wood, stone.
08:30 Now it's interesting to me.
08:31 Have you heard those metals before,
08:33 or most of those metals before?
08:34 Gold, being the head of the image of Babylon,
08:37 silver, Medo-Persia,
08:39 the chest of silver,
08:42 bronze, the belly of bronze,
08:44 that was Greece, legs, iron Rome.
08:46 Now the only metal
08:47 that's different as it says wood,
08:49 instead of the feet being iron and clay,
08:51 and then of course the stone
08:53 and that was Christ's everlasting kingdom,
08:54 the stone that was cut out without hands.
08:56 So it's interesting to me to see that,
08:58 now in our remaining time,
09:00 we're going to do a quick comparison
09:02 between Daniel Chapter 5
09:04 which is present day Babylon,
09:07 and Revelation Chapter 17,
09:10 which is End Time Babylon.
09:14 I see seven comparisons, there might be more,
09:16 but we're just going to go over seven here
09:18 in the time we have.
09:19 The first comparison in Daniel,
09:21 Belshazzar made his subjects drunk.
09:24 We just read that,
09:26 they drank wine out of these vessels.
09:29 In Revelation, this is Revelation 17:2,
09:32 "End Time Babylon, the harlot, the prostitute,
09:36 she makes the kings of the earth drunk
09:39 with the wine of her fornication."
09:43 We know that indicates the false doctrines,
09:46 the drinking of that, the wine.
09:48 Second comparison in Daniel, "
09:50 Belshazzar induced his nobles
09:52 and his subjects to immortality."
09:56 Now in Revelation 17, End Time Babylon,
10:00 "The prostitute induced the kings
10:04 of the earth to commit
10:05 spiritual fornication with her."
10:08 We see that in Revelation 17:2,
10:10 "With whom the kings of the earth
10:12 committed fornication
10:13 and the inhabitants of the earth were made drunk
10:15 with the wine of her fornication."
10:17 Now this symbolizes the union of the spiritual
10:21 and the political powers,
10:24 when they commit
10:25 that spiritual fornication as it were,
10:27 this is the kings of the earth,
10:29 the political powers with the prostitute
10:32 who represents
10:33 the apostate religious system Babylon.
10:37 Then we have comparison three,
10:38 in Daniel Belshazzar and his guests they drank,
10:42 drunk from the golden goblets.
10:46 Remember the gold vessels that were taken from,
10:50 that Nebuchadnezzar had taken from the temple in Jerusalem.
10:53 Now in Revelation, the prostitute drinks
10:55 from the golden cup.
10:58 Verse 4, Revelation 17:4,
11:00 "The woman was arrayed in purple and scarlet,
11:02 adorned with gold
11:03 and precious stones and pearls,
11:05 having in her hand a golden cup
11:08 full of abominations
11:10 and filthiness of her fornication."
11:12 Comparison number four.
11:14 In Daniel, judgment was pronounced
11:16 against ancient Babylon.
11:18 Now I won't read that, but we're going to see later
11:20 a hand comes on the scene
11:21 and write some words of judgment against Babylon.
11:26 Now End Time Babylon in Revelation,
11:29 judgment is pronounced against End Time Babylon.
11:33 We see that in Revelation 17:1,
11:36 "One of the seven angels who had the seven bowls
11:38 came and talked with me saying,
11:40 'Come I will show you
11:41 the judgment of the great harlot
11:44 who sits on many waters.'"
11:45 Fifth comparison, in Daniel, Belshazzar dishonored God
11:50 and the worship of these pagan gods
11:52 and the worship of these false gods.
11:55 End Time Babylon
11:57 in Revelation will blaspheme God
12:00 and challenge His authority.
12:03 Revelation 17:3,
12:05 "He carried me away in the Spirit
12:07 into the wilderness,
12:08 I saw a woman sitting on a scarlet beasts
12:10 which was full of names of blasphemy,
12:12 having 7 heads and 10 horns."
12:14 End Time Babylon were blaspheming God
12:18 and challenge His authority.
12:21 Comparison number six, ancient Babylon
12:23 was built over the River Euphrates,
12:26 and we're going to find out
12:27 as we journey through this story
12:29 that that's how
12:30 the Medo-Persians captured the city
12:33 was drying up of the River Euphrates.
12:37 That's a prophecy from Isaiah 44.
12:39 End Time Babylon is built
12:41 over this symbolic River Euphrates.
12:45 Final comparison, Daniel in ancient Babylon,
12:48 "Mix to the treasures of God's sanctuary
12:51 with pagan revelry."
12:52 They took these gold vessels from the sanctuary
12:56 which were pure and holy and combined them
13:00 with pagan worship.
13:02 End Time Babylon will mix paganism,
13:07 spiritualism with these false doctrines
13:11 and will mix them together.
13:13 So what comparisons we see in the Word of God.
13:16 This night is a night of judgment,
13:19 Belshazzar and the entire kingdom
13:21 of Babylon is judged.
13:23 And, Ryan, you have An Uninvited Guest.
13:25 That's right.
13:26 Monday's lesson is entitled An Uninvited Guest.
13:28 And I like the title of this.
13:31 You know, back in my heathen days,
13:33 I was a partier.
13:35 I was a professional disc jockey
13:36 for four and a half years
13:38 and so I've had my fair share of parties,
13:40 and I'm certainly not proud to say that
13:42 but nonetheless, it's my past.
13:43 And at some of these parties you would often have
13:46 what are known as party crashers.
13:48 And so as we see here, these people, Belshazzar
13:53 and his people there, they're partying it up.
13:56 Probably not like it's 1999
13:58 but they're certainly partying it up
13:59 and a party crasher shows up.
14:02 And we know that this is, of course, God.
14:04 God is showing up and He, we see that
14:06 He intervenes in this particular situation,
14:10 and the mood
14:11 of the party changes really quickly.
14:14 And so we see that as we begin reading
14:16 in Daniel 5:5-8, notice what the Bible says.
14:20 "In the same hour, the fingers of a man's hand,
14:24 appeared and wrote opposite
14:26 the lamp stand on the plaster of the wall
14:29 of the king's palace, and the king saw
14:32 the part of the hand that wrote,
14:34 then the king's countenance changed,
14:37 and his thoughts troubled him
14:38 so that the joints of his hips were loosened,
14:41 and his knees not against each other.
14:44 I promise you he wasn't doing an Elvis impression.
