New Perceptions

A Brave New World: Living with the Adrenaline Rush

Three Angels Broadcasting Network

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Series Code: NP

Program Code: NP200711S


00:01 ♪♪
00:12 ♪♪
07:06 >> Amen. And particularly today, He hears our cry and hears our
07:12 plea and will not pass us by. And we can see that by how He
07:15 has led us in the past, because He has moved in our lives and is
07:19 still moving in our lives today. So that gives us hope for
07:23 tomorrow, 'cause He says, "Do not worry about tomorrow."
07:27 So we can place our hope in Him, because He has us in His hands
07:31 and He loves us so much.
12:09 ♪♪ [ Static crackling ]
12:12 >> Hey, Sis, Dad, Mom, come on! "Children's Story" is on!
12:18 >> Hi, boys and girls. I'm Aunt Carole, greeting you
12:21 from your story hour. I would be saying hello from my
12:24 home, but I don't have one right now.
12:27 See, my husband and I sold our home in California, and we're driving all the way
12:30 cross-country to Massachusetts, to our new home. And that made me think of a
12:36 family a long time ago who had to drive all the way across the United States from California to
12:42 Florida. And even though now is a hard time to drive cross-country,
12:47 because so many things are closed, back then, they even had a worse time.
12:52 Let me tell you about that family. Their name was the Crane family.
12:57 There was mom and dad and Jimmy and Robbie and Betsy. And, you know, they were migrant
13:03 workers. Do you know what migrant workers are?
13:05 They're people who follow the harvest around from farm to farm and they pick the apples and the
13:11 fruit and the asparagus and whatever is in season. Now, mom and dad and the kids
13:15 had just picked dates in California, and they were finished.
13:19 And they asked the owner of the field, Mr. Henderson, "Do you have work through the winter for
13:23 us?" But he didn't. As a matter of fact, nobody
13:27 around there did. So he told them they should go to the post office and look at
13:30 the bulletin board, see if anything was available. But there wasn't.
13:35 Well, they were gonna stop at the store to get some food, but then they realized, "You know,
13:39 we don't have much money. We better save it till we find out where we can find work."
13:43 So, they went back to their cabin and they ate potatoes for dinner.
13:47 Now, Betsy said, "I like potatoes, but isn't there anything else?"
13:51 And her brother Robbie handed her some ketchup. She goes, "That's not what I
13:55 mean. You know, I like different kinds of food."
13:59 "Well, we don't have a lot of money and we don't have different kinds of food right
14:04 now, but, you know, we'll just have to do with what we have." And that's when her brother
14:10 Jimmy, who liked to tease her, said, "Well, I bet you'd like a nice, cold watermelon.
14:14 I bet you somebody put one on the porch while we were eating these potatoes.
14:18 Why don't you check." Well, Betsy got up right away to go check, but mom said, "Jimmy,
14:22 stop teasing. Betsy, there's no watermelon out there.
14:26 Sit down." Just then, there was a knock at the door, and Mr. Henderson had
14:29 good news. There was a man in Florida who had a job for their dad.
14:33 The only thing was, they had to get there, to Florida, on their own money.
14:38 Well, they only had enough money for gas and for oil, and their old jalopy had to stop every
14:45 hour to be filled up with water. So, before taking off, they knelt down to pray and asked God
14:52 to provide the food that they need, just like it says in Matthew 7 -- "Ask and you will
14:57 receive." And Betsy said, "Yes, God will send us manna, just like He did
15:02 the Israelites in the desert." Oh, the boys teased her about manna.
15:06 Well, God provided lettuce from a field that had been harvested, and the manager said, "You can
15:12 have what's left over, 'cause it's just gonna rot in the field."
15:15 And that tasted good and filled their tummies for a while. But it didn't last long.
15:20 And then they got cantaloupes from another field, because some of them were too ripe to pack.
15:26 And they got to eat those. But after a while, those were gone, too.
15:30 Each time, after the lettuce and the cantaloupes, they prayed, "Lord, please send us something
15:36 to fill our bellies. It doesn't have to be fancy. It doesn't even have to taste
15:40 really good but just fill our bellies and nourish us." Well, after the lettuce and the
15:47 cantaloupes, they prayed about the same prayer. But Betsy had a different idea.
15:52 She said, "Dear Lord, I want manna and I want peanut-butter-and-jelly manna
15:58 and I want vegetable soup and stew and peaches and chocolate candy for dessert."
16:04 Well, the boys laughed at her. Have you ever heard of peanut-butter manna?
