Timeless Healing Insights

Healing Insights from the Gospel of Mark: Social Support, the Four New Testament Gospels, and Healing Part 1 of 2

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Series Code: THI

Program Code: THI000025S


00:23 Welcome to
00:23 Timeless Healing Insights.
00:24 I'm Dr. David DeRose.
00:26 Today
00:26 we begin a new
00:28 multi-part series
00:29 going through
00:30 the gospel of Mark,
00:31 believed to be the first
00:33 gospel written.
00:34 We're looking at
00:35 healing insights,
00:36 things that can make
00:37 a difference
00:38 for your physical,
00:39 mental, emotional
00:40 and spiritual health.
00:42 I am excited about this series
00:43 because I know that
00:44 God wants to use it
00:46 to make a difference in my life
00:47 as I go
00:48 on this journey with you
00:50 and in your lives
00:51 as you tune in.
00:52 Join us now for part
00:54 one in this multi-part series.
00:58 Father in Heaven,
01:00 thank you for your word
01:03 that you promise
01:04 that it will never return to
01:05 you void. In that confidence
01:08 we open your word
01:09 today. Please,
01:10 you know what each one of us
01:11 in this congregation needs.
01:13 You know what I need.
01:14 And so I ask you
01:14 to guide my mind
01:15 and to guide us collectively
01:17 as we engage
01:18 with the scriptures.
01:19 For we ask it all
01:20 in Jesus name, Amen.
01:28 I find it to be one of
01:29 life's great ironies.
01:30 And you might say, well,
01:32 maybe it's not surprising
01:34 as an author,
01:36 as a physician, as a pastor,
01:37 that I would find this ironic.
01:39 But it's true.
01:40 I find it extremely ironic
01:42 how many millions of dollars
01:44 are spent on books
01:46 designed to help
01:47 people be healthier.
01:49 They might be self-help books.
01:51 They might be books
01:52 that are educating you
01:53 about certain
01:54 disease processes,
01:55 but millions,
01:56 millions
01:57 of dollars are spent on books.
01:59 But the irony is,
02:01 then, the most powerful book,
02:02 I'm convinced
02:03 the most powerful book
02:05 when it comes to giving
02:06 health insights
02:08 and health power,
02:10 is actually none other
02:12 than the Bible.
02:14 The scriptures that we hold in
02:15 our hands have powerful health
02:18 giving insight,
02:19 and not just because it creates
02:22 in us a desire
02:23 to unite
02:23 with a divine healer,
02:24 not only because God
02:26 reveals himself here,
02:28 but the Bible has powerful
02:31 health insights
02:32 and so as we begin a new series
02:35 today, we're
02:36 starting on a series
02:37 that I'm calling
02:38 Healing Insights
02:39 from the Gospel of Mark.
02:41 I want to put it in
02:42 the context of helping us
02:43 see that
02:44 not just the gospel of Mark.
02:45 Itot something unique
02:47 about Mark's gospel
02:48 when it comes to healing.
02:49 But it is something
02:50 that characterizes
02:51 the whole Bible.
02:52 The whole Bible is a book
02:54 that is designed
02:55 for whole person health.
02:58 I'd like you
02:59 to do something with me
03:00 as we
03:01 put the Bible in that context.
03:02 I'd like you to think with me
03:04 about God's revelation
03:07 in Holy Scripture.
03:09 And what I'd like you to
03:10 think about is simply this.
03:13 Really,
03:14 do we need healing today?
03:17 Do we need the healing
03:18 that the Bible offers?
03:19 Now some of you might say,
03:19 that's a stupid question,
03:21 but I'd like you to
03:22 just think about what
03:23 we're dealing with on planet
03:25 Earth today.
03:26 As a physician,
03:27 one of the things I realize
03:28 people are dealing with
03:30 chronic life
03:31 threatening diseases.
03:32 Many of you here
03:34 might be dealing with
03:35 a health condition
03:36 where you got a diagnosis
03:38 that could have been
03:38 many years ago.
03:39 But the prognosis is
03:42 not all that good
03:44 and you need
03:45 healing power today.
03:47 One of the things
03:47 that the Bible connects us with
03:48 is with the healing
03:49 power of relationships.