14:47 Certainly, certainly, I mean, I would think to myself,
14:50 if this happened to me,
14:52 I would probably be terrified too,
14:53 but nonetheless,
14:54 it continues to say in verse 7,
14:56 "The king cried aloud to bring in the astrologers,
14:58 the Chaldeans and the soothsayers,
15:00 the king spoke saying to the wise men of Babylon,
15:03 whoever reads this writing
15:05 and tells me its interpretation
15:07 shall be clothed with the purple,
15:09 and have a chain," excuse me
15:10 "clothed with purple
15:12 and have a chain of gold around his neck,
15:13 and he shall be the third ruler in the kingdom.
15:17 Now all the king's wise men came,
15:20 but they could not read the writing
15:21 or make known the king, its interpretation."
15:25 And so it's interesting, we're going to draw
15:28 some comparisons to what's happened before
15:30 to what's happening now.
15:31 Because, you know, King Nebuchadnezzar
15:34 as we had been studying, you know,
15:35 he had indeed an interesting experience
15:38 with the Lord, a journey.
15:39 But this young man seems to be much more arrogant,
15:43 much, much more drowning in the paganistic practices
15:47 and theories of the day
15:49 so much that he has a complete disrespect
15:51 for that which is holy.
15:53 And as Jill brought out wonderfully,
15:55 we see that the results of this causes God to say,
15:57 that's enough.
15:59 You've crossed the line. Now I must intervene.
16:02 And I must show up and I must do
16:04 what needs to be done.
16:05 And what's interesting here, I found this quote
16:07 from Testimonies to Ministers, page 436.
16:10 And notice how she describes it.
16:11 She says, "A light,
16:13 like the lightning followed the form,
16:16 forming of each letter
16:18 and lingered there making them living characters of awful
16:21 and terrible significance to all who looked upon them."
16:25 That's an interesting description,
16:27 'MENE, MENE, TEKEL, UPHARSIN,'
16:30 their very ignorance of those letters
16:33 traced up on the wall,
16:34 standing there flashing with light,
16:37 sent terror to their sinful hearts.
16:41 Their aroused consciences interpreted
16:44 these letters to be
16:48 a denunciation against them,
16:50 suspicion, fear and alarm
16:52 took a hold of the king and princes.'"
16:55 And so as you can see,
16:57 and you kind of visually in your mind,
16:58 they're partying it up and then this hand comes out
17:00 of nowhere.
17:01 And she describes it, Ellen White,
17:03 describes it as, it lit up as lightning
17:06 that was dancing across this wall
17:08 as the letters just stuck out.
17:10 And, of course, everyone in terror looks upon
17:13 and they can't even understand what it says.
17:14 But they knew it wasn't good news.
17:17 And so it's interesting that the king's response
17:19 would be very similar to
17:21 that of Nebuchadnezzar this week
17:22 that we find in Daniel Chapter 2.
17:24 So when King Nebuchadnezzar was shook by the dream
17:28 in Daniel Chapter 2, what did he do?
17:30 He called on all of his so called wise men of Babylon.
17:35 And, of course, we see that
17:36 that is the case here, he seeks and calls all of those
17:39 who are on the payroll of the kingdom,
17:41 and he calls them in and hopes that
17:42 they can interpret it.
17:43 We'll talk about that in just a moment,
17:45 but I want to go on to talk about
17:46 the reward because he says,
17:48 if you could tell me what this means,
17:49 I'm gonna reward you, I'm gonna give you,
17:51 I'm gonna clothe you with purple,
17:53 I'm gonna put a gold chain around you
17:54 and, of course, I'm gonna give you
17:55 the third position in all of Babylon.
17:58 Now these obviously
18:00 are representative of something.
18:01 And I just want to highlight that
18:02 because I believe it's vitally important here.
18:04 So notice, purple clothing is a color worn by royalty
18:08 in ancient times, and we can see a correlation
18:11 of this in Esther 8:15.
18:13 So the Bible says in Esther 8:15,
18:16 "So Mordecai went out from the presence of the king
18:18 in royal apparel,
18:20 and blue of blue and white,
18:22 with a great crown of gold
18:24 and a garment of fine linen and purple,
18:27 and the city of Shushan, rejoiced,
18:29 and was glad."
18:30 So the color purple
18:31 is often associated with royalty.
18:34 So, hey, he's saying, look,
18:35 if you could tell me what this means,
18:36 in his terror as his knees are knocking together
18:39 and he's in this fearful state, please tell me what this means.
18:42 And look, I will,
18:43 I will give you the finest clothing
18:45 that you can possibly, again, going to the earthly,
18:47 okay, this is a heavenly situation
18:49 that's happening.
18:50 God has intervened
18:52 and instead of going to the God of heaven and saying,
18:55 you know, and pleading his case,
18:56 I'm going to turn to the elements of the earth.
18:58 I'm gonna clothe you with the finest linens.
19:00 I'm gonna put the nice gold chain
19:01 around your neck.
19:03 And, of course, we know a chain of gold,
19:04 which was a sign of high social status.
19:07 We find a reference to this in Genesis 41:42,
19:10 where the Bible says,
19:12 "Then Pharaoh took his signet ring off his hand
19:14 and put it on Joseph's hand,
19:16 and he clothed him in garments of fine linen,
19:19 and put a gold chain around his neck."
19:21 So here, I'm gonna give you my fine linen,
19:23 I'm gonna put my nice jewelry,
19:24 which is again
19:26 a nice interesting reference to that
19:27 of the harlot in Revelations Chapter 17.
19:29 Because the harlot is seen again,
19:31 she's got the golden cup in her hand,
19:33 she's got all these precious jewels on her,
19:35 and what color is she wearing?
19:36 She's wearing purple and scarlet,
19:38 of course, and so she's full of abominations
19:40 and so notice
19:42 how the king in this very serious spiritual moment
19:46 that God is getting their attention.
19:48 All that this king can do is turn to the elements
19:51 of the earth turn to all the filthy abominations
19:54 that he's called and say,
19:55 I'm gonna reward you with these.
19:57 And it gets me to thinking,
19:58 how many times do we often think
20:00 that our reward should be
20:02 that of the filthy abominations of the world?