16:09 But, again, the car overheated, and mom and dad sent them out to play, but it was so hot.
16:15 They were sitting around. Well, finally, Jimmy nudged Robbie and said, "Robbie, want
16:21 to have some fun? Follow my lead." So Robbie nodded, said "Okay."
16:25 And he said, "Betsy, this looks just like the desert where, you know, the Israelites had manna.
16:30 I bet you there's manna around here. Why don't you go behind that
16:33 rock and see if there's some manna there." Well, Betsy said, "Sure!"
16:36 And she ran around in that hot weather, looking for manna. Well, there was none behind the
16:41 rock. "Well, what about that tree up there?"
16:44 Well, she ran to the tree. "There's no manna here." So, then she ran down the hill,
16:49 and he said, "I'm sure it's in the arroyo down there." Down in the arroyo, she was
16:54 quiet while they were laughing and laughing and thinking, "She's getting so hot running
16:58 around, trying to find this silly manna." All of a sudden, they heard her
17:02 call, "Manna! Manna! There's manna!" And she was waving something.
17:07 Well, when they ran to find her, she was waving a gunnysack. "Where are all these cans from?
17:13 They were in this gunnysack. There's one that says 'peanut butter.'
17:15 There's one that says 'bread.' There's one that says 'jelly.'" And they looked, and there's one
17:19 that says "creamed corn" and "vegetable soup" and even one that said "chocolate candy."
17:25 Well, dad came along and he saw these green cans were K rations, and he called the number on the
17:30 can and found out that there was a troop nearby who had been on maneuvers, and they threw all
17:37 these cans away because they didn't want to carry them back. And they had a good mess hall,
17:41 so they didn't need it. They said, "Help yourself. Compliments of Uncle Sam."
17:45 So, guess what. They piled their car with all these cans of food.
17:49 They even tied them to the roof and to the fenders and took off, and they had food for the rest
17:54 of their trip and part of the winter. So, you see?
17:57 God provides not only what we need, but sometimes even what we want.
18:01 And I know he'll take care of all of us through this virus. Just remember, keep praying and
18:06 remember God loves you. So do I. Goodbye for now.
18:10 >> And thank you for giving us not only what we need, but even
18:15 also what we want. And thank you for bringing us
18:19 this whole day and the whole night.
18:22 And now it's in the morning, and we can enjoy this day.
18:25 In Jesus' name, amen. >> Amen!
18:27 Dear Jesus, thank you for this day.
18:29 Lead us and keep us safe from harm and danger.
18:33 And even though this COVID-19 is ruining all of our fun, but it
18:38 can't ruin all our hope and faith.
18:42 Thank you for not giving only what we need, even what we want.
18:48 In Jesus' name, amen. >> Amen.
18:50 ♪♪ [ Static crackling ]
19:00 ♪♪
19:16 >> ♪ I waited for the Lord ♪ He inclined unto me ♪ He heard my complaint
19:30 ♪ He heard my complaint ♪ I waited for the Lord ♪ He inclined unto me
19:44 ♪ He heard my complaint ♪ He heard my complaint ♪ O blessed are they that hope
19:58 ♪ And trust in the Lord ♪♪
20:13 >> ♪ I waited for the Lord >> ♪ I waited for the Lord >> ♪ He inclined unto me
20:20 >> ♪ He inclined unto me >> ♪ He heard my complaint >> ♪ He heard my complaint
20:32 >> ♪ I waited for the Lord >> ♪ I waited for the Lord >> ♪ He inclined unto me
20:39 >> ♪ He inclined unto me >> ♪ He heard my complaint >> ♪ He heard
20:46 >> ♪ He heard my complaint >> ♪ O blessed are they that hope ♪
20:55 >> ♪ Blessed are they that trust in the Lord ♪ ♪ O blessed are they that hope
21:07 ♪ And trust ♪ O blessed are they that hope and trust in the Lord ♪
21:18 ♪ Trust in the Lord ♪ Trust in the Lord ♪ The Lord
21:35 >> ♪ I waited for the Lord >> ♪ I waited for the Lord >> ♪ The Lord
21:45 [ Singing in German ]
22:13 ♪♪
22:29 [ Music stops ] >> All: Amen! >> Thank you, Gallos twins.
22:38 Beautiful, Dorothea, Christiane. "I Waited for the Lord." That's the prayer that we're
22:45 praying as a faith community. Let's pray right now. Father, in English and German,
22:50 it doesn't matter. That's the only option we have. We can run on ahead, I suppose,
22:58 so that would be the other option, or we can wait. We've been waiting and waiting,
23:05 and the waiting isn't over. But in this brief moment, in the coolness of this summer
23:11 sanctuary, when we come to that fork in the road, give us what we need to know to make the
23:21 right choice. We pray in Jesus' name. Amen.