03:51 I want you to see that first,
03:53 and I want to draw you
03:54 to the medical research first,
03:57 and then we'll see
03:57 how it interfaces
03:58 with the scripture.
04:00 Some years ago, an amazing
04:01 study came out
04:02 from a huge data set.
04:03 I think
04:04 all of you have heard of it.
04:04 If you know anything about
04:06 epidemiology,
04:07 that's the science of things
04:09 that happen to people groups.
04:11 That's the
04:11 the kind of entry level science
04:13 as we gather connections
04:15 about people
04:16 and their lifestyles and things
04:18 that happen to them
04:19 and disease processes.
04:20 But one of those great data
04:22 sets comes
04:22 from Harvard University
04:24 and the Health Professionals
04:25 Data sets,
04:26 the Nurses health study
04:28 and with sometimes
04:29 called the Physicians
04:30 Health Study.
04:31 This is data that was published
04:32 some years ago
04:33 from the Nurses Health Study.
04:34 They've been following
04:35 tens of thousands of nurses
04:37 for decades.
04:38 And at this point in the study
04:40 back in 1992 through 2002,
04:44 they identified
04:45 nearly 3000 women
04:47 that had been diagnosed
04:48 with breast cancer.
04:50 These women
04:52 ran the whole gamut
04:54 of breast
04:54 cancer stages from early breast
04:56 cancer, stage one
04:57 to advanced
04:58 metastatic breast
05:00 cancer, stage
05:00 four, breast cancer
05:01 that it spread
05:02 throughout their bodies.
05:03 And they did
05:05 something interesting
05:06 in this research.
05:06 They didn't
05:07 just take note of the fact
05:09 that they had this diagnosis,
05:10 but they also measured
05:12 their levels of social support.
05:14 How connected
05:15 were they with other people?
05:17 And what they found over
05:18 this ten year
05:19 period was striking.
05:22 They found that those women
05:24 who were the most connected
05:26 compared to those
05:27 who were socially isolated.
05:29 Those women
05:30 who are most connected
05:31 had less than half
05:32 the likelihood of dying
05:33 from breast cancer
05:34 over the course of the study.
05:37 What was even more remarkable
05:39 to me as a physician is
05:40 I looked at that data.
05:41 It wasn't
05:41 just about breast cancer.
05:43 If you looked at all
05:44 causes of mortality,
05:46 what they found was striking
05:48 those women
05:49 who were socially isolated.
05:51 66% increased risk of dying
05:56 from any cause.
05:59 Social support is powerful.
06:01 And you might say, well,
06:02 we all kind of know that.
06:03 But what is it about
06:04 social connectedness that
06:06 gives us these benefits?
06:09 Well, if you were to read
06:10 the research
06:10 literature, you'll find that
06:12 social connectedness
06:13 and social support
06:14 can be broken down
06:15 into all kinds
06:16 of different ways,
06:17 depending on the researchers.
06:18 They've looked at it
06:19 in different ways,
06:20 but it's,
06:20 there's various facets
06:22 of social support.
06:24 One is emotional support
06:26 that might be
06:27 the one that you immediately
06:28 think of.
06:29 But there's also what
06:30 they call instrumental support
06:32 that can come in the form
06:33 of tangible support
06:34 or informational support.
06:36 You say, Oh,
06:36 why are you giving us
06:37 all these terms?
06:38 Let's just stop
06:39 and break down the terminology.
06:40 And I want to
06:41 help you see why
06:42 this is so important
06:43 and then will connect it
06:44 with the scriptures.
06:46 First of all,
06:46 emotional support.
06:47 I think we all know
06:48 what this is.
06:48 This is
06:49 that person that comes up
06:50 alongside of you, right?
06:51 They may give you a hug
06:52 when you're down
06:53 and they say, cheer up. Right.
06:55 You can relate to this
06:57 emotional support, but it's not
07:01 that that is the only form
07:03 of social support
07:04 that's needed
07:05 and that can help us.
07:08 Some of the tangible
07:09 forms of support
07:10 that we can get
07:11 include something
07:12 called informational support.
07:15 You might go in
07:16 to see your health
07:17 care provider
07:18 and they might give
07:19 you information
07:20 about a diagnosis.