20:04 We spend our time sowing and wrapping
20:06 instead of pausing to realize that
20:08 Jesus Christ is trying to write a message
20:10 on our hearts and in our minds to get our attention,
20:13 sometimes we get so caught up and distracted by the themes
20:16 and things of the world that we end up looking
20:18 for the finer things in life to satisfy us,
20:21 put the gold on us, put the ornamental jewelry,
20:24 put the fine clothing, self, self, self, self, self,
20:27 which is what this king was wrapped up in very clearly.
20:30 And, of course, the third position
20:33 in all of the kingdom
20:34 which Jill mentioned very clearly,
20:36 why that would be the case because,
20:38 actually it's interesting, historically,
20:40 many people have tried to discredit
20:42 the validity of Daniel based on Daniel Chapter 5,
20:45 because nowhere in secular history
20:47 is there found a reference to Belshazzar as the king
20:50 or a ruler of Babylon.
20:51 But that was all clarified a few years later
20:54 when they unearthed
20:56 an old ancient tablet of Babylon,
20:58 which it did clarify that He was the son of Nabonidus.
21:01 Nabonidus, is that how you say it,
21:03 which again was the king of Babylon at the time.
21:06 In fact, Ellen White, confirms this in history,
21:09 for those history buffs.
21:10 The Youth's Instructor mentioned, May 19, 1898,
21:14 she says, admitted to a share in kingly authority.
21:17 So notice a share in kingly authority.
21:19 As Jill brought out, he was a coregent,
21:21 not the main king himself, but a co regent,
21:24 because his father Nabonidus,
21:25 had actually went off at this time to an oasis
21:28 to try to be cured of an illness he had.
21:31 But she says, at the age of 15 years old,
21:33 Belshazzar, gloried in his power
21:36 and lifted up his heart against the God of heaven,
21:39 which is evident
21:41 because now we're here in Daniel Chapter 5,
21:42 and we're seeing the results.
21:44 God has showed up and He's saying,
21:45 I'm not having this, right?
21:47 And, of course, in Daniel 5:8,
21:49 which is kind of the capstone of this.
21:51 It says, "Now all the king's wise men came,
21:55 but they could not read the writing."
21:57 He says, hey come on in here and try to read this writing.
21:59 I'm gonna reward you and they show up they're like,
22:02 which is actually interesting
22:03 because it was in their language.
22:05 It was in the language of the Chaldean,
22:07 so they actually could understand
22:08 the individual words,
22:10 but they couldn't make out the meaning
22:12 of what those words were communicating to them
22:15 until Daniel was to show up
22:16 and give the correct interpretation.
22:19 And I think of Isaiah 29:14,
22:22 which kind of shed some light on this, it says,
22:24 "For the wisdom of their wise men shall perish,
22:28 and the understanding of their prudent men
22:30 shall be hidden."
22:32 In fact, Paul quoted this very verse.
22:34 And in response to that,
22:35 notice in 1 Corinthians 1:20-21.
22:39 This is what Paul says,
22:40 in reference to what Isaiah says
22:42 in Isaiah 29:14,
22:44 he says, "Where is the wise?
22:46 Where is the scribe?
22:48 Where is the disputer of this age?
22:50 Has not God made foolish the wisdom of this world?
22:53 For since in the wisdom of God,
22:56 the world through wisdom did not know God,
22:59 it please God through foolishness
23:01 of the message preached to save those who believe."
23:04 And so here we are in this world,
23:06 just like at this party.
23:07 We're partying up with no care in the world.
23:09 We think we're so wise as Daniel
23:11 is going to tell us later
23:12 at the end of the Book of Daniel,
23:14 that in the last days, knowledge shall increase.
23:17 We have all this wisdom,
23:18 but God is knocking on the door of our hearts
23:20 saying, "Please open,
23:21 you're not as wise as you think.
23:23 But if you make Me, if you allow Me to come in,
23:25 and renovate and change your heart and mind,"
23:27 as he wanted to do to Belshazzar,
23:30 He says, "I will make you clean,
23:32 I will make you new,"
23:33 but, of course, we have to be willing,
23:35 we have to be humble.
23:36 Thank you so much Pastor Ryan, incredible job.
23:40 It's amazing to me just to see the judgment of God
23:43 descend as it were upon Babylon.
23:45 Stay with us.
23:46 We're going to take a short break.
23:48 We'll be right back.
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24:25 Welcome back to our study of Daniel Chapter 5.
24:28 We'll continue with Pastor Kenny on Tuesday.
24:31 Now it's a very interesting part of the lesson here,
24:33 Enter the queen, you know, Enter The Queen,
24:36 and I want to say it nicely grandma has to come
24:38 and take care of some things here.
24:40 You know, really and sometimes it takes that sometime,
24:44 you know, somebody who's got a lot of experience
24:45 and so on and so forth to come in,
24:47 and we'll see that.
24:48 But I want to just read to begin,
24:49 so that way we follow along well,
24:51 in Daniel 5:9-12 here.
24:55 It said, "Then was King Belshazzar
24:58 greatly troubled," which has been mentioned,
25:00 "his countenance was changed."
25:03 Notice this in him
25:05 "and his lords were astonished.
25:06 Now the Queen by the reason of the words of the king
25:09 and his lords came into the banquet house.
25:11 And the Queen spake and said,
25:13 'O King, live forever,
25:14 let not thy thoughts trouble thee,
25:16 nor let thy countenance be changed.
25:18 There is a man in thy kingdom
25:20 in whom is the gift of the Holy gods,
25:23 and in the days of thy Father,
25:25 light and understanding and wisdom,
25:28 like that wisdom of the gods was found in Him
25:31 whom the King Nebuchadnezzar,
25:32 thy father, the king," I say thy father,
25:37 I love the words repeated here, I'm just loving it
25:39 'cause she's trying to get a point across to him,
25:41 we'll talk about that in a minute.
25:43 Because he is afraid, right, he's shaking, he's quivering...
25:46 That's right. That's right.
25:47 It said, "I say thy father made master of the magicians,
25:50 astrologers, Chaldeans and the soothsayers,
25:52 for as much as an excellent spirit
25:54 and knowledge and understanding
25:56 in interpreting dreams
25:58 and showing the hard sentences."
26:00 So she goes on and just says,
26:02 "Let Daniel be called
26:03 and he will show the interpretation."
26:06 There I'm saying faith exercised, aren't you
26:08 right there and there?
26:09 Her knowledge of the situation
26:11 because there was not very many around, evidently,
26:13 that had this knowledge at this point in time.
26:15 So I'm like you when you brought up
26:17 there, both of you did, the scene was in fact
26:19 was one of festivity.