23:25 I think the Chinese got it right.
23:27 So, they were rummaging around, and "how are we gonna come up
23:30 with a word, 'crisis'?
23:32 Crisis, crisis." So they talked among themselves. They said, "Let's put two
23:36 characters together." I want to show you the Chinese word for "crisis."
23:41 We had two people who speak and read Chinese in first service. And we got this from Wikipedia,
23:48 so we believe it's right. Those two words together -- Those are two pictograms.
23:54 I grew up in Japan, and the Japanese use 10,000 Chinese characters.
23:58 But their pictograms -- they tell stories by the way they're shaped.
24:02 And I don't know the stories for these two, but I'll tell you what the word means.
24:06 So, it's a compound word. What is crisis? Danger or dangerous.
24:13 Danger or dangerous. And the other word -- "change point."
24:18 Hmm. What's a crisis?
24:20 It's a "dangerous change point." Does that make sense to you?
24:24 Boy, it sure makes sense to me. Medically, what's a crisis?
24:28 Dangerous change point. Economically, what's a crisis?
24:32 Dangerous change point. Racially, what's a crisis?
24:37 Dangerous change point. You come to that fork.
24:40 Do we go this way? Do we go that way?
24:42 Obviously, it is a collective experience, coming to these
24:44 dangerous change points.
24:46 It's also a private experience. Some of you are, right now, in a dangerous change point in your
24:50 life, and it has nothing to do with COVID-19. That's okay.
24:55 But are you gonna go this way or are you gonna go that way? There is a cryptic superhero in
25:06 "The Book of Beginnings." Talking about a brave new world. Nobody knows much about him.
25:13 We're gonna dig just as much as we can to see if we can identify the portrait.
25:20 There are actually two superheroes. Both of their names begin with
25:24 the letter "N" in English. We're gonna watch dangerous change points.
25:30 Which way will the superhero go? Once upon a time, when the world needed desperate divine
25:38 intervention, God had a man build an ark. It got filled with animals and
25:44 birds and all those creepy-crawly things. And then eight people from that
25:48 man's family boarded that ark. One year and two months later, they emerged from that ark with
25:56 that zoo. And it is a brave new world. They didn't even recognize it.
26:02 One last time, we go to that brave new world in this little summer miniseries that you and I
26:07 have been sharing. They emerge. What are they gonna do?
26:11 Well, they're gonna have to make a domicile for themselves. And, so, there are four
26:15 families -- mom and dad and then the three boys with their wives. That's four families.
26:19 So, they get the rocks and they pile them up and they have these humble little huts, rock huts.
26:25 Some were on the slopes, maybe near the summit of Mount Ararat. Yep, that's -- Talking about
26:31 crisis, the dangerous change points. They're at one.
26:35 I've been trying to figure out in my mind, "Okay, so, how many people -- How fast could those
26:41 three families --" And, now, there are four, but I figure, you know, Noah and Mrs. Noah,
26:45 you know, at the age of 600, are probably not gonna have any more kids.
26:48 You just don't do it after 600 anymore, do you? No. So they're not gonna have
26:52 any more kids. So, you got three of their boys and their wives.
26:56 And husbands and wives being husbands and wives, they begin to have children.
27:00 So, I'm trying to figure out, "How fast could they have those children?"
27:04 So, I'm not mathematician. Those two girls are going to Purdue University.
27:08 They're having to do remote right now, like every university in the land.
27:12 But they're mathematicians. So, I said, "Okay, I'm gonna figure this out.
27:17 Here are the givens that I'm gonna work with. I'm gonna work with the given
27:21 that of the three families, every family can have five children," okay?
27:24 So every family from here on out is gonna have five children. They may have had 10 or 20.
27:29 I mean, who knows? But I'm gonna just say five. And then we're gonna allow for
27:33 endogamous marriages. What's that? That's a marriage that takes
27:36 place within the family. And, by the way, endogamous marriages are not banned by God
27:42 until the book Leviticus gets written. So there's a whole lot of
27:45 endogamous marriage-ing going on. Obviously, it had to go on,
27:49 alright? So we're gonna allow for those kind of marriages.
27:52 And we're gonna call every generation about 30 years. And then we're gonna go for
27:59 330 years. Now, Noah will die at 350 years after the flood.