07:21 Maybe you're new in a community
07:22 and I've met some of you.
07:23 You've recently relocated
07:25 or you're back
07:26 here, you've been traveling
07:27 or you're here
07:27 for a little while,
07:28 and you say, Well,
07:29 where's the best place to get
07:31 whole wheat pasta?
07:33 And you talk with
07:34 somebody, right?
07:35 So you get
07:36 informational support.
07:38 Now, here's what's interesting.
07:40 There's another
07:41 form of support.
07:43 And that support is
07:44 sometimes simply called
07:46 tangible support.
07:47 And it has to do with really
07:49 some practical things
07:50 that we do in this church.
07:51 I'm thankful that we have
07:52 a community services ministry
07:54 and what do we do there?
07:56 We give people special help.
07:58 Maybe they're needing food.
08:00 Maybe they're needing clothing.
08:01 Are you following along?
08:03 Now, here's
08:04 what's so interesting.
08:05 As we look
08:06 at these different domains
08:07 of social connectedness,
08:08 you can be getting help
08:09 in one area
08:10 from a given person,
08:11 but they may not be giving
08:13 you support in another area.
08:15 Let's look at a Bible example.
08:16 This comes to us
08:17 from the Gospel of Luke.
08:19 Remember,
08:20 we're going to be focused,
08:21 especially in this
08:21 series on Mark's gospel,
08:23 But I'm trying to make a point
08:24 that the whole Bible
08:25 is full of health
08:27 giving insights,
08:28 and especially
08:30 as it relates
08:30 to social connectedness.
08:32 Jesus told this story.
08:33 He said, There's a guy
08:35 and he has a visitor,
08:37 comes to his house
08:38 middle of the night,
08:39 it's midnight.
08:40 And what does he do?
08:41 He's got no food.
08:44 He goes to his neighbor
08:46 and he says, Would you lend me
08:48 three loaves?
08:50 A friend of mine has come to me
08:51 on his journey
08:52 and I have nothing to set
08:53 before him.
08:54 Now, some of you are saying,
08:55 Well, what?
08:56 I mean, midnight. Come on.
08:57 You shouldn't
08:57 be eating that late anyway.
08:59 Well,
09:00 let me just tell you something.
09:01 What I understand
09:02 about Middle
09:03 Eastern culture is
09:04 that is protocol even today.
09:07 By the way, it's true
09:07 in many countries.
09:09 My wife and I,
09:09 as we've traveled,
09:10 we have been in
09:11 more than one place
09:12 where we have landed
09:14 after traveling for many hours
09:17 or maybe driving
09:18 for many hours,
09:18 and we come to some town
09:20 or village.
09:21 It may be after midnight
09:23 and you think
09:23 everybody's asleep?
09:25 No, everybody's awake.
09:27 And they're not only awake,
09:29 they've got a full course
09:30 meal there
09:31 waiting for you to eat at 12:30
09:32 or 1:00 in the morning.
09:33 What am I thinking about?
09:35 Yeah, going to sleep.
09:36 That's all I'm thinking about.
09:38 But they want to show
09:39 their hospitality.
09:40 That is the culture there.
09:41 Okay.
09:43 And so I get this sense
09:45 that there was this
09:46 cultural obligation
09:48 for this gentleman,
09:49 but maybe it was something
09:50 even more pressing than that.
09:51 Maybe the person
09:52 was hypoglycemic, I don't know.
09:54 But whatever it was.
09:55 This fellow was doing what?
10:00 Knocking on the
10:01 door of his neighbor.
10:02 Now, I'm told something else
10:03 about many of those homes
10:05 in the Middle East
10:07 in Jesus day,
10:08 people would all live
10:10 in a common room.
10:11 They'd be all sleeping
10:12 together.
10:13 Okay, let's
10:14 just read on how
10:15 Jesus described it.
10:17 What did he say?
10:18 I cannot rise and give you why?
10:22 The doorhut.
10:23 The children are with me
10:24 in bed.
10:26 Everybody's sleeping
10:27 and I'm sure he's whispering.
10:29 And what is the friend saying?
10:31 But I need it.
10:32 I need it.
10:32 I've got to have it.