26:22 There was something going on,
26:23 it got a little, may I say a little bit wild.
26:25 They were drinking, when you drink,
26:26 sometimes maybe you get a little bit wild,
26:28 so the Bible called it a great feast.
26:29 So they were things
26:31 that was going on that you and I
26:32 probably wouldn't want to be around.
26:34 But the people called it a good time.
26:36 You know, they're not sure where they're at.
26:38 They're not sure what they're doing,
26:39 but they call it a good time.
26:41 And on the morning when they wake up,
26:42 they're not sure what they did.
26:44 And they're not feeling real well.
26:46 And yes, they still call it a good time.
26:48 I don't care for those kinds.
26:49 The king felt good. He felt good at his feast.
26:52 And he was, in fact, I think the custom was,
26:55 when they used to had some of these get-togethers,
26:58 that the king actually had another room
27:00 that he would eat in and drink in.
27:02 And so here, but he was feeling so good,
27:04 he wanted to be with all the people,
27:06 so he was...
27:07 It's interesting, I believe the Lord had this all arranged,
27:10 because the people needed to see his reaction
27:13 when that writing we see was up on the wall.
27:15 And so he was out there where it could be seen.
27:17 And so that would challenge them too
27:19 to make the right decisions and choices.
27:22 And so, apparently, again,
27:24 yeah, I think you mentioned that
27:25 it was in the language where, what would be the excuse
27:27 that they couldn't read it?
27:29 Right.
27:30 You know, the whole room was lit up
27:31 so everybody could see it.
27:33 When they were having a good time.
27:34 They're having a good time.
27:36 So maybe their letters weren't all out there
27:38 where they could really read it.
27:39 So there was a reason for that for sure.
27:41 No one could decipher it.
27:42 Here as I was reading, no one can decipher it.
27:45 There must have been a reason once again.
27:47 But first thing that happened once again,
27:50 this is, this has been true throughout here to begin with,
27:53 who do they call?
27:54 They called the leaders,
27:58 they called the magicians, and, you know,
28:01 soothsayers and everybody else
28:02 in to interpret here
28:04 what they should have right quick
28:06 have learned a lesson,
28:07 and called upon the God of heaven.
28:09 But no doubt, no doubt
28:11 what was happening is under divine direction here,
28:14 with the words that kingdom was to pass away,
28:16 it was brought up by Sister Jill,
28:18 right here these words were so important
28:20 because the kingdom was to pass away.
28:22 The probation was closed for the king,
28:25 it was closed for the kingdom,
28:27 and it was closed for those
28:28 who would follow after the king or the kingdom.
28:31 So probation was closed for an awful lot of folks here.
28:34 And then why, then all then would understand
28:36 what was been going on here what man and God
28:39 and their relationship, what they've been doing
28:42 against God was brought very, very clear.
28:44 This message I believe is given to the king,
28:47 just the way that heaven ordained it to be.
28:51 You know, a lot of times
28:52 but God gives you a message to give
28:53 and maybe He's impressing, you know,
28:55 sometime pastors and leaders
28:56 sometime to maybe talk to an individual
28:59 or bring a message
29:00 and sometime we don't want to do that
29:01 for fear of hurting or making the situation worse.
29:05 But if God gives us that, you know, whatever it might be,
29:09 that message, we need to give it
29:11 and I believe just exactly the way
29:12 that God said to give the message.
29:14 You know, I can bring it from an illustration
29:16 I didn't want to do many, many years ago.
29:19 I had an elder who,
29:21 his life was one and I'll just talk about it,
29:23 he's gone now.
29:25 He was a smoker.
29:26 He accepted the message, came into the church,
29:28 but he continued to do it.
29:30 And so the Lord impressed on my mind
29:32 after several years of this, he said,
29:34 I want you to go to this man.
29:36 And I want you to tell him what he's doing
29:39 and that it needs to be changed.
29:41 Well, I made some excuses.
29:42 I didn't want to quite
29:44 give the message quite like that.
29:45 Because he's not only a good friend,
29:46 but an elder of the church and so on so forth.
29:48 The Lord impressed my mind,
29:50 give it just as I give it to you,
29:51 I want you to sit down, I want you to talk to him.
29:53 You do it in love.
29:55 You do it out of concern,
29:56 but you'll say I'm impressed with this,
29:58 it's what's taking place in your life
29:59 and also put yourself out there.
30:01 And if I be wrong with that,
30:02 I will apologize to you for that.
30:05 But I'm very much impressed
30:06 and I can't get any rest until I bring it.
30:08 It was a fact.
30:09 He broke down in tears and said yes, for years I have,
30:12 and listen to this, I have been praying,
30:15 he said, for months,
30:17 that God would bring somebody and just expose me,
30:20 that was kind of interesting way,
30:22 and expose me, and then I would know that
30:24 God would be more merciful.
30:26 He would give me the grace
30:28 and the strength to gain this victory
30:29 which I have so desired and I so wanted
30:32 and now I believe it's the day
30:33 and you know what it was the day?
30:35 It was the day that God give him victory
30:36 over those things.
30:38 You know, when all else fails,
30:40 as we read these few verses here right quick,
30:42 when all else failed, calling all the wise men
30:45 and so but nothing worked.
30:46 And so finally here come the Queen,
30:49 here come the Queen.
30:51 She come in, right?
30:52 She was allowed to come in before her son
30:55 without possibly being put to death,
30:57 even his wife, right,
30:58 even the wife could not do that without permission of the king.
31:02 But she came in without fear of death.
31:04 And so she made a quite an announcement here.
31:07 Said that, you know, what do we want
31:08 to do right here is why don't you go back?
31:10 Don't you remember?
31:12 I liked it when I was reading that passage right there.
31:14 She was saying,
31:15 why don't you go back to the one
31:17 that we know that did something before?
31:20 And then, of course,
31:21 didn't want to do that at first.
31:23 Why was Daniel not called to begin with?
31:25 Why was he not?
31:27 Well, I think it had been mentioned here
31:28 because he was out of service,
31:29 isn't that right after Nebuchadnezzar passed away.
31:32 Then after several years
31:34 that he was kind of out of commission,
31:35 I guess he wasn't there in that position.
31:37 And so they didn't think about calling him
31:40 or maybe they didn't want to hear from him.
31:42 You know, it was a new generation
31:44 that was on the scene.