28:02 We'll just say 330, 'cause it's easy to do the arithmetic that way.
28:05 Hey, listen, so, here's the number I came up with. You were doing it real fast.
28:08 What did you come up with? That's what I thought. The number is 209,000 babies are
28:14 born by the time Noah dies. 209,000 babies. That's a maternity ward.
28:19 But, of course, that's done over a period of 330 years. Or 350.
28:25 And even if that 209,000 -- "Dwight, you didn't take into consideration mitigating factors
28:31 and, you know, infertility and all this stuff." No, I didn't do any of that.
28:34 I just said, "Five per family." Let's cut it in half. Here's the point.
28:39 You can get there from here. That little conclave of four families eventually, over
28:48 330 years, becomes a massive community. And they're in these rock huts
28:53 and maybe they're using wood now. They're dotted all over the side
28:56 of that mountain range. You want to say 100,000. But then...
29:03 [ Vocalizes "Dragnet" theme ] ...trouble strikes. And the community is fractured.
29:11 Take a look at this. Open your Bible to Genesis 11. Let's go. Genesis 11.
29:14 I'm in the New International Version. Genesis 11.
29:17 Everybody knows the Tower of Babel. We're not going to that story,
29:21 but it begins with these two words -- These words will tell us about a split, a fracture.
29:27 Talking about crisis, dangerous change points. They came to one, and one group
29:32 went this way. The other group went that way. And look what we end up with.
29:36 This will amaze you.
29:38 Genesis 11:1. "Now the whole world had one
29:43 language and a common speech." Well, we know that.
29:45 That makes sense. If they're all the
29:47 great-great-great-great-great- grandma and -grandpa Noah,
29:49 nobody's changing languages up there.
29:51 Verse 2 -- "But as people moved eastward --" from the mountain
29:56 haven -- "As people moved eastward, they found a plain --"
29:59 way down in the plain -- "plain in Shinar and they settled
30:04 there."
30:05 They go -- They move east. They have to go east from Ararat.
30:11 This is in the area of Iraq today. They say, "Hey!
30:16 This is beautiful. Let's settle here." Now, a little book called
30:21 "Patriarchs and Prophets" draws -- gives us just enough of a peek to pique our curiosity.
30:28 Take a look at "Patriarchs and Prophets."
30:29 Put it on the screen for you here.
30:31 "For a time, the descendants of Noah continued to dwell among
30:35 the mountains," okay? So they're all up there --
30:37 100,000, 200,000, eventually. We don't know.
30:40 "Among the mountains where the ark had rested.
30:42 As their numbers increased, apostasy soon led to division."
30:48 Now one more line. Watch this. "Those who desired to forget
30:52 their Creator --" So when time goes on, even though the
30:56 great-great-great-grandfathers and -mothers are still alive,
31:01 the traditions passed on in the families begin to weaken among
31:05 some of them. "They desired to forget their
31:07 Creator and to cast off the restraint of His law."
31:09 "We don't have to live under this."
31:11 And, by the way, they felt a constant annoyance from the
31:14 teaching and example of their God-fearing associates.
31:16 Keep it right there. Keep it back on that screen,
31:19 because we got teenagers sitting in this room right now.
31:21 And I'm so glad that you came out -- you braved it and you
31:23 came out, young adults sitting right here.
31:26 You know the meaning of this. There are times when you have to take a stand, when your parents
31:29 have inculcated moral values into your life, and that stand means you have to resist the
31:34 crowd that you're running with. You have to resist the circle that you're hanging with.
31:38 And you know what happens. They get this little -- They get this little, "Oh,
31:42 Goody-Two-shoes, huh?" or "Holy moly" or whatever it is. And they begin to poke fun.
31:47 But that begins to wear on them, because you, with your moral chutzpah, your moral courage,
31:54 you stand as a rebuke to them. You're not doing a thing. You're just -- But it bugs them,
31:59 and, eventually, they say, "Hey, I'm out of here." That's what's happened in the
32:04 mountain range of Arafat. And the group -- The community literally splits so that we end
32:11 up with two superheroes. Both of them -- in English, their name begins with "N."
32:20 Yeah, well, let's finish this. I guess I needed to finish this,
32:22 didn't I? Let's finish the quote here.
32:31 Now watch this. Why were they attracted?
32:41 Guess what. Three chapters later, Lot does
32:44 the very same thing.
32:45 He says, "You know what? I don't like this country-living stuff.
32:48 I'm going down there." Remember that? And that's dangerous.
32:52 Twice, we're told -- We can see it right now. It's dangerous.