10:34 Please. Please.
10:36 You get the picture, right?
10:37 And so this
10:38 drama is playing out.
10:40 And Jesus says,
10:42 though
10:42 he will not rise and give him
10:43 because he is his friend, yet
10:46 because of his persistence,
10:48 he will rise and give him.
10:50 How many loves you need? Three.
10:52 Take four.
10:52 Take five.
10:53 Okay.
10:53 You get the picture right?
10:55 Now. let me ask you a question.
10:56 We're talking about
10:57 different forms
10:57 of support, social support.
11:00 Did the fellow
11:01 who walked away with the bread,
11:03 did he get tangible support?
11:06 He did.
11:07 Right?
11:07 He walked away with food.
11:09 But did he get
11:10 emotional support?
11:13 I don't know about that. Okay.
11:16 I don't know how much
11:16 emotional support he got. Okay.
11:19 Here it is. Just take it.
11:20 Just get out of here. Okay.
11:21 So someone can help you.
11:24 They can give you
11:24 a social support.
11:25 Maybe we talked
11:26 about informational support.
11:27 You may feel
11:28 your doctor
11:29 gave you some good information,
11:30 but he or
11:31 she gave you
11:31 no emotional support.
11:33 I've heard that
11:33 before from patients.
11:35 They usually don't tell me
11:37 that I didn't give them
11:38 emotional support.
11:39 They might tell another doctor
11:40 that I didn't,
11:40 but they usually talk
11:41 about some other health care
11:43 provider that gave them
11:44 no emotional support.
11:45 Can you relate?
11:46 But he may have given them
11:47 some very good health
11:49 information, may
11:49 have saved their life.
11:53 Yes, there's all
11:53 of these different
11:54 domains of social support.
11:57 I would like to suggest to you
11:58 the Bible connects us
11:59 with all of them.
12:01 Some of them direct
12:02 through the words of Scripture,
12:03 but other through
12:04 God, connecting us
12:06 with a community of believers.
12:08 Now, let's just look
12:09 at some of these dimensions
12:10 and how powerful they are, lest
12:11 we think that it's
12:12 only emotional support
12:14 that matters.
12:15 Some years ago
12:15 they were doing a
12:16 study of individuals
12:18 who had had recent heart
12:20 bypass surgery.
12:22 Over a thousand
12:22 individuals were identified
12:24 and they followed them
12:25 over some six months.
12:28 They were interested
12:29 in one specific question,
12:31 and that was
12:32 if you were getting
12:34 practical, tangible
12:36 social support,
12:37 did it make any difference?
12:39 Were you getting
12:39 instrumental support
12:40 in that way?
12:41 Where were people helping
12:42 you take care of your needs
12:43 as you were recovering
12:44 from surgery?
12:44 And did it make any difference?
12:46 Here's
12:47 what the researchers found.
12:48 They found that
12:48 those who got more
12:51 instrumental support,
12:52 more of that tangible,
12:53 practical support,
12:54 they had better mental health.
12:57 And it was especially important
12:59 for those whose mental health
13:01 wasn't the greatest
13:02 to begin with.
13:03 No surprise, right?
13:06 The Bible is a book that
13:08 doesn't limit itself
13:10 to just giving you rules
13:11 about how to live.
13:12 By the way,
13:13 there's plenty of spiritual
13:14 books out there,
13:15 and some of them have
13:16 all kinds of rules
13:17 and principles for living.
13:19 Have you heard about things
13:19 like maybe
13:20 you've even read them?
13:21 But what is the Bible?
13:23 What's so unique
13:23 about the Bible?
13:24 The Bible is a relational book.
13:26 It tells about how God
13:28 is interacting with people
13:30 and how he
13:30 how he wants to
13:31 interact with you.
13:33 So
13:35 think about it this way.
13:36 If you go to the very beginning
13:38 of the Bible, we find a creator
13:41 who connects personally
13:43 with his creation.
13:45 Think about it this way.
13:47 Genesis chapter one, God Speaks
13:51 and what happens?
13:52 Let there be light. And what?
13:54 There's light.
13:55 Could God have spoken and
13:57 created man and woman?
13:59 But he didn't.