31:45 And sometime the new generation
31:47 doesn't want to hear
31:48 what the older folk sometime have to say,
31:50 when there's certainly,
31:51 you know, wisdom and counsel here.
31:53 And so the king's mother came in,
31:55 she knew what had happened,
31:58 you know with her husband, she knew about it
32:00 and so, she just said,
32:02 there's someone who can interpret this.
32:04 And you need to bring him in
32:06 because we need to know what's going on
32:07 because they knew, he knew, right?
32:10 He knew when this was going on,
32:12 Belshazzar that something big was about to happen.
32:16 Because it did, it was talking about,
32:17 he was...
32:19 He went to pieces,
32:20 may I use that, he went to pieces.
32:21 You said he's quivering and he's shaking.
32:23 You know, there he was,
32:24 he was before his people.
32:25 The king's not supposed to quiver
32:27 and shake and carry on.
32:28 But I think maybe he, ooh boy,
32:30 I think maybe he lost control of everything.
32:34 That happens, you know, in times of war,
32:36 and different things like that,
32:37 when you get so nervous and you're so torn up.
32:39 I just didn't want to say that,
32:41 but I think maybe lost bodily function,
32:42 so on so forth, to the point
32:44 that I'm talking about he was humiliated,
32:46 he was embarrassed and things
32:47 that the king wouldn't want it to be out,
32:49 because God was bringing him down
32:51 to where God has said he need to be.
32:53 So mom helps out here, she comes to get his attention.
32:56 Daniel 5:11, the last part,
32:58 she said again, the king, son, the king.
33:03 And he's going, Oh, oh, he's all shook up, right?
33:05 What do you mean the king?
33:07 She said thy grandfather, the king.
33:10 Listen, Son, I say, so she comes back again.
33:13 Son, the king.
33:14 I say, listen to me, I say the grandfather,
33:17 notice it, made him master,
33:19 Daniel master of all the magicians,
33:21 astrologers, and the Chaldeans and the soothsayers.
33:24 And I certainly love Daniel 5:12,
33:26 the last line, the queen said, notice it,
33:29 and I believe she said as we talked about in faith,
33:32 believing, I believe, notice this,
33:34 let Daniel be called and he will do what?
33:37 Give the interpretation.
33:39 He will give the interpretation.
33:41 So here we see what?
33:42 We see faith in operation.
33:45 She knew it, she had experienced it.
33:47 She was one of the few in the kingdom
33:49 that had this knowledge of who Daniel was
33:51 and what he did before.
33:53 And sometimes that takes that, you know, in ministry,
33:57 it takes it in churches,
33:58 it takes it that you need people with,
34:00 I say experience
34:01 but gray hair,
34:02 because they're going to be pillars
34:04 and because they have learned a lot...
34:05 That's right.
34:06 From life through, really experience
34:08 and sometimes there's been good,
34:09 there's been bad, but they get experiences.
34:12 And so it's good to gain counsel
34:13 and ask counsel and wisdom.
34:15 And when she knew this,
34:17 she wanted to bring it to her son,
34:18 because she knew something bad, I believe was about to happen.
34:21 It needs to be deciphered because
34:23 God was still sitting on His throne.
34:25 God was still working,
34:27 but He was bringing down a kingdom,
34:28 preparing for the next kingdom to come up,
34:32 because all nations and all people
34:34 are given just a certain amount of time.
34:37 That's probationary time that God gives to everybody.
34:40 And that shows us certainly from Babylon,
34:41 Medo-Persia, Greece, and Rome
34:43 and it goes on down to the kingdoms.
34:44 So let's make sure you make your right choice
34:45 and your right decision
34:47 because your time may be coming,
34:48 there's writing on the wall.
34:52 Wednesday, Weighed and Found Wanting. Oh my.
34:56 So here the armies of Medo-Persia
35:02 had Babylon surrounded.
35:04 The young king is in there having,
35:06 he's partying hardy.
35:08 When the fingers of the man's hand
35:12 write this on the wall, this thought occurred to me.
35:15 When have we seen the finger of God write anything,
35:19 in Scripture before?
35:20 Ten Commandments.
35:22 The Ten Commandments.
35:23 If this is God's finger,
35:25 this is the other thing that God has written.
35:28 That's right.
35:29 I mean, that's kind of an interesting thought.
35:31 So the king and the sages certainly sensed
35:37 that there was something ominous
35:40 about this message that they...
35:42 It was a cryptic message.
35:44 They couldn't decode it.
35:47 So now forced by circumstances,
35:50 the king reluctantly calls Daniel
35:54 and you think about this,
35:57 the God that the king
36:00 was mocking was Daniel's God,
36:04 he knew that.
36:05 So let's look at verse 13. Daniel 5:13,
36:09 "Daniel was brought in before the king
36:11 and the king spoke and said to Daniel,
36:14 'Are you that Daniel,
36:15 who is one of the captives from Judah,
36:17 whom my father the king brought from Judah.
36:20 I have heard of you that the Spirit of God is in you,
36:25 and that light and understanding
36:26 excellent wisdom are found in you.'
36:30 Now, the wise men,
36:31 the astrologers have been brought
36:34 in before me,
36:35 that they should read this writing
36:37 and make known to me its interpretation,
36:39 but they cannot,
36:41 they cannot give the interpretation of the thing
36:43 and I have heard of you, twice he said that,
36:47 that you can give interpretations
36:49 and explain enigmas.
36:51 Now, if you can read the writing
36:53 and make known to me its interpretation,
36:55 you shall be clothed with purple
36:58 and have a chain of gold around your neck,
37:02 and shall be the third ruler in the kingdom.
37:04 And Daniel answered and said before the king,
37:07 let your gifts be for yourself,
37:11 give your rewards to another,
37:14 yet I will read the writing to the king
37:16 and make known to him the interpretation.
37:20 First of all, let's point this out.
37:22 Daniel's character, his priorities,
37:24 he's not interested in the reward.
37:26 He's wanting to be God's man still.
37:29 That's right. And you know what else?
37:33 Because he understood the message,
37:37 he knew the rewards were worthless,
37:39 because Babylon is going to be conquered
37:42 that very night.
37:43 So the rewards would be non-existent, right?
37:47 Interestingly, he did not demonstrate
37:50 the same level of respect to Belshazzar
37:53 as he had to Nebuchadnezzar.