32:57 Dangerous change points. And they said, "We're going that way."
33:01 Hmm. Superheroes. You know, our world is awash in superheroes.
33:05 Have you noticed that? I was trying to think of all the superheroes that I know, but
33:09 they're so old compared with the new ones. And when I went on to Google, I
33:12 said, "What are the new superheroes?" There are so many out there now.
33:15 But you know what a superhero is. But here's the deal about
33:18 superheroes. Tell me if I'm right or wrong. The deal about superheroes is --
33:21 they're a very -- They start off with a very -- as a normal woman, a normal man, right?
33:25 But they come to a moment in that tale -- they come to a moment when they have to make a
33:29 choice. They can become a hero or they can become a villain.
33:32 True or false? True. Some choose to go this way. Some choose to go that way.
33:37 We have two men with their names beginning with "N." They come to that dangerous
33:44 change point and they both make opposite decisions, and we've lived with the results ever
33:49 since. Watch this. Go back to Chapter 10.
33:54 Okay, so, we were just in 11. I told you we weren't gonna stay with the Tower of Babel.
33:57 Go back to Chapter 10. We have now what's called the Table of Nations.
34:02 This is the story of how the boys of Noah and their wives multiplied and the regions of
34:08 the world they began to move to. So, drop down now to Verse 8. Genesis 10:8.
34:13 "And Cush --" Oh, Cush is the son of Ham. Who's Ham?
34:16 Ham's that boy that went into his dad's tent when his dad was naked.
34:20 Remember that? His dad was drunk and naked. We just talked about that,
34:23 didn't we? Ham is the boy that goes in there.
34:25 We don't know what happened in that tent, but it was not good at all.
34:29 Something is now being passed on. That moral character, or the
34:34 lack thereof, is being transmitted now to generation after generation.
34:38 Now you have Cush, who was the father of -- here's that "N," boy -- Nimrod.
34:46 The father of Nimrod. The son -- The grandson of Cush -- well, who is he?
34:55 We have very little information, but watch what happens with what we have.
34:58 "Who became a mighty warrior on the earth." So, who's the first -- Who is
35:02 the first "N" superhero? It's Noah. Come on. We've already got Noah.
35:07 We're sure about it. He's in the Bible Hall of Fame. He's a superhero.
35:11 Now we have Nimrod. What do we know about Nimrod? Well, we just read it.
35:14 He is a mighty warrior on the earth. Robert Alter, in his translation
35:17 of the Hebrew Bible, renders this line -- "He was the first mighty man on earth."
35:21 We could call him the first, really, superhero. The guy just looked like -- He
35:26 just looked like he had it all together, in terms of courage, in terms of physique, in terms
35:32 of power. He became a hero, a superhero. Now, I need to tell you that his
35:38 name meant "he shall rebel." It can also mean, "We shall rebel.
35:48 Kind of interesting that a parent would name a child that, but...
35:52 Who is this guy? Nimrod. What else do we know?
35:57 Well, let's read the -- at least read the next line. What is it? Verse 9?
36:03 So, "Nimrod, who became a mighty warrior on the earth --" that's Verse 8.
36:05 And here comes Verse 9.
36:16 Whoa! Now, I'm not a hunter. I've never gone hunting. But what I've heard about
36:22 hunting is that it's how you live with an adrenaline rush. This stuff just happens.
36:30 It's kill or be killed, particularly big game. And we've been to a big-game
36:34 park in Kenya. And you've got big, big game.
36:40 So, hunters are mighty people. They're not intimidated.
36:43 And back then, it wasn't an AK-whatever to take that animal
36:47 down. Shhhhhh! Pfoo!
36:50 That's it. Shhhhhh! Pfoo! Gotcha!
36:57 We got a superhero here who's courageous, and the people love it.
37:00 People always are drawn to, you know, masculine, fully testosteroned males,
37:08 superheroes. Nimrod becomes a superhero. Living with the adrenaline rush.
37:16 The only adrenaline rush I've ever gotten was -- I went
37:18 fishing once over here by the dam in Berrien Springs.
37:22 And I actually -- [ Laughs ] I actually caught something.
37:25 Man, I'm talking about adrenaline rush.
37:28 It only lasted a few seconds, 'cause I let the fish go.