14:01 In Genesis 2:7, it says,
14:03 God forms man
14:05 out of the dust of the ground,
14:07 and he breathed
14:08 into his nostrils
14:09 the breath of life
14:10 and man became a living being.
14:12 Do you catch the picture?
14:13 So what's going on here?
14:15 So God is actually physically,
14:18 socially,
14:19 connecting with humanity.
14:21 And it's not just that
14:23 as you read the next chapter,
14:24 you see,
14:25 even after Adam and Eve sinned,
14:27 what do they do?
14:28 It says they heard
14:29 the sound of the Lord
14:30 God walking in the garden
14:32 in the cool of the day,
14:34 and Adam
14:35 and Eve hid themselves.
14:37 Now, what's going on here?
14:39 Do you hide yourself
14:40 from a spirit?
14:41 No.
14:42 God was physically present
14:43 with them.
14:44 He was connecting with them
14:45 socially in Eden and Adam
14:47 and Eve hide when they sin.
14:50 So here's what
14:51 I want you to see from
14:52 the very beginning.
14:53 In creation,
14:54 God is a God
14:54 who connects
14:55 socially with people.
14:56 He connects socially
14:57 with his children.
14:58 But it doesn't stop there.
14:59 When the Bible comes
15:00 to its high point,
15:02 really, everything in the Bible
15:03 is focused on the cross.
15:04 If you think about it, right?
15:06 It's either
15:07 things leading up to
15:08 Jesus ministry
15:10 and his sacrificial death
15:11 for us,
15:12 or it's what follows that.
15:14 That's the dividing line
15:15 between the New
15:16 and the Old Testament, right?
15:18 The Ministry of Jesus.
15:20 But if you look at
15:20 Jesus as our Redeemer,
15:22 he didn't just come down
15:24 for a few days to die
15:26 on the cross. What did he do?
15:29 He lived
15:30 and He worked among humanity
15:33 for 33 years.
15:34 And as you read
15:35 through the gospel
15:35 accounts, as we'll see
15:36 as we go through the
15:37 the gospel of Mark,
15:39 you see that Jesus spent time
15:41 socializing at weddings.
15:44 He ate in people's homes,
15:46 He taught in their synagogues,
15:49 He taught in the open fields,
15:51 and He healed the sick.
15:53 Jesus was socially connecting.
15:56 He was socially supporting.
15:58 He was giving
15:59 informational support
16:00 and teaching.
16:01 He was giving what
16:02 tangible support and healing.
16:04 He was giving emotional support
16:06 and coming close to people.
16:08 Now, if you're to put
16:10 these in
16:11 some kind of hierarchy,
16:12 some researchers, depending
16:13 on what they're looking at,
16:14 they will tell you
16:15 that emotional support
16:16 is the most important.
16:17 At least that's the one
16:19 that the researchers
16:20 of the Nurses Health
16:21 Study looked at
16:22 when they were talking about
16:24 these nurses
16:25 that did so much better
16:27 as far as their survival.
16:30 They put it this way
16:31 that emotional support
16:32 was more important
16:33 than instrumental support.
16:35 Why?
16:37 As you read their research
16:39 and others,
16:40 they'll tell you things
16:41 like social emotional support
16:43 actually interacts
16:45 with some complex systems
16:47 in your body.
16:48 If you read the
16:48 medical literature,
16:49 they talk about relationships
16:51 between the hypothalamus,
16:53 a region in the brain,
16:54 your pituitary gland,
16:56 a gland at the base
16:57 of your brain,
16:58 your adrenal glands
16:59 that lie alongside
17:00 your kidneys.
17:02 These glands
17:03 are all involved in what?
17:05 They're involved
17:06 in the stress axis.
17:10 And if you have
17:11 social contacts,
17:12 if you have people
17:13 supporting you,
17:14 if you have emotional support,
17:15 what happens?
17:16 When you go through stresses,
17:17 the researchers are saying,
17:19 they don't hit you so hard
17:21 and they don't hit you so hard.
17:22 What happens?
17:23 It helps
17:24 your immune system work better.
17:28 1989 I actually remember
17:30 when this study came out,
17:33 David Spiegel and his
17:34 colleagues at Stanford
17:36 had embarked on
17:37 something that back then
17:38 was thought to be a fairly
17:40 risky study.