37:56 I mean, this is kind of interesting
37:58 and I'm sure it's because he's rebuking him
38:01 because Belshazzar has taken
38:06 and defied the Lord by using these temples,
38:10 these holy vessels from the temple
38:12 in an unholy way.
38:14 He has profaned God.
38:15 So listen to verse 18, "O King,
38:17 the Most High God gave Nebuchadnezzar,
38:20 your father, the kingdom, the majesty, glory and honor
38:24 and because of the majesty that he gave him,
38:26 all peoples nations and languages trembled
38:29 and feared before him,
38:31 whomever he wished, he executed,
38:32 whomever he wished, he kept alive.
38:36 Whomever he wished, he set up,
38:38 whomever he wished, he put down,
38:40 but when his heart was lifted up,
38:43 and his spirit was hardened in pride,
38:45 he was deposed from his kingly throne.
38:48 They took the glory from him, driven from the sons of men.
38:52 His heart was made like the beast
38:55 and his dwelling was with the wild donkeys.
38:57 They fed him with grass like oxen.
39:00 And his body was wet with the dew of heaven,
39:03 till he knew that the Most High God rules
39:07 in the kingdom of men
39:08 and appoints over it whomever He chooses.
39:13 But you his son, Belshazzar,
39:17 have not humbled to your heart although
39:21 you knew all of this."
39:24 Belshazzar was old enough to know all of this.
39:28 "You have lifted yourself up against the Lord of heaven.
39:33 They brought the vessels of this house before you,
39:35 you and your lords, your wives,
39:37 your concubines, have drunk wine from them,
39:41 and you have praised the gods of silver, gold,
39:45 bronze, iron, wood and stone,
39:47 which do not see or hear or know.
39:50 And the God who holds your breath
39:54 in his hands and owns all of your ways,
39:57 you have not glorified."
40:01 So here we have Daniel reprimanding Belshazzar for
40:06 all of his failure, his failures on several counts.
40:10 And as I said, Belshazzar knew, he was old enough
40:14 to know Nebuchadnezzar's story,
40:18 but he completely ignored it,
40:19 otherwise he would have repented
40:21 and humbled himself.
40:23 So here he is taking the vessels of God.
40:28 He is exalting himself and blaspheming God
40:32 by drinking this wine from it,
40:34 and he neglected the God
40:37 who held his breath in his hand.
40:40 He was guilty of pride, blasphemy, idolatry,
40:46 and failing to glorify God,
40:48 so for these reasons,
40:50 the writing on the wall in three Aramaic words.
40:54 Now the first word is repeated.
40:55 Let's get to that.
40:56 This is a message of judgment and doom.
40:59 "The fingers of the hand were sent from him."
41:03 They were sent from God, "this writing was written,"
41:06 I'm reading verse 24.
41:08 "And this is the inscription that was written,"
41:11 this is Daniel speaking,
41:12 "MENE, MENE, TEKEL UPHARSSIN."
41:18 Mene means numbered.
41:21 Now, he doubled that for the stronger emphasis,
41:27 MENE, MENE.
41:29 TEKEL means weighed or assessed.
41:33 So this is the God who weighs actions.
41:38 UPHARSSIN, okay, let's look at that.
41:41 'U' in front of the word PHARSSIN,
41:43 PHARSSIN is the plural of PHARIS,
41:47 which actually PHARIS means to be divided.
41:52 So PHARSSIN is the plural.
41:54 U in front of it just and, so he is saying
41:58 and this is the interpretation of each word.
42:01 MENE, God has numbered your kingdom and finished.
42:04 TEKEL, you've been weighed in the balances
42:08 and found wanting.
42:09 That's the worst thing that, to me,
42:11 that could be happened.
42:13 PHARIS, your kingdom has been divided
42:16 and given to the Medes and the Persians.
42:22 Babylon would be destroyed and dissolved
42:25 that very night would be taken over
42:29 by the Medo-Persian Empire.
42:34 Judgment came swiftly upon Belshazzar,
42:39 and what we need to do is learn to trust God in
42:43 cases when judgment doesn't always come swiftly.
42:46 Let me read just a few references here.
42:50 Ecclesiastes 3:17
42:54 says, Solomon writes,
42:56 "I said in my heart God shall judge the righteous
43:01 and the wicked, for there is a time
43:05 for every purpose and for every work."
43:09 Solomon again writes in Ecclesiastes 8:11,
43:14 "Because the sentence against an evil work
43:17 is not executed speedily.
43:20 Therefore, the heart of the sons of men
43:23 is fully set on them to do evil."
43:25 Sometimes people think
43:26 they're getting away with something
43:28 when they don't see it.
43:30 And then in Ecclesiastes 12:14, he says,
43:33 "God will bring
43:36 every work into judgment,
43:40 including every secret thing, whether good or evil."
43:45 You can't hide anything from God.
43:48 So I think that Paul echoes
43:53 what Solomon wrote in Romans 14:12
43:57 and here's, here's the summation of it all.
44:00 "So then each of us shall give account
44:05 of himself to God."
44:08 We don't want to be found,
44:10 weighed in the balance in wanting.
44:14 You know, salvation is not by work,
44:16 salvation is by grace alone.
44:18 But when we enter
44:19 into a covenant relationship with God,
44:22 we are to obey Him to show our covenant,
44:27 love and loyalty to Him.
44:29 And we certainly God has a standard.
44:34 God is going to judge everything
44:38 that we've done,
44:39 every work will come into judgment.
44:42 And we're all going to have to give
44:44 an account of our self before the Lord.
44:47 Amen. Amen, thank you.
44:50 You know, when we talk about Babylon,
44:51 which we have been focusing on in this particular study,
44:55 we find that there's some amazing parallels.
44:57 And I know that Jill
44:59 and all of you brought this out,
45:00 between the Babylon of Daniel's day
45:02 and the Babylon of John's day,
45:04 or the Babylon of antiquity
45:06 and the Babylon of spiritual application
45:09 in the end time.
45:11 I thought it was kind of...
45:13 I think, needless to say, useless to give someone
45:17 any kind of recognition of honor
45:20 when your kingdom just ended.
45:22 You're gonna be third in my kingdom
45:23 that's ending in 10 minutes.
45:25 You know, that's kind of what Belshazzar was,
45:28 in fact, saying, "My kingdom is coming to an end,
45:31 so therefore,
45:32 I won't need this anymore, so put it on him."
45:35 And that was an amazing thing.
45:36 We find though, what I wanna point out,
45:39 is the reasons why Babylon came to an end.