37:34 But you can understand that if you have the prowess for hunting, that is an adrenaline
37:40 rush that rushes again and again and again. We have a superhero on our
37:46 hands. His name also begins with "N" -- Nimrod, "he shall rebel,"
37:51 "we shall rebel." Oh, is anything more embedded here that might tell us about
37:57 who this Nimrod superhero guy is? Well, there is a little -- one
38:04 more key that I'm gonna throw in here. Years -- Centuries later, after
38:10 Genesis gets written by Moses -- Centuries later, Jews in Alexandria, Egypt, decide to
38:16 translate the Hebrew Bible. And it's called a Septuagint -- the Septuagint, right?
38:22 So, the Hebrew becomes Greek. Guess what they do. Apparently, the reputation of
38:27 Nimrod has been festering for centuries, and when they come to this line that reads "and he was
38:34 a mighty hunter before the Lord," they said, "Nope. We're not gonna translate it
38:38 that way." The Greek reads, "And he was a mighty hunter against the Lord."
38:44 Ooh! So he's a rebel. He's strong.
38:50 He's a superhero, and the people just gravitate to him. They like him.
38:56 They like what he stands for. Nimrod, superhero number two. The community splits.
39:05 [ Imitates tearing ] He says, "Chh! Follow me. I'll give you what you want."
39:14 And where does he lead them? We know it, right here. There's only one more line to
39:19 help us here. We got to unpack this. Verse 10.
39:22 "And the first centers of his kingdom --" Hit the pause button right there.
39:26 "The first centers of his kingdom." I'm gonna ask you a question.
39:30 If you invent a kingdom, what does that make you? A king. You're a king.
39:39 There hasn't been a king on this planet. But the superhero says, "Hey, I
39:46 cleared this space for you." And, by the way, it's a very small step from prowess with
39:53 hunting animals to prowess with killing humans. I'm just gonna hit a pause
40:00 button right here. I just -- I'm just telling you. "Oh, you old fogy."
40:06 No, I'm telling you that if every video game in your house that's being played is killing
40:13 whoever steps in front of you -- "Pshoo! Gotcha! Pshoo! Gotcha!"
40:17 Blood splattering. "Pshoo! Gotcha!" That kind of numbness to human
40:23 life eventually can be acted out. And killing animals -- aah! --
40:31 marauding animals -- Hey, listen, I'm glad he was a hunter.
40:34 Do you know what? Have you seen some of those fossils they found?
40:37 Pssh! How would you like to be on a mountain trail, and you run into that sabertooth whatever?
40:43 He was delivering people. He was a hero. He was a superhero.
40:47 But you can go from killing animals to killing people... if you're not careful.
40:55 Nimrod. Oh, what was that line again? "He..."
41:00 "The first centers of his kingdom --" Okay. The king has a kingdom.
41:04 And notice his kingdom and notice where the headquarters is.
41:07 What's the next word? The first sentence of his kingdom were what?
41:10 What's the first one? What's the first one? It's Babylon.
41:14 Okay, where did Babylon come from? Babylon came from Babel.
41:17 Hey, guess who led this little -- this mountain fracture.
41:22 Guess who led them to the plain. Guess who was the superhero that set up this alt kingdom.
41:30 "And I'll be your king." You're gonna watch here, and in just a split second, you're
41:36 gonna see a portrait emerging of, "Oh, no. You're kidding me."
41:42 No, right, really. "The first centers of his kingdom were Babylon --" That's
41:48 mission control. Then Uruk, then Akkad, then Kalneh, in Shinar.
41:52 "From that land, he went --" next verse, 11 -- "he went to
41:55 Assyria. There, he built Nineveh,
41:56 Rehoboth Ir, Calah, and Resen, which is between Nineveh and
42:00 Calah -- which is the great city."
42:02 Isn't that something? The boy whose name means "he
42:06 shall rebel" becomes the planter of cities.
42:14 Reminds me of Cain, whose name might as well have read "he shall rebel" and becomes the
42:21 father of walled cities. Wow. What's going on here? This is crazy.
42:29 "A mighty warrior against the Lord." Against the Lord.
42:34 Two superheroes -- Noah -- And, by the way, Noah almost got took down, if I can put it that way.
42:42 He almost got took down. Somebody who knows when crises come, they are dangerous change
42:51 points was waiting for that moment. "I'm gonna take that man down."
43:01 Mm. Who is this? Who is this mysterious, cryptic
43:07 Nimrod -- "he shall rebel" -- who makes himself the king of an alt kingdom, who sets up his
43:13 headquarters in a place called Babylon? Who is he?
43:20 Well, he is who he is, but it doesn't take us long to figure out who might be the actual alt
43:32 king behind Nimrod. Lookit, here's what Nimrod did. He said, "Hey, guys, come on.
