Urban Report

The African Connection

Three Angels Broadcasting Network

Program transcript

Participants: Host: Yvonne Lewis (Host), Dr. Joel Freeman

Home

Series Code: UBR

Program Code: UBR000238A


00:01 Did you know that there were
00:02 ancient African secrets unlocked
00:04 even as the slave trade was expanding
00:06 from Europe to the Americas?
00:08 Do you wanna hear some of those secrets?
00:10 Well, stay tune to hear about that and more.
00:13 My name is Yvonne Lewis
00:15 and you're watching Urban Report.
00:44 Hello, and welcome to Urban Report.
00:46 My guest today is Dr. Joel Freeman,
00:49 co-author along with Don Griffin
00:51 of "Return to Glory,
00:53 the Powerful Stirring of the Black Man."
00:56 Dr. Freeman is a historian
00:57 and committed to sharing the truth
00:59 about the black man's role and contributions to our world.
01:03 Welcome to Urban Report, Dr. Joel.
01:06 Yay!
01:07 It's good to be here with you.
01:09 I can't believe, I finally, have you.
01:13 If the viewers knew how hard I've been trying to get to you,
01:15 you are such a busy man.
01:18 But we appreciate you being here. Thank you.
01:20 Even if it's by Skype, we've got you.
01:25 So may I call you Joe? I'm looking forward to it.
01:27 Thank you. May I call you Joe?
01:30 Absolutely. Can I call you Yvonne?
01:31 Absolutely, for sure. My pleasure.
01:33 So okay, Joel,
01:34 let's just get rid of the elephant in the room.
01:37 What's a white guy doing,
01:39 really digging into black history?
01:42 What led you into that?
01:45 Well, it's...
01:47 A number of years ago I got involved in...
01:50 I was from Canada, left home when I was 17.
01:54 Long haired hippie, hitchhiked by five or six thousand miles
01:58 around North America.
01:59 When I came to United States, it was kind of, like,
02:04 what's going on down here?
02:06 I couldn't quite grasp how it all fit together.
02:10 And so what happened is I became a pastor,
02:14 I became chaplain for
02:16 the Washington Bullets/Wizards in the NBA.
02:19 And some of the players, what they would do is,
02:23 they would ask me questions about,
02:24 you know, 'cause they're in a position
02:27 where they're kind of in a spot
02:30 where people are looking at them funny
02:33 and their position attracts sincere people
02:35 and insincere agendas.
02:37 And so they were kind of testing me out.
02:40 And so one of the things that they looked at is,
02:44 "what did Jesus look like?"
02:45 They want to know about that.
02:47 They want to know about some other things
02:48 about ancient African history
02:50 and how people of African descent
02:51 fit into Biblical history, and also external history.
02:56 What happened with me is that I just became
03:00 a very intervention or I didn't have a clue,
03:04 I didn't know what to say to them.
03:06 And so what happened was, I began to research.
03:10 I began to study very hard about these things
03:14 because they would ask questions,
03:15 I don't know what response to that and...
03:18 but, you know, maybe next time we get together
03:20 I might have some type of response.
03:22 Then that's really what happened.
03:24 And later, we fast forward to, when I met Don Griffin,
03:28 who was the co-author as you mentioned of book,
03:30 the film, "Return to Glory."
03:33 And what happened is that
03:34 Don began to share some things with me,
03:37 I was doing some leadership training
03:39 for his company up in New York City.
03:43 And so it was a program called
03:45 "Dealing with People Who Drive You Crazy."
03:47 I like that.
03:50 And between sessions, I've found out very quickly
03:54 that he was a follower of Jesus as I was.
03:57 And then he began to communicate with me
04:00 some things from Isaiah Chapter 18.
04:04 Now I had done a series on the Book of Isaiah
04:06 and I never saw what he communicated.
04:09 Isaiah 18 talks,
04:12 this is in the Freeman translation.
04:13 It talks about people from beyond the rivers of Ethiopia,
04:17 tall, smoother skin, awesome to be feared
04:21 from the beginning onwards.
04:22 Of course, Jimmy says, they are terrible
04:26 from the beginning on the word.