17:41 I don't know how they got it
17:42 through their
17:43 institutional review board,
17:44 but here was the dialog
17:46 in the medical community
17:47 at the time.
17:48 They were saying,
17:48 Should you get people
17:49 who are dying
17:51 with cancer
17:52 in the same room together?
17:55 Would this be a good idea?
17:56 And a lot of people said,
17:58 I don't know about this.
17:59 I mean, these people are,
18:00 you know, on death's door.
18:01 Well,
18:02 you know, one day
18:03 you're going to come back
18:03 to this support group
18:04 and you're going to say,
18:05 well, where is Janice?
18:06 And they can say, well,
18:06 she died last week
18:08 and the next week,
18:09 you know, it's going to be the.
18:10 Yeah.
18:11 There was a lot of misgivings
18:12 about this.
18:13 Would it make a difference
18:14 to have people
18:15 going through this serious
18:17 cancer journey
18:19 with end stage cancers
18:20 and having them come together?
18:23 It was amazing
18:24 because what they found
18:25 is that the women who were
18:26 put in those groups
18:28 randomly assigned
18:29 to the emotional supportive
18:31 -roup therapy,
18:33 it doubled their lifespan.
18:35 Now, remember,
18:36 these were very sick people.
18:37 They didn't
18:38 have a long lifespan,
18:39 doubled it from about a year
18:40 and a half to three years.
18:42 But this was remarkable.
18:44 Was remarkable.
18:45 What were they doing?
18:46 They were rendering
18:47 emotional support
18:49 to one another.
18:52 Yes, powerful stuff.
18:54 And it helped most.
18:56 The ones who you think
18:57 would be the most destabilized
18:59 by being in that group,
19:00 those who are
19:01 already distressed.
19:04 Social support is a key
19:05 element in Mark's gospel.
19:07 But we're going to see
19:07 that's not the only health
19:09 giving insight that we gain
19:11 from this series,
19:12 on healing Insights
19:14 from the Gospel of Mark.
19:15 But I do want you to see
19:17 this very important point
19:19 because, well,
19:21 I just got to say it to you
19:22 this way.
19:22 It's unprecedented
19:23 in my experience.
19:25 Absolutely unprecedented.
19:27 Have you ever
19:27 thought about this?
19:29 There's
19:30 there's this whole genre
19:31 of literature
19:32 called authorized biographies.
19:35 Are you familiar with this?
19:36 You know,
19:37 some famous person
19:38 says, well, hey,
19:38 listen, everybody's
19:39 saying all this stuff about me.
19:40 I want to make sure
19:42 I have an authorized biography.
19:43 I'm going to hire this writer
19:45 and I'm going to,
19:46 you know, help supervise them
19:48 so that this biography has
19:50 you know, it's
19:51 going to be the truth about me.
19:52 You螁heard this havenឍou?
19:54 Authorized biographies.
19:55 It may be
19:56 the person involved themselves
19:57 who who
19:59 commissions
20:00 the biography to be written,
20:01 or it may be the heirs
20:03 of someone.
20:04 Maybe after someone's
20:04 passed away, they say, Oh,
20:05 we want mom to be remembered
20:07 as she was.
20:07 We don't want all these,
20:08 you know, these gossip
20:09 columnist columnists
20:10 writing about her.
20:11 Now, I know most of you
20:12 don't worry about that
20:14 at this point in my life.
20:15 I'm not worried about it
20:16 either. Okay.
20:17 But some high profile people,
20:18 they are very concerned
20:19 about this.
20:20 Who is a higher profile
20:22 person than Jesus
20:23 in earthistory?
20:25 Now, here is what's
20:26 amazing to me.
20:27 Think about this.
20:28 I have never heard of this.
20:30 An authorized biography
20:32 being written by four authors
20:36 and written independently.
20:39 I mean, who would do this?
20:41 But Jesus inspires
20:44 through the Holy Spirit
20:45 four men
20:46 to write the story of Jesus.
20:49 It's amazing.
20:50 Why did he do it that way?
20:51 Have you ever
20:52 thought about this?
20:52 Why not just have one?