43:38 Superhero me -- you follow me." You know what? They get down to that plain, and
43:42 you know what he declares? "We're gonna move from monotheism to polytheism.
43:49 We're gonna have lots of gods. We're gonna move from patriarchal government to
43:54 monarchical government. We're gonna have me as your king.
43:57 And we're gonna move from the quiet of outdoor living to walled fortresses that can be
44:05 controlled." I mean, who's emerging from this?
44:08 You seeing anybody? The king of an alt kingdom who's thrown a rebellion against the
44:15 government of the universe? Yeah, you don't need a PhD. This isn't rocket science.
44:23 We know who he is, this Nimrod. I'm not saying he's the personification of you know who.
44:31 He just became the front for you know who, who you know who chooses Babylon to be his
44:37 headquarters and his front of the alt kingdom all the way till the return of Christ slams
44:43 Babylon one last time to the ground. "Babylon will reign."
44:49 Hey, when this pandemic began, I got to tell you, I said, "Okay, Dwight, you're gonna have some
44:55 time to read." [ Scoffs ] Time to read. But, anyway, I said, "Okay,
45:02 let's try -- I don't know how long this pandemic -- the lockdown's gonna last, but let's
45:06 read the -- I want to read the book "The Great Controversy" through.
45:08 I'd read it a couple times. "Great Controversy." It's an apocalyptic classic.
45:11 By the way, you're watching right now or listening here right now, you want to get the
45:15 book, just go to amazon.com, type in "Great Controversy." You can get a paperback for not
45:20 very much at all. I said, "I want to read that book through."
45:23 And guess what -- this Wednesday, wouldn't you know it? Before the lockdown was
45:27 lifted -- for worship -- I read the last chapter. That reading has -- has -- has
45:34 radically reoriented some of my thinking, and I have to share some of that with you.
45:39 It is so stunning. I saw stuff I have never seen before!
45:45 To the place I'm determined, by the grace of God, that sometime during this new school year,
45:50 we're gonna have a series on prophecy. You know why?
45:53 We have a new generation that has never heard of prophecy, and we have a not-so-new generation
45:58 that has forgotten all about prophecy, and stuff is coming to us now, coming in our face so
46:03 fast, that I'm concerned that we might be caught, all of us, off-guard and miss the moment
46:09 that we were given. Miss it! We didn't see it coming.
46:15 It's coming. These dangerous change points, are you kidding?
46:19 They are gonna be faster and fast-- We've already had three of them -- three of them -- in
46:24 this nation. They're gonna be coming faster and faster.
46:29 [ Clicks tongue ]
46:30 Ah. What's that Chinese word? Come on, let's go to that
46:32 Chinese character again. Chinese...
46:35 Crisis. What's it mean? Dangerous change point.
46:39 COVID-19 -- Is this stage one of COVID-19?
46:43 I'm not sure. Have we ever even moved to stage two?
46:46 Is there gonna be a stage three? Nobody knows. Change point.
46:49 Dangerous change point. We don't know. We have no idea.
46:54 What about what's going on in your life right now? Is this a dangerous change
46:57 point? Ha. Hey, by the way, please, let's
47:00 be very clear on this -- God does not send crises. Once in a while, He does.
47:06 Usually, no. You know what God does? Tchew! Seizes crises.
47:11 He harnesses them in order to advance His agenda in your life, His agenda in my life.
47:20 You see, Noah came to that dangerous change point. Ooh, it was a little shaky
47:24 there, as chapter nine indicates. It was a little shaky, but he
47:28 said, "No, no, no, no, no." He chose to submit to the God of that dangerous change point, the
47:34 Almighty Himself. Nimrod came to that same dangerous change point.
47:38 He said, "Nope, I'm not going that way, which means I'll be my own king and I will rule this
47:43 earth," and he went that way. That, essentially, is the only two choice-- Those are the only
47:48 two choices we have, go with the king of the universe, or me, king.
47:54 The point is, these change points are gonna keep coming. What made the difference?
47:58 Noah said, "I'm gonna submit to God. Whatever His agenda is, do it to
48:02 me." Nimrod said, "I will not submit to God.
48:05 I don't care what you say or what you do." Ah, I got to end with this.
48:10 I want you to see this quotation. Why should you submit to God?
48:12 Some of you are going through a crisis right now. You are poised in a very
48:17 dangerous change point. I don't say that to scare you. I just affirm that that's where
48:22 you -- you are at this moment, but look now. One last quotation.