04:27 So that particular phrase
04:29 is what's really, really grabbed me,
04:32 terrible from the beginning on.
04:34 So I began to look in original Hebrew.
04:36 And I know enough original Hebrew
04:38 and Greek to be dangerous.
04:40 And so what happened is I began to take a look
04:45 at what that phrase meant because I figured the Bible
04:48 is not given to hyperbole or exaggeration,
04:51 and so there must be some extra Biblical information
04:54 that corroborates that they're terrible,
04:58 to be feared from the beginning onward.
05:00 So that's really what hunched me.
05:02 It wasn't the social or the justice issue
05:04 that pulled me in,
05:05 that was the caboose of the train.
05:07 The engine was Biblical dynamics.
05:09 And that's where it all began. All that stuff came later.
05:12 I love it.
05:13 You know, one of the things that
05:18 I'm impressed with is the abs...
05:24 I'm not impressed by it in a positive way,
05:26 I'm concerned.
05:27 I think that's a better word.
05:29 Concerned about the seeming absence
05:35 of black presence in the Bible.
05:38 Now there, it's not absent,
05:43 it's just that it's never been taught.
05:46 I think, I need to specify that
05:48 because it makes it seem as though,
05:51 we're not there, now we are there
05:53 but been taught that way.
05:56 And so, it's very interesting to hear,
06:01 and unless you really do your own digging
06:04 and study for yourself
06:05 and then you realize certain things
06:07 about various groups of people in the Bible.
06:10 If you don't do that,
06:11 you think black people weren't even in the Bible,
06:13 that everybody was white.
06:14 That is the way it's presented
06:17 in our schools and institutions.
06:21 And so that's why I find it very fascinating
06:23 that you as a white man
06:25 have really dug into this and you found out
06:28 more than just what, you know, the surface information is.
06:33 So what did you find
06:36 when you did some more digging on this Isaiah 18?
06:41 What did you find?
06:43 Well, in the beginning it talks about a rise of
06:47 and then a fall of epic proportion.
06:50 And of course, it's talking about
06:52 an ethnically specific group of people,
06:54 a geographically specific group of people.
06:57 And this rise and fall,
06:59 and then it talks later on about a return to glory.
07:03 And I don't know what that looks like,
07:05 or what that means, but all I know is that there,
07:09 that coupled with a verse in Zephaniah and Psalm 68,
07:13 some other passages of scripture.
07:15 It seems to indicate that the Lord has not forgotten
07:19 the people from African descent
07:21 with all the terrible things that have happened.
07:24 And it's, by the way its impossible to exaggerate
07:27 when trying to describe
07:29 the horrific nature of the slave trade,
07:31 slavery, Jim Crow laws,
07:34 The Black Code Laws lynching
07:37 and these other thing that have happened.
07:40 But it is just God is one that has not forgotten
07:45 and is very much involved
07:47 I believe in bringing and return to glory.
07:51 So that, I began to then study about people of nations
07:55 in Genesis Chapter 10.
07:57 There are 70 nations in all.
07:59 And actually, Ham, and Shem, and Japheth,
08:03 you have more nations with Ham than the other two combined.
08:10 And what's fascinating is that,
08:12 you can see the way gene flow loose.
08:15 And then, of course, we have the whole Lemba people.
08:20 I don't know if you have done any research about the Lemba,
08:24 but there is this theory, the Eve, the common Eve theory.
08:31 Now we believe in Eve as a theological,
08:33 from the theological perspective,
08:35 but just from biological perspective,
08:38 mother of all living.
08:40 How the gene flow has moved through Eve, to Noah,
08:44 to his wife, Misses Noah, and the kids,
08:47 and then you begin to move throughout the entire earth.
08:50 It's a whole another fascinating discussion.
08:52 Wow!
08:54 So, okay, so what do you say to people who say that,
08:59 you know, Ham was cursed,
09:02 and so then the whole black race
09:05 was cursed?
09:06 What do you say about that?
09:09 Well, actually the curse was not on Ham,
09:12 it was on Canaan.
09:14 And it's a, the situation where,
09:18 you look now in the scriptures.