45:42 Now, we know that Nebuchadnezzar had a dream
45:46 of four worldly empires.
45:49 Later on, when we get to Daniel 7,
45:51 we're gonna see that Daniel
45:53 has a vision of these four empires.
45:56 But the real questions I'd like to list right here,
45:58 reasons for Babylon's fall.
46:00 First of all, let's go to Jeremiah 51:7.
46:05 Jeremiah 51:7.
46:08 We know that one of the things
46:09 that Belshazzar did was he poured wine
46:11 into the vessels of the Lord.
46:14 And let's see what that wine did.
46:17 Not only did it defile the vessels of the Lord,
46:20 but it had an effect to it.
46:22 Jeremiah 51:7,
46:24 "Babylon was a golden cup in the Lord's hand,
46:28 that made all the earth drunk."
46:31 Same comparison in Revelation 17 and 18.
46:35 "The nations drank her wine,
46:37 therefore, the nations are deranged."
46:40 Now let's go...
46:41 We know that the ancient Babylon
46:43 is destroyed,
46:44 but Babylon is a coalition. It's a coalition.
46:48 It's not just a religious power,
46:51 it's a satanic power,
46:53 it's a religiously corrupt power,
46:56 and it's a spiritually corrupt power.
46:59 So let's bring out a few things here.
47:02 And I get it in, you know, get to that in just a moment.
47:05 So the first reason why Babylon was destroyed
47:07 is because of the defilement.
47:09 That is still happening today.
47:11 The nations of the earth,
47:12 Babylon is described in Revelation
47:14 as the kings of the earth
47:15 have committed fornication with her.
47:17 The merchants of the earth have been made rich
47:20 through the abundance of her luxuries.
47:22 So the influence of Babylon is both social, political,
47:26 and economic.
47:27 It's also moral,
47:29 because the woman is referred to as a harlot.
47:32 So you find the entire world is being corrupted by a system
47:35 that's described by God as Babylon.
47:37 Then the Bible says,
47:38 "Her sins have reached unto heaven."
47:40 Well, that's how Babylon began.
47:41 They began building a tower that reached unto heaven.
47:45 So now her sins have reached unto heaven.
47:48 Her own works have been the precursor
47:51 to spell her demise.
47:53 The other thing that she did was unwilling to honor God.
47:57 You are weighed in the balances and found...
47:59 wanting, unwilling to honor God
48:02 and unwillingness to honor God.
48:05 Thirdly, and most importantly, Jeremiah 25:12.
48:10 The third reason why Babylon came to its end
48:13 is because God willed it.
48:15 God willed it.
48:16 Jeremiah 25:12, "'Then it will come to pass,
48:21 when seventy years are completed,
48:25 that I will punish the king of Babylon
48:28 and that nation, the land of the Chaldeans,
48:31 for their iniquity' says the Lord,
48:34 'and I will make it a perpetual desolation.'"
48:37 So notice what the Lord prophesied
48:39 long before Belshazzar did this.
48:41 He said, because of the nature of that nation,
48:44 they're gonna come to an end based on their iniquity.
48:47 But not only that,
48:48 I'm gonna give them 70 years to rule over my people,
48:51 and at the end of that time, I'm gonna punish them.
48:53 I never favored Babylon.
48:55 But here's the point I got out of that.
48:57 Sometimes God uses our enemies
49:01 to lead us back to obedience
49:03 and acknowledgement of who He is.
49:05 God used Babylon's enemies.
49:08 And one of the reasons why is
49:09 because they want to live like the Babylonians.
49:12 They began to follow a lifestyle
49:14 that was synonymous
49:16 with where they live in Babylon.
49:17 So it said, if you wanna live like Babylon,
49:19 you need to live in Babylon.
49:22 Same reason why the Israelites would carted off to Egypt.
49:25 If you wanna live like Egypt, live in Egypt.
49:29 And the fourth reason, Daniel 5:26.
49:34 The reason why Babylon came to an end
49:37 is because it was prophesied.
49:41 It was prophesied. That's the major reason.
49:44 Even if Belshazzar had a party of two,
49:47 it was coming to an end.
49:49 Even if he served Kool-Aid, it was coming to an end.
49:53 Even if all they had was a half a glass of Kool-Aid
49:56 and some Snicker bars, it was coming to an end, right?
50:00 Because the Bible says, this is the interpretation,
50:03 "God has numbered your kingdom and finished it."
50:06 God gave them only
50:07 a certain period of time to reign.
50:09 And the prophetic integrity was to let us know that, yes,
50:13 Isaiah 46:9-10, the end from the beginning.
50:17 Babylon was just a first in the unfolding
50:19 of the great nations of the world.
50:21 Medo-Persia was next, Greece was next,
50:24 and Rome was next.
50:25 And Rome is still existing to this very day,
50:28 but it has its part.
50:29 But I wanna also point out the coalition of Babylon.
50:32 Let's go to Revelation Chapter 17.
50:36 Revelation Chapter 16, actually.
50:39 Revelation Chapter 16.
50:41 I did a lesson call,
50:45 the final call for the fall of Babylon.
50:50 And Revelation 16:13 brings out
50:53 a very significant element of Babylon.
50:57 Notice what it says.
50:59 Revelation 16:13,
51:04 "And I saw three unclean spirits
51:05 like frogs coming out of the mouth of the dragon,
51:08 out of the mouth of the beast,
51:10 and out of the mouth of the false prophets."
51:12 Now to know that this is describing Babylon,
51:14 we just need to look at verse 12.
51:17 "Then the sixth angel poured out his bowl
51:20 on the great river," what?
51:21 "Euphrates."
51:23 That's the river that secured Babylon.
51:25 "And its water was dried up, so that the way of the kings
51:29 of the East might be prepared.
51:31 That was the Median army that came on to the wall,
51:35 and brought that party to an end.
51:37 Oh, that was the last song that they played that night.
51:41 But notice the comparisons,
51:43 the three components of Babylon is the dragon,
51:49 the beast, and the false prophet.
51:50 Now the dragon is described in Revelation 12:7-9 as Satan,
51:54 "That serpent of old, called the Devil and Satan."
51:56 We interpret that today anything connected
51:59 with Satan is connected
52:01 with the system of spiritualism.
52:04 All these forms of false worship,
52:09 Buddhism, Hinduism,
52:13 Silva Mind Control, Shakti Yoga,
52:15 all these spiritualistic arts are motivated
52:19 by a spiritualistic spirit,
52:21 out of the mouth of the dragon.