48:26 Look what God brings out of dangerous change points. Let's go, please, to
48:31 "Thoughts from the Mount of Blessing." Last quotation -- "The trials of
48:35 life are God's workmen, to remove the impurities and roughness from our character.
48:39 Their hewing" -- that's chopping or cutting -- "their squaring,
48:42 their chiseling, their burnishing" -- that's rubbing
48:45 real hard -- "their polishing" -- Whew, talk about
48:47 stones. Man, that stone is beautiful
48:49 now. Look at that.
48:50 "...is a painful process; it is hard to be be pressed down to
48:53 the grinding wheel." You ever seen those wheels where
48:55 the -- where the guy sits behind a wheel and he's got a little
48:57 accelerator on this thing, and that wheel can go faster, and he
49:00 slows it down -- ohhhh -- and then he -- rrrrrgh -- sparks are
49:02 going, everything, if he's dealing with metal?
49:04 Whatever it is, it's just cutting off, cutting off.
49:07 It is a painful process to be pressed against that wheel.
49:12 "But...God in His great love" -- I love this -- "is seeking to
49:15 develop in us the precious graces of His Spirit."
49:18 Keep reading. "He permits us to encounter
49:20 obstacles, persecution, and hardships" -- in other words,
49:23 crises, dangerous change points. He allows them to come.
49:26 He doesn't cause them. Jesus said, "An enemy's done
49:28 this." But He allows them to come
49:29 "...not as a curse, but as the greatest blessing of our lives."
49:37 If you're in a change point right now, a dangerous change
49:39 point, I need you to hang on to that last line.
49:45 This crisis will one day be the greatest blessing of your life.
49:55 Say, "Aw, come on, Dwight." No, I'm serious.
49:58 Now, listen, listen. Sometimes you will never see it
50:02 till the crisis has passed. One more caveat -- Sometimes you
50:08 will never see it in this life.
50:14 A dangerous change point. But you said, "I'm going with God.
50:19 I'm not throwing God out now. I'm not abandoning Him now." Oh, my.
50:26 Does God know about dangerous change points? [ Scoffs ] Look at Calvary.
50:31 "I'm standing here at the foot of the cross." Look at Calvary, the greatest
50:35 crisis in the universe -- a huge, dangerous change point. He could go this way, He could
50:41 go that way, but He went the right way, and because Calvary conquered the alt kingdom of the
50:47 fallen Lucifer, there is no crisis that can take you down. Not one that can take you down.
50:54 Stay with Jesus. Oh, I like that hymn -- How's it go?
50:57 "Jesus, keep me near the cross. There a precious" -- Come on, you can say it under the mask.
51:04 It's not gonna hurt you. Do you know the words? "Jesus, keep me near the cross.
51:08 There a precious"... >> Fountain. >> ..."fountain, free to all,
51:11 a healing stream, flows from Calv'ry's mountain." We're talking about mountains.
51:17 "Flows from Calv'ry's mountains. In the cross" -- Say it with
51:21 me -- "In the cross, be my glory"... >> Ever.
51:24 >> ..."ever, till my raptured soul shall find rest," beyond the what?
51:30 Beyond the river. Whatever it is you're going through right now, God is
51:35 preaching to you. At this very moment, He's saying something to your heart.
51:39 He's saying, "Stay with Me, girl. Stay with Me, boy.
51:41 Don't you leave Me now. Don't you let go now. This is going to be -- One day,
51:48 you will see it. Your shining moment -- the greatest blessing I ever gave to
51:54 you -- will come from this, so stay with Me. Stay with Me."
52:03 Does that make sense? Amen. Amen.
52:09 [ "Jesus, Keep Me Near the Cross" begins ]
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53:11 ♪♪ ♪♪
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54:11 ♪♪ ♪♪
54:31 ♪♪ ♪♪
54:51 ♪♪ ♪♪
55:11 ♪♪ ♪♪
55:30 ♪♪ ♪♪
55:50 And so, Holy Father, we stand before You, as it were, at the foot of the cross.
55:56 All we're asking, in this season of dangerous change points, in this season of crises, keep us
56:07 right here. Keep us at the cross. And let Your promise ring true
56:18 deep within us -- "The greatest blessing of your life, I'm about to give."
56:29 We'll stay with You, by Your grace. Stay with us, please.
56:37 And now, may the love of the Father and the grace of our Lord Jesus Christ and the fellowship
56:44 of the Holy Spirit be with you into the new week ahead. Amen.
56:52 [ Organ plays ]
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57:50 Thank you. And I'm looking forward to
57:52 seeing you, right here, again, next time.
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Revised 2020-07-21