09:20 Well, even you just pick up the newspaper today
09:23 and you have Ham, Shem, and Japheth,
09:27 and then you have the sons, you know, of Ham,
09:32 and you have the Phut, P-H-U-T,
09:37 he ended up dwelling in the area around Libya.
09:42 And then you have Kanan or Canaan, all the ites,
09:49 the Amorites, the Arvadites, and the Hittites,
09:52 and all those ites, sons of Kanan or Canaan.
09:56 And you can see that all, the Holy Land here,
10:00 that whole region.
10:02 And then have a Kush.
10:05 And Kush was in the region around Ethiopia and Somalia,
10:11 that whole region there.
10:14 And you pick the paper and you can see
10:17 that Libya is still around
10:20 and you have also, Ethiopia still around,
10:25 and then Mizraim,
10:26 which literally means two Egypt's,
10:29 Upper, and Lower Egypt.
10:31 And Egypt is still existing, but Canaan is not existing.
10:36 And when one looks at the scripture
10:37 about sins of father going down
10:39 to the third, fourth, fifth generation, this curse,
10:44 it seems to me, and I don't know for sure
10:47 but it seems to me that somehow Canaan,
10:50 somehow wiped out,
10:52 that lineage was wiped out because we don't see anymore.
10:56 That's just my theory, my idea.
10:59 I won't go to jail over it.
11:00 But, yeah, that's, that direction I leave.
11:03 Yeah, you know, I think it's important
11:08 for people to understand that,
11:12 that whole group of people were not cursed.
11:16 I mean, this is kind of an idea that still exists today
11:21 among certain churches that, you know,
11:25 that the whole black race was cursed
11:27 and, or that the mark of Cain,
11:30 that Cain received after killing Abel
11:33 was that he was black.
11:35 I mean, these are things and it's so bizarre to me,
11:37 but this is what some people are taught.
11:40 And I think it's so important to dispel this, not just for,
11:46 just for truth sake.
11:48 I mean, just to really get to
11:50 what the truth is about
11:52 what has happened with the Bible
11:55 and how people have misused the Bible,
11:58 because the Bible itself is God's inerrant word.
12:02 It's how it's been used, that's been an issue.
12:06 And I think even...
12:10 Oh, go ahead. Oh, yeah.
12:11 That's good, I'm sorry.
12:12 I just want to say something here that, that could be...
12:16 I developed a whole website about this
12:20 which maybe I can share with you later,
12:21 but and you can include in the program
12:24 once you look at it.
12:25 But it's a whole website dealing with how this happened.
12:30 And it all started with Table of Nations
12:33 in the 1500s.
12:36 Because I've done a whole study around
12:37 how the King James Version came about
12:39 and the scholars that were at Cambridge,
12:42 Oxford, Westminster,
12:43 and how they separated different parts of scripture
12:46 to translate it so that we could have this
12:48 particular King James Version of the Bible.
12:51 But around the same time, there was a whole situation
12:56 that they had developed called the table of,
12:58 called the, not the Table of Nations,
13:02 but it's the "Order of Being."
13:04 I'm sorry.
13:05 Where the king was at the top,
13:08 and then you had these layers
13:09 of individuals animate, inanimate objects,
13:13 they're all in this great chain of being,
13:16 then they added God and angels about five layers of above.
13:20 And then of course when you get to white man,
13:23 the black man from Africa
13:25 is two layers below the white man.
13:29 And so what happened is that the Linnaeus
13:33 and others him up with all of this.
13:35 They said that the place of the people
13:39 and entities that are in the chain beneath
13:42 are there to serve the ones that are above
13:45 in order to keep calm and pious
13:48 and in society you could not break
13:51 this great chain of being.
13:52 Then you can take a look at
13:54 when Charles Darwin came along and the origin of the species.
14:00 And you have this whole thing,
14:03 this fall in the middle of the culture,
14:06 the whole idea of the black race
14:08 being at least two points,
14:10 two layers under the white male.
14:13 And so what happened is that,
14:15 of course, you have apes
14:18 and animals trying to figure out
14:20 how people came into existence.