20:54 Why don't you ask?
20:54 Do you want to read the story
20:55 of Jesus?
20:56 Here it is.
20:56 It's the harmony here.
20:57 They're all harmonized.
20:58 They're put into one book.
20:59 Now, I know some of
21:00 you may have thought
21:00 that would be better
21:01 and easier.
21:02 I think there was a time
21:03 in my life
21:03 where I thought
21:04 that would be better.
21:05 But that's not the
21:05 way God did it.
21:08 If we understand who
21:09 these four
21:09 gospel writers
21:10 are, we're going to spend
21:11 most of our attention
21:12 with Mark.
21:13 But I want you to catch
21:14 what God is doing
21:16 in all the lives
21:17 of these four gospel writers.
21:18 Let's first look at Matthew.
21:20 Just who was Matthew?
21:23 Who was he?
21:24 Some of you know, you say, yes,
21:26 he was a tax collector.
21:27 Matthew introduces
21:28 himself this way in Matthew
21:30 chapter nine, verse nine.
21:32 He says, Jesus saw him,
21:34 a man named Matthew,
21:35 sitting at the tax
21:36 collectors booth.
21:38 Follow me, said Jesus.
21:39 And Matthew
21:40 got up and followed him.
21:45 Now what were tax collectors
21:46 like in Jesus day?
21:50 Well, what are tax collectors
21:52 like today?
21:53 How many of you,
21:54 if you got a call
21:55 and you know
21:56 your phone is vibrating,
21:57 you're really not supposed to
21:58 look at it in church.
21:59 That's supposed to say
22:00 as a pastor
22:01 and you look
22:02 and it says
22:03 Internal Revenue Service.
22:05 Okay,
22:06 how many of you are thinking,
22:06 well, this is my good day,
22:07 I probably have a refund,
22:09 right?
22:10 No, that's not
22:10 what comes to mind.
22:11 Let me just say for the record,
22:12 I have known some Godly
22:14 IRS agents, Christians,
22:17 wonderful people.
22:19 So
22:20 but for some reason,
22:21 even with that experience,
22:23 I don't know.
22:24 When you say IRS, it's not like
22:26 I just think,
22:27 you know, warm fuzzies.
22:28 Okay.
22:28 I'm just letting you
22:29 know, I'm just telling you
22:32 this is
22:32 nothing
22:33 compared to what it was like
22:35 in Jesus day,
22:36 because the publicans,
22:38 the tax collectors of that day,
22:40 they worked
22:41 for a hated, dominating power.
22:45 The Romans weren't
22:47 in that part of the world
22:48 because they were invited.
22:49 Okay?
22:50 They were this
22:51 conquering power.
22:52 And when they came in,
22:53 they also brought
22:54 along with them
22:55 well needs for
22:57 supporting the government.
22:58 And so you've got these
22:59 tax collectors
23:00 working for the hated Romans.
23:02 And by the way,
23:03 history tells us
23:04 one of the ways
23:05 they made a better
23:06 living for themselves
23:07 is by collecting
23:08 more than the Romans
23:09 were asking for. Okay?
23:11 How endearing
23:13 would that be to you
23:14 when you saw your local
23:15 neighborhood tax collector?
23:19 Okay, Traitors,
23:24 I don't know what term
23:25 you want to use.
23:29 Extortioners
23:32 was not a good look,
23:34 but what did Jesus do?
23:35 Jesus reached down to this perso
23:37 who was a social outcast
23:39 and said,
23:39 I've got a place for you,
23:40 not only in my kingdom,
23:41 but I want you to write
23:43 one of my authorized
23:44 biographies.
23:45 If you don't catch
23:46 the sense of this,
23:46 just keep reading.
23:48 In Matthew nine,
23:49 Matthew
23:50 has them all over to his house.
23:51 A number of his colleagues.
23:52 Jesus comes.
23:53 We're talking about Jesus
23:54 being socially connected.
23:56 And what's the response
23:57 of the religious leaders?
23:58 What do the Pharisees say?
24:00 Why does your teacher eat
24:01 with tax collectors
24:03 and sinners?
24:04 You got it in the same breath.
24:06 Tax collectors and sinners.