52:23 He speaks these things.
52:25 Also connected to that in the Christian realm,
52:27 this is odd to say that
52:28 also connected to the system of corruption spiritually
52:31 in the Christian realm is the idea
52:34 of the immortality of the soul.
52:36 There is no immortal soul.
52:38 The immortality of the soul is also a teaching that
52:41 came out of Babylon.
52:43 But there's a second component, the beast.
52:45 Now the beast, as described here,
52:47 was described earlier in Revelation.
52:50 And in latter parts of Revelation,
52:52 the woman sitting on a scarlet colored beast.
52:56 Well, who is she?
52:57 The beast has 7 heads and 10 horns,
52:59 right back to the description
53:02 given about Babylon in Daniel Chapter 7.
53:05 Then also in Revelation Chapter 12,
53:08 and in Revelation Chapter 17,
53:10 the consistency Revelation Chapter 13,
53:12 the beast rising out of the sea,
53:14 having 7 heads and 10 horns,
53:16 showing the consistency of the power of Rome.
53:20 This corrupt system that we now know as Catholicism,
53:22 not the people,
53:24 but the system itself is corrupt.
53:25 And the Bible says the dragon gave him his power,
53:28 his seat, and great authority.
53:29 So it's amazing that the dragon,
53:31 then the seat and the power that he was given to,
53:34 or he received comes from Satan himself.
53:37 So Catholicism, a corrupt system.
53:40 Babylon is a corrupt system.
53:42 Thirdly, you have the false prophets.
53:45 Now, a true prophet proclaims God's Word,
53:48 but a false prophet does not proclaim God's Word,
53:51 but a false prophet has an appearance of a prophet.
53:56 But Paul in 2 Corinthians 11:13-14, he says,
54:00 "For such are false apostles, deceitful workers,
54:03 transforming themselves
54:05 into the ministers of righteousness."
54:07 So false prophet is one who does not pass the integrity
54:12 of God's Word.
54:14 I have to make this very quick.
54:15 Now the woman has on purple and red, right?
54:19 Numbers 15:37.
54:22 Blue was the color that's missing.
54:25 And blue was a symbol,
54:27 I have to say this, give me an extra second here.
54:30 "The Lord said,
54:31 'Speak to the children of Israel,
54:33 tell them to make tassels.'"
54:34 And the tassels were to be blue.
54:36 What was the purpose of the tassels
54:37 that were on the garment?
54:39 And it says, "That you may not follow
54:42 the harlot to which your own heart
54:45 and your own eyes are inclined,
54:47 that you may remember and do all My commandments."
54:50 The description of this harlot, she only has purple and red,
54:54 she's missing blue because in Babylon,
54:57 the commandments of God are not there.
54:59 Cool! That's good.
55:01 Absolutely. Thank you. So, here's the key.
55:03 If you are part of a system
55:05 where the Ten Commandments of God
55:06 are nullified or modified,
55:09 get out, because Babylon is falling.
55:11 Amen. That's right.
55:12 Amen.
55:14 Thank you so much. What an incredible study.
55:15 Who knew we could get
55:16 all of that out of Daniel Chapter 5,
55:19 and there's much more we can keep going.
55:20 But we're almost out of time.
55:22 So I wanna give each one of you
55:23 a moment to share something about the lesson.
55:24 You know, it's powerful, because in this story,
55:27 this story includes the details
55:29 of a father king going away,
55:31 and entrusting his son to take care of the kingdom.
55:36 And this son, who's in apostasy,
55:38 of course, he's encamped
55:40 by the enemy and loses the kingdom.
55:42 And I was thinking as we were going down the line,
55:44 I thought, you know,
55:45 I praise the Lord that I serve a God
55:47 who has given dominion and a kingdom to His Son
55:50 and we can trust in that Son.
55:52 So I wanna put my trust in Jesus Christ to know
55:54 that I don't have to wait for the enemy to come
55:56 and camp around me.
55:57 You put your trust in Jesus and your kingdom won't fall.
56:00 That's right. That's good.
56:01 Beautiful!
56:02 Found something from the Youth's Instructor
56:04 5-19-1898, says this,
56:06 "When God makes men fear,
56:08 they cannot hide the intensity of their terror.
56:11 Alarm seized the great men of the kingdom.
56:14 Their blasphemous disrespect for sacred things
56:17 changed in a moment.
56:18 He had found a power too strong for him."
56:22 Amen.
56:23 When you think of weight in the balances
56:26 and found wanting,
56:28 you think of those scales of justice
56:29 that we see so often.
56:31 And it just occurred to me,
56:33 you may be sitting at home thinking,
56:35 "Boy, if God would weigh me
56:37 in the balance right now, I'm gonna be found wanting."
56:41 And I just wanted to tell you 1 John 1:9,
56:44 is a promise that you can use and that is that,
56:49 if you confess your sins,
56:51 He's faithful and just to forgive you of your sins
56:53 and cleanse you of all unrighteousness.
56:56 He offered that to Nebuchadnezzar
56:58 who took him up on it.
57:00 Belshazzar wasn't so smart. That's right.
57:04 Babylon the greatest fallen, you know,
57:06 this great city that rules over the kings
57:08 of the earth has to fall.
57:11 Because there's only room for one city,
57:15 that's the holy city.
57:17 So get out of the great city and make room
57:19 for the Holy City, New Jerusalem.
57:21 Amen. Praise the Lord.
57:22 Amen.
57:23 But thank you so much Pastor John,
57:25 Shelley, Pastor Kenny,
57:26 and Pastor Ryan, for opening up the Word of God.
57:28 What an incredible,
57:29 this is using your word, what an incredible study.
57:32 I have been so blessed
57:34 by the study of the Word of God.
57:36 And I just wanna make
57:37 a special appeal to you at home.
57:38 You might, you will, at some point
57:41 or another face a night like that.
57:44 We all at some point have to make a choice.
57:47 Are we gonna follow Jesus?
57:49 Are we going to worship the beast and his image?
57:53 So make a choice, God is appealing
57:55 to your heart right now.
57:56 Make a choice to accept Him.
57:58 He will forgive you and cleanse you,
58:00 and you can be saved in His Kingdom at last.
58:03 Join us next week as we study
58:04 "From the Lion's Den to the Angels' Den."


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Revised 2021-02-08