14:23 There is no creation, so we got to figured this out
14:26 from a natural perspective.
14:28 And so, then the whole idea of black people
14:31 coming from apes,
14:32 and then humans come from apes,
14:35 you know, all this, this little thing.
14:37 It became a situation that was very challenging
14:41 for people who fight against.
14:44 And so then you have the economic engine
14:47 of the slave trade developing.
14:50 Because initially people just came a naval,
14:54 a navies came and people, boats came
14:57 the outer part of Africa.
15:00 And then, of course,
15:02 with folks like David Livingston and others,
15:04 they went into the interior of Africa.
15:07 And then the King of Belgium,
15:12 terrible man, Leopold took over the Congo
15:15 and that whole region.
15:17 And then that set it up for Africa to be viewed
15:20 as kind of a cake to be cut up into the pies,
15:22 where the French get this,
15:24 German get this, the English get this,
15:26 Portuguese get that,
15:27 and it becomes, then transcend the geopolitical lines...
15:33 I'm sorry, the ancient African kingdom lines,
15:38 the boundary lines, and you put in these geopolitical lines.
15:41 And you're putting these artificial countries in place
15:45 in Africa, all across the continent of Africa.
15:48 So all of this was set up.
15:51 And then of course, you have Sir Galton,
15:54 who was a second cousin to Charles Darwin.
15:58 He came up with the whole concept of "Eugenic,"
16:01 some years later and he wrote about it.
16:03 And, of course, eugenics, you have the word euphoria.
16:07 It's good gene if you will.
16:09 And so the whole idea of...
16:12 There are bad genes, there are good genes,
16:14 and there are certain facial features
16:16 and certain things, a certain structures
16:18 that are deemed to be superior.
16:21 And, of course, then intellectual capacity
16:24 is aligned with the place a person is in the genetic code
16:29 if you will.
16:30 And then that set up this whole thing
16:32 for Hitler later,
16:34 who was an avid reader of Charles Darwin
16:37 and Sir Francis Galton.
16:40 And then eugenics, the reality of eugenics
16:43 came into being in Nazi Germany.
16:47 It wasn't just a theoretical idea anymore,
16:51 now it was real, it was reality.
16:54 And now the whole concept of ethnic cleansing...
16:57 Comes in to play. Yes, yeah.
17:01 So racism really...
17:03 People have tried to say, the King James Version,
17:05 you know, they weren't black but comely.
17:07 You know, you're black but you're smart.
17:09 You know that kind of thing.
17:12 All the racist ideas about the Bible,
17:16 all were brought about saying that the Bible was translated
17:20 during this period of time
17:23 when the Great Chain of Being was bound to plates.
17:25 And one of the things in my dreams
17:27 is to create a film about this
17:29 and to maybe write a book about it.
17:30 Because the Bible is,
17:33 when you start looking at the essence of the Bible,
17:36 it is not racist, in fact, it's egalitarian,
17:38 it is opened up to slaves and to women,
17:42 and all the different morals and values and culture.
17:47 We're definitely dealt with Jesus Christ
17:52 in a way that was unbelievable.
17:54 Because you have the ancients believe
17:56 that you had the air and the fire,
17:59 you know, tending upwards,
18:01 and the water and Earth tending downwards,
18:06 and that's where Jesus came at water level, at Earth level
18:10 and he revealed divinity to the Earth
18:14 to show that there is a different way to do things.
18:17 There's a different way to be, and there's a different destiny
18:20 that is available.
18:22 Wow! Wow!
18:23 I want to come back to the concept of
18:30 what Jesus looked like in just a second.
18:32 But I think, again, you know, you made a really good point
18:39 that the Bible itself, it transcends race.
18:42 I mean, the Bible says, "There's no Jew, nor Greek,
18:45 male, nor female."
18:46 I mean, so it's,
18:49 the Bible teaches an equality of men.
18:53 But man has taken the Bible and has taken...
18:56 it's just like that, that whole order of being
18:59 and the whole concept of eugenics.
19:01 Man has taken all of that and twisted it so much that,
19:06 you know, all groups of people have felt oppressed
19:10 by those whole concepts of superiority
19:16 and all of that.