24:08 What is so remarkable
24:10 is Matthew's
24:11 background influences
24:13 how he tells Jesus story.
24:15 And so as our Bible was
24:17 put together,
24:18 Matthew's gospel was put first.
24:20 By the way, historians
24:21 tell us
24:21 it is likely Mark's gospel
24:23 that was actually
24:23 the first one written.
24:25 But Matthew's gospel is first.
24:26 And when you open
24:27 Matthew's gospel,
24:28 go ahead and do it with me.
24:29 Open to Matthew Chapter one.
24:31 I want you to see
24:33 how Matthew was impressed
24:35 that there's a God
24:36 who reaches down to people
24:38 who are not valued socially.
24:41 And as he's writing his gospel,
24:43 he is inspired
24:44 as he begins
24:46 to start
24:46 telling Jesus genealogy
24:49 and he does something
24:50 totally remarkable, totally
24:52 again, unprecedented.
24:54 Hebrew genealogies, genealogies
24:57 in antiquity,
24:58 they didn't include women,
25:01 but Matthew includes
25:02 four women,
25:03 and they are not
25:04 women of outstanding pedigrees.
25:07 They are women like Tamar.
25:09 Some of you know
25:09 the story of Tamar,
25:11 she ends up in an
25:12 adulterous relationship
25:13 with her father in law.
25:15 They end up having twins.
25:16 One of them is named Perez.
25:18 You read about her, by the way,
25:20 in Matthew 1:3,
25:24 that son Perez becomes
25:27 the progenitor,
25:28 the great, great, great
25:29 whatever grandfather of David,
25:32 who of course, is the
25:34 progenitor of Jesus himself.
25:37 You keep reading.
25:38 You go through
25:39 Matthew chapter one
25:40 and you come down to verse
25:42 four and five.
25:44 And in verse five we read about
25:47 Rahab. Who was Rahab?
25:48 She was a prostitute.
25:50 She was a Canaanite
25:51 a gentile from a tribe
25:53 that was wicked.
25:55 Okay, but what happened?
25:57 She connected
25:58 with the God of heaven.
25:59 She reverenced
26:00 the God of heaven,
26:01 and God rescued her
26:03 from a social state that most
26:06 Jews would have
26:07 said was terrible.
26:10 Keep reading.
26:11 As you read through
26:12 Matthew one,
26:13 you'll see
26:13 in the very next
26:15 words in verse
26:16 five that you read about Ruth.
26:18 Ruth was a Moabitess
26:20 the, Moabites
26:22 from a nation conceived in
26:25 drunken incest,
26:26 perennial enemies
26:28 of God's people
26:29 cursed as a people.
26:32 But Ruth
26:33 related to God loved God
26:36 and was rescued, was redeemed.
26:39 And then what can I say
26:40 about Bathsheba?
26:41 You know this story
26:42 all too well.
26:43 That adulterous relationship
26:45 that David had with her,
26:46 the murder of her husband,
26:48 Uriah, orchestrated by David.
26:50 You'd want to
26:51 purge all these names
26:52 youthink from the
26:54 genealogy.
26:56 But Matthew puts them
26:57 in talking about a God
26:59 who rescues
27:01 who rescues us
27:03 from our backgrounds.
27:05 God loves you
27:06 right where you're at.
27:08 It doesn't matter
27:09 where you grew up,
27:10 what you've done in the past.
27:12 He wants to bring
27:13 you into his family
27:14 to socially connect you
27:17 with the God of Heaven.
27:24 We are in for an exciting
27:25 journey.
27:26 God is connecting us with Him
27:28 and with one
27:28 another as we go
27:29 through the Gospel of Mark.
27:31 If you want to connect with us,
27:32 you can do it on our web site.
27:36 WWW.TimelessHealingInsights.org.
27:39 Share it with your friends.
27:40 Discuss things together.
27:42 Maybe have a study group
27:43 using the free handouts
27:45 that we have there.
27:46 Let me pray for you, Father.
27:48 Continue to bless us
27:50 as we go on this journey
27:51 of healing
27:52 through the gospel of Mark.
27:53 Thank you
27:54 that we can trust in
27:55 your guidance.
27:56 In Jesus name, Amen.


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Revised 2023-02-15