19:17 And it's ingrained in the psyche of men and women.
19:23 And it's to me right now
19:26 with all that's going on in society,
19:28 we have these culture wars happening.
19:33 And at the root I think,
19:35 is a spiritual issue, of course,
19:39 but also this whole concept of value.
19:45 What is valued?
19:47 Who is valued?
19:48 And I think, we really as Christians
19:53 have to step back and look at what's going on,
19:58 not let it dominate our psyche,
20:00 but certainly be aware of what's going on.
20:04 That it is another trap of the enemy
20:07 to divide us, to keep us down.
20:10 It's all the trap.
20:12 And if we just stay focused on Jesus
20:16 and really do some digging,
20:18 like what you've done and what you're sharing.
20:21 I think it can clear up a lot of misconceptions.
20:24 Like for example,
20:26 when you look at television now,
20:29 when you look at Africa.
20:33 If anything's on TV about Africa,
20:35 most of what you say, it's the jungle.
20:37 It's like there are no cities over there.
20:39 There are no wealthy people over there.
20:41 There are no people who are achieving over there.
20:43 It's all the jungle.
20:45 And it's like, it just kind of blows me away
20:49 that we're still kind of stuck in that place of looking.
20:55 And certainly there are areas in Africa that are just jungle.
20:59 But I think, you know, we have no idea
21:02 of what Africa has contributed to society at large.
21:07 Would you share a little bit of that?
21:08 What has Africa given to society?
21:12 Because according to TV, it's nothing.
21:16 It's basically nothing.
21:19 It just blows me away that people think that,
21:23 you know, King Tut for example, he was African,
21:27 but nobody talks about that.
21:29 You know, they just think, "Oh, he was King Tut."
21:31 What do you think about that, Joe?
21:33 Well, I want to go back just for a moment
21:35 to what you said about equality and everything.
21:38 I see, I believe that in the scripture it says that,
21:41 when we get to heaven, every tongue, every kindred,
21:44 every nation is going to be there.
21:46 So there is going to be
21:47 some type of distinctiveness I think, even in heaven.
21:51 Yes. Which I think is wonderful.
21:52 Yes.
21:54 And I think, also like the writer of Acts, Luke said,
22:00 talked about one blood.
22:02 Then also we see great pains throughout the scripture
22:05 to say that, it's a Syrophoenician woman.
22:08 You know, that she's not just a woman,
22:10 she's a Syrophoenician.
22:11 All right.
22:13 A woman from Samaria.
22:14 It's a man from, you know, wherever.
22:18 It is the whole idea
22:19 I think of the scriptures showing the difference
22:24 and how important it is for us to have those distinctive.
22:27 You know, I think it comes from a good place
22:30 in someone's heart when they say
22:31 they are colorblind, but I'm not colorblind.
22:33 I really, I'm thank for the variety that is there.
22:37 And I think that the Lord works in and through that.
22:40 And I'm not even concerned even with churches be,
22:44 you know, a black church or white church.
22:46 And we say that the greatest divide
22:47 is on Sunday, or Saturday, or someone worships.
22:51 That's the greatest divide on the planet.
22:54 But, you know, what?
22:55 I think that there's different distinct of music,
22:58 of taste, of types of preaching,
23:01 and understanding.
23:03 And so I'm not even against that merely.
23:06 I think it's good we get together.
23:08 But I think it's also it's good to understand this natives.
23:12 It's just my idea about it
23:14 and through great respect to seek to understand
23:17 before seeking to be understood,
23:18 it doesn't preclude that, need to be understood.
23:21 This means there's a chronological sequence
23:23 involved.
23:24 Now to get to your question about Africa
23:27 and what it's brought.
23:29 I just think, you know,
23:31 there are things that I'm hoping to develop.
23:33 I have a pretty huge black history collection,
23:35 over 3,000 pieces.
23:37 I missed that.
23:38 I'm sorry, with the Skype, I missed.
23:39 You have a pretty big...?
23:41 Black history collection.
23:43 It's over 3,000 pieces.
23:45 The oldest piece staged about 1553.
23:48 And one of the things that my goal is to do
23:52 is to help develop galleries around the country
23:55 and even internationally.
23:56 Now one of the first things
23:57 I want to put in these galleries,
23:59 is the Rosetta Stone.
24:01 I'm only one in the world that has developed
24:03 the full size,
24:05 three dimensional replica of the famous Rosetta Stone
24:07 that was used to crack code to hieroglyphics,
24:09 which then unlocked the secrets of Ancient Egypt.
24:12 Without the Rosetta Stone, you would not...
24:14 We'd see all the hieroglyphics
24:16 on obelisks and temples and papyrus
24:20 and we would not understand anything about the morals,
24:24 the values and, you know,
24:26 the different aspects of culture of ancient Egypt.
24:29 But the thing about it is,
24:31 "why would I put the Rosetta Stone
24:33 is the first thing in a gallery."
24:35 The reason why is because
24:36 I don't want to support the notion,
24:38 "black history started with slavery
24:40 and the slave trade."
24:41 I want to have something that isn't,
24:44 almost a literal touched to ancient Egypt
24:48 which happens in Africa.
24:50 And then from there we can then segue,
24:53 we can talk about all the other ancient African Kingdoms,
24:56 Songhay Kingdom, the Ghanian Kingdom,
24:59 the Malawian Kingdom,
25:02 and then the different people groups at the house,
25:04 the Igbo, the Luo,
25:06 and different other people
25:09 throughout the continent of Africa.
25:12 And all the bonds were developed,
25:14 especially in West Africa.
25:18 The different things that we have learned
25:20 about communication with drums,
25:23 and all these different other aspects
25:26 of technology that have been developed in ancient times.
25:31 And in fact there is a place in Zimbabwe called,
25:34 a city called Great Zimbabwe.
25:36 That is made of stone without mortar.
25:40 Now I will dare anyone to go out,
25:43 just get a bunch of stones,
25:45 build a fence, and then live for 40 years.
25:49 And you'll find that the movement of the Earth
25:52 will cause that stone fence to fall and crumble
25:55 over a period of time.
25:56 And yet somehow, someway, the ancient Africans
25:59 had something in their understanding a building,
26:03 to create this city Great Zimbabwe
26:06 without mortar that still stands today,
26:09 just made of a large stone.
26:12 Wow! That is amazing.
26:16 And there's something else additional to that
26:19 is the pyramids were built
26:24 1.5 ton per block.
26:28 They were all put together in a way
26:31 that you could not fit a piece of paper through them.
26:35 Just the mathematical tolerances,
26:37 it's like one, one millions
26:39 or one, one thousandth of an inch.
26:41 And to think that they put them...
26:43 How did they put them in place?
26:46 Once scholar sat down with a mathematician
26:49 and figured out the number of blocks.
26:51 If it was 20 years with 100,000 workers
26:54 working X number of hours a week,
26:56 they figured, it took one block
26:58 would have to be set in place in 20 years.
27:01 Each block would be set in place every 96.5 seconds.
27:08 And I don't know how that would happen in 20 years
27:10 because the volume of blocks.
27:11 And the volume of a block is enough to build a fence,
27:15 10 feet tall
27:16 around the entire country of France.
27:17 That gives an idea
27:19 of what has come out of the continent of Africa.
27:22 Wow!
27:23 Thank you so much for sharing all this.
27:25 This is some powerful, powerful information
27:29 that most people don't know.
27:31 And I'm just so happy and thankful
27:34 that we had you on today.
27:36 Do you have a five second closing thought
27:38 for our viewers?
27:41 I just go back to the...
27:43 St. Augustine said, he said, "Seek to understand
27:47 before seeking to be understood."
27:48 And I think if every one of us tried that
27:50 for 30 seconds, 30 days, it would change the world.
27:54 It is so much.
27:56 Now, Joe, I try to get you here.
27:58 I got you here this time.
28:00 I've got to get you next time too for an hour.
28:04 Thank you for being here. Let's work on that.
28:06 We will. And thank you.
28:07 Join us next time
28:09 'cause it's just wouldn't be the same without you.


Home

Revised 2024-04-10